2026-05-31T16:31:42Z https://ejournal.insuriponorogo.ac.id/index.php/adabiya/oai

oai:ojs.pkp.sfu.ca:article/2 2022-06-17T02:06:02Z adabiya:ART

PONOROGO, THE LITTLE JAVA: POTRET KEBUDAYAAN DAN KEBERAGAMAAN MASYARAKAT MUSLIM PONOROGO ABAD XX Dwijayanto, Arik Rohmatulloh, Dawam Multazamy Islamization, adaptation, tradition, and Ponoragan In their daily life, Moslem society in Ponorogo holds tightly their ancestors' local tradition and culture. This situation is a condition that existed since the coming and developing era of this religion in Ponorogo and still exists until nowadays. The existence of Islam in Ponorogo that still exists should be recognized as one of the results of caring it together with the tradition or culture. The patterns of religiosity by keeping the local tradition as long as it isn't in contrary with Islam value, through a continuously transformation, finally strengthen the teaching of Islam in Ponorogo.This research aims the comprehensive portrait of the effect of religion and culture relationship in daily life of Moslem society in Ponorogo, especially in 20th.This research is a qualitative research by socio-history approach. By using history research methodology which is a method to examinate and critically analize the records and trails of the past, the author performs data mining from the written document, especially of the Babads and the Nederlands-Indie colonial archieve, interviews, and also the observations.This research concludes that the existential journey of Islam in Ponorogo was developed in two ways. Firstly, a legally and formally Islamization under the reign of the first regent of Ponorogo, Adipati Bathara Katong. Secondly, a cultural Islamization by preacher-santri's who came to Ponorogo from Demak as followers of Bathara Katong.These two ways create two different characteristics of Islam in Ponorogo. When Islam be preached by the first approach, a rejection by local people arised so that Islam character became hard. While otherwise, by the second cultural approach, a peaceful Islam thrived and finally Islam could be widely spread in Ponorogo.The encounter of Islam and local culture of Ponorogo finally creates a new synthesis: Ponoragan Moslem. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2018-09-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2 10.37680/adabiya.v13i01.2 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 13 No. 01 (2018): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 1-31 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2/1 Copyright (c) 2018 JURNAL AL-ADABIYA

oai:ojs.pkp.sfu.ca:article/3 2022-06-17T02:06:01Z adabiya:ART

SPIRITUALITAS TANPA AGAMA: POTRET PERKEMBANGAN RELIGIUSITAS DI BARAT Purnama, Fahmy Farid Post-Secular Society, New Age Movement, New Religion Movement This paper will disscuse the development of religiosity in the Westillustrated by Lenny Bruce that ‘every day people are straying away from the church and going back to God.’ The social phenomenon marked a paradigmatic shift that is very significant in religiosity awareness. The paper will also examine the development of spiritual stretching the Western secular society which is reflected in New Age Movement and New Religion Movements. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2018-09-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/3 10.37680/adabiya.v13i01.3 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 13 No. 01 (2018): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 32-56 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/3/2 Copyright (c) 2018 JURNAL AL-ADABIYA

oai:ojs.pkp.sfu.ca:article/4 2022-06-17T02:06:02Z adabiya:ART

KRITIK DIKOTOMI TASAWUF SUNNI DAN TASAWUF FALSAFI AHMAD SIRHINDI Arif, Muhammad tasawuf, sunni, falsafi, ahmad sirhindi. Though the coming of some tasawuf schools is unavoidable, the dichotomy of these schools namely sunni and falsafi is somehow too far. This dichotomy is at its turn will declare that tasawuf sunni is in the correct path of shari’a, while tasawuf falsafi is not. One of the ambitious sufi’s Imam who made this dichotomy popular is Ahmad Sirhindi. The systematic critic of Ahmad Sirhindi towards tasawuf falsafi gives big impact in the future to the spreading of this binary view. Therefore, to review this problematic classification of tasawuf, the reinterpretation of Ahmad Sirhindi’s argument is needed. This article will explain the dichotomy of tasawuf based on the view of Ahmad Sirhindi and the critical comments on this idea. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2018-09-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/4 10.37680/adabiya.v13i01.4 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 13 No. 01 (2018): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 58-77 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/4/3 Copyright (c) 2018 JURNAL AL-ADABIYA

oai:ojs.pkp.sfu.ca:article/5 2022-06-17T02:06:01Z adabiya:ART

INTEGRASI-INTERKONEKSI KEILMUAN PROF. AMIN ABDULLAH: KESALINGTERKAITAN ANTARA ILMU-ILMU AGAMA DAN SCIENCE Mukhlis, Febri Hijroh Islam, science, civilization, modern Islam and science have such a historical bonding. Both of them are an important part in the dynamics of global civilization. Today, when humanities’ problem is going more complex, Islam cannot speak with only a face or with a mono scientific discipline. Islamic scholarship should interact to developing modern sciences. In this modern era, people have to think multidisciplinary, not linear. Amin Abdullah’s idea on integrative-interconnective paradigm is an excellent effort in developing religious thought and sciences altogether. His idea has an important point in suggesting that all scientific disciplines should interact each other, to respond the dynamics of civilization that continuously growing. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2018-09-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/5 10.37680/adabiya.v13i01.5 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 13 No. 01 (2018): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 78-101 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/5/4 Copyright (c) 2018 JURNAL AL-ADABIYA

oai:ojs.pkp.sfu.ca:article/6 2022-06-17T02:06:00Z adabiya:ART

NIDHAL GUESSOUM DAN ALTERNATIF PERKEMBANGAN SAINS ISLAM Hanif, Abdullah Islam, science, modern, Nidhal Guessoum Science in Islam is indeed not a new thing, by the meaning as a scientific tendency. In histories, science is like to be a western thing, although so many early Islamic scholars do scientific research and even be a reference for some western scholars. However in the essence of the science, Islam had made his own long history, where some Islamic scholars took a specialization in the science as a world outside the religion, and some other Islamic scholars made a construction that science should be in a same voice as religion. This lifetime history and debate have been written by Nidhal Guessoum in an objective alternative that multilevel paradigm is believed as a main base could be used by Islamic scholars in many aspects to develop a theistic science – which is a form of science that believed to have a bigger opportunity to be developed in the Islamic world. With this multilevel paradigm, he tried to exclude science out of his specific perceptions towards natural sciences, to be returned to its scientific and rational epistemological form. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2018-09-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/6 10.37680/adabiya.v13i01.6 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 13 No. 01 (2018): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 102-124 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/6/5 Copyright (c) 2018 JURNAL AL-ADABIYA

oai:ojs.pkp.sfu.ca:article/7 2022-06-17T02:06:00Z adabiya:ART

MENELUSURI MAKNA PERCERAIAN DALAM HUKUM ISLAM: PERBANDINGAN DALAM FIQH KONVENSIONAL DAN UU KONTEMPORER DI INDONESIA DAN NEGARA-NEGARA MUSLIM, PERSPEKTIF HAM DAN CEDAW Rodiyah, Nuning HAM, CEDAW, Laws, fiqh This research is aimed to measure how far a marriage divorce in conventional fiqh that mostly places women in a weaker position towards men’s action. Anytime the men could make a divorce, though the women do not want it being happened. In any condition, when the men said the word “talak”, so be it, even when the men in drunken or humorous condition. This concept is so discriminative against the women, so the correction is needed. This article focuses in talking about the problems inside the family, especially related to the divorce in classical fiqh. This discourse will see how far its relevancy to be implemented in Indonesia, using the perspective of Human Rights, CEDAW, Anti-Discrimination Laws, and how the government take intervene on this problem. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2018-09-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/7 10.37680/adabiya.v13i01.7 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 13 No. 01 (2018): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 125-143 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/7/6 Copyright (c) 2018 JURNAL AL-ADABIYA

oai:ojs.pkp.sfu.ca:article/8 2022-06-17T02:05:59Z adabiya:ART

RELEVANSI NALAR HUMANISME JHON LOCKE TERHADAP PERSOALAN KEANEKARAGAMAN INDONESIA Muslim, Abu human right, Jogn Locke, multicultural, Indonesia This article studies and analyzes John Locke's view on human rights synthesized to multicultural society in Indonesia. This article departs on the problem of truth claim that implied on the discrimination against some people. Concerning this problem is interesting for the author, if it is based on the view of John Locke on the human rights. According to Locke, since their birth, human have right to live, to free, and to own. Concerning Indonesiacondition that is multicultural, the fundamental basis is needed to think, to do the activities in the state that is aiming to eliminate the oppression and willing to realize the peace in Indonesia. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2018-09-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/8 10.37680/adabiya.v13i01.8 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 13 No. 01 (2018): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 144-158 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/8/8 Copyright (c) 2018 JURNAL AL-ADABIYA

oai:ojs.pkp.sfu.ca:article/9 2022-06-17T02:05:59Z adabiya:ART

PENDIDIKAN MULTIKULTURALISME DI YAYASAN KRISTEN KATHOLIK: STUDI SMK YOS SOEDARSO SIDAREJA Pujiana, Riyani Apriani, Fitri multikulturalism, education, pluralisme, equality, humanity. Multiculturalism as a concept to understand and accept differences each individual, thus if multiculturalism is not crated in a good way, it can generate conflict between groups especially in an environment that has varieties such as SMK Yos Soedarso Sidareja. The principle of variety each group will appear conflict between groups easily because of principle differences from those groups. As an effort to minimalize conflict between groups, then we must invest awareness by means of multiculturalism education to accept pluralism, equality, humanity, justice, and democracy value. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2018-09-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/9 10.37680/adabiya.v13i01.9 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 13 No. 01 (2018): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 159-174 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/9/9 Copyright (c) 2018 JURNAL AL-ADABIYA

oai:ojs.pkp.sfu.ca:article/10 2022-06-17T02:05:59Z adabiya:ART

ARAH BARU EPISTEMOLOGI PEMIKIRAN ISLAM: PARADIGMA INTEGRASI-INTERKONEKSI M. AMIN ABDULLAH Junaidi, Junaidi Amin Abdullah, Islam, Integration, Interconnection Integration-Interconnection is a scientific paradigm that is offered by M. Amin Abdullah to the Islamic world, especially Islamic scholar world. As one effort raised to respond nowadays global reality. It can also be called as an effort to make Islamic scholarship relevant to the world dynamics. This paradigm  have an ideal concept in a Spider Web metaphorical form. And in somewhat contextual way, this paradigm is well applied in Universitas Islam Negeri Sunan Kalijaga Yogyakarta. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2018-09-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/10 10.37680/adabiya.v13i01.10 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 13 No. 01 (2018): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 175-194 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/10/10 Copyright (c) 2018 JURNAL AL-ADABIYA

oai:ojs.pkp.sfu.ca:article/11 2022-06-17T02:05:58Z adabiya:ART

Pergumulan Kalam Dan Falsafah “Yang Tak Kunjung Usai”: Sebuah Bacaan Kritis Pemikiran Muhammad Abid Al-Jabiri Mukhlis, Febri Hijroh Kalam, Philosophy, social, humanities, cultural. Islamic theology and philosophy have dynamically encountered. Based on historical trace, they have built a fundamental scientific perspective. Nowadays, they have to continue interacting in critical and contributive way for the future civilization development. They cannot opposite each other and have to be in common ground in scientific methodological framework. They have now an important role in responding new issues in social, humanities, and also cultural. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2018-10-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/11 10.37680/adabiya.v12i2.11 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 12 No. 2 (2017): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 140-155 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/11/11 Copyright (c) 2017 JURNAL AL-ADABIYA

oai:ojs.pkp.sfu.ca:article/12 2022-06-17T02:05:58Z adabiya:ART

Kontrak Sosial Dalam Pemikiran Politik Sunni Misbahuddin, Muhammad The Madinah Charter, nation-state, Islamic society. Society in the modern world is known as a group of individuals built on a social contract. In order to create a nation-state. Nevertheless, long before Europe imposed a social contract for the construction of a nation-state, Islam has long ruled its people in one state. The Madinah Charter has become the source of the law in the regulation of the early Islamic society. Political divisions in Islam do not erode the concept of social contract, but they are becoming stronger and more pervasive in existing political groups. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2018-10-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/12 10.37680/adabiya.v12i2.12 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 12 No. 2 (2017): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 156-170 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/12/12 Copyright (c) 2017 JURNAL AL-ADABIYA

oai:ojs.pkp.sfu.ca:article/13 2022-06-17T02:05:57Z adabiya:ART

Attitude, Aptitude, Routines, Pattern, Dan Simple Codes Dalam Pemerolehan Bahasa Sholihah, Rizki Amalia Attitude and Aptitude, Routines and Pattern, Simple Codes, language acquisition In the study of language, which required a learner not just aptitude (language intelligence) but the main thing is more attitude are accompanied by a strong motivation and purpose that would make a learner managed to learn the language. The routine of the first language often provide positive influence against the routine that is studied in a second language. However this happens if there are routines from both the language experienced a resemblance. For the first pattern language, often give bad influence, due to the difference in the pattern of the first language with the pattern of a second language. In addition, in communicating, sometimes language learners experience difficulties when will convey something he has yet to figure out the language in the second language. Then use simple codes will help learners understand what is to be delivered. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2018-10-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/13 10.37680/adabiya.v12i2.13 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 12 No. 2 (2017): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 171-184 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/13/13 Copyright (c) 2017 JURNAL AL-ADABIYA

oai:ojs.pkp.sfu.ca:article/14 2022-06-17T02:05:57Z adabiya:ART

Pendidikan Karakter Di Lembaga Pendidikan Islam (Studi Kasus Tentang Implementasi Pendidikan Karakter Di Mtsn Ponorogo Dan Mts Ma’arif 1 Ponorogo) Setyowati, Nanik Character Education, Islamic Educational Institutions Character building is a very important part of national education goals. As stated in the law no. 20 of 2003 on the national education system which states that the purpose of national education is to develop the potential of learners to become human beings who believe and piety to God Almighty, noble character, healthy knowledgeable, capable, creative, independent and become citizens of democratic and to be responsible. And one of the researchers' concerns in this context is to try to discuss the implementation of character education in educational institutions, especially in the madrasah. The research methodology used a qualitative approach. Data collection using interview methods and snowball sampling, observation, and documentation techniques. Sources of data in this study were Madrasah Principals, teachers and students in both research objects. Data analysis techniques are data reduction that has been obtained then presented / in the form of display data, and the conclusion or verification. The thinking model used is inductive. The location of the research is in MTsN. Ponorogo and MTs Ma'arif 1 Ponorogo. From the results of the study found that (1) Implementation of character education in MTsN Ponorogo and MTs Ma'arif 1 Ponorogo has been formulated in vision and mission of Madrasah. (2) The efforts of MTsN Ponorogo and MTs. Ma'arif 1 Ponorogo in developing character education is designing activities that terms with the values ​​of character and build madrasah culture. (3) Characteristic implementation of character education in MTsN Ponorogo is to maximize the role of Counseling Guidance (BK) in instilling character in students. While in MTs Ma'arif 1 Ponorogo Implementation of character education is deliberately designed through the development of madrasah culture with the management of all components in Madrasah. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2018-10-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/14 10.37680/adabiya.v12i2.14 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 12 No. 2 (2017): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 185-207 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/14/15 Copyright (c) 2017 JURNAL AL-ADABIYA

oai:ojs.pkp.sfu.ca:article/15 2022-06-17T02:05:57Z adabiya:ART

Faktor-Faktor Yang Mempengeruhi Kinerja Dosen Tetap Insuri Ponorogo ., Nafi'ah Ayu, Diyan Putri Performance, Lecturer, INSURI INSURI Ponorogo as a private Islamic higher institution under the auspices of the Nahdlatul Ulama Foundation (YAPERTINUKA) Ponorogo has problems related to the performance of lecturers. The performance of lecturers is closely related to financial factors and mengerial. The type of research used in this study is descriptive qualitative research. In this context, the informants in question are rector, dean and captain of INSURI Ponorogo, where they are also permanent lecturers. To get in-depth data is done by in-depth interview process. In-depth interviews were conducted by asking questions openly, allowing respondents to provide answers broadly. This data is then processed and analyzed by performance theory.The conclusions obtained from this study first, Factors that affect the performance of permanent lecturers INSURI in accordance with the opinion Mangkunegara in his book Human Resource Management Company is the ability factor and motivation factors. Second; Constraints faced in improving the performance of permanent lecturers INSURI is a constraint procedure that must be resolved. Third; Efforts to improve the performance of INSURI's permanent lecturers are participatory and transformative initiatives ranging from training, coaching and mentoring.   LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2018-10-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/15 10.37680/adabiya.v12i2.15 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 12 No. 2 (2017): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 208-227 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/15/16 Copyright (c) 2017 JURNAL AL-ADABIYA

oai:ojs.pkp.sfu.ca:article/16 2022-06-17T02:05:56Z adabiya:ART

Adversity Quotient Dalam Al-Qur’an Amaliya, Niila Khoiru Adversity quotient, kesulitan, sabar WHO’s data shows that suicide rates increase every year. In 2015, more than 800,000 people died caused by suicide. The average of suicide case in Indonesia is about 300.000 people each year. Depression, stress and inability to face life's challenges are considered as the trigger for more suicidal behaviour. By those phenomena, many efforts are needed to solve them. Paul G. Stolz (called as Stolz) states that one of important thing for human is Adversity Quotient (AQ) or intelligence to face problems. Based on Stolz, the one who has a high Adversity Quotient will not easy to give up when s/he faced difficulties. s/he will keep tough, tries to face many obstacles well.This paper will explore the concept of Adversity Quotient values in Qur’an since it is the source of life, rich of values of how to face and live the life. Thus thematic methodis chosen to analyse this paper. The result of this study shows that the intelligence to face the problems taught in Qur’an is like the concept of patient in the Qur’an. There is adimension of human spirituality, in which to face loads of problems, human is reminded to take in or receive (to be ridla, to be sincere, and to do maximum effort and to have spiritual element: to submit everything to Allah). Allah is with those who are patient. The result of this study is expected to construct human perspective and mentality in facing life problems, so as to have a high Adversity Quotient, thus human does not easily despair of his problems, keeps tough and does not easy to commit suicide. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2018-10-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/16 10.37680/adabiya.v12i2.16 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 12 No. 2 (2017): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 227-254 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/16/17 Copyright (c) 2017 JURNAL AL-ADABIYA

oai:ojs.pkp.sfu.ca:article/22 2022-06-17T02:05:56Z adabiya:ART

Analisis Hermeneutika Kiai Ahmad Yasin Asmuni: Studi Q.S. Al-Nisa’ Dalam Tafsir Ma Asabak Fauzi, Moh Hasan Kiai Yasin, Tafsir Ma Asabak, Hermeneutic Analysis, and Contextualitation This article would like to see how far the work of Kiai Ahmmad Yasin Asmuni, Tafsir Ma Asabak. Kiai Yasin is one of productive man about the Arabic work and its meaning. In this case, he was a poiner of the meaningful yellow book. The researcher is going to focus about how Kiai Yasin arranged Tafsir Ma> As}a>bak. What this work was pure of his thought or only took from other works. How far his understanding about ulumul qur’an in his work. What he did something contextually in his work. Those questions what are going to explain in this article. Finally, researcher found pro and contra on the publication of Kiai Yasin’s works, there is a little bit different understanding than before and theological substance was strong. On making this researcher is going to use hermeneutic analysis to explore it. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2018-12-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/22 10.37680/adabiya.v13i02.22 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 13 No. 02 (2018): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 185-200 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/22/23 Copyright (c) 2018 JURNAL AL-ADABIYA

oai:ojs.pkp.sfu.ca:article/23 2022-06-17T02:05:55Z adabiya:ART

Hermeneutika Feminis: Kritik Atas Kesetaraan Fatima Mernissi Nabilata, Lub Lyna hermeneutics, feminists, Fatima Mernissi, Equality Cultural optics will always appear in every debate about feminism, as well as certain interpretive tendencies (read: pre-text) also involved (enveloped) and even come into play in them. Therefore, the emergence of different views even somewhat "biased" is considered normal. People in discussing feminism will not be able to position themselves really objectively without pretension, but can only maintain a distance from prejudices or “biases” that can unwittingly emerge. In Muslim feminist thought, they are still trapped in a crisis of interpretation and counter interpretation. This crisis arises because the methods or strategies used by opponents and supporters of gender equality in building and legitimizing each of their views are basically the same, namely by explaining certain parts of the text of the Qur’an or hadith that are appropriate and support their interests and views. The parts of the text are then considered as asl the most correct and original principles, which in turn tend to be interpreted unilaterally in accordance with their ideological interests and positions and at the same time eliminate unwanted meanings because they are contrary to their ideological interests. This eclectic reading model is caused by the inability to challenge the existing paradigm of reading the text, which does not consider the historical context, dialogical and communicative aspects of the text with its context, and its descriptive dimensions. In this article intending to criticize the interpretation of Fatima Mernissi, Mernissi seems to still have a subjective bias in assessing some of the problems of feminist interpretation regarding equality of men and women, and not occupying the core of the problem in the actual portion. As a result, this argument shows that Mernissi is still narrow in using her feminist approach, because the core feminist approach is actually sensitive to injustice and avoiding “bias” that can occur not only in gender issues, but can also occur in other areas related to sara (read: skin color, tribe, caste and others). LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2018-12-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/23 10.37680/adabiya.v13i02.23 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 13 No. 02 (2018): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 201-222 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/23/24 Copyright (c) 2018 JURNAL AL-ADABIYA

oai:ojs.pkp.sfu.ca:article/24 2022-06-17T02:05:55Z adabiya:ART

Pembakaran Mushaf Al-Qur’an Yang Rusak Dalam Tradisi Masyarakat Muslim: Sebuah Transmisi Dan Transformasi Mu'awwanah, Nafisatul Burning copy of the Qur’an were damaged, Transmission-transformation, The reception This article tries to explain how the phenomenon of combustion copy of the Qur’an were damaged in the tradition of Muslim societies occur. Muslim society in everyday life, when see copy of the Koran that have been damaged or torn Koran, one of them is to burn reception. Combustion also applies to writings containing God asthma or other materials which are writings of the Koran, such as magazines, pamphlets, tabloids, and so forth. This phenomenon is seen through the perspective of reception theory, which says that each side pratek Muslims emerged from the theological side, which in this case is the belief that the Qur’an is the word of God. The phenomenon discovered in the transmission and transformation in peresepsiannya process. The reception transmission copy of the Koran burning damaged were of literature-literature jurisprudence and adab al-Qur'an, which further transmission to the copy of the Koran burning in the reign of Ustman ibn ‘Affan. The transformation of this peresepsian process is related to the background and purpose of combustion, as well as the object or material is burned. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2018-12-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/24 10.37680/adabiya.v13i02.24 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 13 No. 02 (2018): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 223-237 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/24/25 Copyright (c) 2018 JURNAL AL-ADABIYA

