Al-Adabiya: Jurnal Kebudayaan dan Keagamaan

Cultural Revitalisation and Resistance: The Religious Politics of Fela Anikulapo Kuti and Bishop Matthew Kukah

Olusegun Adebolu Oladosu — 2024-10-09

This paper examines the intersection of cultural revitalization, religious politics, and resistance in the works of two prominent Nigerian figures: Fela Anikulapo Kuti and Bishop Matthew Kukah. Through his music, rituals, and symbolic shrine, Fela championed the revival of African Indigenous Religion, resisting the dominance of foreign faiths, particularly Christianity and Islam, while challenging political corruption and social injustice. In contrast, Bishop Kukah, a Christian cleric, has consistently used his platform to critique political injustice, advocate for freedom and rights, and combat religious hypocrisy. Despite their differing methods – Fela's use of music for cultural and religious revival and Kukah's reliance on the pulpit and public discourse – both figures have sought to combat neocolonial subjugation and promote African self-emancipation. This study provides insights into the complex interplay between religion, politics, and cultural identity in contemporary Nigerian society by comparing and contrasting their approaches.

Political Polarization and Traditional Folktales: Examining Conflicts in the Legend of Mirah-Golan

Muhammad Diaz Supandi — 2024-11-29

The folktales of Mirah and Golan in Ponorogo, East Java, Indonesia, are deeply embedded with cultural and social values, reflecting political polarity closely linked to group conflicts and dynamics. This journal analyzes the political polarization depicted in these folktales by identifying the groups involved, their political ideologies, and the forms of conflict that emerge from these ideological divides. Using a qualitative approach and narrative analysis, the study explores the underlying meanings and messages within the tales of Mirah and Golan. The analysis reveals that these folktales illustrate conflicts and group dynamics resulting from divergent political perspectives. These narratives highlight the political polarization experienced by communities within the stories and echo similar phenomena observed in contemporary political landscapes. By examining these folktales, the research sheds light on how historical and cultural narratives can mirror and inform our understanding of current political issues, providing valuable insights into the nature of political conflicts and group interactions in historical and modern contexts.

The Persistence of Tradition Amid Modernization: A Functionalist Study of Nubian Customs in Egypt

Imam Wicaksono — 2024-12-18

This study explores the customs and local traditions of the Nubian tribe in Egypt that have endured despite the pressures of modernization and globalization. The research addresses two key questions: the functions of the Nubian tribe’s customs and traditions that remain preserved today and the relationships between the various elements of Nubian customs. This study applies Bronislaw Malinowski’s functionalism theory, which asserts that each cultural element functions to fulfill human physiological and psychological needs. Additionally, Talcott Parsons’ Social System theory is used to understand how Nubian customs function as an integrated system in which roles and norms establish social order within the community. The findings reveal that enduring Nubian traditions include pregnancy rituals, traditional healing, the prohibition of women riding donkeys, marriage customs, pregnancy invocation rituals, death rites, and crocodile keeping. The holistic relationship among cultural elements is evident in the use of the Nubian language in rituals, oral traditions, and intergenerational communication, which serves to protect Nubian cultural identity from external cultural influences.

Penggunaan Kendaraan Listrik di Indonesia dan Relevansinya dengan Ajaran Konservasi Lingkungan dalam al-Qur’an

Muhammad Akbar Zulkarnain — 2024-12-24

In the Qur'an, Allah appoints humans as stewards of the earth, entrusted with preserving His creation. However, widespread environmental destruction, including global warming caused by fossil-fuel vehicles, reflects a failure to fulfill this role. These vehicles produce high greenhouse gas emissions, contributing to air pollution and climate change. To address this, the Indonesian government has introduced the Electric Motor Vehicle Acceleration Program, which aims to reduce emissions and conserve resources through the adoption of electric vehicles (EVs). This initiative aligns with the Qur'anic mandate to protect the environment.This study explores electric vehicles as a government-proposed solution to environmental damage, viewed through a Qur'anic lens. Using the maudhui (thematic) method, relevant Qur'anic verses on environmental stewardship are analyzed. Key terms such as "لاتفسد" (do not cause corruption), "لاتبذِر" (do not be wasteful), and "اِصْلَاحِ" (restoration) are examined for their applicability. The findings suggest that transitioning to EVs aligns with these principles, as their low emissions and energy efficiency support environmental preservation. Thus, the program reflects the Qur'anic call for sustainable practices, addressing pollution while promoting the restoration and protection of the natural world.

Sipakalebbi sebagai Model Komunikasi Antarbudaya Etnis Bugis dan Etnis Konjo di Sulawesi Selatan, Indonesia

Riswandi Riswandi — 2024-12-31

This study aims to describe how Sipakalebbi serves as an intercultural communication model in fostering cultural acculturation between the Bugis and Konjo ethnic communities. This research employs a qualitative approach, utilizing intercultural communication perspectives. Data collection methods include observation and in-depth interviews. The data processing and analysis techniques involve three stages: data reduction, data presentation, and conclusion drawing. The results reveal that the Bugis and Konjo ethnic communities build their relationships with a high level of Sipakalebbi attitude in fostering cultural acculturation. This intercultural communication model of Sipakalebbi is supported by a strong sense of kinship between the two ethnic groups. Driven by three local principles, namely sipakatau (mutual respect), siammasei (mutual love), and siasseajingeng (brotherhood), it can be ensured that the Bugis and Konjo ethnic communities will not encounter difficulties or obstacles in fostering cultural acculturation between them.

"Aku Senyum, Aku Dapet Pahala": Living Hadits tentang Anjuran Senyum pada Anak-anak di Banyumas, Indonesia

Nimatul Khayati — 2024-12-31

This study examines the implementation of the living hadith on smiling, as recommended by the Prophet Muhammad, among early childhood education at RA Masyithoh 20 Sibalung, an Islamic kindergarten in Banyumas, Central Java Province of Indonesia. Smiling, as outlined in the hadith, is considered a form of charity that fosters social interaction, empathy, and emotional development. The research employs an ethnographic approach, involving direct observations, interviews with teachers, and discussions with pupils, to understand how the hadith is integrated into daily practices. The study reveals that the practice of smiling, both as an individual and social behavior, contributes to a positive school environment, enhances social bonds among pupils, and serves as a foundation for both spiritual and emotional growth. Teachers at RA Masyithoh 20 Sibalung model this behavior, explaining the underlying values of the hadith to the pupils, and encouraging them to smile not only as a social gesture but as a form to expect reward from Allah. Despite its benefits, the research identifies several challenges, such as the lack of consistency in smiling practices at home and school, children’s emotional instability, and the need for enhanced parent-teacher collaboration. This study highlights the importance of integrating Islamic teachings into early childhood education, particularly through the practice of smiling, which not only aligns with religious values but also promotes the development of prosocial behaviors in young children.