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	<dc:title xml:lang="en-US">MENGGAGAS HUKUM ISLAM YANG AKOMODATIF-TRANSFORMATIF DALAM KONTEKS LEGAL PLURALISM DI INDONESIA</dc:title>
	<dc:creator>Syafi'i, Ahmad</dc:creator>
	<dc:subject xml:lang="en-US">Islamic Law, Transformative, Legal Pluralism</dc:subject>
	<dc:description xml:lang="en-US">Islamic law represents a whole of things. In the early times, Islamic law is a product of divine revelation, prophetic tradition, and custom. In this respect, Islamic law is not only as God's provision which deny human interest, but also human need to regulate society which undergo the on going process. Therefore, costums and traditions were the organic elements, which shape unity of law. Local knowledge and universal values fundamentally enriched Islamic law. This argument is debatable on account of how what some extent customs and traditions can influence or shape the Islamic law. Indonesia is not an exeption. Talking about Islamic law's position in the context of the Indonesian Legal Pluralism was not easy because it has something to do with the structure of Indonesian socio-cultural and socio political reality. This, in turn, needs the special policy through thought and political action.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2019-08-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
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	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/106</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v1i1.106</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 1 No. 1 (2019); 1-25</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/106/99</dc:relation>
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				<identifier>oai:ojs.pkp.sfu.ca:article/107</identifier>
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	<dc:title xml:lang="en-US">PESANTREN DAN PENANAMAN SIKAP ANTI KORUPSI</dc:title>
	<dc:creator>Fathoni, Tamrin</dc:creator>
	<dc:subject xml:lang="en-US">Culture, Pesantren, Corrupti</dc:subject>
	<dc:description xml:lang="en-US">The purpose of this study is to explore the role of pesantren in instilling anti-corruption attitudes. Pesantren is empirically known as a successful institution in developing quality education, especially in the field of religion. In the midst of a number of compliments received from pesantren, there is criticism that must reflect the pesantren, that pesantren are considered to have not succeeded in perfectly educating students who have strong personalities in anti-corruption. That criticism is not without foundation. The ministry of religion which incidentally is the headquarters of the students, is also known as one of the ministries which often ministers stumble over corruption cases. Even though they are not a few who in their daily lives work as preachers and obligatory worshipers, and can even be categorized as scholars. This study uses qualitative research library type. Data collection by identifying discourses from books, papers or articles, journals, newspapers, internet (websites), and other information that is still related to pesantren studies. Data analysis uses descriptive analysis and critical analysis. Descriptive analysis is collecting and compiling data then the data is analyzed. Meanwhile, critical analysis is the interpretation of the text and addressing the meaning behind events scientifically. The results showed the need for pesantren stakeholders to reaffirm the pesantren culture to instill anti-corruption in their students. especially through his students. Because students with their pesanten culture (a) have a simple tradition of life an absolute requirement to be a pioneer of anti-corruption; (b) has strong religious insight, and (c) deep-rooted tradition amar ma'ruf nahi munkar.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2019-08-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
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	<dc:identifier>10.37680/almanhaj.v1i1.107</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 1 No. 1 (2019); 26-42</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
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	<dc:title xml:lang="en-US">KONSTRUKSI HUKUM PEMBIAYAAN MURABAHAH DAN WAKALAH DALAM SATU TRANSAKSI PADA BANK BTPN SYARIAH; TELAAH FATWA DSN-MUI NOMOR 04/DSN-MUI/IV/2000</dc:title>
	<dc:creator>Wahyudi, Anjar K,</dc:creator>
	<dc:subject xml:lang="en-US">Legal Construction, DSN Fatwa, Murabahah Wakalah.</dc:subject>