oai:ojs.pkp.sfu.ca:article/25 2022-06-17T02:05:55Z adabiya:ART

Pendekatan Kontekstualis Dalam Penafsiran Al-Qur’an (The Study Of Abdullah Saeed’s Qur’anic Interpretation) Abshor, M. Ulil Approaching, contekstualization, Qur’anic Interpretation Qur’anic Interpretation has an important place in the development of Muslim intellectual traditions and Islamic civilization in general. As a major source of Islamic teachings, Muslims have for centuries ago tried to understand the meaning of the Qur'an to fit the needs of the times, one of which is by the way of contextualization. In this case the author tries to explain the style of contextual interpretation initiated by Abdullah Saeed. In principle, Saeed explained that the tradition of interpreting the Qur'an contextually had existed since the beginning of the 1st century H and 2nd H, which was initiated by the friend of Umar Ibn al-Khattab (w.23 / 644). Because the socio-historical setting when the text of the Qur'an goes down is very possible to be interpreted contextually, so that the steps offered by Abdullah Saeed in addition to having a theoretical foundation in his interpretive style eat the steps offered by him. First, preliminary considerations (the Qur'anic world, the World of readers including life experiences and linguistic or linguistic aspects. Second, beginning the task of interpretation. Third, Identifying the meaning of the Text before interpretation includes lingistics, literature, types of texts, relationships with parallel text. Fourth, linking the interpretation of the text with the current context (understanding the context of the link, interpreting it through the next generation in succession, modern context analysis, comparison of contexts one and two, adopting relevant interpretations and checking the feasibility of interpretation. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2018-12-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/25 10.37680/adabiya.v13i02.25 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 13 No. 02 (2018): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 238-259 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/25/26 Copyright (c) 2018 JURNAL AL-ADABIYA

oai:ojs.pkp.sfu.ca:article/26 2022-06-17T02:05:54Z adabiya:ART

“Kutipan Ayat” Dan Kehadiran Alquran: Meninjau Konstruksi Imam Nawawi Atas Adab Menghormati Mushaf Dan Tulisan Alquran Dalam Al-Tibyan Fi Adabi Hamlat Al-Qur’an Saifullah, Muhammad Courtesy in deal with Qur’an verses, al-Tibya>n Imam Nawawi, content analysis This essay is going to depict how Imam Nawawi’s construction upon courtesy in deal with something containing Qur’an verses within al-Tibya>n. Imam Nawawi had brought out particular issue in which foregoing works such al-Muhazz^ab and Niha>yat al-Mat}lab did not issue. For instance, regarding the case in 11 century Imam Shirazi did not point out anything not to touch when one is in h}adas^ (ritual impurity) except fikih, whereas a century after Imam Juwaini issued a book of h}awa>sy and ust}u>rah, and subsequently in 13 Imam Nawawi come with new additional outlook of book which muh}dis^ (one who has h}adas^) could not touch: tafsi>r and h}adis^. By borrowing Klaus Krippendor’s content analysis and a pattern of transmission-transformation, the essay interests to investigate why a shift-mentioned is able to come up, how can it be happened, and in what extent it had been transmitted. The article therefore argues that the shift within modesty of treating Qur’an verses is triggered by a couple things: context differences surround each Imam and their peculiarly effective history—to use Gadamer’s phrase. Afterward, concerning form, though an appropriation is intensively occurring, a static point can be constantly found which is always approached to be maintained. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2018-12-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/26 10.37680/adabiya.v13i02.26 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 13 No. 02 (2018): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 260-278 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/26/27 Copyright (c) 2018 JURNAL AL-ADABIYA

oai:ojs.pkp.sfu.ca:article/28 2022-06-17T02:05:54Z adabiya:ART

Konsep Pendidikan Anak Perspektif Zakiah Daradjat Dan Relevansinya Dengan Tujuan Pendidikan Islam Hakim, Nurul Fitriana, Susi Thought of Zakiah Daradjat, The Purpose of Islamic Education Child education holds a major influence on the child's future. Today, many children who are damaged morally even have many problems in the world of child education. As a result children deviate even fall into criminal acts. To foster children's education in the aspects of family, school and society it is important for educators to introduce these three aspects. In introducing these three aspects, there must have been a lot of thoughts of figures discussing children's education, one of which was Zakiah Daradjat. Zakiah Daradjat is the only thinker who instills the concept of education based on Islamic scholarship on children's education in families, schools and communities. He is a female figure in Indonesia who has put a lot of attention in various fields including education, morals, the lives of children, youth, teachers, families and schools. The results of this discussion are (1) the concept of children's education in the family aspect perspective Zakiah Daradjat includes parents to be role models for children, cultivation of soul and taqwa given to children, (2) the concept of child education in the school aspect perspective Zakiah Daradjat includes mental, moral guidance , religious education conducted intensively and talent then fosters children's intelligence, (3) relevance of the concept of child education in family aspects and school aspects of perspective Zakiah Daradjat with the aim of Islamic education in the family aspect is the experience received by children, in the aspect of school, namely intelligence, whereas in the aspect of society namely the achievement of education in a real society. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2018-12-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/28 10.37680/adabiya.v13i02.28 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 13 No. 02 (2018): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 301-331 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/28/29 Copyright (c) 2018 JURNAL AL-ADABIYA

oai:ojs.pkp.sfu.ca:article/29 2022-06-17T02:05:53Z adabiya:ART

Pembangunan Budaya Dalam Masa Islam Awal Misbahuddin, Muhammad Arab society; Hybridization; Sahabat; culture Not only does Islam teach how to strengthen the faith, but it also teaches how a development of the culture is built. This makes sense because Islam came to the Arab society that was not an empty civilization. They had already a complete and noble culture, so the preliminary faith expression of Islam was often related to certain tradition. This what so called cultural hybridization occurred mostly in the early beginning of Islam. This condition was somehow covered by political interests and/or conflicts among sahabat, even though at that time the development of the culture was continuously going on. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2018-12-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/29 10.37680/adabiya.v13i02.29 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 13 No. 02 (2018): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 332-347 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/29/30 Copyright (c) 2018 JURNAL AL-ADABIYA

oai:ojs.pkp.sfu.ca:article/30 2022-06-17T02:05:53Z adabiya:ART

Pesantren Dan Tantangan Modernisasi Dalam Buku Menggerakkan Tradisi Karya Kh. Abdurrahman Wahid Tyastuti, Isnaning Pesantren, Modernization, KH. Abdurrahman Wahid. Pesantren is a traditional Islamic education institution, is an original institution that is owned by Indonesia and has its own unique characteristics. It is said to be unique because the pesantren has a traditional education mechanism tecnicals and has a tradition that not all educational institutions have. The rapid flow of globalization has threatened the existence of pesantren, so that the concept of modernization emerged in the pesantren environment to answer the challenges of the all-modern globalization in all aspects. This study aims to show a comprehensive picture, idea, and concept in the attitude of pesantren facing the era of modernization so that the existence of boarding schools remains by combining the concept of traditional education with modern education without leaving the characteristics of pesantren education that has become the identity of a pesantren. This research is a qualitative study of literature (library research) using documentation methods and using the type of taxonomy analysis that is analysis that focuses attention on a particular domain that is very useful to describe the phenomenon or problem that is the target of the study. This research resulted in modernization described by KH. Abdurrahman Wahid is a response to the condition of Islamic Education, especially pesantren in the present. Modernization is conceptualized in order to provide input or solutions to Islamic education, especially pesantren, so that its existence is maintained in the current era of globalization. The existence of pesantren with the challenges of modernization according to KH. Abdurrahman Wahid must be defended by constantly developing pesantren from various aspects of economics, social culture, revitalization in scientific education, revitalization in humansizm dinamics education, and especially education in pesantren. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2018-12-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/30 10.37680/adabiya.v13i02.30 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 13 No. 02 (2018): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 348-366 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/30/31 Copyright (c) 2018 JURNAL AL-ADABIYA

oai:ojs.pkp.sfu.ca:article/100 2022-06-17T02:05:53Z adabiya:ART

Potret dan Segmentasi Mad’u Dalam Perkembangan Media di Indonesia Marwantika, Asna Istya Segmentasi Mad’u, Mad’u Aktif-Pasif, Perkembangan Media This article discusses portrait and segmentation of mad'u / da'wah audience in the development of media in Indonesia. Using descriptive analysis and audience concept from Dennis McQuail it was found that da'wah activities are basically always segmented, where messages and patterns of da'wah will always try to be adapted to the context of the audience. Correspondingly, da'wah activities and movements have emerged and evolved in various forms mediated by the mass media (print, radio and television) which are linear in nature and categorize the medium as a passive audience, while preaching activities mediated by new media (digital ) non-linear nature categorizes the madness as an active audience. This active category of mad'u passive-mad'u also has consequences and challenges such as the adaptation of the format of da'wah in the media, the commodification of religion, the shift of religious authority (preachers), the exposure of radicalism, it produce hoaxes, and echo chambers namely echo space that contains the views of people who think the same and one taste so it does not produce a good dialogue. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2019-08-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/100 10.37680/adabiya.v14i01.100 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 14 No. 01 (2019): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 1-14 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/100/92 Copyright (c) 2019 AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan

oai:ojs.pkp.sfu.ca:article/101 2022-06-17T02:05:52Z adabiya:ART

Retracted: Reorientasi Pendidikan Pesantren (Telaah Atas Tujuan Pendidikan Islam Di Pondok Pesantren Al-Islam Joresan Mlarak Ponorogo) Arkam, Rohmad This article is retracted due to the double publication is detected. More info: https://ejournal.unisbablitar.ac.id/index.php/konstruktivisme/article/view/523 LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2019-08-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/101 10.37680/adabiya.v14i01.101 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 14 No. 01 (2019): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 15-30 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/101/93 Copyright (c) 2019 AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan

oai:ojs.pkp.sfu.ca:article/102 2022-06-17T02:05:52Z adabiya:ART

Implementasi Undang-Undang Keterbukaan Informasi Publik Dan Transparansi Pelayanan Publik Di Jawa Timur Saputra, Wahyu Informasi Publik, Badan Publik, Transparansi One of the objectives of the Law on Public Information Openness (UU KIP) is to encourage the creation of transparency in public information services to the public. The goal is at the same time as an effort to realize the implementation of democratic governance and good governance. The purpose of this study was to analyze the implementation of the UU KIP in promoting transparency in public services in East Java. The research method used in this study is a normative-empirical research method. The data analysis method used is descriptive-analytical. The results of the study indicate that the implementation of the KIP Law in encouraging transparency in public services has not been able to be carried out optimally, as evidenced by the still many complaints and public information disputes that entered the East Java Information Commission. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2019-08-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/102 10.37680/adabiya.v14i01.102 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 14 No. 01 (2019): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 31-48 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/102/94 https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/102/95 Copyright (c) 2019 AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan

oai:ojs.pkp.sfu.ca:article/103 2022-06-17T02:05:51Z adabiya:ART

Pendidikan Karakter Berbasis Local Wisdom (studi kasus di TK Islam PAS Munqidzatun Nasyi’ah Desa Wilangan Kecamatan Sambit Kabupaten Ponorogo) Fatoni, Tamrin Pendidikan, Karakter, Local Wisdom Developing powerful communications technology has created unlimited free communication. The negative impact of this phenomenon is when a culture that is not good from the outside is swallowed out by children who are still young. As a result, it will easily experience cultural dislocation. One of the legacies of local wisdom that are not interested in the midst of the community is the Javanese dolanan song. Therefore all efforts must be sought from the very beginning. These efforts can be done through various ways, including habituation of children to play and sing songs (songs) dolanan Javanese, which actually contains a lot of character values. This study included a descriptive study, a case study at PAS Munqidzatun Nasyi'ah Wilangan Islamic Kindergarten. This study aims to describe; 1. Describe the form of character education in PAS Munqidzatun Nasyi'ah Wilangan Islamic Kindergarten. 2. Describe the strategy for implementing character education in PAS Munqidzatun Nasyi'ah Wilangan Islamic Kindergarten. 3. Describe the results of character education in PAS Munqidzatun Nasyi'ah Wilangan Islamic Kindergarten. This research includes field research using a qualitative approach. In collecting data, the author uses the method of interviews, observation, and documentation as a data collection technique. The technique chosen in data analysis is data reduction, data display and conclusions or verification. From this study it can be seen that: 1. the form of character education in PAS Islamic Kindergarten Munqidzatun Nasyi'ah Wilangan is a local widom-based character education (local wisdom) in the form of Javanese dolanan songs. There are three dolanan songs used for character planting, namely Sluku-sluku Bathok, gundul-gundul Pachol and Menthok-menthok. 2. The strategy for the implementation of character education in PAS Islamic Kindergarten Munqidzatun Nasyi'ah Wilangan is to use reflective methods. This can be proven by giving an explanation of moral values ​​to students, after the song is finished the song is sung both in class before the core lesson begins or while playing outside the classroom. 3. The results of character education at PAS Islam Munqidzatun Nasyi'ah Wilangan Kindergarten have fulfilled the values ​​of the basic characters, namely: a. Respectful and polite character through greeting each other and shaking hands. b. This character of independence and responsibility can be seen from throwing garbage in its place. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2019-08-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/103 10.37680/adabiya.v14i01.103 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 14 No. 01 (2019): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 49-62 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/103/96 Copyright (c) 2019 AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan

oai:ojs.pkp.sfu.ca:article/104 2022-06-17T02:05:51Z adabiya:ART

Kecakapan Berpikir Dalam Konteks Pendekatan Pembelajaran Pada Kurikulum Sekolah Di Indonesia Salahuddin, Marwan Asroriyah, Fatimatul Pembelajaran, Kecakapan Berpikir, Pendekatan Ilmiah. The thinking skills are indispensable in the context of the learning approach, as it is a scientific thinking process aimed at growing the expected personality. It also affects the learning process and the ability to develop its goals through strengthening attitudes, skills and knowledge in an integrated way. The process includes activities: observing, asking, trying, reasoning, and communicating. In the course of the school curriculum in Indonesia and its learning process, the strengthening of cognitive and skill aspects is still dominant, while the attitude (spiritual and social) is still lacking, but this attitude will support the learning activities oriented to cultivation of character. Because the curriculum and the previous learning process still appear to be opposite and have not indicated the process of achieving competence in the attitude aspect, the curriculum of the school applied today is tailored to that need. So as to accommodate the elements of personality that include: beliefs, values, and behavior as a whole. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2019-08-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/104 10.37680/adabiya.v14i01.104 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 14 No. 01 (2019): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 63-84 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/104/97 Copyright (c) 2019 AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan

oai:ojs.pkp.sfu.ca:article/105 2022-06-17T02:05:50Z adabiya:ART

Evaluasi Model CIPP Pada Implementasi KTSP Pendidikan Agama Islam di Sekolah Menengah Atas Jombang Bulhayat, Bulhayat CIPP, Pendidikan, Guru, Jombang. This study aims to review the implementation of the Islamic Education Curriculum at Jombang High School. The focus of the study is to find out the aspects of knowledge, completeness, teaching and learning processes, and assessments conducted by PAI Teachers using the CIPP assessment model conceptual framework developed by Stufflebeam. This study uses a qualitative approach using data collection tools such as interviews, observation and document analysis. The results of this study indicate that the principals in high schools has understood the objectives and implemented the Kurikulum Tingkat Satuan Pendidikan (KTSP) for PAI subjects.The results of study also found that (1) PAI teachers have understood objectively KTSP for PAI (2) PAI teachers have made learning plans (3) PAI teachers have carried out teaching and learning processes based on Islamic religious education curriculum (4) PAI teachers have also implemented two forms assessment, namely the assessment of the process and the semester exam. In addition, the results of the study also show that students have understood the knowledge conveyed by the teacher and obtained the results of tests that are in accordance with the assessment standards determined by the school and the teacher. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2019-08-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/105 10.37680/adabiya.v14i01.105 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 14 No. 01 (2019): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 85-102 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/105/98 Copyright (c) 2019 AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan

oai:ojs.pkp.sfu.ca:article/121 2022-06-17T02:05:50Z adabiya:ART

Penafsiran Intertekstualitas: Telaah Konsep Hermeneutika Komaruddin Hidayat Khafidhoh, Khafidhoh Penafsiran, Intertektualitas, Hermeneutika, Komaruddin Hidayat Pembacaan terhadap sebuah teks tidak bisa dipahami secara mandiri. Untuk mendapatkan sebuah pemahaman yang utuh dari pesan yang hendak disampaikan oleh teks setidaknya akan melibatkan tiga komponen, yaitu penulis / pengarang (author), teks (text), dan juga pembaca (reader). Pemahaman teks secara mandiri tanpa melibatkan ketiga komponen tersebut sangat rentan terhadap kesalahan dalam proses pemahaman teks itu sendiri. Hal ini tidak lain karena pemikiran yang dituangkan oleh penulis / pengarang tidak selamanya mampu tertuang secara komprehensif dalam bentuk teks, dalam artian teks yang ada hanyalah sebagian dari pemikiran yang ada dalam otak penulis. Sehingga menghadirkan penulis dalam proses pembacaan teks menjadi sesuatu yang sangat penting. Faktor lain yang menjadi kendala dalam proses pembacaan teks adalah konteks dimana teks tersebut dilahirkan. Tidak sedikit pembacaan terhadap teks menjadi gagal karena pembaca tidak memperhatikan konteks kemunculan teks tersebut. Namun memunculkan ketiga komponen tersebut –terutama pengarang-, bukanlah sesuatu yang mudah, karena terdapat tabir tempat, jarak dan waktu antara pengarang dan pembaca. Kendala dalam mendapatkan pemahaman yang sesuai dengan pesan yang hendak disampaikan oleh teks dalam pembacaan teks ini berusaha dipecahkan oleh Komaruddin Hidayat melalui konsep hermeneutikanya yang kemudian lebih dikenal dengan penafsiran intertekstualitas LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2019-10-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/121 10.37680/adabiya.v14i01.121 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 14 No. 01 (2019): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 103-117 2540-9204 1907-1191 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/121/111 Copyright (c) 2019 AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan

oai:ojs.pkp.sfu.ca:article/195 2022-06-17T02:05:50Z adabiya:ART

FENOMENA PRAGMATIS DALAM AL-QUR’AN: ANALISIS TINDAK TUTUR ILOKUSI PADA PERCAKAPAN MUSA A.S. DAN KHIDIR Awaludin, Rizza Faesal Susiani, Ika Wahyu pragmatic phenomenon, ilocutionary act, the conversation of the prophet Moses peace be upon him and Khidir The studies of Qur’an have been carried out by many researchers, including studies conducted on the story of Khidir with the prophet Moses peace be upon him. However, none of the studies specifically examined it through pragmatic review. This research aims to reveal the types of ilocutionary act contained in the conversation between the prophet Musa and Khidir. This research uses a qualitative approach that is descriptive through a literature review. Analysis of the conversation between the prophet Moses peace be upon him and Khidir reveals the existence of three types of ilocutionary act, directive (ask, demand, plead, and suggest), commisive (promise and offer), and declarative (determine and give punishment). With the disclosure of these types of ilocutionary act, it is expected to provide a new perspective in looking at the friendship story of the two righteous servants of Allah. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2020-01-08 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/195 10.37680/adabiya.v14i02.195 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 14 No. 02 (2019): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 118-132 2540-9204 1907-1191 10.37680/adabiya.v14i02 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/195/149 Copyright (c) 2019 AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan

oai:ojs.pkp.sfu.ca:article/202 2022-06-17T02:05:49Z adabiya:ART

INOVASI KURIKULUM: STUDI KASUS DI MADRASAH ALIYAH AL-ISLAM JORESAN MLARAK PONOROGO Sholihah, Abdah Munfaridatus Educational Innovation, Curriculum, Curriculum Development The curriculum is one component that is crucial in an education system, because the curriculum is a tool to achieve educational goals and at the same time as a guide in the implementation of teaching at all types and levels of education. Thus the curriculum is always dynamic in order to better adapt to various developments that occur. Every educator must understand the development of the curriculum, because it is the most important pedagogical formulation in the educational context, and the curriculum will illustrate how the work done helps students develop their potential in the form of physical, intellectual, emotional, and social, religious. To uncover the curriculum innovations carried out at MA Al-Islam Joresan Mlarak Ponorogo, the author will examine how the curriculum innovations implemented at MA Al-Islam Joresan before and after the implementation of the full day school program and how the impact of curriculum innovation on educational outcomes and student self-development at MA Al-Islam Joresan? And researchers apply the type of qualitative research methods, and data collection techniques include in-depth interviews, observation and documentation. Then the data analysis technique used in this study uses the concept given by Miles & Huberman. From the results of the study it was found that the curriculum innovation at Joresan Aliyah Al-Islam Madrasah was carried out in two stages, the first was curriculum innovation before the implementation of the full day school classroom program. The first phase was implemented in 1984, while the second innovation was carried out in 2010 by implementing a full day class program. The impact of curriculum innovation in Madrasah Aliyah Al-Islam Joresan is very influential on student learning outcomes and self-development of full day class students.   LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2020-01-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/202 10.37680/adabiya.v14i02.202 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 14 No. 02 (2019): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 133-159 2540-9204 1907-1191 10.37680/adabiya.v14i02 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/202/152 Copyright (c) 2020 AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan

oai:ojs.pkp.sfu.ca:article/204 2022-06-17T02:05:49Z adabiya:ART

TINJAUAN FIQH MUAMALAH TERHADAP PRAKTIK KERJASAMA BANK SAMPAH DI DESA CANDIMULYO KEC. DOLOPO KAB. MADIUN Malik, Roisul Cooperation; Revenue Sharing; Garbage Bank In general, a bank is a place where we can do various kinds of transactions such as withdrawal, borrowing, and depositing money. But the object used as a transaction tool here is not something as valuable as money, but garbage. So, people who want to become customers of this bank do not need to have assets or something that is valuable (either money or other valuables), simply by owning trash, then they can become customers. In Islam, this form of cooperation is one form of cooperation in the economic field that is a form of giving assets from one person to another as venture capital where the profits obtained will be divided between the two of them in accordance with the agreement. The purpose of this study was to examine the muamalat contract which was applied by a garbage bank in Madiun Regency. Factual information obtained from Bank Sampah "Srikandi" of Candimulyo Village is related to the practice of saving related to the contract and profit sharing implemented by the manager of the garbage bank. By using Muamalah Fiqh in conducting research, then evaluating with various theories relating to the main problem in this research, obtained research results: there are waste bank products such as savings systems, profit sharing cooperation, and various transactions that are in accordance with all contracts. Based on these factors then garbage bank becomes halal for transactions and is eligible to become one of the Islamic Financial Institutions. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2020-01-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/204 10.37680/adabiya.v14i02.204 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 14 No. 02 (2019): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 160-179 2540-9204 1907-1191 10.37680/adabiya.v14i02 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/204/153 Copyright (c) 2020 AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan

oai:ojs.pkp.sfu.ca:article/205 2022-06-17T02:05:48Z adabiya:ART

PANDANGAN ULAMA KABUPATEN PONOROGO TERHADAP PERNIKAHAN DINI: Studi Kasus Pernikahan Dini di Kecamatan Badegan Kabupaten Ponorogo Furi, Dwi Astuti Early Marriage; Ulama View Early marriage or marriage at a young age is an inner and outer bond that is carried out by a young man or woman who has not yet reached the ideal level to make a marriage, in other words that the marriage is being done before adulthood age. Early marriage still often occurs in Badegan District, Ponorogo. Conducting a field reseach regarding the views of Ponorogo ulama (religious scholars) about early marriage, data collection is done through direct interviews. Then the data is re-examined (editing), systematically arranged in the form of exposure (organizing) and analyzed in accordance with the discussion by using rules, theory and proposition so that it finds valid results. From the data collection, discussion with descriptive analysis method was carried out, namely describing the problem of information that would be used as the object of discussion in order to get a view and legal settlement of the Ponorogo scholars as the end of the research. From this study it can be concluded that (1) Early marriage from the perspective of ulama in Ponorogo according to Fiqh perspective is legal, while in the eyes of positive law in Indonesia, it should be avoided; (2) The basis of the argumentation of scholars in Ponorogo Regency in judging early marriage is naqli and aqli. The naqli basis used in establishing the validity is the proposition of the text of a hadith which narrates that Rasulullāh married Aisha at the age of 9, and the basis of the aqli used is benefit to avoid greater harm. As contained in the Marriage Law (UU Pokok Perkawinan) No. 1 of 1974 that limits the age of marriage with the aim of avoiding harm. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2020-01-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/205 10.37680/adabiya.v14i02.205 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 14 No. 02 (2019): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 170-194 2540-9204 1907-1191 10.37680/adabiya.v14i02 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/205/154 Copyright (c) 2020 AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan

