Al-Adabiya: Jurnal Kebudayaan dan Keagamaan https://ejournal.insuriponorogo.ac.id/index.php/adabiya <p align="justify"><a href="https://ejournal.insuriponorogo.ac.id/index.php/adabiya">Al-Adabiya: Jurnal Kebudayaan dan Keagamaan</a> ~ Journal of Culture and Religion <a href="https://issn.brin.go.id/terbit/detail/1180426743">(P-ISSN 1907-1191</a>|<a href="https://issn.brin.go.id/terbit/detail/1445826155">E- ISSN 2540-9204)</a> is a peer-reviewed open access scholarly journal published by LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo, Indonesia, that seeks to facilitate a&nbsp;critical and constructive dialogue among scholars from all research disciplines, especially in cultural and religious fields. This journal has been nationally accredited by&nbsp;the Akreditasi Jurnal Nasional (ARJUNA) <a href="https://sinta.kemdikbud.go.id/journals/detail?id=6616">system managed by the Ministry of Research and Technology/National Research and Innovation Agency, Republic of Indonesia,</a> ranked as Sinta 4 based on <a href="https://drive.google.com/file/d/1ZfnDgG2N3c-bA4qhSO7lcrm1UUFKrLXv/view?usp=sharing" target="_blank" rel="noopener">SK No. 85/M/KPT/2020 dated 1 April 2020.</a></p> <p>&nbsp;</p> LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo en-US Al-Adabiya: Jurnal Kebudayaan dan Keagamaan 1907-1191 <p>The author(s) retain/s the copyright and grant/s <strong>Al-Adabiya: Jurnal Kebudayaan dan Keagamaan</strong>&nbsp;the first publication rights licensed under the <a href="http://creativecommons.org/licenses/by-sa/4.0/" rel="license">Creative Commons Attribution-ShareAlike 4.0 International License</a> (CC BY-SA 4.0) which allows others to access (search, read, download and quote), share (copy and redistribute the material in any media or format) and adapt (mix, modify and develop) works for legitimate purposes, even commercially, with recognition of the authorship of the work and its initial publication in this journal.</p> Debating Holy Remains: a Discourse on Islamic Relics between the Sufi and Salafi Scholars https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/4182 <p>Relics of holy people have been attractive among Muslims of all generations due to their mundane and spiritual importance. Sufi scholars are, especially, notable for their particular interest in relics, which form an integral part of their beliefs and practices. They venerate relics through which they seek blessing (<em>tab</em><strong><em>ā</em></strong><em>ruk</em>) and intercession (<em>taw</em><strong><em>āṣ</em></strong><em>ul</em>), among others. Meanwhile, the modern Salafi scholars criticized the Sufis’ perspective on relics, claiming that their actions constitute <em>bid’ah</em> (innovation), <em>kufr</em> (infidelity), and <em>s<strong>y</strong>irk</em> (associating partners with Allah). This paper, therefore, examined the modern Salafis’ criticism of the religious attitudes of the Sufis on relics. It adopted both historical and exegetical methods to achieve the set objectives. It has been discovered that relics have spiritual values, and Muslims of all generations, especially the companions (<strong><em>ṣ</em></strong><em>ah<strong>ā</strong>bah</em>), have used them for different spiritual purposes. It is also clear that both the Salafis and Sufis venerate and seek blessing from the relics, though Sufis are more prominent in the practice. The paper identified excessiveness and arbitrariness in the disposition of the Sufis to the relics, which engendered deification of them as the yardstick for the Salafis’ criticisms. Therefore, it concluded that advocacy for the desecration of relics on the part of modern Salafi scholars lacks merits. Instead, machinery to checkmate arbitrariness should be advocated for.&nbsp;</p> Yusuph Dauda Gambari ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 2024-01-31 2024-01-31 19 1 1 20 10.37680/adabiya.v19i1.4182 Nilai-Nilai Akhlak dalam Kitab Bidāyah al-Hidāyah Perspektif Teori Pengembangan Kepribadian https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/3591 <p>This study aims to find out how the moral values in the book of Bidāyah al-Hidāyah discussed through perspective of personality development theory which includes four personality developments: religious education, habituation to discipline, habituation to ethics and noble character, and habituation to independence. This type of research includes library research with secondary data sources. As for the data collection technique, the study of documentation from the study of the main sources, namely the book of Bidāyah al-Hidāyah and relevant research literature. The data obtained were then be analyzed using content analysis and found as the results of this research, namely the indicative that the Bidāyah al-Hidāyah contains three moral values. The first moral value is that students in seeking knowledge must always remember Allah. Secondly, an educator must be responsible and authoritative. And thirdly, students must have good character, morals, and humility, especially towards <em>kyai</em> and/or <em>ustadz</em>.</p> Muhlishotin Muhlishotin Abdul Muhid Ahmad Zakki Fuad ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 2024-02-29 2024-02-29 19 1 21 34 10.37680/adabiya.v19i1.3591 Relasi Agama dan Kearifan Lokal dalam Tradisi Ter-Ater di Pamekasan, Indonesia https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/3702 <p>This study aims to reveal Islamic values contained in the <em>Ter-ater</em> tradition in Pamaroh Village, Kadur District, Pamekasan Regency, Indonesia. Ter-ater tradition is a cultural heritage in the Madura island carried out at certain moments, when people deliver food to neighbors and relatives. This tradition also involves activities such as <em>tahlil</em> and prayer together before food is distributed. While using qualitative research method with a semiotic approach, data were collected through interviews, field observations, and related literature studies. After analysing the data, we found the existence of Islamic values in the Ter-ater tradition. These values include fostering mutual care through <em>silaturahmi</em>, strengthening solidarity in the form of <em>ukhu</em><em>wah Islamiyyah</em>, and maintaining good habits through acts of almsgiving. The results of the research can be a valuable source of information in preserving and strengthening this tradition, as well as increasing religious understanding and awareness of the people of Pamaroh Village.</p> Khoirul Holis Atik Silvia ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 2024-03-28 2024-03-28 19 1 35 52 10.37680/adabiya.v19i1.3702