	<dc:description xml:lang="en-US">The purpose of this study is to find out how the construction of the DSN-MUI fatwa on murabaha financing and time in one transaction at PT Bank BTPN Syariah. This research is a qualitative research with a normative juridical approach that uses the Statue Approach method and the Case Approach method. The technique of analyzing legal materials in this study uses descriptive analysis techniques. Murabaha contract accompanied by wakalah contract at PT Bank BTPN Syariah based on DSN-MUI fatwa construction number: 04 / DSN-MUI / IV / 2000 dated April 1, 2000 concerning Murabahah in the first stipulation in paragraph 9 stated: &quot;If the Bank wishes to represent customers to the customer for buying goods from third parties, the murabahah sale and purchase agreement must be made after the goods, in principle, become the property of the bank. The &quot;sentence&quot; in principle &quot;in the DSN-MUI Fatwa is translated into practical terms by PT Bank BTPN Syariah with the following statement: &quot;(in murabahah production equipment) if the Bank has confirmed the purchase of the purchase to the developer, then in principle the Bank has purchased the production equipment. Even though there is no cash flow to the developer in accounting, the Bank is committed to making payments for the purchase of production equipment to the developer represented by the customer. by using a wakalah agreement.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2019-08-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
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	<dc:identifier>10.37680/almanhaj.v1i1.108</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 1 No. 1 (2019); 43-56</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
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				<identifier>oai:ojs.pkp.sfu.ca:article/109</identifier>
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	<dc:title xml:lang="en-US">KRITIK MAHMUD SYALTUT TERHADAP PRAKTIK NIKAH MUT’AH SYI’AH</dc:title>
	<dc:creator>Ayu, Diyan Putri</dc:creator>
	<dc:subject xml:lang="en-US">Critics, Mut'ah marriage, Syaltut.</dc:subject>
	<dc:description xml:lang="en-US">The purpose of this study is to describe the Mut'ah marriage criticism carried out by the Shiite group. This criticism was leveled by Mahmud Syaltut. The method used is descriptive-qualitative. The results of this study indicate that Mahmud Syaltut believes that Mut'ah's marriage is in contradiction with the purpose of marriage marriages, which is to form a family and offspring, whereas Mut'ah's marriage does not realize that goal. Mahmud Syaltut uses his ijtihad in solving this problem by combining Islamic sources, namely the Koran, Hadith and Istinbāṭ. According to Syaltut, the marriage prohibition of Mut'ah contains maslahah and avoids mafsadah.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2019-08-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
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	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/109</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v1i1.109</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 1 No. 1 (2019); 57-72</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/109/102</dc:relation>
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				<identifier>oai:ojs.pkp.sfu.ca:article/110</identifier>
				<datestamp>2024-12-17T11:16:52Z</datestamp>
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	<dc:title xml:lang="en-US">DINAMIKA ZAKAT DALAM TINJAUAN SEJARAH KEINDONESIAAN: KAJIAN POSITIFIKASI DAN IMPLIKASINYA BAGI EKONOMI UMAT</dc:title>
	<dc:creator>Fikriawan, Suad</dc:creator>
	<dc:subject xml:lang="en-US">Economi, Management of Zaka, Muslim</dc:subject>
	<dc:description xml:lang="en-US">This study aims to outline how it should go back to the era when the charity in terms of its historical context by tracing regulations since the pre-colonial, Kolonia, the old order, a new order and until the era of reform. This study suggests that the zakat law positifikasi believed by many good scholars, Muslim scholars, and charity watchdog, as the best solution for the realization of the optimization of the collection and management of zaka, as one obligation for Muslims. Then the Law no. 38 of 1999 on Zakah Management is aimed at optimizing the distribution of zakat economic equality and development, but it needs to be supported by a business entity Zakah is a modern and professional. Zakah funds should be directed to small businesses run by the majority of the ummah, in this case agriculture, and the livelihoods of the majority of Muslims and people of Indonesia. Thus the charity will be able to influence the economic development of society.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2019-08-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
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	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/110</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v1i1.110</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 1 No. 1 (2019); 73-92</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/110/103</dc:relation>
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				<identifier>oai:ojs.pkp.sfu.ca:article/111</identifier>
				<datestamp>2024-12-17T11:16:52Z</datestamp>