oai:ojs.pkp.sfu.ca:article/210 2022-06-17T02:05:47Z adabiya:ART

NILAI – NILAI PENDIDIKAN KARAKTER DALAM KESENIAN REYOG PONOROGO Al Rosidin, Nayif Values; Character Education; Reyog Art Reyog nowadays is merely seen by the public only as an art of entertainment and beauty, even though researchers believe that many values can be taken from the traditional art. As the generation of future who are obliged to maintain and preserve it, they must begin to see and understand this art from various perspectives. From the results of the study found that the values of character education in Reyog Ponorogo in terms of the symbolic meanings are Religiousity, symbols that show the value of religious characters one of which, Reyog is taken from Arabic (Riyyuq). Tolerance, Reyog gamelan which is based on pelog and slendro illustrates the difference situation. When it is played with a sense of tolerance, it can walk in harmony and go well together. Discipline and hard work, contained in the story of the figure Prabu Kelono Sewandono and his patih Pujangganong who have the spirit of discipline and hard work in running the government of the Kingdom of Bantarangin. Creativity, as Patih Pujangganong is creative as evidenced by the creation of Reyog art from his effort. The spirit of nationalism and love of the motherland, Reyog figures such as Warok, Pujangganong, Jathilan, etc who always acted faithfully to the kingdom and the king, showed a symbol of the spirit of nationalism and love of the motherland. Responsibility, Kelono Sewandono as a king has responsibility for the kingdom he dreams of. Thus, it can be concluded that the art of Reyog Ponorogo is very relevant to the objectives of Islamic Education. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2020-01-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/210 10.37680/adabiya.v14i02.210 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 14 No. 02 (2019): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 195-215 2540-9204 1907-1191 10.37680/adabiya.v14i02 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/210/155 Copyright (c) 2020 AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan

oai:ojs.pkp.sfu.ca:article/211 2022-06-17T02:05:48Z adabiya:ART

KONSEP MUHAMMAD SHAHRU TENTANG AURAT PEREMPUAN Nurul hidayah, Laila Limit; Khimar; and Aurat In Islam, clothing does not only function as jewelry and body armor from heat and cold, but more importantly is to cover the nakedness. Al-Qur'an al-Karim shows the obligation of women to cover their bodies in His words, "And let them not show their jewels, except those which (normally) appear from them,". Parts of female limbs that are not allowed to be seen by others are aurat. Islamic scholars agree that all women's bodies are aurat, in addition to the face and two palms. What is meant by the jewelry that appears is the face and two palms. While what is meant by khimar is a headgear, not a face covering like a veil, and what is meant by jaib is chest. The women have been ordered to put a cloth over his head and spread it to cover her chest. By doing library research, that is, research whose main object is books or other sources of literature, meaning that data is sought and found through literature review of books relevant to the discussion, a minimum limit of aurat according to Muhammad Shahrur is that dress cover the juyub, while the maximum limit is dressing which covers all parts of the body besides the face and palms. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2020-01-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/211 10.37680/adabiya.v14i02.211 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 14 No. 02 (2019): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 216-239 2540-9204 1907-1191 10.37680/adabiya.v14i02 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/211/156 https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/211/157 Copyright (c) 2020 AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan

oai:ojs.pkp.sfu.ca:article/212 2022-06-17T02:05:48Z adabiya:ART

KEUTAMAAN ISTIGFAR: KANDUNGAN MAKNA ISTIGFAR TERHADAP HADIST RIWAYAT IBN MAJAH Ma’arif, M Syahar Istighfar; Getting used In addition to the Qur'anic verses explaining the importance of istighfar, many hadith also suggested it. There is even hadith of Ibn Majah explaining that for anyone who is accustomed to istighfar, he will be gifted by Allah as God will make every sorrow a relief, and from every difficulty a way out, and give him a sustenance through unexpected ways. From this research found: (1) Ibn Majah's hadith is dhaif (weak). It is based on the assessment of the critics of the hadith which says that al-Hakam ibn Mus'ab is majhul (unknown); however (2) Ibn Majah's matn al-hadith (essence) is acceptable. It is proven when the hadith is studied in wider detail, it is also in accordance with the Qur'an. Not contrary and even in line with what is in it. As well as other hadiths, many hadiths that encouraged every Muslim to celebrate istighfar, and this was exemplified by the Messenger of Allah in his daily life. Of course, there are many verses that explain the wisdom He has revealed to those who practice istighfar, such as the reception of grace, the removal of sins, the conquest, the triumph of good and so on. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2020-01-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/212 10.37680/adabiya.v14i02.212 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 14 No. 02 (2019): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 240-260 2540-9204 1907-1191 10.37680/adabiya.v14i02 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/212/158 Copyright (c) 2020 AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan

oai:ojs.pkp.sfu.ca:article/223 2023-08-08T04:25:51Z adabiya:ART

Pendidikan Akidah Akhlak sebagai Solusi Pencegahan LGBT Ramadhani, Ramadhani Pendidikan Akidah Akhlak Pencegahan Lesbian Gay Biseksual dan Transgender (LGBT) Indonesia nowadays is troubled by the existence of LGBT (lesbian, gay, bisexual, and transgender) communities who demand recognition, legalization, and rejection of discriminatory acts against them. On the other hand, Indonesia is a godly country where the majority of the population is Muslim. It means that the majority of Indonesian people view this behavior as being at odds with Indonesia's noble values both in traditional and religious (Islamic) values. At first glance, some people will consider that the LGBT problem is a moral problem on which character education is considered as a solution. However, LGBT is essentially a matter of religious faith in particular  the crisis of aqidah. Hence, Aqidah Akhlak education could be said having failed in producing the generations who are sturdy, strong, and have a high commitment to their religion. LGBT issue can’t be seen merely as a crisis of character, because talking about character is talking about relative culture. While the Qur'an has explicitly said that LGBT is an unlawful act. Therefore, if the root of the problem is aqidah, then one of the solution is through Aqidah Akhlak education. In this case, Aqidah Akhlak education must be contextual, meaningful and lively. Through habituation, training, and role models, students are directed to think critically and orient themselves to problem solving, linking with other disciplines, and evaluations that are emphasizing spiritual aspect and attitude. Keywords: Aqidah Akhlak education, Islamic perspective, LGBT prevention, moral.  Abstrak Dewasa ini Indonesia diresahkan dengan adanya komunitas LGBT yang menuntut pengakuan, pelegalan, dan penolakan tindakan diskriminatif terhadap individu LGBT. Di sisi lain, Indonesia merupakan negara berketuhanan dimana mayoritas penduduknya adalah beragama Islam. Artinya, mayoritas masyarakat Indonesia memandang perilaku ini berseberangan dengan nilai-nilai luhur Indonesia baik secara adat maupun nilai-nilai agama (Islam). Secara sepintas, sebagian orang akan menganggap bahwa persoalan LGBT adalah persoalan moral atau karakter. Oleh karena itu, pendidikan karakter dianggap solusi dalam penanggulangannya. Namun, pada hakikatnya LGBT adalah persoalan akidah (krisis akidah). Pendidikan Akidah Akhlak selama ini berarti masih belum berhasil melahirkan generasi yang kokoh, kuat, dan memiliki komitmen yang tinggi terhadap agamanya. LGBT tidak dapat dipandang sebagai krisis karakter saja, karena berbicara tentang karakter maka berbicara tentang budaya yang relatif. Sementara Al-Qur’an secara gamblang mengatakan bahwa LGBT merupakan perbuatan yang haram. Karena itu, jika akar masalahnya adalah akidah maka salah satu solusinya adalah melalui pendidikan Akidah Akhlak. Dalam hal ini, pendidikan Akidah Akhlak harus berisfat kontekstual, bermakna dan hidup, metodenya melalui pembiasaan, pelatihan, dan teladan, siswa diarahkan untuk berpikir kritis dan berorientasi pada penyelesaian masalah, mengaitkan dengan disiplin ilmu lainnya, dan evaluasi yang digunakan menekankan pada aspek spiritual dan sikap.   LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2020-06-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/223 10.37680/adabiya.v15i01.223 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 15 No. 01 (2020): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 47-68 2540-9204 1907-1191 10.37680/adabiya.v15i01 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/223/266 Copyright (c) 2020 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan

oai:ojs.pkp.sfu.ca:article/235 2022-06-17T02:05:46Z adabiya:ART

Karodduka Tuba Marapu: Praktik Medis pada Masyarakat di Kampung Tarung, Sumba Barat, Nusa Tenggara Timur Melinda, Triesya Rajab, Budi Raksanagara, Ardini S. Medical Practice Anthropology of Health Kampung Tarung Karodduka Tuba Marapu Indonesian society has the diversity and uniqueness of every treatment practices. The practice of treatment in Kampung Tarung community is a fascinating study of which it combines the practice of modern medical treatment with local medicine practices. This practice became a pluralistic medical practice often used by the society to treat the sick using Karodduka Tuba Marapu procedure. The study used a qualitative approach, while data collection was done by participatory observation, living with the community of Kampung Tarung and conducting a thorough interview to the community. Qualitative descriptive design is to explain and describe the choosing of medical practice and treatment of Karodduka Tuba Marapu from an emic point of view. The findings of this research show that in the practice of Karodduka Tuba Marapu in Kampung Tarung community has habituation formed based on local knowledge. The view of this practice by mixing the concept of ancestral belief (Marapu) in every life includes the use of the Uma (house), and the community's kinship system, that has an influence in local knowledge such as economic capital, cultural capital, social capital or social networking, and symbolic capital.  Keywords: Anthropology of Health, Kampung Tarung, Karodduka Tuba Marapu, Medical Practice Abstrak Praktik pengobatan yang terdapat pada Masyarakat Kampung Tarung menjadi kajian menarik, memadukan antara praktik pengobatan medis modern dengan praktik pengobatan lokal. Praktik ini menjadi suatu Praktik medis pluralistik yang sering kali digunakan Masyarakat dalam upaya pengobatan sakit Karodduka Tuba Marapu. Metode penelitian adalah penelitian kualitatif. Pengumpulan data dengan partisipasi observasi dengan ikut tinggal bersama Masyarakat Kampung Tarung dan melakukan wawancara mendalam kepada Masyarakat Kampung Tarung. Desain penulisan deskriptif kualitatif untuk menjelaskan dan mendeskripsikan pemilihan praktik medis serta melakukan praktik pengobatan dalam penanganan Karodduka Tuba Marapu dari sudut pandang emik. Temuan penelitian ini menunjukkan bahwa dalam praktik pengobatan Karodduka Tuba Marapu masyarakat Kampung Tarung memiliki pembiasaan yang terbentuk berdasarkan pengetahuan lokal. Pandangan mengenai Karodduka Tuba Marapu dengan pencampuran adanya konsep mengenai kepercayaan leluhur (Marapu) dalam setiap kehidupan meliputi pemaknaan pada Uma (rumah), dan sistem kekerabatan masyarakat yang memiliki pengaruh dalam pengetahuan lokal seperti modal ekonomi, modal budaya, modal sosial atau jaringan sosial, dan modal simbolik. Kata Kunci: Antropologi Kesehatan,  Kampung Tarung, Karodduka Tuba Marapu, Praktik Medis LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2020-06-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/235 10.37680/adabiya.v15i01.235 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 15 No. 01 (2020): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 25-46 2540-9204 1907-1191 10.37680/adabiya.v15i01 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/235/265 Copyright (c) 2020 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan

oai:ojs.pkp.sfu.ca:article/257 2023-08-08T04:25:51Z adabiya:ART

Bermain dan Belajar pada Anak Usia Dini Wahyuni, Fitri Azizah, Suci Midsyahri Bermain, Belajar, Anak usia dini Early childhood has a unique way of learning something that is undoubtedly different from adults. A child does not understand that what he does while playing is an activity that might be considered a learning activity for parents. Playing while learning is an activity carried out by a child at an early age that is carried out with feelings of pleasure, without coercion, but has patterns that we expect to create results for proper development for the child. Playing is also a means for children to channel their considerable energy and discover new things that they did not know in a fun way before. Furthermore, it is indeed different from learning understood by adults with all the rules and demands in the end. Playing (while learning) in early childhood has goals that may not be realized by some; whenever playing, a child is developing the potential contained in self to become a robust initial capital for the future when facing problems in life. This paper tries to provide model and knowledge to parents to understand the world of early childhood, one of which is by understanding the nature and the meaning of playing for early childhood. Obtained by exploring various sources of literature, parents and early childhood education (PAUD) teachers may use the study results to be more precise in assisting and designing learning for young children. Keywords: Early childhood, Learning, Playing   Anak usia dini memiliki cara unik dalam mempelajari sesuatu yang berbeda dari orang dewasa. Seorang anak tidak mengerti bahwa apa yang dia lakukan saat bermain adalah kegiatan yang dapat dianggap sebagai kegiatan belajar bagi orang tua. Bermain sambil belajar adalah kegiatan yang dilakukan oleh seorang anak di usia dini yang dilakukan dengan perasaan senang, tanpa paksaan, tetapi memiliki pola yang diarapkan akan menciptakan hasil untuk perkembangan yang tepat bagi anak. Bermain juga merupakan sarana bagi anak-anak untuk menyalurkan energi mereka yang cukup besar dan menemukan hal-hal baru yang tidak mereka ketahui sebelumnya dengan cara yang menyenangkan. Lebih jauh lagi, bermain sambil belajar berbeda dari pembelajaran yang dipahami oleh orang dewasa dengan semua aturan dan tuntutan di akhir. Bermain (sambil belajar) pada anak usia dini memiliki tujuan yang mungkin tidak disadari oleh sebagian orang; setiap kali bermain, seorang anak mengembangkan potensi yang terkandung dalam diri untuk menjadi modal awal yang kuat untuk masa depan ketika menghadapi masalah dalam hidup. Tulisan ini mencoba memberikan model dan pengetahuan kepada orang tua untuk memahami dunia anak usia dini, salah satunya adalah dengan memahami sifat dan makna bermain untuk anak usia dini. Diperoleh dengan mengeksplorasi berbagai sumber literatur, orang tua, dan guru pendidikan anak usia dini (PAUD) dapat menggunakan hasil penelitian ini untuk lebih tepat dalam membantu dan merancang pembelajaran untuk anak-anak. Kata kunci: Bermain, Belajar, Anak usia dini LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2020-07-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/257 10.37680/adabiya.v15i01.257 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 15 No. 01 (2020): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 159-176 2540-9204 1907-1191 10.37680/adabiya.v15i01 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/257/291 Copyright (c) 2020 Fitri Wahyuni, Suci Midsyahri Azizah

oai:ojs.pkp.sfu.ca:article/264 2022-06-17T02:05:47Z adabiya:ART

Sunnah Perspektif Muhammad Syahrur Hakim, Nurul Rini, Tantin Puspita Nabi Muhammad sunnah sunnah nubuwwah sunnah risa>lah The purpose of this writing is for tracing the nature of the Sunnah according to the Syah}ru>r. This study uses literature with a qualitative approach. The results of the study are the concept of sunnah according to Syah}ru>r: (1) to maintain the dynamism of hadith three basic concepts are needed, namely the condition of being, the process of being, and the condition of being. (2) All the words and deeds of the Prophet are not revelations. (3) In the compilation and modification of the hadith, politics becomes a factor of chaos. Reconstruction of the Sunnah of the Syah}ru>r: (1) The Sunnah is what was done by the Prophet in the seventh century and is the first model of how to interact with Islam at a certain time and space, not the only and not the last. (2) Sunnah is divided into two, namely sunnah risa>lah and sunnah nubuwwah. (3) The Prophet was not a maʻs}u>m in all things. The conclusion of this study is that the Prophet's sunnah is the Prophet's interaction with al-Tanzi>l al-H}aki>m, which in this case has the meaning that the content of the Prophet's sunnah is a derivative of the laws contained therein.     Tujuan penulisan ini untuk menelusuri hakikat sunnah menurut Syah}ru>r. Kajian ini menggunakan pustaka dengan pendekatan kualitatif. Hasil kajian adalah konsep sunnah menurut Syah}rur: (1) untuk menjaga kedinamisan hadis dibutuhkan tiga konsep dasar, yaitu kondisi berada, kondisi berproses, dan kondisi menjadi. (2) Segala perkataan dan perbuatan Nabi bukan merupakan wahyu. (3) Dalam penghimpunan dan pengkodifikasian hadis, politik menjadi faktor kekacauan. Rekonstruksi sunnah Syah}ru>r: (1) Sunnah ialah apa-apa yang—telah—diperbuat oleh Nabi di semenanjung Arab pada abad ketujuh masehi dan ia merupakan model pertama bagaimana berinteraksi dengan Islam pada penggal ruang dan waktu tertentu, bukan satu-satunya dan bukan yang terakhir. (2) Sunnah terbagi menjadi dua, yaitu sunnah risa>lah dan sunnah nubuwwah. Sunnah risa>lah terbagi menjadi dua; ketaatan yang tersambung (wajib ditaati) dan ketaatan yang terputus (tidak wajib ditaati). Sunnah nubuwwah tidak perlu ditaati. (3) Nabi bukan seorang yang maʻs}u>m dalam semua hal. Kesimpulan kajian ini adalah sunnah Nabi dalam pandangan Syah}ru>r merupakan interaksi Nabi terhadap al-Tanzi>l al-H}aki>m, yang dalam hal ini mempunyai makna bahwa kandungan sunnah Nabi merupakan turunan hukum-hukum yang terkandung di dalam al-Tanzi>l al-H}aki>m. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2020-06-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/264 10.37680/adabiya.v15i01.264 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 15 No. 01 (2020): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 1-24 2540-9204 1907-1191 10.37680/adabiya.v15i01 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/264/264 Copyright (c) 2020 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan

oai:ojs.pkp.sfu.ca:article/268 2023-08-08T04:25:51Z adabiya:ART

Islamisasi Ilmu Pengetahuan: Pergulatan Pemikiran Cendekiawan Kontemporer Hilmi, Mustofa Islamisasi Ilmu Pengetahuan Sekular Intuisi The debate of experts regarding the perspective of science in Islam is still ongoing. The paradigm of the islamization of science emerged due to the feeling of the Muslims backwardness from advanced Western civilization. This study aims to elaborate on various views of Muslim scholars on the concept of islamization of science. Employing a literature study using descriptive qualitative research, this study indicates that some religious experts assume that there should be no dichotomy between religious and science in general. Religion must be the foundation of every science because they believe that everything, including science, is sourced from Allah. In essence, there is no separation between religion and every scientific discipline. But the Western thinkers have other views that they focus on the development of science in a positive-empirical aspect. The object of knowledge must be observable. They do not recognize the source and method of development of science in which Muslims use the senses, reason, and intuition. The author argues that somebody must support the idea of the islamization of science to restore knowledge according to its nature. The advancement of modern science must lead a Muslim to increase faith in Allah. Perdebatan para pakar mengenai cara pandang konsep ilmu pengetahuan dalam Islam masih belum berakhir. Paradigma islamisasi ilmu pengetahuan muncul di tengah kondisi tertinggalnya umat Islam dari peradaban Barat yang sudah maju. Tulisan ini bertujuan untuk mengelaborasi berbagai pandangan cendekiawan kontemporer tentang konsep islamisasi ilmu pengetahuan. Kajian ini merupakan studi kepustakaan dengan menggunakan jenis penelitian kualitatif deskriptif. Hasil penelitian menunjukkan bahwa agamawan menganggap tidak boleh ada dikotomi antara ilmu pengetahuan agama dan umum. Agama harus menjadi landasan setiap ilmu pengetahuan yang ada karena mereka meyakini bahwa segala sesuatu yang ada termasuk ilmu pengetahuan adalah bersumber dari Allah Swt., sehingga pada hakikatnya tidak ada sekularisme antara agama dengan setiap cabang disiplin ilmu pengetahuan. Namun para pemikir Barat memiliki tinjauan lain. Mereka hanya menitikberatkan pengembangan ilmu pengetahuan secara positif-empiris. Objek pengetahuan harus dapat diobservasi. Mereka tidak mengakui sumber dan metode pengembangan ilmu pengetahuan muslim yang menggunakan panca indra, akal, dan intuisi. Penulis berpendapat gagasan islamisasi ilmu pengetahuan ini harus didukung sebagai upaya mengembalikan ilmu sesuai fitrahnya. Kemajuan sains modern harus mengantarkan umat manusia pada peningkatan iman kepada Allah Swt. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2020-12-18 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/268 10.37680/adabiya.v15i02.268 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 15 No. 02 (2020): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 251-269 2540-9204 1907-1191 10.37680/adabiya.v15i02 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/268/332 Copyright (c) 2020 Mustofa Hilmi

oai:ojs.pkp.sfu.ca:article/273 2023-08-08T04:25:51Z adabiya:ART

Peran Ormawa dalam Membentuk Nilai-nilai Karakter di Dunia Industri (Studi Organisasi Kemahasiswaan di Politeknik Negeri Balikpapan) Basri, Basri Dwiningrum, Nawang Retno Campus has a strategic role in the development of human resources through the implementation of Tridharma (three higher education roles), namely the implementation of education and teaching, research, and community service. In addition to this role, vocational colleges have the responsibility of equipping students with values according to the needs of the industry. To be able to work according to the needs of the workplace, not only to mastering hard skills, but also mastering soft skills, because in carrying out his profession in addition to using technological tools also conduct social interaction with fellow colleagues, supervisors, and partners in a professional manner. To train students in developing intra-personal and interpersonal skills, in addition to being obtained in lecture halls, also through student organization activities (ormawa) on campus such as BEM, MPM, HMJ and UKM. This study aims to examine the role of ormawa in shaping character values, by analyzing the character indicators of the implementation of ormawa's work program. Among the findings are the growth of independence, creativity, responsibility, honesty, budget accountability, and time management. The results of this study indicate that ormawa has a role in shaping character values through student activities independently.  Keywords : character values, industry workplace, students organization   Kampus memiliki peran strategis dalam pengembangan sumber daya manusia melalui penyelenggaraan tridharma pendidikan tinggi, yaitu pelaksanaan pendidikan dan pengajaran, penelitian dan pengabdian kepada masyarakat. Selain peran tersebut, perguruan tinggi vokasi memiliki tanggung jawab membekali peserta didik dengan nilai-nilai sesuai kebutuhan dunia kerja dan industri.Untuk dapat bekerja sesuai kebutuhan dunia kerja, selain penguasaan hard skill, juga penguasaan soft skill, karena dalam menjalankan profesinya selain menggunakan alat-alat teknologi juga melakukan interaksi sosial dengan sesama rekan kerja, atasan, dan mitra secara profesional. Untuk melatih mahasiswa dalam mengembangkan kemampuan intra personal dan interpersonal, selain diperoleh di ruang kuliah, juga melalui aktifitas organisasi kemahasiswaan (ormawa) yang ada di kampus seperti BEM, MPM, HMJ, dan UKM. Penelitian ini bertujuan untuk mengkaji peran ormawa dalam membentuk nilai-nilai karakter, dengan menganalisis indikator karakter dari pelaksanaan program kerja ormawa yang dilaksanakan. Di antara temuannya adalah tumbuhnya kemandirian, kreatifitas, tanggung jawab, kejujuran, akuntabilitas anggaran, dan manajemen waktu. Hasil penelitian ini menunjukkan bahwa ormawa memiliki peran dalam membentuk nilai-nilai karakter melalui aktifitas mahasiswa secara mandiri. Kata kunci : dunia industri, nilai-nilai karakter, ormawa LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2020-07-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/273 10.37680/adabiya.v15i01.273 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 15 No. 01 (2020): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 139-158 2540-9204 1907-1191 10.37680/adabiya.v15i01 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/273/290 Copyright (c) 2020 Basri, Nawang Retno Dwiningrum

oai:ojs.pkp.sfu.ca:article/319 2023-08-08T04:25:51Z adabiya:ART

Kekuatan Nilai-nilai Pancasila dalam Membangun Kepribadian Masyarakat Indonesia Adha, Muhammad Mona Susanto, Erwin Indonesia, kepribadian bangsa, nilai-nilai Pancasila This study aims to explore the role of Pancasila values in building the personality of the Indonesian people. Building and awakening human resources with Pancasila personality is done together with more peace, mutual respect, respect, understanding one culture with another culture, loving others, creating kinship and kinship. This research is a literature review by gathering various sources of information and facts from several literatures and documents directly related to the discussion. The results of this study Pancasila has provided a strong bond of unity in the midst of changes in people's lives in the era of globalization, Pancasila provides the power to deliver the Indonesian people to the era of glory as a dignified nation in civilization. Pancasila is able as a pillar of life such as economic, social, political, cultural, and defense and security directed towards the Unitary State of the Republic of Indonesia which has a personal Pancasila that embodies an advanced and religious Indonesia. Keywords: Indonesia, National values, Pancasila values     Penelitian ini bertujuan untuk menggali peran nilai-nilai Pancasila dalam membangun kepribadian masyarakat Indonesia. Membangun dan membangkitkan sumber daya manusia yang berkepribadian Pancasila dilakukan secara bersama dengan lebih damai, saling menghargai, menghormati, memahami satu budaya dengan budaya yang lain, menyayangi sesama, menciptakan kekerabatan dan kekeluargaan. Penelitian ini adalah review literature dengan mengumpulkan berbagai sumber informasi dan fakta dari beberapa literatur dan dokumen yang terkait langsung dengan pembahasan. Hasil penelitian iini Pancasila telah memberikan ikatan persatuan dan kesatuan yang kuat ditengah-tengah perubahan kehidupan masyarakat dalam era globalisasi, Pancasila memberikan kekuatan untuk mengantarkan bangsa Indonesia menuju era kejayaan sebagai bangsa yang bermartabat dalam peradaban. Pancasila mampu sebagai pilar kehidupan seperti ekonomi, sosial, politik, budaya, dan pertahanan keamanan diarahkan untuk menuju Negara Kesatuan Republik Indonesia yang memiliki diri pribadi Pancasila yang mewujudkan Indonesia yang maju dan religius. Kata Kunci: Indonesia, kepribadian bangsa, nilai-nilai Pancasila LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2020-07-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/319 10.37680/adabiya.v15i01.319 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 15 No. 01 (2020): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 121-138 2540-9204 1907-1191 10.37680/adabiya.v15i01 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/319/273

oai:ojs.pkp.sfu.ca:article/410 2023-08-08T04:25:51Z adabiya:ART

Scriptural Reasoning: Peran Kitab Keagamaan dalam Pendidikan Agama Multikultural di Young Interfaith Peacemaker Community Indonesia Angkouw, Gabriel James Prayitno, Iky Sumarthina Putri Kitab Keagamaan, Scriptural Reasoning, Pendidikan Agama Multikultural. Religious Scriptures, Scriptural Reasoning, Multicultural Religious Education Abstrak : Artikel ini bertujuan untuk melihat keberadaan Kitab keagamaan yang mampu menjadi landasan pendidikan agama multikultural bagi generasi muda. Peran kitab keagamaan dalam dialog lintas iman khususnya bagi generasi muda Kristen dan Islam, terwujud melalui Scriptural Reasoning (SR), yang menjadi kegiatan rutin Young Interfaith Peacemaker Community (YIPC) Indonesia. SR mampu menjadi ruang interaksi lintas iman dengan menjadikan kitab keagamaan (Alkitab dan Al-Qur’an) sebagai landasan yang juga didukung dengan nilai-nilai dasar YIPC, 12 Nilai Perdamaian, serta dokumen A Common Word (ACW). Hasil dari kajian ini menunjukkan bahwa, pertama, Kitab keagamaan mampu melegitimasi dialog. Kedua, Kitab keagamaan mampu membangun identitas bersama diantara generasi muda Kristen dan Islam. Artikel ini menjadi bagian dalam kajian  menggunakan metode kualitatif dengan menyajikan data secara deskriptif-analitis terkhususnya berkaitan dengan pendidikan agama multikultural yang dikembangkan oleh Hope S. Antone  guna menunjukkan peran kitab keagamaan dalam membangun solidaritas generasi muda lintas agama sebagai pembentuk identitas bersama serta sumber legitimasi dialog. Metode pendidikan agama multikultrual berbasis kitab keagamaan dalam bentuk SR ini, diharapkan mampu  menjadi tawaran dalam penerapan pendidikan agama di Indonesia guna menumbuhkan rasa saling menerima dan menghargai perbedaan.   This article is aimed at seeing the existence of religious Scriptures, that is able to be the basis of multicultural religious education for young people. The role of religious Scriptures in the interfaith dialogue especially for Christian and Muslim youngsters is embodied in Scriptural Reasoning (SR), a regular activity of Young Interfaith Peacemaker Community (YIPC) Indonesia. SR is able to be a medium for interfaith interaction by making religious Scriptures (Holy Bible and Koran) the foundation that is also supported by YIPC principles, 12 Peace Values, and A Common Word (ACW) document. The results of this study show that, firstly: Religious Scriptures are able to legitimate the dialogue. Secondly: Religious Scriptures are able to build collective identity among Christian and Muslim youngsters. This article is a part of qualitative research that shows the data with descriptive analytics method, especially on multicultural religious education developed by Hope S. Antone in order to show the role of religious Scriptures in building solidarity of interfaith youngsters as the shaper of collective identity as well as the source of dialogue legitimacy. This Scriptures-based multicultural religious education in the form of SR is expected to be an offer in the application of religious education in Indonesia to foster mutual acceptance and tolerance. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2020-06-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/410 10.37680/adabiya.v15i01.410 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 15 No. 01 (2020): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 69-91 2540-9204 1907-1191 10.37680/adabiya.v15i01 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/410/271 Copyright (c) 2020 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan

oai:ojs.pkp.sfu.ca:article/413 2023-08-08T04:25:51Z adabiya:ART

Pendidikan Anak Supernormal dengan Pendekatan Living Values Education Program (Studi Kasus Kelas Akselerasi MAN 2 Kota Madiun) Asfahani, Asfahani Fauziyati, Wiwin Rif’atul Value and Value Education, Living Values Education Program, Supernormal Children. The purpose of this study was to determine the strategies, approaches, stages and results of the life value education program in the education of supernormal children in MAN 2 Madiun City. Qualitative research method was conducted by direct observation and gained the results of this study which were that the Living Values Education Program (LVEP) acceleration class of MAN 2 in Madiun City is done by habituation, lecture, hands-on practice, discussion, performance, assignments, and visits to religious places, and uswah hasanah. The holistic approach (integrated and synchronized) in which the development of character values is integrated and interconnected in all aspects of the madrasa environment. The stages of reviving the value in children accelerated starting with the quarantine process. Through this LVEP, it is certain that children have personalities based on religious and cultural noble values. The conclusion of this research is that the LVEP approach has delivered supernormal children of MAN 2 Madiun City to have an awareness of high values, virtuous character and aware of the importance of exemplary and practice of values themselves in appreciating "good value" in children, as well as reflect on it. Keywords: Value and Value Education, Living Values Education Program, Supernormal Children. Abstrak Tujuan dari penelitian ini adalah untuk mengetahui strategi, pendekatan, tahapan dan hasil program pendidikan nilai kehidupan dalam pendidikan anak-anak supernormal di MAN 2 Kota Madiun. Metode penelitian kualitatif dilakukan dengan observasi langsung dan diperoleh hasil penelitian ini yaitu bahwa kelas akselerasi Living Values Education Program (LVEP) MAN 2 di Kota Madiun dilakukan dengan pembiasaan, kuliah, praktik langsung, diskusi, kinerja, tugas, dan kunjungan ke tempat-tempat relijius, dan uswah hasanah. Pendekatan holistik (terintegrasi dan tersinkronisasi) di mana pengembangan nilai karakter terintegrasi dan saling berhubungan dalam semua aspek lingkungan madrasah. Tahapan menghidupkan kembali nilai pada anak dimulai dengan proses karantina. Melalui LVEP ini, dapat dipastikan bahwa anak-anak memiliki kepribadian berdasarkan nilai-nilai luhur agama dan budaya. Kesimpulan dari penelitian ini adalah bahwa pendekatan LVEP telah menjadikan anak-anak supernormal dari MAN 2 Kota Madiun untuk memiliki kesadaran akan nilai-nilai tinggi, karakter berbudi luhur dan menyadari pentingnya teladan dan praktik nilai-nilai itu sendiri dalam menghargai "nilai baik" pada anak. Kata kunci: Nilai dan Pendidikan Nilai, Program Pendidikan Living Values, Anak Supernormal LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2020-06-25 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/413 10.37680/adabiya.v15i01.413 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 15 No. 01 (2020): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 93-120 2540-9204 1907-1191 10.37680/adabiya.v15i01 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/413/272

oai:ojs.pkp.sfu.ca:article/487 2023-08-08T04:25:51Z adabiya:ART

Dakwah yang Menyelamatkan: Memaknai Ulang Hakikat dan Tujuan Da’wah Islamiyah Setyawan, Agus Da'wah Islamiyah dakwah Islam jihad media sosial keselamatan Lately, the Indonesian public has been obsessed with the phenomenon of Islamic preachers who always invoke hate speech, slander, and deception in the name of Islam. Islam then comes as frightening not only towards non-Muslims but also fellow Muslims. The Islamic teachings of “salvation” suddenly seemed to be hated, leading to propaganda to “harm” human beings and their natural environment. Much of the Islamic material comes down to the Jihadist war's sole teachings against the “enemies of Islam.” This situation must be stopped by evoking Islam's eternal teachings, namely the “salvation”. This article complements a discussion of recent phenomena and aims to reinforce arguments about the importance of conducting “social media jihad” to counter existing radical drownings. By conducting a method to understand a thick description of the dakwah phenomenon on social media that surfaces lately, especially of those with elements of violence and radicalism, shown that the conservatism of the Y generation in social networks and their real movements has been strengthened. The relevant stakeholders must challenge the trend consecutively by enforcing relevant regulations. Keywords: Da'wah Islamiyah, dakwah, Islam, social media jihad, salvation.   Belakangan ini publik Indonesia ramai dengan fenomena dai yang lantang selalu menyerukan pada ujaran kebencian, fitnah dan hoax yang mengatasnamakan Islam. Tampilan Islam menjadi seram tidak hanya bagi umat non Muslim, tapi juga di kalangan Islam sendiri. Ajaran Islam yang seharusnya “menyelamatkan” tiba-tiba tampil dengan penuh kebencian yang mengarah menjadi propaganda “mencelakakan” manusia dan alam sekitarnya. Banyak materi keislaman tereduksi menjadi hanya ajaran dakwah - jihadi berupa perang melawan “musuh-musuh Islam”. Keadaan ini perlu diurai dengan mengetengahkan lagi ajaran perennial Islam yaitu “keselamatan”. Artikel ini melengkapi diskusi fenomena dakwah mutakhir dan bertujuan memperkuat argumen betapa pentingnya melakukan “jihad medsos” dalam rangka melawan dakwah-dakwah radikal yang ada. Melalui metode penggambaran kental (thick description) untuk membaca fenomena dakwah di medsos yang marak belakangan ini, khususnya yang mengandung unsur kekerasan dan radikalisme, tampak penguatan konservatisme kaum milenial dalam medsos dan gerakan-gerakan nyatanya. Para pemangku kebijakan, baik dari unsur pemerintah ataupun kelompok Islam moderat, pun diharapkan untuk mampu melakukan penegakan regulasi dan keberanian dalam melakukan kontranarasi dakwah radikal dengan sungguh-sungguh. Kata kunci: Da'wah Islamiyah, dakwah, Islam, jihad media sosial, keselamatan. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2020-11-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/487 10.37680/adabiya.v15i02.487 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 15 No. 02 (2020): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 189-199 2540-9204 1907-1191 10.37680/adabiya.v15i02 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/487/321 Copyright (c) 2020 Agus Setyawan

oai:ojs.pkp.sfu.ca:article/510 2023-08-08T04:25:51Z adabiya:ART

The Role of Mosque for Internalizing Pancasila through Ngaji Filsafat in MJS Yogyakarta Asmaroini, Ambiro Puji Mahardhani, Ardhana Januar Mahrus, Muhammad Afif internalization human value masjid jendral sudirman ngaji filsafat philosophy role of mosque The purpose of this research were, first, to describe the role of Jendral Sudirman Mosque (MJS), and second, to find out human value internalization in Pancasila through Ngaji Filsafat (Philosophy Discussion) at MJS. The research used a qualitative method with a descriptive type where the data collection was conducted through observation, interviews, and documentation. The informants were the administrator of MJS and participants of Ngaji Filsafat. The research showed that MJS has a vital role through its spiritual, intellectual, and socio-cultural functions. Furthermore, through the Ngaji Filsafat held in MJS, it is a place of worship and has potential in the realm of scholarship that could be utilized not only by academics and Muslims but also by the broader community of interreligious groups by promoting humanitarian awareness. Internalization of Pancasila's human values explicitly also existed through Ngaji Filsafat, such as respecting opinions, caring for others, and respecting other people's rights and obligations. Tujuan penelitian ini adalah, pertama, mendeskripsikan peran Masjid Jendral Sudirman (MJS), dan kedua, mengetahui internalisasi nilai kemanusiaan dalam Pancasila melalui Ngaji Filsafat di MJS. Penelitian ini menggunakan metode kualitatif dengan tipe deskriptif. Pengumpulan data dilakukan melalui observasi, wawancara, dan dokumentasi. Informannya adalah Takmir MJS dan peserta Ngaji Filsafat. Hasil penelitian menunjukkan bahwa, pertama, masjid berperan untuk kemakmuran melalui tiga fungsi, yaitu spiritual, intelektual, dan sosial budaya. Kedua, melalui Ngaji Filsafat yang dilaksanakan di masjid, tidak hanya sebagai tempat ibadah tetapi juga memiliki potensi di bidang keilmuan yang dapat dimanfaatkan tidak hanya dari kalangan akademisi dan umat Islam tetapi oleh masyarakat luas dan semua golongan serta antar agama dengan mempromosikan nilai humanitarianisme. Internalisasi nilai-nilai kemanusiaan dalam Pancasila secara eksplisit juga ada melalui Ngaji Filsafat seperti menghargai pendapat, peduli kepada sesama, dan menghormati hak dan kewajiban orang lain. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2020-12-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/510 10.37680/adabiya.v15i02.510 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 15 No. 02 (2020): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 271-285 2540-9204 1907-1191 10.37680/adabiya.v15i02 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/510/333 Copyright (c) 2020 Ambiro Puji Asmaroini, Ardhana Januar Mahardhani, Muhammad Afif Mahrus

oai:ojs.pkp.sfu.ca:article/529 2023-08-08T04:25:51Z adabiya:ART

Pengembangan Model Ulul Ilmi dalam Pembelajaran PAI untuk Pembentukan Karakter Mahasiswa Era Revolusi Industri 4.0 Abdussalam, Aam Supriadi, Udin Parhan, Muhamad Budiyanti, Nurti karakter pendidikan keagamaan pengembangan model ulul ilmi This paper aims to develop an Ulul Ilmi model in Islamic Education learning for the character of 21st-century students, which, of course, can help. Realize these national education goals—the research method used using a qualitative approach and literature study techniques in collecting data. Based on the findings, the Ulul Ilmi Model is very supportive in Islamic Religious Education learning because it has extreme divine values to achieve ma'rifatullah goals to shape 21st-century students' character. The method used is the method (1) the uswah hasanah method, an exemplary method that must be applied to an educator and passed on to students, (2) the ibrah mauidzah method, which is a learning method that must be delivered in the classroom, and (3) the targhib tarhib method, a method of strengthening for character building. Thus this pattern is later called the Ulul Ilmi model. Tulisan ini bertujuan untuk mengembangkan model Ulul Ilmi dalam pembelajaran PAI untuk pencapaian karakter mahasiswa abad 21, yang tentunya dapat membantu merealisasikan tujuan pendidikan Nasional. Metode penelitian yang digunakan dengan menggunakan pendekatan kualitatif dan teknik studi pustaka dalam pengumpulkan data. Berdasarkan hasil temuan, model Ulul Ilmi ini sangat memungkinkan untuk diterapkan dalam pembelajaran Pendidikan Agama Islam, karena memiliki nilai Ilahiyyah yang sangat kuat mencapai tujuan ma’rifatullah dalam rangka membentuk karakter mahasiswa abad 21. Metode yang digunakan ialah (1) metode uswah hasanah, yang merupakan metode keteladanan yang wajib diterapkan bagi seorang pendidik dan diwariskan kepada para peserta didik, (2) metode ibrah mauidzah, merupakan metode pembelajaran yang wajib untuk disampaikan di dalam kelas, dan (3) metode targhib tarhib, yakni metode penguatan untuk penanaman karakter. Dengan demikian pola inilah yang kemudian disebut sebagai model Ulul Ilmi. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2020-12-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/529 10.37680/adabiya.v15i02.529 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 15 No. 02 (2020): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 243-250 2540-9204 1907-1191 10.37680/adabiya.v15i02 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/529/331 Copyright (c) 2020 Aam Abdussalam, Udin Supriadi, Muhamad Parhan, Nurti Budiyanti

oai:ojs.pkp.sfu.ca:article/539 2023-08-08T04:25:51Z adabiya:ART

Urgensi Penguatan Kesadaran Pelajar tentang Perannya sebagai Hamba untuk Mengatasi Perilaku Tercela Nugraha, Dera Ahmad, Nurwadjah Suhartini, Andewi This study aims to find the causes of akhlak madzmumah (despicable behavior) among students as well as to present the idea of a solution. By employing the literature review method, the results of this study indicate that the cause of the many occurrences of such morals is due to Tauhid (Islamic monotheism) education that has not touched the awareness of students, especially about the nature of their main role as a servant of Allah. Humans as special creatures have provisions as well as additional tasks, namely fitrah and ibadah. Fitrah cannot guarantee that humans become good people by themselves, because some negative things around them can cover them up, so that the education is needed to help humans to always cling to and develop their nature. It is also important to strengthen ibadah so that one can act as a true servant of Allah. Thus, despicable behavior can be avoided by students on the basis of this awareness.  Keywords: Consciousness, fitrah, role, servant of Allah, student.     Penelitian ini bertujuan untuk menemukan penyebab timbulnya akhlak madzmumah (perilaku tercela) di kalangan pelajar sekaligus menyuguhkan gagasan solusinya. Dengan menggunakan metode kajian pustaka, hasil penelitian ini menunjukan bahwa penyebab masih banyak terjadinya perilaku tercela adalah karena pendidikan Tauhid yang belum menyentuh kesadaran peserta didik, utamanya tentang hakikat peran utama mereka sebagai seorang hamba Allah. Manusia sebagai makhluk istimewa memiliki bekal sekaligus tugas tambahan, yakni fitrah dan ibadah. Fitrah tidak dapat menjamin manusia menjadi orang baik dengan sendirinya, karena beberapa hal negatif di sekelilingnya bisa menutupi, maka di sanalah pendidikan diperlukan untuk membantu manusia agar selalu berpegang teguh dan mengembangkan fitrahnya. Penting juga untuk memperkuat ibadah dan menjauhi segala perbuatan yang menimbulkan dosa agar dapat  berperan sebagai hamba Allah yang sesungguhnya. Dengan demikian, perilaku tercela dapat dihindari para pelajar atas dasar kesadaran tersebut. Kata kunci: Fitrah, hamba Allah, kesadaran, pelajar, peran. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2020-11-07 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/539 10.37680/adabiya.v15i02.539 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 15 No. 02 (2020): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 177-187 2540-9204 1907-1191 10.37680/adabiya.v15i02 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/539/320 Copyright (c) 2020 Dera Nugraha, Nurwadjah Ahmad, Andewi Suhartini

oai:ojs.pkp.sfu.ca:article/569 2023-08-08T04:25:51Z adabiya:ART

Kritik Nalar Kausalitas dan Pengetahuan David Hume Suyudi, M Putra, Wahyu Hanafi Causality Knowledge The five senses Hume This research aims at explaining David Hume’s logical critique of causality and knowledge. As library research, the method used is descriptive-qualitative. Data and data sources were obtained from his important works Why Cause is Always A Need and A Treatise of Human Nature and several secondary literatures on causality. The data was carried out through documentation, started by the researcher documenting Hume's thoughts, especially criticism of the law of causality (cause-effect) and knowledge of both of Hume's primary works. The study results explained that Hume criticized the performance of the law of causality, which explained that the existence of a second essence and after it was an impact or certainty of the first essence. The second essential is the consequence and legitimacy of the first one. According to Hume, it cannot serve empirically as the law of causality occurs because the sequential process is stagnant. Hume's skepticism and doubts over dogmatic and metaphysical matters then affect that all knowledge can only be explored with the five senses and is empirical. All irrational and non-empirical characteristics cannot be attributed to a belief and truth. In conclusion, real truths in knowledge are those that can be investigated empirically. Keywords: Causality, Hume, Knowledge, The five senses.   Penelitian ini bertujuan menjelaskan kritik nalar kausalitas dan pengetahuan David Hume. Sebagai penelitian pustaka, metode yang digunakan adalah deskriptif-kualitatif. Data dan sumber data didapat dari karya-karya Why Cause is Always Necessary dan A Treatise of Human Nature serta literatur-literatur sekunder yang berkaitan dengan tema kausalitas. Teknik pengumpulan data dilakukan dengan dokumentasi, yaitu peneliti mendokumentasikan pemikiran-pemikiran Hume terutama kritik atas hukum kausalitas (sebab-akibat) dan pengetahuan dari kedua karya primer Hume tersebut. Hasil penelitian menjelaskan bahwa Hume melakukan kritik atas kinerja hukum kausalitas yang menjelaskan bahwa adanya esensi kedua dan setelahnya merupakan dampak atau keniscayaan atas esensi pertama. Esensi kedua merupakan akibat dan legitimasi dari esensi pertama. Hal demikian yang menurut Hume tidak dapat dijelaskan secara empiris. Menurutnya, hukum kausalitas itu terjadi karena proses keterurutan secara stagnan. Sikap skeptis dan ragu-ragu Hume atas perihal yang sifatnya dogmatis dan metafisik membawa dampak bahwa segala pengetahuan hanya bisa digali dengan panca inderawi dan bersifat empiris. Semua perihal yang sifatnya irasional dan tidak empiris tidak dapat dinisbatkan pada suatu keyakinan dan kebenaran. Pada akhirnya, kebenaran sejati dalam pengetahuan adalah yang dapat diselidiki secara empiris. Kata kunci: Hume, Kausalitas, Pengetahuan, Panca Indera LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2020-11-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/569 10.37680/adabiya.v15i02.569 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 15 No. 02 (2020): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 201-214 2540-9204 1907-1191 10.37680/adabiya.v15i02 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/569/322 Copyright (c) 2020 M Suyudi, Wahyu Hanafi Putra