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<oai_dc:dc
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	<dc:title xml:lang="en-US">TEORI MEDAN MAKNA DAN KONTEKSTUALITAS HUKUM ISLAM KONTEMPORER: REINTERPRETASI HADIS-HADIS ETIKA EKONOMI ISLAM DALAM WACANA SEMANTIK</dc:title>
	<dc:creator>Wahyu Hanafi, Nafi'ah,</dc:creator>
	<dc:subject xml:lang="en-US">Semantics, Hadith, Islamic Economic</dc:subject>
	<dc:description xml:lang="en-US">This study aims to describe the actualization of semantic field theory in the reinterpretation of the hadiths of Islamic economic ethics. This research uses descriptive interpretive method. Actualization of semantic field theory can be explained when want to know the meaning of a word then must know the meaning of the word associated with the previous word. If viewed from the nature of the semantic relationship, then the words are grouped into a semantic field divided into 1). sintagmatic 2). set field (paradigmatic). The results of this study explain 1). Hadiths about Islamic economic ethics narrated by Ahmad and Abu Dawud with the word focus &quot;syafā'at&quot;. contains the meaning of &quot;mediator of goodness&quot;. The meaning of this &quot;intermediary of goodness&quot; is obtained through the formulation of the syntagmatic field, namely to comprehend a series of semantically interconnected words such as &quot;double and rescue&quot; meaning. Semantically terminology, the meaning of the word hadith is &quot;Whosoever intercedes for a good to his brother, then he is rewarded and received, then he has come to a great door of the doors of usury. 2). Hadith about Islamic economic ethics narrated by Muslims. The word focus of the hadith is the word &quot;gharar&quot; which is semantically interpreted by &quot;deception&quot;. The meaning of &quot;deception&quot; is obtained through the formulation of the syntagmatic field, namely by understanding the meaning of words that are still relevant to the word &quot;deception&quot;, such as the word &quot;unclear, and syubhat&quot;. In semantic terms, the meaning of the hadith is &quot;Rasulullah Saw forbade buying by throwing stones and buying fraud. 3). Hadiths about Islamic economic ethics that Bukhori maintains. The focus word of the hadith is &quot;Najsyi&quot; which is semantically interpreted as &quot;deceiving&quot;. The meaning of &quot;deceiving&quot; is derived from the paradigmatic field formulation, ie by understanding the relationship between elements at a certain level and other language elements such as &quot;unclean, dirty, and disease&quot; meaning. In semantic terms, the meaning of the hadith is &quot;That the Messenger of Allah forbade buying by way of deceiving&quot;.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2019-08-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
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	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/111</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v1i1.111</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 1 No. 1 (2019); 93-107</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/111/104</dc:relation>
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				<identifier>oai:ojs.pkp.sfu.ca:article/167</identifier>
				<datestamp>2024-12-17T11:16:41Z</datestamp>
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	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
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	<dc:title xml:lang="en-US">Penerapan ‘Urf Sebagai Metode dan Sumber Hukum Ekonomi Islam</dc:title>
	<dc:creator>Rizal, Fitra</dc:creator>
	<dc:subject xml:lang="en-US">Islamic Economics; ‘Urf; Method; Legal Resource</dc:subject>
	<dc:description xml:lang="en-US">The development of an increasingly advanced industry has an impact on the development of transactions in an increasingly complex economy so that many transaction activities that require ijtihad to find solutions to problems that may arise. The hope is that the transaction can run smoothly and in accordance with Islamic law. This study aims to discuss matters relating to how ‘urf becomes the methods and sources of Islamic law in economic activities using a qualitative research methodology with a library research approach. The results showed that 'urf' is a thing that is known and has become a habit of the community, both in the form of words or deeds. So ‘urf can be used as a method and legal basis for economic transaction activities. Some examples of the application of ‘urf in Islamic economic transactions are buying and selling transactions in modern shopping centers and some online-based economic transactions without saying shighat (I sell-I buy). Although the practice of buying and selling is not like the shighat described in classical literature, but because it contains a meaning that indicates the willingness of both parties it can be concluded that the transaction law may be based on ‘urf.