oai:ojs.pkp.sfu.ca:article/576 2023-08-08T04:25:51Z adabiya:ART

Implementasi Tasawuf Syekh Abdul Qadir al-Jailani dalam Majelis Manakib Al Barokah Ponorogo Fuadi, Moh Ashif Ibrahim, Rustam al-Jailani jamaah majelis manakib tasawuf One of the most popular sufi figures in the world is Shekh Abdul Qadir al-Jailani. The significant number of followers is due to his tremendous knowledge in various fields. In the reciting activities of Shekh Abdul Qadir al-Jailani’s manakib explained his life history and grandeurs. In some of his works, he explains the teachings of sufism so that manakib practitioners can live up more to this. Also, he states to what extent the values of sufism are applied. The purpose of writing this article is to find out the sufism teachings of al-Jailani referring to his work and to know the implementation of his Sufism teachings in the Al Barokah Ponorogo manakib assembly with their routine agenda on the 11th night of the Hijri month. This study employs library sources combined with field observation on the assembly’s activities. The results show that the sufism teachings of al-Jailani in the book al-Ghunyah Li Thalib Thariq al-Haq are mujahadah, tawakkal, good morals, gratitude, patience, ridha, honesty, which in its implementation through the explanation and example of kiai have been practiced by the congregation of Al Barokah manakib and manifested in social behaviors. Keywords: al-Jailani, jamaah, manakib assembly, tasawuf. Salah satu tokoh sufi yang terpopuler di dunia adalah Syekh Abdul Qadir al-Jailani. Banyaknya penggemar tokoh sufi tersebut disebabkan oleh ketinggian ilmunya di berbagai bidang. Dalam kegiatan pembacaan kitab manakib Syekh Abdul Qadir al-Jailani, dijelaskan sejarah hidup berikut karomah-karomahnya. Dalam beberapa karyanya ia menjelaskan ajaran-ajaran tasawuf sehingga bisa semakin dihayati oleh pengamal manakib serta sejauh mana nilai-nilai ajaran tasawuf diterapkan oleh pengamalnya. Tujuan penulisan artikel ini untuk mengetahui ajaran-ajaran tasawuf al-Jailani merujuk pada karyanya dan mengetahui implementasi ajaran tasawufnya di majelis manakib Al Barokah Ponorogo yang diselenggarakan rutin tiap tanggal 11 bulan Hijriyah. Kajian ini menggunakan sumber pustaka dipadukan dengan pengamatan lapangan pada kegiatan majelis tersebut. Hasil penelitian menunjukkan bahwa ajaran tasawuf al-Jailani dalam kitab al-Ghunyah Li Thalib Thariq al-Haq adalah mujahadah, tawakkal, akhlak baik, syukur, sabar, ridha, jujur yang dalam implemetasinya melalui penjelasan dan keteladanan kiai sudah dipraktekkan oleh jamaah Al Barokah dan terwujud dalam perilaku sosial. Kata kunci: al-Jailani, jamaah, majelis manakib, tasawuf. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2020-12-07 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/576 10.37680/adabiya.v15i02.576 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 15 No. 02 (2020): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 215-228 2540-9204 1907-1191 10.37680/adabiya.v15i02 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/576/328 Copyright (c) 2020 Moh Ashif Fuadi, Rustam Ibrahim

oai:ojs.pkp.sfu.ca:article/593 2023-08-08T04:25:50Z adabiya:ART

Gaya Hidup Nongkrong di Kafe dan Perilaku Gosip sebagai Kontrol Sosial: Hangout Lifestyle in Cafe and Gossiping Behavior as Social Control Abdusshomad, Alwazir gossip as social control gossiping behavior hanging out social creature This research relates to people's lifestyle generally in big cities, especially in Tangerang, a satellite city of Greater Jakarta. The problem raised here is how the lifestyle of hanging out in cafes can influence on society to practice gossiping behavior. This qualitative research done by case study on a number of targeted adult informants discovered that the lifestyle of hanging out at the cafe has become commonplace among the community, indicating that humans are social creatures. Hanging out activities that are intended to have fun and relax can trigger people to participate in gossiping behavior where the activity cannot be easily avoided from the existing environment. Besides the gossip activities seem to be fun and merely entertaining activities, found that the activities can be a social control for the community. Penelitian ini berkaitan dengan gaya hidup masyarakat pada umumnya di kota-kota besar khususnya di Tangerang yang merupakan kota satelit Jabodetabek. Permasalahan yang diangkat di sini adalah bagaimana gaya hidup menongkrong di kafe dapat mempengaruhi masyarakat untuk mempraktikkan perilaku gosip. Penelitian kualitatif yang dilakukan dengan studi kasus pada sejumlah informan dewasa yang dibidik ini menemukan bahwa gaya hidup menongkrong di kafe sudah menjadi hal yang lumrah di kalangan masyarakat, menandakan bahwa manusia adalah makhluk sosial. Kegiatan nongkrong yang bertujuan untuk bersenang-senang dan bersantai dapat memicu masyarakat untuk ikut serta dalam perilaku gosip dimana kegiatan tersebut tidak dapat dengan mudah dihindari dari lingkungan yang ada. Selain kegiatan gosip yang terkesan menyenangkan dan hanya sekedar hiburan, ternyata kegiatan tersebut dapat menjadi kontrol sosial bagi masyarakat. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2021-06-26 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/593 10.37680/adabiya.v16i1.593 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 16 No. 1 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 57-68 2540-9204 1907-1191 10.37680/adabiya.v16i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/593/452 Copyright (c) 2021 Alwazir Abdusshomad

oai:ojs.pkp.sfu.ca:article/619 2023-08-08T04:25:50Z adabiya:ART

Mendudukkan Kembali Makna Kafir dalam al-Qur’an dan Konteksnya secara Teologis, Sosiologis, dan Politis: Revisiting the Meaning of Kafir in the Qur'an and its Theological, Sociological, and Political Context Mudin, Moh. Isom Ahmadah, Nurul Laili Da’i, Rahmat Ardi Nur Rifa Rizaka, Muhamad Fawwaz al-Qur’an hubungan antaragama Islam jenis-jenis kafir kafir To this day, the word kafir is still a hot topic to be discussed. Lately, the recommendation of the prohibition to mention kafir for non-Muslims to maintain religious harmony and peace in society has reaped pros and cons among Muslims. And in fact today, among the wider community, accusations of being infidels against a person or group are increasingly rife with the concept of kafir which is only understood about someone who believes in God other than Allah. This narrow understanding has given birth to existing conflicts, even though the concept of kafir has actually existed since the time of the Prophet and was not a problem among religious communities. Basically, the Qur'an itself has discussed the meaning of kafir and its levels. So to get a comprehensive understanding requires a relevant and in-depth approach. Through a qualitative library research, the researchers discuss the meanings of kafir contained in the Qur'an and the extent to which a person can be considered as an infidel according to the Qur'an as a guide for Muslims. Sampai saat ini kata kafir masih menjadi perbincangan hangat. Belakangan ini anjuran pelarangan penyebutan kafir bagi non muslim untuk menjaga kerukunan dan ketentraman umat beragama menuai pro dan kontra di kalangan umat Islam. Dan faktanya, dewasa ini di kalangan masyarakat luas tuduhan kafir terhadap seseorang atau kelompok semakin marak dengan konsep kafir yang hanya dipahami tentang seseorang yang beriman kepada Tuhan selain Allah. Pemahaman yang sempit ini telah melahirkan konflik-konflik yang ada, padahal konsep kafir sebenarnya sudah ada sejak zaman Nabi dan tidak menjadi masalah di kalangan umat beragama. Pada dasarnya Al-Qur'an sendiri sudah membahas tentang pengertian kafir dan tingkatannya. Sehingga untuk mendapatkan pemahaman yang komprehensif diperlukan pendekatan yang relevan dan mendalam. Melalui penelitian pustaka kualitatif, peneliti membahas tentang makna kafir yang terkandung dalam Al-Qur'an dan sejauh mana seseorang dapat dianggap kafir menurut Al-Qur'an sebagai pedoman bagi umat Islam. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2021-06-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/619 10.37680/adabiya.v16i1.619 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 16 No. 1 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 41-55 2540-9204 1907-1191 10.37680/adabiya.v16i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/619/444 Copyright (c) 2021 Moh. Isom Mudin, Nurul Laili Ahmadah, Rahmat Ardi Nur Rifa Da’i, Muhamad Fawwaz Rizaka

oai:ojs.pkp.sfu.ca:article/620 2023-08-08T04:25:51Z adabiya:ART

Evolusi dan Eksistensi Model Abaya pada Masa Modern di Jazirah Arab Pratiwi, Ananda Vidyaratri Mega Sholihah, Rizki Amalia abaya jazirah Arab modern pakaian Abaya is often known as the loose black clothes worn by Arab women. This kind of fashion is usually worn by Arab women, equipped with a black cloth covering the head, whenever they leave the houses. Sometimes they combine it with the niqab. Abaya is also known as Islamic clothing as it suits the Islamic teaching in clothing norms. But there left a question as to what extent this fashion able to adapt the modernity, especially in the Arabian Peninsula, its “home countries”. This research uses library research methodology where the data are obtained through relevant books and articles. The purpose of this study is to describe how Arabian women hold on to wear the abaya in their modern lives as well as to describe the changes in the current abaya model. Abaya sering dikenal sebagai baju hitam longgar yang dikenakan oleh wanita Arab. Busana seperti ini biasanya dikenakan oleh wanita Arab, dilengkapi dengan kain hitam yang menutupi kepala, setiap kali keluar rumah. Terkadang mereka menggabungkannya dengan nikab. Abaya juga dikenal sebagai pakaian Islami karena sesuai dengan ajaran Islam dalam norma pakaian. Namun masih ada pertanyaan sejauh mana fashion ini mampu mengadaptasi modernitas, terutama di Jazirah Arab, “negara asalnya”. Penelitian ini menggunakan metode penelitian pustaka dimana data diperoleh melalui buku dan artikel yang relevan. Tujuan dari penelitian ini adalah untuk mendeskripsikan bagaimana wanita Arab melestarikan abaya dalam kehidupan modern mereka serta untuk mendeskripsikan perubahan model abaya saat ini. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2020-12-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/620 10.37680/adabiya.v15i02.620 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 15 No. 02 (2020): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 229-241 2540-9204 1907-1191 10.37680/adabiya.v15i02 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/620/330 Copyright (c) 2020 Ananda Vidyaratri Mega Pratiwi, Rizki Amalia Sholihah

oai:ojs.pkp.sfu.ca:article/703 2023-08-08T04:25:51Z adabiya:ART

Cinta dan Identitas Agama: Tinjauan Konsep Cinta Erich Fromm dalam Novel Fi Qalbi Untsa ‘Ibriyyah: Love and Religious Identity: An Analysis of Erich Fromm’s Art of Loving in Novel Fi Qalbi Untsa ‘Ibriyyah Wicaksono, Imam cinta Erich Fromm Fi Qalbi Untsa ‘Ibriyyah Islam Kristen Yahudi This study aims to reveal the symptoms, forms, and purposes of love of the characters in the novel Fi Qalbi Untsa ‘Ibriyyah, and how they behave when their love for fellow human beings is hindered by the boundaries of their religion (Judaism, Islam, and Christianity) thus resulting in conflict and opposition within the novel environment. This research is a literature study by analyzing Arabic literary works in the form of novels and used Erich Fromm's psychosocial approach to the concept of love. The novel Fi Qalbi Untsa 'Ibriyyah presents the characters who initially live in a peaceful atmosphere and love each other, then the love turned into conflict after their different religious identities are unveiled. The characters have two choices: either following their feelings of love for humanity regardless religious identity or leaving their love by reason of obeying religious boundaries as a form of love for God. Research becomes important when it is found that love that departs from feelings of personal liking without seeing social ties can actually lead to many conflicts when it comes to meeting religious identity and its boundaries. Penelitian bertujuan mengungkap gejala, bentuk, dan tujuan perasaan cinta tokoh-tokoh dalam novel Fi Qalbi Untsa ‘Ibriyyah, serta bagaimana mereka bersikap ketika perasaan cinta kepada sesama manusia terhalang oleh batasan agama yang mereka anut (Yahudi, Islam, dan Kristen) sehingga mengakibatkan konflik dan pertentangan di antara mereka. Penelitian ini berbentuk studi pustaka dengan melakukan analisis terhadap karya sastra Arab yang berbentuk novel serta menggunakan pendekatan psikososial Erich Fromm tentang konsep cinta, dimana Fromm berpandangan bahwa cinta merupakan solusi dari semua permasalahan manusia. Fi Qalbi Untsa ‘Ibriyyah menampilkan kehidupan para tokoh yang awalnya dalam suasana damai saling mencintai tanpa melihat identitas agama, tetapi kemudian cinta mereka berubah menjadi konflik setelah mengetahui perbedaan agama di antara mereka. Para tokoh memiliki dua pilihan, antara mengikuti perasaan cinta kepada manusia tanpa memandang identitas agama atau melepaskan rasa cinta tersebut dengan alasan menaati batasan agama sebagai wujud cinta kepada Tuhan. Penelitian menjadi penting ketika ditemukan fakta bahwa cinta yang berangkat dari perasaan suka kepada personal tanpa melihat ikatan sosial ternyata bisa melahirkan banyak konflik ketika bertemu dengan identitas agama beserta batasan-batasannya. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2021-05-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/703 10.37680/adabiya.v16i1.703 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 16 No. 1 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 27-40 2540-9204 1907-1191 10.37680/adabiya.v16i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/703/424 Copyright (c) 2021 Imam Wicaksono

oai:ojs.pkp.sfu.ca:article/704 2023-08-08T04:25:51Z adabiya:ART

Religious Behavior of Indonesian Muslims as Responses to the Covid-19 Pandemic Hidayaturrahman, Mohammad Husamah, Husamah Sudarman, Sudarman Yanti, Fitri Kusumawati, Ita Rahmania Covid-19 Indonesian Muslims mass organization religious elite religious behavior Covid-19 has become a world pandemic, and Indonesia is among the worse cases. Problems that arise are faced by all parties, including religious elites as well as laypeople. This study was conducted to describe how Muslims in Indonesia responded to and tried to cope with the Covid-19 pandemic. The study uses descriptive qualitative methods to collect data by observation, in-depth interview by phone, and online searching documents. From the research conducted, Islamic mass organizations have a relatively similar opinion that limits religious activities supported by various religious arguments. As for laypeople’s behavior, most are the same as mass organizations and Islamic leaders; very few have different behaviors. In anticipation of the virus spreading, most of them restricted religious activities in full by closing down the mosque and stopping public prayers. Few remained active as before the Covid-19 pandemic. Covid-19 telah menjadi pandemi dunia, dan Indonesia termasuk di antara kasus terparah. Permasalahan yang muncul dihadapi semua pihak, baik elit agama maupun awam. Kajian ini dilakukan untuk mendeskripsikan bagaimana umat Islam di Indonesia menanggapi dan berusaha mengatasi pandemi Covid-19. Penelitian ini menggunakan metode deskriptif kualitatif dengan pengumpulan data melalui observasi, wawancara mendalam melalui telepon, dan pencarian dokumen secara online. Dari penelitian yang dilakukan, ormas Islam memiliki pendapat yang relatif sama yaitu membatasi kegiatan keagamaan yang didukung oleh berbagai dalil keagamaan. Adapun perilaku orang awam, sebagian besar sama dengan ormas dan tokoh Islam; sangat sedikit yang memiliki perilaku berbeda. Untuk mengantisipasi penyebaran virus, sebagian besar dari mereka membatasi kegiatan keagamaan secara penuh dengan menutup masjid dan menghentikan sholat umum. Beberapa tetap aktif seperti sebelum pandemi Covid-19. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2021-03-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/704 10.37680/adabiya.v16i1.704 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 16 No. 1 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 1-14 2540-9204 1907-1191 10.37680/adabiya.v16i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/704/402 Copyright (c) 2021 Mohammad Hidayaturrahman, Husamah Husamah, Sudarman Sudarman, Fitri Yanti, Ita Rahmania Kusumawati

oai:ojs.pkp.sfu.ca:article/715 2023-08-08T04:25:51Z adabiya:ART

Local Wisdom and Social Change (Roland Barthes' Semiotic Analysis in Advertisement "The Light of Aceh") Siregar, Rafiqah Yusna advertising local wisdom representation Roland Barthes semiotics social changes This research focuses on answering how Acehnese local wisdom is represented and sees social changes in the community through advertising media. Using Roland Barthes' semiotic analysis to find the meaning of denotation, connotation, and myths in TV commercial "The Light of Aceh", this research employs the constructivism paradigm with qualitative methods. The denotation falls in several objects, such as a traditional house Rumoh Aceh as a place for Acehnese people to live, the customs to honor guests and eat together with them as a symbol of friendship between communities, and the Pacu Kude tradition. The connotation of the local wisdom object has been cultured and become the community's identity, then displayed in the advertisement as the result of the construction of the existing reality. This construction is interpreted as a myth that does not necessarily refer to mythology in the ordinary sense. It is traditional stories, legends, et cetera, but rather an explanation of messages with a connotative dimension. The myths found in the advertisements show the social changes taking place in Acehnese society.   Fokus penelitian ini adalah menjawab bagaimana kearifan lokal Aceh direpresentasikan dan melihat perubahan sosial yang terjadi di masyarakat melalui media iklan. Dengan menggunakan analisis semiotik Roland Barthes untuk menemukan makna denotasi, konotasi, dan mitos dalam iklan TV “The Light of Aceh”, penelitian ini menggunakan paradigma konstruktivisme dengan metode kualitatif. Makna denotasi terdapat pada beberapa objek, seperti rumah adat Rumoh Aceh sebagai tempat tinggal masyarakat Aceh, adat istiadat untuk menghormati tamu dan makan bersama sebagai simbol persahabatan antar masyarakat, serta tradisi Pacu Kude. Objek kearifan local yang berkonotasi telah membudaya dan menjadi identitas masyarakat, kemudian ditampilkan dalam iklan tersebut sebagai hasil konstruksi dari realitas yang ada. Konstruksi ini dimaknai sebagai mitos yang tidak serta merta mengacu pada mitologi dalam pengertian biasa. Ini adalah cerita tradisional, legenda, dan sebagainya, tetapi lebih merupakan penjelasan tentang pesan dengan dimensi konotatif. Mitos yang ditemukan dalam iklan tersebut menunjukkan perubahan sosial yang terjadi pada masyarakat Aceh. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2021-05-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/715 10.37680/adabiya.v16i1.715 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 16 No. 1 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 15-26 2540-9204 1907-1191 10.37680/adabiya.v16i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/715/412 Copyright (c) 2021 Rafiqah Yusna Siregar

oai:ojs.pkp.sfu.ca:article/722 2023-08-08T04:25:50Z adabiya:ART

Makna Kualat dalam Kitab Ta’lim al-Muta’allim sebagai Doktrin Penanaman Karakter Santri: The Meaning of Kualat in the Book Ta'lim al-Muta'allim as the Doctrine to Cultivate the Santri Character Arifin, Zaenal Aziz, Ikhwan Hasyim, Umar Alfaruq A. Khotamin, Nur Alfi character cultivation Darul A'mal kualat santri Ta'lim al-Muta’allim The meaning of kualat in the character cultivation doctrine in madrasah or pesantren (Islamic boarding school) has not been proven scientifically or rationally. Therefore, this descriptive qualitative research conducted at Darul A'mal Islamic boarding school, Metro Lampung, tries to rationally discuss the meaning of kualat using theories or rules in the book Ta'lim al-Muta'allim by Sheikh Tajuddin Nu'man bin Ibrahim bin al-Khalil al-Zarnuji as the analytical tool. By providing the teaching essence of the path as a guide for seekers of knowledge (tariq at-ta’allum), explaining theoretical theories and wisdom, including moral habituation and obedient to the kiai or ustaz, this research is expected to find how the santri in Darul A’mal live the teaching of book Ta'lim al-Muta'allim in their daily lives. Makna kualat dalam doktrin penanaman karakter di madrasah atau pesantren belum dibuktikan secara ilmiah atau rasional. Oleh karena itu, penelitian kualitatif deskriptif yang dilakukan di Pondok Pesantren Darul A'mal Metro Lampung ini mencoba membahas secara rasional makna kualat dengan menggunakan teori atau kaidah dalam kitab Ta'lim al-Muta'allim karya Syekh Tajuddin Nu'man bin Ibrahim. bin al-Khalil al-Zarnuji sebagai alat analisis. Dengan memberikan esensi ajaran jalan menuntut ilmu sebagai pedoman bagi para pencari ilmu, menjelaskan teori dan hikmah, termasuk pembiasaan akhlak dan taat kepada kiai atau ustaz, penelitian ini diharapkan dapat menemukan bagaimana santri di Darul A'mal menjalani ajaran  kitab Ta'lim al-Muta'allim tersebut dalam kehidupan sehari-hari. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2021-07-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/722 10.37680/adabiya.v16i1.722 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 16 No. 1 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 69-78 2540-9204 1907-1191 10.37680/adabiya.v16i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/722/457 Copyright (c) 2021 Zaenal Arifin, Ikhwan Aziz, Umar Alfaruq A. Hasyim, Nur Alfi Khotamin

oai:ojs.pkp.sfu.ca:article/827 2023-08-08T04:25:50Z adabiya:ART

Peran Tokoh Agama Islam, Hindu, dan Kristen dalam Menjaga Kerukunan Beragama di Desa Banuroja, Gorontalo: The Role of Islam, Hindu, and Christian Leaders in Maintaining Religious Harmony in Banuroja Village, Gorontalo Pikoli, Wiliansyah Trinugraha, Yosafat Hermawan Yuhastina, Yuhastina Banuroja village religious harmony religious leaders religious people role This study aims to determine the role of Islamic, Christian (Protestant and Catholic) and Hindu religious leaders in maintaining inter-religious harmony in Banuroja Village, Randangan District, Pohuwato Regency, Gorontalo Province. This study uses a qualitative research method with a case study approach. Data collection techniques were carried out through observation, interviews and documentation. The results of this study indicate that the roles of religious leaders are different but the goal is the same, namely maintaining harmony between religious believers, the role of religious leaders is to teach people to help each other without discriminating, teach openness, teach three sacred actions (holy thought, utterance, and behavior), giving understanding in terms of maintaining communication between others, inviting the community to participate in community service, inviting other people to help when they are holding activities, and always warning the public not to be easily provoked by religious issues. Penelitian ini bertujuan untuk mengetahui bagaimana peran dari tokoh agama Islam, Kristen (Protestan dan Katolik), dan Hindu dalam menjaga kerukunan antarumat beragama di Desa Banuroja, Kecamatan Randangan, Kabupaten Pohuwato, Provinsi Gorontalo. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan studi kasus. Teknik pengumpulan data dilakukan melalui observasi, wawancara dan dokumentasi. Hasil penelitian ini menunjukan bahwa peran para tokoh agama berbeda-beda tetapi tujuannya sama yaitu menjaga kerukunan antarumat beragama, peran para tokoh agama yaitu mengajarkan masyarakat untuk saling tolong menolong tanpa membeda-bedakan,mengajarkan sikap keterbukaan, mengajarkan tiga perbuatan suci (berfikir suci, berkata suci, dan berperilaku suci), memberi pemahaman dalam hal menjaga komunikasi antar sesama, mengajak masyarakat untuk ikut kerja bakti, mengajak untuk ikut membantu umat lain jika sedang mengadakan kegiatan, dan selalu memperingatkan masyarakat untuk tidak mudah terpancing mengenai isu-isu yang berbau agama. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2021-07-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/827 10.37680/adabiya.v16i1.827 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 16 No. 1 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 79-95 2540-9204 1907-1191 10.37680/adabiya.v16i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/827/464 Copyright (c) 2021 Wiliansyah Pikoli, Yosafat Hermawan Trinugraha, Yuhastina Yuhastina