Perkembangan industri yang semakin maju berdampak pada perkembangan transaksi dalam ekonomi yang semakin komplek sehingga banyak kegiatan transaksi yang membutuhkan ijtihad untuk mencari solusi dari permasalan yang mungkin muncul. Harapanya agar transaksi tersebut dapat berjalan lancar dan sesuai dengan syariat Islam. Penelitian ini bertujuan untuk membahas hal-hal yang berkaitan dengan bagaimana ‘urf menjadi metode dan sumber hukum Islam dalam kegiatan perekonomian dengan menggunakan metodologi penelitian kualitatif dengan pendekatan kepustakaan (library research). Hasil penelitian menunjukkan bahwa ‘urf ’merupakan suatu hal yang dikenal dan sudah menjadi kebiasaan masyarkat, baik berupa ucapan ataupun perbuatan. Sehingga ‘urf dapat dijadikan metode dan landasan hukum dalam kegiatan transaksi ekonomi. Beberapa contoh penerapan ‘urf dalam transaksi ekonomi Islam dalah transaksi jual beli di pusat perbelanjaan modern dan beberapa transaksi ekonomi yang berbasis online tanpa mengucapkan shighat (saya jual-saya beli). Walaupun praktik jual beli yang dilakukan tidak seperti shighat yang dijelaskan di literature klasik, namun karena mengandung arti yang menunjukkan kerelaan dari kedua belah pihak maka dapat disimpulkan bahwa hukum transaksi tersebut boleh berdasarkan ‘urf.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2019-12-16</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
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	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/167</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v1i2.167</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 1 No. 2 (2019); 155-176</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/167/146</dc:relation>
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			</header>
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<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
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	<dc:title xml:lang="en-US">Corruption in The Text and Context of The Qur’an: Maudhu'i's Interpretation Approach</dc:title>
	<dc:creator>Fikriawan, Suad</dc:creator>
	<dc:creator>Kholiq, Abdul</dc:creator>
	<dc:creator>Parangu, Kaukabilla Alya</dc:creator>
	<dc:subject xml:lang="en-US">Corruption; Maudhu’i Approach; Qur’an</dc:subject>
	<dc:description xml:lang="en-US">This article aims to define the meaning of corruption through the text of the Qur’an and contextualize it in the example of the practice of violations committed by several groups of state and regional organizations. The author tries to use the maudhu'i interpretation approach because there are not many studies using this approach and specifically about corruption. Likewise in the Islamic perspective, the text of the Qur'an mentions several terms of corruption such as al-dalw (Al-Baqarah: 188), ghulul (Ali Imran: 161), saraqah (Al-Maidah: 38), and al -suht (Al-Maidah: 42), which in its context experienced an expansion of meaning along with the development of corruption cases that occurred in Indonesia. For example the word al-dalw (Al-Baqarah: 188) implies enriching oneself or others, abuse of authority, and bribery. Ghulul (Ali Imran: 161) implies enriching oneself or others, harming state finances, abuse of authority, embezzlement, gratuity. Then Saraqah (Al-Maidah: 38) implies enriching oneself or another person, harming state finances, abuse of authority, embezzlement. And lastly al-suht (Al-Maidah: 42) implies enriching oneself or others, abuse of authority, bribery&amp;nbsp;
Artikel ini bertujuan untuk mendefinisikan arti korupsi melalui teks al-Qur'an dan mengontekstualisasikannya dalam contoh praktik pelanggaran yang dilakukan oleh beberapa kelompok organisasi negara dan regional. Penulis mencoba menggunakan pendekatan interpretasi maudhu'i karena tidak banyak penelitian yang menggunakan pendekatan ini dan khususnya tentang korupsi. Demikian juga dalam perspektif Islam, teks al-Qur'an menyebutkan beberapa istilah korupsi seperti al-dalw (Al-Baqarah: 188), ghulul (Ali Imran: 161), saraqah (Al-Maidah: 38), dan al -suht (Al-Maidah: 42), yang dalam konteksnya mengalami perluasan makna seiring dengan perkembangan kasus korupsi yang terjadi di Indonesia. Misalnya kata al-dalw (Al-Baqarah: 188) menyiratkan memperkaya diri sendiri atau orang lain, penyalahgunaan wewenang, dan penyuapan. Ghulul (Ali Imran: 161) menyiratkan memperkaya diri sendiri atau orang lain, merusak keuangan negara, penyalahgunaan wewenang, penggelapan, gratifikasi. Kemudian Saraqah (Al-Maidah: 38) menyiratkan memperkaya diri sendiri atau orang lain, merugikan keuangan negara, penyalahgunaan wewenang, penggelapan. Dan terakhir al-suht (Al-Maidah: 42) menyiratkan memperkaya diri sendiri atau orang lain, penyalahgunaan wewenang, penyuapan.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2019-12-16</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/168</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v1i2.168</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 1 No. 2 (2019); 124-154</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/168/145</dc:relation>
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				<identifier>oai:ojs.pkp.sfu.ca:article/169</identifier>
				<datestamp>2024-12-17T11:16:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
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			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
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	<dc:title xml:lang="en-US">Pengelolaan Bank Sampah Sebagai Upaya Pemberdayaan Masyarakat dalam Perspektif Maqashid al-Syari’ah: Studi Kasus di Bank Sampah Srikandi Dolopo Madiun</dc:title>
	<dc:creator>Juwita, Dwi Runjani</dc:creator>
	<dc:subject xml:lang="en-US">Bank Sampah; Pemberdayaan masyarakat; Maqasid al-Syariah</dc:subject>
	<dc:description xml:lang="en-US">Waste is a trivial thing, even considered dirty and disgusting. When the waste is held by people who do not know how to manage it, this will be a very big and complicated problem. But on the contrary, when the waste is held and managed properly and correctly by people who understand, then the waste will become something very valuable. The Srikandi Waste Bank, which was established in 2015, is a place where people can save waste, then it will be transformed into something very valuable can even make money. With the establishment of the Srikandi Waste Bank, it launched handicraft products from Dolopo which produced from waste materials that had been recycled. With the existence of a Waste Bank, it also helps in empowering the community of housewives who do not have permanent jobs. The results of this study are: that there are many benefits that can be obtained from the existence of a Waste Bank such as a savings system, profit sharing cooperation, reduce unemployment, and cleanliness of the environment.