oai:ojs.pkp.sfu.ca:article/842 2023-08-08T04:25:50Z adabiya:ART

Intercultural Acculturation of Islam, West, and Nusantara Cultures at Cipaganti Mosque Bandung Izzati, Husna Andiyan, Andiyan Aldyanto, Irfan acculturation; Bandung; heritage building; Islamic architecture Islam has a powerful influence on people’s lives, especially in Indonesia, including in a mosque architecture, where influenced by several cultures. The mosque, a place for worship for Muslims, is a building that often experiences acculturation in its building design. Cipaganti Mosque, one of the oldest mosque in Bandung, might be identified by its Java style, Sunda style, and also Europe style. However, this mosque also reflects Islamic culture which include all architectural aspects of the building. This research aims to examine the extent to which Islamic culture exists in this mosque, and how the acculturation of the three cultures with Islamic culture becomes an inseparable part of the building architecture. Using a qualitative method with a descriptive approach divided into several stages, namely observation, documentation, and data analysis, the research was able to obtain a comprehensive and objective of a variety of cultural acculturation in Cipaganti Mosque building. Finally, found that the acculturation of Islamic culture in mosques was explicit and was found to be comprehensive from all aspects of the building. This acculturation, consisting of Islamic culture, Western European culture, Javanese culture, and Sundanese culture, makes Cipaganti Mosque has a unique architectural concept and makes this building one of the cultural heritage buildings in the city of Bandung. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2021-11-22 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/842 10.37680/adabiya.v16i2.842 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 16 No. 2 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 111-124 2540-9204 1907-1191 10.37680/adabiya.v16i2 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/842/552 Copyright (c) 2021 Husna Izzati, Andiyan Andiyan, Irfan Aldyanto

oai:ojs.pkp.sfu.ca:article/893 2023-08-08T04:25:50Z adabiya:ART

Cultural Philosophy Review on The Cangget Agung Tradition of The Lampung Society Cathrin, Shely Cangget cultural values Lampung Pepadun philosophy This study aims to find the philosophical values in the Cangget tradition in Lampung Pepadun society based on an understanding of the importance of the Cangget tradition among Indonesian society in globalization era. To achieve this goal, the researcher conducted a literature review of several studies on Cangget and conducted interviews with several traditional leaders of Lampung Pepadun. The material object of the research is the Cangget tradition in Lampung Pepadun’s culture which is analyzed from the philosophy of culture as formal object. The results of the study indicate that the Cangget tradition is included in one of Lampung's cultures in the form of community social activities. This tradition has several meanings, among others, as a form of traditional celebration of the Lampung people, as well as a form of the efforts of the Lampung Pepadun’s people to maintain the purity of the traditions and customs. The Cangget tradition also has philosophical values, including the value of togetherness or social value, the value of unity, the value of honor, the value of democracy, and the economic value. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2021-07-22 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/893 10.37680/adabiya.v16i1.893 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 16 No. 1 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 97-110 2540-9204 1907-1191 10.37680/adabiya.v16i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/893/468 Copyright (c) 2021 Shely Cathrin

oai:ojs.pkp.sfu.ca:article/920 2023-08-08T04:25:05Z adabiya:ART

Adab Berhias Muslimah Perspektif Ma’nā-cum-Maghzā tentang Tabarruj dalam QS Al-Ahzab 33: Muslimah Dress Up Manner in the Ma’nā-cum-Maghzā Perspective of Tabarruj in QS Al-Ahzab 33 Khasanah, Mahfidhatul adab berhias ma’nā-cum-maghzā muslimah QS Al-Ahzab 33 tabarruj One of the intriguing issues in the Islamic study is about women. Qur'an is used as a way of life for humans because it is believed to include various rules regarding all aspects of their life, including on Muslimah dress up manner. Today, many women spend money on physical treatments. This shows that women are getting more and more excessive about how to dress up with the aim of a compliment and attract others which is contrary to the tabarruj prohibition in the QS Al-Ahzab 33. The formulation of the problem in this paper is how the historical meaning and significance and the 'dynamic significance' of the verse. Applying the ma'nā-cum-maghzā hermeneutics perspective, it can be concluded that tabarruj was a bad behavior of women who were excessively ornate in the jahiliyyah era and becomes relevant again at this time. Although the verse was revealed to the wives of the Prophet, it is relevant for all Muslim women until now because of its universal moral message. This paper concludes the dress up manner for Muslimah to avoid tabarruj, including avoiding the intention not to flaunt in front of non-mahram, using make up means as needed, dressing up with the aim of ibadah by reading basmalah and prayers. Salah satu isu yang menarik dalam kajian Islam adalah tentang perempuan. Al-Qur'an dijadikan pedoman hidup bagi manusia karena diyakini memuat berbagai aturan tentang segala aspek kehidupan, termasuk tentang tata cara berbusana bagi Muslimah. Saat ini, banyak wanita menghabiskan uang untuk perawatan fisik. Hal ini menunjukkan bahwa wanita semakin berlebihan dalam hal berdandan dengan tujuan untuk mendapat pujian dan menarik orang lain, yang mana hal ini bertentangan dengan larangan tabarruj dalam QS Al-Ahzab 33. Tulisan ini bertujuan mengungkap makna dan signifikansi historis serta makna dinamis ayat tersebut. Dengan menggunakan perspektif hermeneutika ma'nā-cum-maghzā, dapat disimpulkan bahwa tabarruj adalah perilaku buruk perempuan yang berhias secara berlebihan di era jahiliyyah dan menjadi relevan kembali saat ini. Meskipun ayat tersebut diturunkan kepada istri-istri Nabi, namun tetap relevan bagi semua wanita Muslim hingga saat ini karena pesan moralnya yang universal. Tulisan ini menyimpulkan adab berhias bagi muslimah untuk menghindari tabarruj, antara lain menghindari niat untuk tidak pamer di depan non-mahram, menggunakan make up sesuai kebutuhan tidak secara berlebihan, berdandan untuk tujuan ibadah dengan diawali membaca basmalah dan doa. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2021-12-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/920 10.37680/adabiya.v16i2.920 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 16 No. 2 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 171-184 2540-9204 1907-1191 10.37680/adabiya.v16i2 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/920/582 Copyright (c) 2021 Mahfidhatul Khasanah

oai:ojs.pkp.sfu.ca:article/924 2023-08-08T04:25:05Z adabiya:ART

Makna Syifa dalam al-Qur’an (Analisis Semiotika Roland Barthes pada QS al-Isra 82): The Meaning of Shifa in the Qur'an (Roland Barthes’ Semiotics Analysis on QS al-Isra 82) Wijaya, Roma al-Qur’an analisis semiotika Roland Barthes sistem linguistik sistem mitologi syifa This paper examines the meaning of shifa in the Qur'an as stated in Q.S. Al-Israa [17]: 82 which can be used as a means of treating various diseases, both psychological and physical. Employing the semiotic theory of Roland Barthes consisting of two stages (the linguistic system which is also interpreted as denotative meaning and the system of mythology (myth) as connotative meaning), the results obtained that shifa is not only oriented to the psychic alone, but to healing both the psychic (spiritual) and physical. The message contained in the verse is that it is recommended to do treatment using the Qur'an, with lawful (halal) practices, and it is not allowed to practice medical treatment that can classify to shirk such as using magic spells, mediation of belief in objects, sacred places of worship, and other things that are superstitious. Tulisan ini mengkaji tentang makna syifa dalam Al-Qur'an sebagaimana tertuang dalam Q.S. Al-Israa [17]: 82 yang dapat digunakan sebagai sarana pengobatan berbagai penyakit, baik psikis maupun fisik. Dengan menggunakan teori semiotika Roland Barthes yang terdiri dari dua tahap (sistem linguistik yang juga diartikan sebagai makna denotatif dan sistem mitologi (mitos) sebagai makna konotatif), diperoleh hasil bahwa syifa tidak hanya berorientasi pada psikis saja, tetapi untuk penyembuhan baik psikis (spiritual) maupun fisik. Pesan yang terkandung dalam ayat tersebut adalah dianjurkan untuk melakukan pengobatan dengan menggunakan Al-Qur'an, dengan praktik yang halal dan tidak diperbolehkan melakukan praktik pengobatan yang dapat digolongkan ke dalam syirik seperti menggunakan mantra sihir, perantaraan benda-benda, tempat-tempat ibadah yang keramat, dan hal-hal lain yang bersifat takhayul. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2021-12-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/924 10.37680/adabiya.v16i2.924 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 16 No. 2 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 185-196 2540-9204 1907-1191 10.37680/adabiya.v16i2 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/924/591 Copyright (c) 2021 Roma Wijaya

oai:ojs.pkp.sfu.ca:article/962 2023-08-08T04:25:50Z adabiya:ART

Harmonization of Traditions in the Modern Era of Ummah: A Phenomenological Analysis of the Samin Kudus Marriage Contract Ainun Nafis, Moh Durrul harmonization of traditions; marriage contract; phenomenology; Samin custom Within a plural society, social and cultural discourses are frequently becoming a scourge. One of them is the blending of traditions in the face of people's modernity, such as the link between Islam and the indigenous Samin's traditional beliefs. The purpose of this study is to conduct a phenomenological investigation into the Samin Kudus custom of marriage contracts. Data was gathered using descriptive techniques such as observation, documentation, and interviews, and then analyzed using Edmund Husserl's phenomenological methodology. According to the findings, the marriage contract was held between the groom and the bride through the Samin custom of the marriage contract procession. This is due to the fact that the potential groom is of Samin custom practitioners who also embraces Islam belief, whereas the bride is a Muslimah. In addition, the marital contract procession is a harmonization across traditions in the study of phenomenology, specifically in harmonizing customs and religion through the stages of nyumuk, mbalesi gunem, ngendek, and paseksen. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2021-12-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/962 10.37680/adabiya.v16i2.962 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 16 No. 2 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 141-156 2540-9204 1907-1191 10.37680/adabiya.v16i2 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/962/577 Copyright (c) 2021 Moh Durrul Ainun Nafis

oai:ojs.pkp.sfu.ca:article/1001 2023-08-08T04:25:05Z adabiya:ART

Pelibatan Tuhan dalam Wacana Larangan Membuang Sampah: Antara Doa dan Sumpah Serapah: The Involvement of God in the Discourse of No Littering Sign: Between Prayer and Curse Kurniawati, Wira doa sumpah serapah cursing no littering signs prayers larangan membuang sampah rambu tindak tutur speech act One of the main community problems related to rubbish is disposing of it carelessly. This fact then gave rise to various responses such as placing the no-littering signs conveyed through prayer and swearing. This paper aims to examine the discourse elements, the functions and strategies of speech acts, and the use of discourse context.  By qualitatively classifying data obtained from several articles and pictures related to the issue, this paper found that in various no-littering-sign through prayers and/or swearing, the discourse was formed from the core elements of the prohibition and various supporting elements, namely more alert preparation, gounder, imposition, and identity. The speech act is in the form of a forbidden-directive speech act to others, but is conveyed through a request-directive speech act to God in order to get a more substantial perlocutionary effect. This is conveyed by explicit and implicit, direct and indirect strategies, literal and non-literal, and express and implied speech acts. The context used relates to life quality and condition. Thus, the emotive function of language is more dominantly used in this type of no-littering sign than the conative function which is generally found in directive speech acts. Salah satu masalah utama masyarakat terkait sampah adalah membuangnya secara sembarangan. Sebagai respons, kemudian muncullah berbagai reaksi seperti rambu larangan membuang sampah sembarangan yang disampaikan melalui doa dan sumpah serapah. Tulisan ini bertujuan untuk mengkaji unsur-unsur wacana, fungsi dan strategi tindak tutur, serta pemanfaatan konteks wacana tersebut. Dengan mengklasifikasikan data secara kualitatif melalui beberapa artikel dan gambar yang terkait dengan masalah tersebut, tulisan ini menemukan bahwa dalam berbagai tanda larangan membuang sampah sembarangan melalui doa dan/atau umpatan, wacana terbentuk dari unsur inti larangan dan berbagai unsur pendukung. Tindak tutur tersebut berupa tindak tutur direktif terlarang kepada orang lain, tetapi disampaikan melalui tindak tutur direktif permintaan kepada Tuhan agar memperoleh efek perlokusi yang lebih substansial. Hal ini disampaikan melalui strategi eksplisit dan implisit, strategi langsung dan tidak langsung, literal dan non literal, serta tindak tutur tersurat dan tersirat. Konteks yang digunakan berkaitan dengan kualitas dan kondisi hidup, khususnya yang bersifat celaka dan penderitaan. Dengan demikian, fungsi emotif bahasa lebih dominan digunakan pada jenis tanda larangan membuang sampah sembarangan daripada fungsi konatif yang umumnya terdapat pada tindak tutur direktif. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2021-12-14 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1001 10.37680/adabiya.v16i2.1001 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 16 No. 2 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 157-170 2540-9204 1907-1191 10.37680/adabiya.v16i2 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1001/578 Copyright (c) 2021 Wira Kurniawati

oai:ojs.pkp.sfu.ca:article/1072 2023-08-08T04:25:50Z adabiya:ART

Ketahanan Moderasi Beragama Mahasiswa di Tengah Melting Pot Gerakan Keagamaan di Surakarta: The Resilience of Religious Moderation of University Students in the Melting Pot of Religious Movements in Surakarta Fuadi, Moh Ashif mahasiswa moderasi beragama PTKIN sikap beragama Surakarta UIN Raden Mas Said Besides being famous as a city that has a rich Javanese cultural heritage, in Surakarta, Central Java, there are also various religious-based views and organizations, ranging from those that can be categorized as the moderate groups to the radical ones. The existence of one of the PTKIN (State Islamic Universities), namely UIN Raden Mas Said in Surakarta, certainly makes it a place for various views to flow. This study discusses the influence of religious background on the religious attitudes of UIN Raden Mas Said students. Through qualitative research methods employing surveys, this study concludes that the large variety of religious organizations in Surakarta does not necessarily affect students' religious understandings and attitudes. In contrast to several previous studies which indicated a relationship between student activities and the puritan fundamentalist movement, this study proves that the students still have a moderate, inclusive, tolerant religious understanding, respect for tradition, and are loyal to the state ideology. Amid the potential for exclusivity as an excess of being in a melting pot of various religious views, students have resilience in maintaining an attitude of religious moderation. Selain populer sebagai kota yang memiliki kekayaan warisan budaya Jawa, di Surakarta Jawa Tengah juga terdapat beragam aliran dan organisasi masyarakat berbasis keagamaan, mulai dari yang dapat dikategorikan moderat hingga radikal. Keberadaan salah satu PTKIN (Perguruan Tinggi Keagamaan Islam Negeri), yakni UIN Raden Mas Said di Surakarta, tentu menjadikannya sebagai tempat bermuaranya berbagai aliran. Penelitian ini membahas pengaruh latar belakang keagamaan terhadap sikap beragama mahasiswa UIN Raden Mas Said. Dengan metode penelitian kualitatif melalui survei, penelitian ini menghasilkan kesimpulan bahwa banyaknya ragam aliran keagamaan yang di Surakarta tidak otomatis memengaruhi pemikiran mahasiswa menjadi radikal. Berbeda dengan beberapa penelitian sebelumnya yang mengindikasikan adanya hubungan antara kegiatan mahasiswa dengan gerakan puritan fundamentalis, penelitian ini membuktikan bahwa mahasiswa masih memiliki pemahaman keagamaan yang moderat, inklusif, toleran, menghargai tradisi, dan setia terhadap ideologi negara. Di tengah potensi eksklusifitas sebagai ekses dari keberadaannya di melting pot ragam aliran, mahasiswa memiliki ketahanan dalam menjaga sikap moderasi beragama. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2021-11-26 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1072 10.37680/adabiya.v16i2.1072 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 16 No. 2 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 125-140 2540-9204 1907-1191 10.37680/adabiya.v16i2 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1072/555 Copyright (c) 2021 Moh Ashif Fuadi

oai:ojs.pkp.sfu.ca:article/1096 2023-08-08T04:25:05Z adabiya:ART

Pangaroh - Ketua Adat: The Dynamics of Local Leadership of the Dayak Salako Community in Cultural Perspective Musa, Pabali Darmawan, Diaz Restu Fitriana, Rossa Agustina, Debora Rizqi, Egi Pratama customary leader; Dayak; leadership; local culture The phenomenon of the development of the local leadership system in the Dayak Salako community in Nyarumkop village, Singkawang, West Kalimantan, cannot be separated from the current era development; of which the existing leadership system in the community requires dynamic aspects to make the traditional leadership system able to adjust its functions and role in the society that continues to develop. This article will analyze and explain how local leadership forms when community groups Dayak Salako still live as a Bantang community until now, which has become a village community that already has its formal and bureaucratic government leadership. Through a qualitative method with an ethnographic approach, key informants from the customary chief and other stakeholders within the community, it turns out that the leadership of the Dayak Salako customary chief has undergone several changes following the form of life of the community. Even though the global modern development impacts the community's way of life, the importance and influence of customary chief are pertinent. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2021-12-26 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1096 10.37680/adabiya.v16i2.1096 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 16 No. 2 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 197-213 2540-9204 1907-1191 10.37680/adabiya.v16i2 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1096/596 Copyright (c) 2021 Pabali Musa, Diaz Restu Darmawan, Rossa Fitriana, Debora Agustina, Egi Pratama Rizqi

oai:ojs.pkp.sfu.ca:article/1283 2024-04-07T12:47:12Z adabiya:ART

The Politics of Legitimacy: The Accounts of Pakubuwana IX and Kiai Abdul Qohhar on Kidung Sesingir Minardi, Minardi Nisa, Kanita Khoirun Javanese Islam Kiai Abdul Qohhar Ngruweng Kidung Sesingir legitimacy Pakubuwana IX. This study aims to determine the relationship of Kiai Abdul Qohhar Ngruweng and Pakubuwana IX in Javanese poem, Kidung Sesingir. Using the literature study method and field interviews, it was found that the relationship of ulama and political ruler in Java always had ups and downs from the time before the emergence of Islam until the establishment of Republic of Indonesia. There are many factors in the background, but legitimacy is the dominant one. Several stanzas in Kidung Sesingir show the importance of Kiai Abdul Qohhar Ngruweng to Pakubuwana IX, particularly regarding political legitimacy. Even though the existence of the ulama is fading, Pakubuwana IX still uses the existence of the ulama as a form of legality. The legitimacy is in the form of a sentence that Kiai Abdul Qohhar Ngruweng knows the history of the genealogy of the Prophet Muhammad until Pakubuwana IX. For a Muslim Mataram king in Java, it is essential to show that the king is also a descendant of the Prophet Muhammad. Meanwhile, Kiai Abdul Qohhar Ngruweng is a descendant of Tembayat network from Sunan Pandanaran, who, together with Sunan Kajoran, were then the counter-elite for the Mataram dynasty.  LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2022-06-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1283 10.37680/adabiya.v17i1.1283 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 17 No. 1 (2022): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 89-105 2540-9204 1907-1191 10.37680/adabiya.v17i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1283/1088 Copyright (c) 2022 Minardi Minardi, Kanita Khoirun Nisa

oai:ojs.pkp.sfu.ca:article/1314 2023-08-08T04:25:05Z adabiya:ART

Sublime Innocence of Human Soul: Reanalysing Traherne's Deep Philosophical Optimism of the Divine Verses Siuli, Shantanu concept of devotion religiosity seventeenth century poet Thomas Traherne Traherne's philosophy This paper aims to demonstrate a crucial observation of Thomas Traherne's philosophical optimistic approach of reshaping and reviving the true self of the soul's projection towards salvation through enormous and steadfast devotion to God. Traherne's fundamental optimistic outlook on the notion of the sacrament and spiritual sense made a fitting and realistic undertone towards the changing scenario of divinity and the concept of devotion during seventeenth-century England. Traherne's philosophical optimistic approach towards divinity is a strong propensity of rekindling the effects of the seventeenth-century devotion to God and led that matter very clear and evocative to the susceptibility of the divine impulse of humankind. Traherne is and will be discussed nowadays, why he will be given the privilege, and what significance his work bears is a matter of ongoing critical judgment. Unhesitatingly the fact relating to Traherne's overall justification and outlook to the divinity and sacramental identity of his time, must be acknowledged that he was a mystic not by compulsion or having no other option to do, but by choice completely derived from heart, which was also palpitating, unlike other human beings who wanted to be devout sincerely, vivifying its own identity towards God. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2022-03-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1314 10.37680/adabiya.v16i2.1314 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 16 No. 2 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 215-223 2540-9204 1907-1191 10.37680/adabiya.v16i2 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1314/724 Copyright (c) 2022 Shantanu Siuli

oai:ojs.pkp.sfu.ca:article/1316 2023-08-08T04:25:04Z adabiya:book

Heidi A. Campbell & Ruth Tsuria (Eds.), “Digital Religion: Understanding Religious Practice in Digital Media (2nd edition)”, Routledge, 2022. ISBN 978-0-367-25775-7 Sumeyye, Yildiz digital religion Heidi A. Campbell internet religious practice Ruth Tsuria Digital religion, or issues on religion and digital media, are the expertise of Heidi A. Campbell and Ruth Tsuria. Both are prominent scholars on this topic, and this edited book is one of their latest important works. The review will describe the book entitled “Digital Religion: Understanding Religious Practice in Digital Media” edited by Heidi A. Campbell and Ruth Tsuria. This study developed because of the presence of social media that gave rise to digital cultural arenas such as virtual reality, artificial intelligence, the internet of things, and big data. From here, the digital religion field develops in various ways. In this book review, several notes can be shared to be used as an assessment before reading. This book highlights the dynamics of such research in a variety of topics whose questions come from artificial intelligence and the influence of technological views. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2022-12-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1316 10.37680/adabiya.v17i2.1316 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 17 No. 2 (2022): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 123-129 2540-9204 1907-1191 10.37680/adabiya.v17i2 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1316/1089 Copyright (c) 2022 Yildiz Sumeyye

oai:ojs.pkp.sfu.ca:article/1336 2024-04-07T12:47:12Z adabiya:ART

The Importance of Religious Festivals to Promote Cultural Heritage in Turkey and India Munshi, Alaknanda cultural heritage India religious festivals tourism Turkey Celebrating religious festivals is a public expression of beliefs that strengthens the believer's relationship with God. Different religions, such as Christianity, Judaism, and Islam, regard celebration as one of the ceremonies that believers are mandated or urged to practice. Religious festivals can boost spirituality among believers and boost the local economy by generating revenue, supporting existing businesses, and encouraging new enterprises to start up. Religious festivals can boost their image and focus as a cultural destination by engaging in promotional activities. This study aims to examine religious festivals in Turkey and India to promote cultural heritage. This research employs a qualitative method by reviewing scientific articles, books, and journals. The result of this study revealed that festivals are an essential form of cultural tourism in which cultural activities are leveraged to generate more visitors. Religious festivals can strengthen their cultural heritage and become more focused as a cultural destination by engaging in promotional activities. While the organizer partly determines a festival's success, if a festival is not effectively organized, the destination will lose revenue and its image. These play a vital role in the cultural development process. In this light, this research will analyze the religious festivals in Turkey and India through cultural heritage and their extent and relationship to tourism development. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2022-06-10 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1336 10.37680/adabiya.v17i1.1336 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 17 No. 1 (2022): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 41-50 2540-9204 1907-1191 10.37680/adabiya.v17i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1336/854 Copyright (c) 2022 Alaknanda Munshi