Sampah merupakan hal yang sepele,bahkan dianggap kotor dan menjijikkan.&amp;nbsp; Ketika dipegang oleh orang-orang yang tidak mengetahui bagaimana mengelola sampah maka hal ini akan menjadi permasalahan yang sangat besar dan kompleks. Tapi sebaliknya, ketika sampah dipegang oleh orang-orang yang mengetahui dan dikelola dengan baik dan benar, maka sampah akan menjadi sesuatu yang sangat berharga bahkan menjadi barang yang bernilai ekonomis. Bank Sampah Srikandi yang berdiri sejak tahun 2015 adalah sebuah tempat dimana masyarakat bisa menabung sampah yang nantinya sampah tersebut akan disulap menjadi sesuatu yang sangat berharga bahkan bisa menghasilkan uang.Dengan berdirinya Bank Sampah Srikandi ini muncul berbagai produk kreatif dari warga Dolopo yang dihasilkan dari bahan dasar sampah yang telah didaur ulang. Dengan adanya Bank Sampah ini juga membantu dalam pemberdayaan masyarakat terutama para ibu-ibu rumah tangga yang tidak mempunyai pekerjaan tetap. Hasil dari penelitian ini adalah, terdapat banyak manfaat yang bisa diperoleh dari adanya bank sampah seperti sistem tabungan, kerja sama bagi hasil, mengurangi pengangguran serta kebersihan lingkungan hidup. </dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2019-12-16</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/169</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v1i2.169</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 1 No. 2 (2019); 177-196</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/169/147</dc:relation>
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				<identifier>oai:ojs.pkp.sfu.ca:article/170</identifier>
				<datestamp>2024-12-17T11:16:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
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			</header>
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<oai_dc:dc
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	<dc:title xml:lang="en-US">Fiqih dalam Perspektif Filsafat Ilmu: Hakikat dan Objek Ilmu Fiqih</dc:title>
	<dc:creator>Shaifudin, Arif</dc:creator>
	<dc:subject xml:lang="en-US">Fiqih; Ilmu Fiqh; Filsafat Ilmu</dc:subject>
	<dc:description xml:lang="en-US">Every Muslim is aware and at the same time believes that all the activities of his life in his capacity as a creature of Allah certainly will not be separated from the signs of shari'ah. There are norms that regulate and bind every activity carried out along with the legal consequences. This rule or norm is commonly referred to as jurisprudence. Fiqh with this meaning is the fiqh that we find in religious practices or Muslim activities every day. But there is one anxiety when jurisprudence is read with academic glasses that require scientific empiricism. This is important to answer in order to provide proof of &quot;jurisprudence as a science&quot; so that jurisprudence is not seen only as ijtihadiyyah products by the sciences developing in the West. This also reinforces that all Islamic education can be used as a reference in living life in the theocentric, anthropocentric and cosmocentric dimensions of every Muslim.
Setiap muslim tentunya sadar dan sekaligus percaya bahwa seluruh aktifitas kehidupannya dalam kapasitasnya sebagai makhluk Allah tentunya tidak akan lepas dari rambu-rambu syari’at. Ada norma yang mengatur dan mengikat setiap kegiatan yang dilakukan berikut konsekuensi hukumnya. Aturan atau norma ini biasa disebut dengan fiqih. Fiqih dengan makna tersebut merupakan fiqih yang banyak kita temukan dalam praktik-praktik ibadah atau aktifitas muslim setiap harinya. Namun ada satu kegelisahan ketika fiqih dibaca dengan kaca mata akademik yang mensyaratkan empiris keilmuan. Hal ini penting untuk dijawab dalam rangka memberikan pembuktian “fiqih sebagai ilmu” agar fiqih tidak dipandang hanya sebagai produk-produk ijtihadiyyah oleh ilmu-ilmu yang berkembang di Barat. Hal ini juga semakin meneguhkan bahwa semua ilmu pendidikan Islam dapat dijadikan sebagai rujukan dalam menjalani kehidupan dalam dimensi teosentris, antroposentris dan kosmosentris setiap umat Islam.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2019-12-16</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/170</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v1i2.170</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 1 No. 2 (2019); 197-206</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/170/148</dc:relation>
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				<identifier>oai:ojs.pkp.sfu.ca:article/171</identifier>
				<datestamp>2024-12-17T11:16:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Analisis Praktek Kerjasama Pembuatan Batu Bata Perspektif Fiqih Mu’amalah di Desa Tanjungsari Kecamatan Jenangan Kabupaten Ponorogo</dc:title>
	<dc:creator>Nafi’ah, Nafi’ah</dc:creator>
	<dc:subject xml:lang="en-US">Akad; Syirkah; Mudharabah</dc:subject>
	<dc:description xml:lang="en-US">People do various ways to survive, they make every effort whether they are farmers, traders, employees or other professions. Likewise, some people in the village of Tanjung Sari, Jenangan, Ponorogo, chose to become bricks managers and entrepreneurs at the brick making center in the local village. The pattern of brick- making cooperation in Tanjung Sari village, Jenangan Ponorogo sub-district has fulfilled the terms and conditions of the agreement but in terms of profit sharing there is uncertainty because the capital owner has determined the price at the beginning, deducted the amount of the manager's loan but in this case found no elements that lead to fraud and compulsion, this is in accordance with Islamic ethical ethics. Whereas the cooperation agreement between the entrepreneur (owner of capital) and the manager of the brick is classified as mud syirkah mudh{a&amp;gt;rabah but in practice there is an element of non-compliance with syirkah muda&amp;gt;rabah condition in terms of determining the benchmark price at the beginning when the manager borrows money to the capital owner whereas capital owners can sell middlemen with a nominal that is much higher than the price of the manager. The contract lends a certain amount of money to the brick manager, which is classified as a qardlu contract which is lively (there is an excess of benefits.