oai:ojs2.ejournal.insuriponorogo.ac.id:article/1377 2022-09-27T02:51:20Z adabiya:ART

oai:ojs.pkp.sfu.ca:article/1490 2024-04-07T12:47:12Z adabiya:ART

Socio-Historical Analysis of the Cherubim and Seraphim Church Unification, Obafemi Awolowo University Campus Fellowship, Nigeria Aluko, Oluwasegun Peter Campus Fellowship Cherubim and Seraphim Church church unification Moses Orimolade Since the division of the Cherubim and Seraphim (C&S) Church in 1929, there has not been a single leader of all the factional bodies. Over the years, many attempts have been made in order to bring about a unified C&S church that would involve all the many factional bodies, which have also failed. Not until the 1980s when some group of students in higher institution came together to form a unified C&S church that will comprised of all the factional bodies. The quest for the oneness of all members of the church regardless of factions was what led to the establishment of the Cherubim and Seraphim Unification Campus Fellowship. Thus, using data collected through participant observation and secondary sources, the study focused on the beginning, growth, spread and the various practices that had led to the unification of members of the C&S Church in the higher institutions, with particular focus on the Cherubim and Seraphim Unification Church, Obafemi Awolowo University Campus Fellowship. It also assessed the impact of the unity on the fellowship and the society at large. The study found out that despite the many divisions in the C&S church at large, there is unity with regards to campus fellowships, especially the Obafemi Awolowo University Campus Fellowship from whom other branches emanated. The data collected were analysed using socio-historical and descriptive phenomenological approaches. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2022-06-14 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1490 10.37680/adabiya.v17i1.1490 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 17 No. 1 (2022): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 1-19 2540-9204 1907-1191 10.37680/adabiya.v17i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1490/836 Copyright (c) 2022 Oluwasegun Peter Aluko

oai:ojs.pkp.sfu.ca:article/1505 2024-04-07T12:47:12Z adabiya:ART

Indonesian Muslim Youth and The Korean Pop Wave (Case Study of Ponorogo Muslim Youth Students) Murdianto, Murdianto Zachari, A. `Ainun Zeva Indonesian Muslim Adolescents Korean pop wave K-Pop perception pop culture Pop culture, a culture produced in a commercial ecosystem, is often interpreted as a light, contemporary, and fun culture so that it is easily accepted and enjoyed by the public, especially teenagers. Korean Pop Culture, for example, extends its influence throughout the world, not only in Indonesia. K-pop has attracted the sympathy of young people, including Muslim youth at Madrasah Aliyah Negeri (MAN) 2 Ponorogo. This study examines the perception of Muslim youth at Madrasah Aliyah Negeri 2 Ponorogo on Korean Pop Culture and its impact on Muslim youth at the school. This research uses a descriptive qualitative research method by purposively selecting research subjects, namely Muslim youth students of MAN 2 Ponorogo who love Korean pop culture. This study shows that, firstly, the Muslim youth of man 2 Ponorogo perceives Korean Pop Culture as a symbol of novelty, trending, unique, colorful, combining various elements. Secondly, the Muslim youth of MAN 2 Ponorogo realize Korean Pop Culture has a positive and negative impact, which can eliminate Korean Pop Culture products that are not relevant to their identity as millennial teenagers and Indonesian Muslims. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2022-06-14 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1505 10.37680/adabiya.v17i1.1505 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 17 No. 1 (2022): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 21-31 2540-9204 1907-1191 10.37680/adabiya.v17i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1505/843 Copyright (c) 2022 Murdianto Murdianto, A `Ainun Zeva Zachari

oai:ojs.pkp.sfu.ca:article/1507 2024-04-07T12:47:12Z adabiya:ART

Impacts of COVID-19 on the Life of Eunuch's (Hijras) in Hyderabad, Sindh Province of Pakistan Sanjrani, Darya Khan Khoso, Abdul Rasool Mallah, Sajjad Ali Akhtar, Farhan Bhutto, Shahnaz Narejo, Nasir Ali Vighio, Kainat Coronavirus (COVID-19) Eunuchs Pakistan Sindh Socio-economic conditions This study aims to describe the impacts of covid-19 on the life of eunuchs (hijra) in district Hyderabad, Sindh, Pakistan. To investigate the effects of covid-19 on the life of a eunuch, in-depth interviews were performed on the eunuch by birth. They included Guru, usually the leader of that particular group. Three Chelas who are the followers of the sample were collected through the snowball sampling technique qualitatively and were analyzed manually. Based on the interviews, the results revealed that eunuchs were facing a lot of predicament during COVID-19 because eunuchs were dependent on begging, dancing, and involved on the different local meetings, which were totaled due to COVID-19. Conversely, in that situation, the eunuchs were being ignored by the people, and no funding was provided to support them. Though, internationally they need to be given all those rights as the locally met. The study findings are supportive and can potentially guide the intervention plans for enhancing the life of eunuch community people. Since the study concludes that 'Eunuchs' are not enjoying their actual rights as met. Finally, the study recommends that there must be active policies for eunuchs, which should highlight the same enjoyments for eunuchs as completed by the local people. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2022-06-14 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1507 10.37680/adabiya.v17i1.1507 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 17 No. 1 (2022): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 33-40 2540-9204 1907-1191 10.37680/adabiya.v17i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1507/848 Copyright (c) 2022 Darya Khan Sanjrani, Abdul Rasool Khoso, Sajjad Ali Mallah, Farhan Akhtar, Nasir Ali Narejo, Kainat Vighio

oai:ojs.pkp.sfu.ca:article/1508 2024-04-07T12:47:12Z adabiya:ART

The Spiritual Consultancy (Jalbu/Jalabi) in the Religious Culture of Yoruba Muslims, Nigeria Bello, Musthapa Adebayo jalabi metaphysical afflictions religious culture spiritual consultancy Yoruba Spiritual consultancy (Jalbu, locally referred to as Jalabi) has been the major vocation of traditional Muslim scholars in Yoruba land, Nigeria, apart from teaching and preaching. This is accentuated by the religious culture of permissiveness which allows cross-religious interaction and sharing amongst the adherents of the three religious traditions competing for patronage in this part of the country, thereby corrupting the pristine values of Islam. Understanding this conundrum, this ethnographic work, which employs both qualitative and quantitative methods, seeks to interrogate the practice of Jalabi, its methods and approaches, and its sociological impact on Islam and the religious culture of Yoruba Muslims of Nigeria. While the majority of this research interlocutors recognize Jalabi as, among others, unacceptable before the Islamic law, damaging the image of Islam, promoting reliance on fetish rather than Allah, destroying Muslim's belief, only a few support Jalabi in a positive tone, such as making Islam relevant in solving socio-economic, political, and spiritual problems. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2022-06-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1508 10.37680/adabiya.v17i1.1508 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 17 No. 1 (2022): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 51-65 2540-9204 1907-1191 10.37680/adabiya.v17i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1508/928 Copyright (c) 2022 Musthapa Adebayo Bello

oai:ojs.pkp.sfu.ca:article/1706 2024-04-07T12:47:12Z adabiya:ART

Lakon Punakawan as a Form of Religious and Cultural Transformation of Javanese Community Noorzeha, Fuad Sutono, Agus Suryosumunar, John Abraham Ziswan cultural and religious transformation Javanese Islam lakon Punakawan wayang Wayang (puppet shows) for the Javanese people are a source of culture and tradition, philosophical values as well as religious teachings. It developed into a means of socio-cultural-religious transformation of da’wah, especially for Sunan Kalijaga. In the wayang, some lakon (plays, scenes, episodes) are taken from the epic story of the Ramayana, Mahabharata, and other ancient literatures. Meanwhile, wayang characters that resonate the Javanese people are Punakawan. The cultural and religious transformation brought by the lakon can be seen in the meaning and naming of Punakawan. In addition, the displayed role contains an elegant religious message wrapped in culture. Employing qualitative research using the analysis method, steps taken done to write the paper are; first, observing the theological and social revolution of the Javanese society, which is animist, dynamic, and paganist towards monotheistic mysticism. The second is the shift phenomena of Javanese Hindu ideology towards the Islamization of Java through an egalitarian concept of Islam. The third is the interpretation of young people’s anxiety through the distinctive voices of criticism. The result of this research is the disclosure of written descriptions of the characteristics of the practice of Javanese society through the process of cultural and religious transformation in the interpersonal play of Punakawan.  LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2022-12-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1706 10.37680/adabiya.v17i1.1706 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 17 No. 1 (2022): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 107-121 2540-9204 1907-1191 10.37680/adabiya.v17i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1706/1071 Copyright (c) 2022 Fuad Noorzeha, Agus Sutono, John Abraham Ziswan Suryosumunar

oai:ojs.pkp.sfu.ca:article/1715 2024-04-07T12:47:12Z adabiya:ART

Agama dan Sains dalam Struktur Pembidangan Studi Islam di Indonesia: Religion and Science on the Islamic Studies Field Structure in Indonesia Arifin, Muhammad Fiqih Syamsul Efendi, Erfan Nurhayati, Nina Sutrisno Yanti Field structure Indonesian Islam Islamic studies religion science Modernity has provided a distinction between religion and science as advised by Western secularization. However, the Indonesian administration does not practice such a treatment, even the structure of the field of Islamic studies in educational schools indicates a link between religion and science. This article aims to comprehend 1) the interrelation of religion and science in the Islamic studies field structure, 2) the forming background of the paradigm of the Islamic studies structure as a critical study, and 3) its implications for the Islamic studies development in Indonesia. To bridge the discussion of this problem, the relevant descriptive research method is used to collect library data. The study found that 1) the Islamic studies field structure is integrative, 2) the forming backgroun of the typology formation cannot escape the influence of Western education culture on Muslim scientists as well as the Indonesian values that regards religious and state values in a symbiotic way, and 3) the impact of Islamic scholarship integration toward paradigm on systems and learning methods in Indonesia.  Modernitas telah memisahkan antara agama dan sains sebagaimana dalam sekularisasi Barat. Namun, perlakuan seperti itu tidak dilakukan oleh pemerintah Indonesia, bahkan struktur bidang studi Islam di lembaga-lembaga pendidikan menunjukkan adanya keterkaitan antara agama dan sains. Artikel ini bertujuan untuk memahami 1) keterkaitan agama dan sains dalam struktur bidang studi Islam, 2) latar belakang pembentukan paradigma struktur studi Islam sebagai studi kritis, dan 3) implikasinya bagi perkembangan studi Islam di Indonesia. Untuk menjembatani pembahasan masalah ini, metode penelitian deskriptif yang relevan digunakan untuk mengumpulkan data kepustakaan. Dalam kajian ini, ditemukan bahwa 1) struktur bidang kajian Islam bersifat integratif, 2) latar belakang pembentuk pembentukan tipologi tidak lepas dari pengaruh budaya pendidikan Barat terhadap ilmuwan Muslim serta nilai-nilai Indonesia yang memandang nilai agama dan negara secara simbiosis, dan 3) dampak integrasi keilmuan Islam terhadap paradigma sistem dan metode pembelajaran di Indonesia. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2022-12-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1715 10.37680/adabiya.v17i1.1715 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 17 No. 1 (2022): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 67-87 2540-9204 1907-1191 10.37680/adabiya.v17i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1715/1010 Copyright (c) 2022 Mohammad Fiqih Syamsul Arifin, Erfan Efendi, Ina Sutrisno Yanti Nurhayati

oai:ojs.pkp.sfu.ca:article/1880 2023-08-08T04:25:04Z adabiya:ART

Budaya Komunikasi Masyarakat Desa di Era Industri 4.0: Studi Kasus Desa Astanamukti Kabupaten Cirebon: Communication Culture of Village Communities in the 4.0 Industrial Era: Case Study of Astanamukti Village, Cirebon Regency, Indonesia Hadiyanto, Diki Mulyana, Asep Nuryana, Nuryana communication industrial era rural culture social changes village community This study aims to describe the pattern of Communication Culture in the 4.0 Industrial Era among the community of Astanamukti Village, Pangenan District, Cirebon Regency, Indonesia. The focus of this study is the pattern of cultural communication that occurs in society, as well as social changes in society towards patterns of communication culture in the industrial era 4.0 and the impact of social change in the people of the village under study on cultural communication patterns. This study used descriptive qualitative research. The data source for this research were village officials, community leaders, youth leaders, and teachers. Data collection techniques used are observation, interviews, and documentation. Data analysis was carried out with the stages of data reduction, drawing conclusions, and checking the validity of the data. The study results show that the communication patterns in the Astanamukti Village community in the current 4.0 industrial era are widely varied, starting from an understanding of communication media which has begun to increase among the Astanamukti village community. Social changes occur in the economic, cultural, communication, and social sectors. The impact of social change on the village community includes positive and negative effects, which were also influenced by the presence of industrial development. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2023-03-25 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1880 10.37680/adabiya.v17i2.1880 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 17 No. 2 (2022): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 145-154 2540-9204 1907-1191 10.37680/adabiya.v17i2 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/1880/1211 Copyright (c) 2022 Diki Hadiyanto, Asep Mulyana, Nuryana Nuryana

oai:ojs.pkp.sfu.ca:article/2078 2023-08-08T04:25:04Z adabiya:ART

Etika dan Profesionalitas Konselor Kristen pada Konflik Keluarga: Ethics and Professionalism of Christian Counselors on Family Conflict Negara, Alisaid Prawiro Putrawan, Bobby Kurnia Sutrisno, Sutrisno Bulan, Susanti Embong Christian counselors code of ethics family conflict family counseling professionalism Counseling crisis is experienced by many people because of a lack of trust in Christian counselors. One of the current arguments is that the counselor is not an expert or a graduate in the field of counseling study. Not to mention the moral problems the counselor shows to the person being served, both in speech and even to the point where someone commits sexual harassment. From this, the lack of trust in counselors occurs, even though many families need the help of a counselor with their family problems, such as divorce. This study uses the method used is a literature review. Literature reviews discuss published information in a particular field of research and sometimes knowledge in a specific study area over a certain period. The results of this study are, first, Christian counseling services as a representative of the Lord Jesus Christ. Second, there is special attention to church pastors. Third, the right solution amid increasingly complex changes and developments. Fourth, it is implemented proactively. Fifth, good cooperation between the church (the pastor and workers) and the entire congregation, especially husband and wife. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2022-12-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2078 10.37680/adabiya.v17i2.2078 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 17 No. 2 (2022): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 155-165 2540-9204 1907-1191 10.37680/adabiya.v17i2 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2078/1251 Copyright (c) 2022 Alisaid Prawiro Negara, Bobby Kurnia Putrawan, Sutrisno Sutrisno, Susanti Embong Bulan

oai:ojs.pkp.sfu.ca:article/2308 2024-12-05T11:52:44Z adabiya:ART

Living Qur’an, Transformasi Sosial, dan Spiritualitas: Ideologisasi Shalawat dalam Komunitas Mafia Shalawat Ponorogo: Living Qur’an, Social Transformation, and Spirituality: Shalawat Ideologization in the Mafia Shalawat Community Ponorogo Muchlis, Ibnu Inclusive dakwah living qur'an Mafia Shalawat religious habitus shalawat tradition The tradition of shalawat in Indonesia continues to evolve as an inclusive medium for spiritual and social transformation. Mafia Shalawat, a community based in Ponorogo, presents a unique approach to dakwah (Islamic propagation) through shalawat practices involving individuals from non-religious backgrounds, such as former gangsters and martial artists. Grounded in QS. Al-Ahzab: 56, this community utilizes shalawat as a means to build religious identity, foster social solidarity, and resolve societal conflicts. This study aims to examine how creative interpretations of this Qur'anic verse serve as an ideological foundation for forming a new religious habitus and creating an inclusive dakwah arena. This research employs a theoretical hermeneutic approach to objectively analyze data, which is further examined using Pierre Bourdieu's ideological theory, particularly the concepts of habitus and arena. Data were collected through in-depth interviews, participatory observations, and document studies, focusing on members of the Mafia Shalawat community actively engaged in its traditions. The findings reveal that QS. Al-Ahzab: 56 serves as the ideological basis of this community, where shalawat practices not only reinforce religious values but also drive behavioral and identity transformations among members. Traditions such as maulid recitation and regular shalawat rituals act as mechanisms for habitus formation, supported by an inclusive communal environment. This community successfully overcomes social stigmas and establishes a dakwah model that aligns with contemporary needs. In conclusion, Mafia Shalawat serves as an effective example of how Islamic traditions can be adapted to promote social harmony and spirituality in modern society. This study recommends developing similar community-based dakwah models in various contexts to expand the social and spiritual impact of religious traditions. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2022-12-14 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2308 10.37680/adabiya.v17i2.2308 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 17 No. 2 (2022): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 201-210 2540-9204 1907-1191 10.37680/adabiya.v17i2 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2308/3512 Copyright (c) 2022 Ibnu Muchlis

oai:ojs.pkp.sfu.ca:article/2379 2023-08-08T04:25:04Z adabiya:ART

Islam in North Sumatra: Study on the Naqsabandiyah Sufi Order in the Malay Langkat Community Azhar, Azhar Sahfutra, Suryo Adi Islamic da’wa Islamic history Langkat Malay Community North Sumatra This research focuses on the development of Islamic Da'wa in the Malay Langkat community, particularly during the early period of Islam developed by Tarekat Naqsabandiyah. Using a social historical approach, this study produced several findings. The historical data regarding the initial entry of Islam indicates two arguments, one originating from Barus and the other from Peurlak. However, the strongest argument for the entry of Islam into Langkat comes from the Aceh Peurlak region. The history of Islamic Da'wa is marked by several events, such as the establishment of the Azizi Grand Mosque, the Masrulah Madrasah, and the Babussalam Besilam Suluk settlement, which has historical connections with the followers of Tarekat Naqsabandiyah in Malaysia. After Indonesia's independence, the social and religious conditions of the community underwent changes. The development of Da'wa was no longer centered on the sultanate, but rather it was spread throughout various areas in Langkat, through institutions, individuals, and religious communities. The development of Tarekat Naqsabandiyah Da'wa can still be found today, as evidenced by the presence of many students at the Babussalam pesantren who come from Malaysia. The development of tarekat-based Da'wa has become one of the distinctive characteristics of Malay Islam in Langkat. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2022-12-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2379 10.37680/adabiya.v17i2.2379 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 17 No. 2 (2022): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 131-143 2540-9204 1907-1191 10.37680/adabiya.v17i2 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2379/1150 Copyright (c) 2022 Azhar Azhar, Suryo Adi Sahfutra

oai:ojs.pkp.sfu.ca:article/2396 2024-03-27T01:05:58Z adabiya:ART

The Implication of the Sima’an Ahad Pahing on the Qur'an Memorization at PPTQ Al-Hasan Ponorogo Susanto, Roni Widodo, Wahyu Kolis, Nur Ahad Pahing Authenticity and Credibility Problem PPTQ Al-Hasan Ponorogo Qur’an Memorization Sima’an The digital era leaves problems of credibility and authenticity for those who memorize the Qur'an. The question of credibility could be seen by the decrease in the quality of reading, such as makharij and tajwid. In contrast, the question of authentication is evidenced by the low quality of students' memorization. This study aims to discuss the implications of the Sima’an Ahad Pahing activity on students’ memorization at PPTQ Al-Hasan Ponorogo. This study departs from cognitive, affective, and psychomotoric problems with the reinforcement of the psychological theory of behaviorism developed by John Watson. This study uses a qualitative method with a psychological approach. Data sources were obtained through interviews with 1 kiai, 4 ustadz, and 5 students. The analysis used in this study is Huberman & Saldana, which includes three steps, namely data compaction, data presentation, and drawing conclusions. The results showed that implicitly the Sima’an at PPTQ Al-Hasan Ponorogo provided a new method for maintaining the credibility and authenticity of the students' memorization. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2023-11-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2396 10.37680/adabiya.v18i2.2396 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 18 No. 2 (2023): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 125-132 2540-9204 1907-1191 10.37680/adabiya.v18i2 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2396/2285 Copyright (c) 2023 Roni Susanto, Wahyu Widodo, Nur Kolis

oai:ojs.pkp.sfu.ca:article/2404 2023-08-08T04:25:04Z adabiya:ART

Memahami Al-Ghazzali: Jawaban atas Kritik Skeptisisme dan Inkonsistensi: Understanding Al-Ghazali: Answers to the Critique of Skepticism and Inconsistency Saputra, Kurniawan Dwi Al-Ghazali critique inconsistency skepticism Al-Ghazali is one of the greatest Muslim scholars. He is known as Hujjah al-Islām because of his success in defending Islamic orthodoxy in the face of heretical groups. However, Al-Ghazali is also not free from controversy. Among these criticisms is that Al-Ghazali had experienced a period of skepticism and inconsistent thinking. This research attempts to analyze Al-Ghazali's works and secondary books that explain Al-Ghazali's thoughts. This study uses a qualitative approach to the type of literature research. The topic of this research is the controversy surrounding skepticism and accusations of inconsistency in Al-Ghazali's thought. The steps in this study include topic selection, information exploration, focus determination, data collection, data presentation, and report preparation. The results of this study suggest that Al-Ghazali's skeptical period was not a problem because it happened in a short time and he did not produce any papers. The problem of Al-Ghazali's inconsistency arises because of the many works attributed to him but not actually Al-Ghazali's work or because of the different readers intended by Al-Ghazali in his different books, as stated by Dunya. In conclusion, this study argues that a comprehensive reading of Al-Ghazali's work is needed to provide a complete picture of Al-Ghazali's figure and the extent to which his works are devoted. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2022-12-14 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2404 10.37680/adabiya.v17i2.2404 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 17 No. 2 (2022): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 167-185 2540-9204 1907-1191 10.37680/adabiya.v17i2 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2404/1252 Copyright (c) 2022 Kurniawan Dwi Saputra

oai:ojs.pkp.sfu.ca:article/2447 2024-03-27T01:05:58Z adabiya:ART

Tradisi Fida’an dan Akulturasinya pada Masyarakat Desa: Kajian Living Hadis di Plosojenar Ponorogo: Fida’an Tradition and Its Acculturation among Village Community: A Living Hadist Study in Plosojenar Ponorogo Munawar, Ali Mahfuz Akbar, A Fadly Rahman Fida’an tradition Living Hadist Phenomenology Prayer for The Dead Village Community Fida’an is an activity carried out by Javanese Muslims after the death of one of their community member. The activity consists of reciting the Quranic verses of al-Ikhlas a thousand times or the tahlil up to 71.000 times which is addressed to the deceased to avoid the torment of the fires of hell and get holy rewards. This study seeks to find out the views of the people of Plosojenar Village, Kauman District, Ponorogo Regency regarding fida’an by inquiring (1) What and how is the practice of fida’an among people of Plosojenar? and (2) How do the people of Plosojenar associate fida’an practices with hadith texts? In this study, the authors used the method of observation, interviews, and documentation to obtain supporting data. The data analysis used was descriptive qualitative with a phenomenological approach to religion and anthropology of religious symbols by examining the concept of diversity in the symbols present in the ritual. The results of the study concluded that (1) the meaning of fida’an for the Plosojenar people is divided into two parts, namely burdening good deeds and freeing from the torment of hellfire; and (2) the community's view of fida’an is diverse such as getting rewards and guaranteed by Allah Swt to avoid hell, as well as the growth of togetherness, help, friendship and charity within the community. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2023-11-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2447 10.37680/adabiya.v18i2.2447 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 18 No. 2 (2023): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 133-150 2540-9204 1907-1191 10.37680/adabiya.v18i2 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2447/2290 Copyright (c) 2023 Ali Mahfuz Munawar, A Fadly Rahman Akbar

oai:ojs.pkp.sfu.ca:article/2449 2024-03-27T01:05:36Z adabiya:ART

Language Choice in Brang Kidul Community of Ponorogo, Indonesia Sholihah, Rizki Amalia Ma'ruf, Amir Munandar, Aris Dialect Javanese language language choice Ponorogo language sociolinguistic This study aims to determine the language choice of Indonesian ethnic Javanese, especially of the Brang Kidul of Ponoragan; based on the distinguishing vocabulary and intonation in the narrative. “Ponorogo Brang Kidul” is the designation for the southern part of Ponorogo Regency of the East Java Province. Employing qualitative research method, sociolinguistic approach, and research communication model, this research was conducted in the higher education community toward three respondents who are native Ponoragan Javanese speakers. The research data were obtained from recorded dialogues of speakers in four speech contexts between students and lecturers and between fellow students. The language code selection patterns found were Bahasa Jawa (BJ), Bahasa Jawa Ponoragan (BJP), Bahasa Arab (BA), and Bahasa Indonesia (BI) which would had been considered mainly based on situations, age, and social status. The BJP vocabularies frequently found in the Brang Kidul dialect were "alah mendah", "ritek", "byungalaah", "angkan", "gor", "ale", "klawus", "dipadoni", and "kesit". Finally, found that factors influencing the choice of language in this study were the interlocutors and the topic of conversation as well as the intonation in the speech of the different speakers, namely the rising tone at the beginning of the speech and falling at the end. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2023-05-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2449 10.37680/adabiya.v18i1.2449 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 18 No. 1 (2023): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 57-73 2540-9204 1907-1191 10.37680/adabiya.v18i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2449/1433 Copyright (c) 2023 Rizki Amalia Sholihah, Amir Ma'ruf, Aris Munandar

oai:ojs.pkp.sfu.ca:article/2451 2024-03-27T01:05:36Z adabiya:ART

Analisis Kritis Fenomena Cancel Culture dan Ancaman terhadap Kebebasan Berekspresi: Critical Analysis of Cancel Culture Phenomena and Threats to Freedom of Expression Juniman, Puput Tripeni Cancel culture digital platform freedom of expression social media The digital platform grows rapidly and is no less important than the physical realm where people building all life necessities in both realms. In addition, the internet and social media are also places for voice and expression. In the midst of freedom of expression in the digital world, a new phenomenon known as the cancel culture, has emerged. This culture makes people, organizations and products rejected in the online presence which has also affected their phyisical reality. A massive cancellation culture can destroy a person's reputation and are often no longer accepted in both digital and real world. This study aims to analyze the impact of the culture on freedom of expression. This study departs from the philosophical framework of ontology, epistemology, axiology and the theory of freedom of expression developed by Thomas Scanlon. Employing a  qualitative approach as well as a critical discussion of the topic being carried out, data was collected through literature studies from various journal articles and online news regarding cancel culture and freedom of expression. The results of the analysis show that cancel culture can threaten freedom of expression in both phyisical and digital realms. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2023-05-07 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2451 10.37680/adabiya.v18i1.2451 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 18 No. 1 (2023): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 1-14 2540-9204 1907-1191 10.37680/adabiya.v18i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2451/1329 Copyright (c) 2023 Puput Tripeni Juniman

oai:ojs.pkp.sfu.ca:article/2461 2024-03-27T01:05:58Z adabiya:ART

Cinta Rasul dalam Grebeg Tahu: Studi Tradisi Perayaan Maulid Nabi di Desa Sumbermulyo, Kabupaten Jombang: Love for the Apostle in Grebeg Tahu: Study of the Mawlid Nabi Ceremonial Tradition in Sumbermulyo Village, Jombang Regency Huda, Imam Walid Asrofuddin Ulil Farikhah, Farikhah Festival Love for the Apostle Maulid Nabi Religious Festival Traditional Invention Traditional Ritual Mawlid Nabi is a tradition that has been maintained for decades which experienced developments and innovations by generations. Based on various economic, social, and cultural factors, there are new creations of this traditional ritual resulting from creativity to express love toward the Prophet Muhammad such as Grebeg Tahu as practiced by the people of Sumbermulyo Village, Jogoroto District, Jombang Regency, East Java Province of Indonesia. By inquiring what is the social, cultural, and economic background and how was the new tradition developed, also what is its impact, the authors used the phenomenological method and reinforced it with an anthropological approach. Besides, the Hobsbawm theory of traditional invention was also used as the analytical tool. This study is then indicative that the Sumbermulyo community has a socio-cultural background as Sunni, Nahdiliyin, followers who have had a long tradition of Maulid Nabi. Besides, as most of them are are MSE entrepreneurs in tofu industry, therefore it was what they used to develop the unique ritual of Grebeg Tahu. Finally, this new tradition has proven to have had various impacts on social, cultural, and economic aspects, as well as from a religious perspective LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2023-12-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2461 10.37680/adabiya.v18i2.2461 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 18 No. 2 (2023): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 151-164 2540-9204 1907-1191 10.37680/adabiya.v18i2 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2461/2388 Copyright (c) 2023 Imam Walid Asrofuddin Ulil Huda, Farikhah Farikhah

oai:ojs.pkp.sfu.ca:article/2470 2023-08-08T04:25:04Z adabiya:ART

Kritik Orientalis dalam Aspek Ontologis Studi Al-Qur’an: Orientalists’ Criticism in the Ontological Aspect of Qur'anic Studies Muttaqin, Muttaqin Fambudi, Moh Agung Abraham Geiger John Wansbrough Orientalist Qur’anic studies Theodore Noldeke William Muir This article analyzes the Orientalists who study the Qur'an, they are Abraham Geiger, Theodore Noldeke, William Muir, and John Wansbrough. This research uses descriptive analysis methods to find out how Orientalists view and think about the Qur'an. The main data is collected from books related to Orientalist thought as well as from scientific journals. The results found several Orientalist views of the Qur'an in the ontological aspect. Geiger argues that the Qur'an is influenced by Judaism which includes: various stories in the Qur’an, morals, and laws, about life, language, and faith. The Prophet Muhammad took a lot of Jewish cultures and integrated them into Islam. Meanwhile, Noldeke alleged that the Qur'an was composed by the Prophet Muhammad and that many of its contents were plagiarized from the Bible. His criticism of the Qur'an can be summarized in two points. First, he stated that the meaning of the ummiy of Rasulullah was not unable to read and write, but the opposite of ahl kitab. Second, according to him, the Qur'an is not a revelation. Muir attempted to rearrange the chronology of the Qur'an from a historical perspective and initiated a chronological theory. Meanwhile, John considers the Qur'an not as a holy book but as a collection of notes on the prophetic concepts of the Arab nation and aims to elevate the status of the Arab nation. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2022-12-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2470 10.37680/adabiya.v17i2.2470 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 17 No. 2 (2022): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 187-200 2540-9204 1907-1191 10.37680/adabiya.v17i2 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2470/1269 Copyright (c) 2022 Muttaqin Muttaqin; Moh Agung Fambudi

oai:ojs.pkp.sfu.ca:article/2518 2024-03-27T01:05:36Z adabiya:ART

Mahabah According to KH Hasyim Asy'ari and Its Actualization on Religious Tolerance Rahman, Ryan Arief Rahman Arief Hibban, Muhammad Faishal Syah, Burhan Lukman Sunarya, Bayu Mahabah Religious tolerance Social Harmony Sufism KH. Hasyim Asy'ari This study examines the concept of mahabah in the context of Indonesian cultural and religious diversity and its potential for promoting religious tolerance. The Indonesian nation is diverse, with multiple cultures and religions, which can be a great strength or source of conflict. The worst impact of conflicts between cultures and religions is the loss of tolerance between them. To promote interfaith tolerance in Indonesia, it is important to imply the concept of mahabah in socializing, which is interpreted as love/affection in every religion. Kiai Haji Hasyim Asy'ari is an Indonesian Muslim figure who has influenced the unity of the Indonesian nation, and this study explores his concept of mahabah and its actualization on religious tolerance. The library research method collects data by studying various literature, such as books, archives, and written works related to KH Hasyim Asy'ari. According to KH Hasyim Asy'ari, mahabah, in the context of Sufism, is the faith of a servant in his god by following the Quran and Sunnah. In the social context, the servant of God will give rise to tolerance, even between religious people. By exploring the concept of mahabah in the context of Indonesian cultural and religious diversity, this study seeks to promote religious tolerance and social harmony in Indonesia. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2023-06-19 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2518 10.37680/adabiya.v18i1.2518 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 18 No. 1 (2023): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 93 - 104 2540-9204 1907-1191 10.37680/adabiya.v18i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2518/1488 Copyright (c) 2023 Muhammad Faishal Hibban, Ryan Arief Rahman Arief Rahman, Burhan Lukman Syah Lukman Syah, Bayu Sunarya

oai:ojs.pkp.sfu.ca:article/2545 2024-03-27T01:05:36Z adabiya:ART

Handling the Rain Handler: Cultural and Religious Perspectives on the Indonesia’s Pawang Hujan Kusumaningtyas, Wulan culture local wisdom rain handler religion tradition This study aims to analyze the concept of the pawang hujan (rain handler) phenomenon and its connection with the culture and beliefs of the people in Indonesia. Through data collection and analysis from various sources within the last 10 (ten) years consisting of books, journals, and other relevant and supportive sources obtained through Google Scholar and the Google search engine, it is known that the people of Indonesia still believe in the effectiveness of the rain handler’s job. Although many people say that the rain handler deviates from religious rules, several others maintain the tradition of preserving Indonesian culture and local wisdom so that these cultural characteristics do not disappear over time. The responses were widely varied as one’s views wisely that belief in supernatural things must be gradually eroded for the religious people. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2023-05-07 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2545 10.37680/adabiya.v18i1.2545 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 18 No. 1 (2023): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 15-31 2540-9204 1907-1191 10.37680/adabiya.v18i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2545/1330 Copyright (c) 2023 Wulan Kusumaningtyas

oai:ojs.pkp.sfu.ca:article/2640 2024-03-27T01:05:36Z adabiya:ART

Penyebaran Islam dalam Khazanah Pesantren: Analisis Kitab Ahla al-Musāmarah fī Hikāyāt al-Auliyā’ al-‘Asyrah: The Spread of Islam in Pesantren Tradition: An Analysis of the Book of Ahla al-Musāmarah fī Hikāyāt al-Auliyā' al-'Asyrah Fuadi, Moh Ashif Mahbub, Moh. Ahla al-Musāmarah fī Hikāyāt al-Auliyā’ al-‘Asyrah Islamization Kiai Abul Fadhol Walisongo Wali Sepuluh This study discusses the channel of Islamization in the traditional treasures of Pesantren, Islamic boarding schools, especially on a book by Indonesian scholar namely Kiai Abul Fadhol, Ahla al-Musāmarah fī Hikāyāt al-Auliyā' al-'Asyrah. This research uses library research by going through the book's main sources and strengthened by books, articles, and other written sources. The results of the study show that the channel of Islamization in the review of the book is through: first, the medium of marriage, like The King to a Cempan lady and marriage between members of the Walisongo family, secondly, education centered at the Pesantren Ampel Denta which produces a network of students as well as the tasawuf approach among the congregation. Furthermore, regarding the term of Wali Sepuluh (Ten Saints) stated in the title, there is no significant difference between the characters intended by the author of the book and the Walisongo figure. From the text, it can be seen that Kiai Fadhol was a prolific scholar who argued that the collapse of the Majapahit Kingdom was due to an attack from the Demak Sultanate led by Raden Patah. Finally, we can found that the character of the da'wah  developed includes good wisdom and calls. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2023-05-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2640 10.37680/adabiya.v18i1.2640 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 18 No. 1 (2023): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 33-56 2540-9204 1907-1191 10.37680/adabiya.v18i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2640/1359 Copyright (c) 2023 Moh Ashif Fuadi, Moh. Mahbub

oai:ojs.pkp.sfu.ca:article/2822 2024-03-27T01:05:58Z adabiya:ART

Menyelisik Budaya Kejawen dan Batasan Penerapannya dalam Kehidupan Islam: Examining Kejawen Culture and Limitations of Its Application in Islamic Life Lestari, Sri Mukaromah, Choirunisa Dwi, Melan Deciani Amaliah, Putti Nur Parhan, Muhamad Acculturation Islam Javanese Kejawen Religious Principles Kejawen culture in Indonesia, especially in Javanese society, has a close relationship with Islam. These two beliefs run side by side, but in fact there are boundaries between the Kejawen culture and the Islamic religion. The purpose of this research is to find out how the Kejawen culture and the Islamic religion are, the difference between the two, and what are the boundaries in Islamic life. This study uses a literature review approach and qualitative methods to provide a comprehensive picture of the topic under study. Through a literature review, the authors can compile findings from various sources and provide in-depth argumentation of evaluations. The results of the study show that Islam and Kejawen culture are two different things but have always coexisted and have been inherent in Javanese society for a long time. In addition, Kejawen culture and Islamic religion have limitations in their application that can be known by the general public, namely the application of Islamic religious values by adapting local culture without eliminating Islamic principles. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2023-12-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2822 10.37680/adabiya.v18i2.2822 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 18 No. 2 (2023): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 165-176 2540-9204 1907-1191 10.37680/adabiya.v18i2 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2822/2389 Copyright (c) 2023 Sri Lestari, Choirunisa Mukaromah, Melan Deciani Dwi, Putti Nur Amaliah, Muhamad Parhan

oai:ojs.pkp.sfu.ca:article/2922 2024-03-27T01:05:36Z adabiya:ART

Usage and Understanding of Archaisms in King James Bible among Clergy and Laity in Ijebu-Ode, Nigeria Amore, Kehinde Pedro Soretire, Abiodun John Ojelabi, Isaac Kehinde Archaisms Clergy and Laity King James Bible personal pronoun verb-ending This study was a survey of usage and understanding of archaisms of personal pronouns and verb endings in the King James Bible among the clergy and laity of selected churches within Ijebu-Ode metropolis of Ogun State, Nigeria. The study adopted the survey method with a sample size of 40 respondents selected via simple random sampling technique and 10 recorded homilies/liturgies from the selected churches cutting across the two major denominational blocs (Pentecostal and Protestant) using the King James Bible within Ijebu-Ode metropolis. Questionnaire was the main instrument used to obtain relevant information from the respondents who cut across various demographic groupings. Transcription served as the supporting instrument to gather pertinent data from the recorded homilies/liturgies. Thereafter, the descriptive method was employed in analysing the data gathered. The findings of the study enunciated the fact that archaisms of the King James Bible are still being used in churches through different platforms but majority of congregants lacked the proper understanding of the lexico-semantic and grammatical values of these archaisms. It is then recommended that clergymen should engage in thorough investigation into the KJV archaisms and the advantages they offer and educate their people accordingly, among other recommendations. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2023-06-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2922 10.37680/adabiya.v18i1.2922 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 18 No. 1 (2023): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 75-91 2540-9204 1907-1191 10.37680/adabiya.v18i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/2922/1464 Copyright (c) 2023 Kehinde Pedro Amore, Abiodun John Soretire, Isaac Kehinde Ojelabi

oai:ojs.pkp.sfu.ca:article/3067 2024-03-27T01:05:58Z adabiya:ART

Tradisi Kemaliq dan Perang Topat sebagai Strategi Membangun Perdamaian yang Tangguh dan Replikatif di Indonesia: Kemaliq and Perang Topat Traditions as Recillient and Replicatable Peacebuilding Strategies in Indonesia Spastyono, Jeko Malik, Ichsan Wahyudi, Bambang Widodo, Pujo Acculturation Cultural Values Peacebuilding Promotion of Culture Replication of Tradition Cultures may either flourish or decline based on different situations. Due to its dynamicity, utilizing cultural values as a foundation for peace or peacebuilding is generally deemed an unwise investment for governments. Nevertheless, in this study, we challenge this notion with unique cultural peace values exhibited by tradition of Kemaliq and Perang Topat in Lombok Island, Indonesia. By employing qualitative methods, we delve into the cultures and highlighting their exceptional qualities that differentiate them from other peace-making cultural efforts. We found distinctively that these traditions' greatest strengths lie in their primary activities of sharing of sacred sites between Islamic and Hindu adherents in Kemaliq, and the enthusiastic act of channeling all grievances into the thrown topat towards the opposing side in Perang Topat. With the peacemaking power of both lying on their material activities, rather than in abstract values that may be subject to change or erosion over time, making them durable, replicate-able, and dynamically usable peace cultures, much different than their counterparts. Accordingly, we highly recommend that, especially, the government of Indonesia to invest in promoting these traditions as valuable sources of local and even national peacemaking endeavors. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2023-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/3067 10.37680/adabiya.v18i2.3067 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 18 No. 2 (2023): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 177-192 2540-9204 1907-1191 10.37680/adabiya.v18i2 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/3067/2403 Copyright (c) 2023 Jeko Spastyono, Ichsan Malik, Bambang Wahyudi, Pujo Widodo

oai:ojs.pkp.sfu.ca:article/3591 2025-06-12T13:16:35Z adabiya:ART

Nilai-Nilai Akhlak dalam Kitab Bidāyah al-Hidāyah Perspektif Teori Pengembangan Kepribadian: Moral Values in the book of Bidāyah al-Hidāyah on the Personality Development Theory Perspective Muhlishotin, Muhlishotin Muhid, Abdul Fuad, Ahmad Zakki Bidāyah al-Hidāyah Character Education Moral Values Personality Development Theory This study aims to find out how the moral values in the book of Bidāyah al-Hidāyah discussed through perspective of personality development theory which includes four personality developments: religious education, habituation to discipline, habituation to ethics and noble character, and habituation to independence. This type of research includes library research with secondary data sources. As for the data collection technique, the study of documentation from the study of the main sources, namely the book of Bidāyah al-Hidāyah and relevant research literature. The data obtained were then be analyzed using content analysis and found as the results of this research, namely the indicative that the Bidāyah al-Hidāyah contains three moral values. The first moral value is that students in seeking knowledge must always remember Allah. Secondly, an educator must be responsible and authoritative. And thirdly, students must have good character, morals, and humility, especially towards kyai and/or ustadz. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2024-02-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/3591 10.37680/adabiya.v19i1.3591 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 19 No. 1 (2024): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan ; 21-34 2540-9204 1907-1191 10.37680/adabiya.v19i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/3591/2616 Copyright (c) 2024 Muhlishotin Muhlishotin

oai:ojs.pkp.sfu.ca:article/3702 2025-06-12T13:16:35Z adabiya:ART

Relasi Agama dan Kearifan Lokal dalam Tradisi Ter-Ater di Pamekasan, Indonesia: The Relation of Religion and Local Wisdom in Ter-Ater Tradition in Pamekasan, Indonesia Holis, Khoirul Silvia, Atik Islamic Values Local Wisdom Madura Island Tradition Ter-Ater This study aims to reveal Islamic values contained in the Ter-ater tradition in Pamaroh Village, Kadur District, Pamekasan Regency, Indonesia. Ter-ater tradition is a cultural heritage in the Madura island carried out at certain moments, when people deliver food to neighbors and relatives. This tradition also involves activities such as tahlil and prayer together before food is distributed. While using qualitative research method with a semiotic approach, data were collected through interviews, field observations, and related literature studies. After analysing the data, we found the existence of Islamic values in the Ter-ater tradition. These values include fostering mutual care through silaturahmi, strengthening solidarity in the form of ukhuwah Islamiyyah, and maintaining good habits through acts of almsgiving. The results of the research can be a valuable source of information in preserving and strengthening this tradition, as well as increasing religious understanding and awareness of the people of Pamaroh Village. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2024-03-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/3702 10.37680/adabiya.v19i1.3702 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 19 No. 1 (2024): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan ; 35-52 2540-9204 1907-1191 10.37680/adabiya.v19i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/3702/2684 Copyright (c) 2024 Khoirul Holis, Atik Silvia

oai:ojs.pkp.sfu.ca:article/3846 2024-03-27T01:05:58Z adabiya:ART

Mastering Advanced Qualitative Research Methods in Social Studies Qolamani, Khalid Ilias Basheer Data Collection Digital Qualitative Research Ethnography Qualitative Research Methods Reflexivity This study delves into the intricate domain of advanced qualitative research methods in social studies, highlighting their growing significance in studying multifaceted social phenomena. The paper offers a comprehensive overview of foundational principles and core techniques required for rigorous qualitative investigation, encompassing varied research designs such as ethnography, grounded theory, and narrative inquiry. Techniques for data collection, including in-depth interviews, focus groups, and participant observation, are explored, along with strategies ensuring research quality, such as validity, reflexivity, and triangulation. Analytical methods, from coding to thematic analysis, are discussed, with an emphasis on the utilization of software tools. The article underscores the ethical imperatives of the qualitative research process, addresses challenges like subjectivity and generalizability, and points toward emerging trends, including digital qualitative research and interdisciplinary approaches. In conclusion, it asserts that mastering qualitative methods demands a profound commitment to reflective and ethical practices, ensuring rich insights into human experiences for social studies scholarship. LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2023-11-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/3846 10.37680/adabiya.v18i2.3846 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 18 No. 2 (2023): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; 105-124 2540-9204 1907-1191 10.37680/adabiya.v18i2 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/3846/2207 Copyright (c) 2023 Khalid Ilias Basheer Qolamani

oai:ojs.pkp.sfu.ca:article/4182 2025-06-12T13:16:35Z adabiya:ART

Debating Holy Remains: a Discourse on Islamic Relics between the Sufi and Salafi Scholars Gambari, Yusuph Dauda Arbitrariness Deification Relics Salafi Sufi Relics of holy people have been attractive among Muslims of all generations due to their mundane and spiritual importance. Sufi scholars are, especially, notable for their particular interest in relics, which form an integral part of their beliefs and practices. They venerate relics through which they seek blessing (tabāruk) and intercession (tawāṣul), among others. Meanwhile, the modern Salafi scholars criticized the Sufis’ perspective on relics, claiming that their actions constitute bid’ah (innovation), kufr (infidelity), and syirk (associating partners with Allah). This paper, therefore, examined the modern Salafis’ criticism of the religious attitudes of the Sufis on relics. It adopted both historical and exegetical methods to achieve the set objectives. It has been discovered that relics have spiritual values, and Muslims of all generations, especially the companions (ṣahābah), have used them for different spiritual purposes. It is also clear that both the Salafis and Sufis venerate and seek blessing from the relics, though Sufis are more prominent in the practice. The paper identified excessiveness and arbitrariness in the disposition of the Sufis to the relics, which engendered deification of them as the yardstick for the Salafis’ criticisms. Therefore, it concluded that advocacy for the desecration of relics on the part of modern Salafi scholars lacks merits. Instead, machinery to checkmate arbitrariness should be advocated for.  LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo 2024-01-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/4182 10.37680/adabiya.v19i1.4182 Al-Adabiya: Jurnal Kebudayaan dan Keagamaan; Vol. 19 No. 1 (2024): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan ; 1-20 2540-9204 1907-1191 10.37680/adabiya.v19i1 eng https://ejournal.insuriponorogo.ac.id/index.php/adabiya/article/view/4182/2617 Copyright (c) 2024 Yusuph Dauda Gambari bcb6b4262b9c9ab767b376cd393db482