Beragam cara dilakukan orang untuk bisa berhahan hidup, mereka melakukan segala upaya baik menjadi petani, pedagang, pegawai maupun profesi-profesi lainnya. Demikian juga sebagian masyarakat di desa Tanjung Sari kecamatan Jenangan kabupaten Ponorogo yang memilih menjadi pengelola dan pengusaha batu bata di sentra pembuatan batu bata di desa setempat. Pola kerjasama pembuatan batu bata di desa Tanjung Sari Kecamatan Jenangan Ponorogo telah memenuhi syarat dan rukun akad tetapi dalam hal pembagian keuntungan terdapat ketidakjelasan karena pemilik modal sudah menentukan harga di awal, dipotong besarnya pinjaman pengelola tetapi dalam hal ini tidak ditemukan unsur-unsur yang mengarah pada penipuan maupun keterpaksaan, ini sesuai dengan etika Islami keridha&amp;gt;an. Sedangkan Akad kerjasama antara pengusaha (pemilik modal) dan pengelola batu batu bata&amp;nbsp; digolongkan sebagai syirkah mud{a&amp;gt;rabah&amp;nbsp;&amp;nbsp; tetapi pada&amp;nbsp; prakteknya ada unsur&amp;nbsp; ketidak sesuaian syarat syirkah mud{a&amp;gt;rabah dalam hal&amp;nbsp; penentuan patokan harga di awal&amp;nbsp; ketika pengelola meminjam uang kepada pemilik modal&amp;nbsp; sedangkan pemilik modal bisa menjual batu bata ketengkulak dengan nominal yang jauh lebih tinggi dibanding dengan harga dari pengelola. Akad meminjamkan sejumlah uang kepada pengelola batu bata tergolong dalam akad qardlu yang jarra naf’an (adanya kelebihan manfaat).</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2019-12-16</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/171</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v1i2.171</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 1 No. 2 (2019); 207-228</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/171/144</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/172</identifier>
				<datestamp>2024-12-17T11:16:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Tinjauan Maqashid Syari’ah terhadap Akibat Tindakan Marital Rape dalam UU No.23 Th. 2014 dan RUKHP</dc:title>
	<dc:creator>Ayu, Diyan Putri</dc:creator>
	<dc:subject xml:lang="en-US">Maqashid Syari’ah; Marital Rape; UU KDRT</dc:subject>
	<dc:description xml:lang="en-US">Marriage is a strong contract (mitsaqan Ghalidzan), containing transcendental values ​​(divine), carried out consciously by men and women to form a family whose implementation is based on willingness and agreement between the two. Understanding that a woman (wife) under any circumstances must fulfill her husband's sexual desires and if the wife refuses her husband's sexual invitation, then he is said to be a great sinner often used as a legitimate tool in the name of religion. Thus, it becomes natural if then the husband's sexual coercion of his wife which should be between each other intercourse in ways that are ma'ruf and loving. Given this reality, the author will discuss the main problem is the analysis of Maqashid Shari'ah on the effects of marital rape in Law No.23 Th. 2014 and RUKHP. The results of the analysis explained that in an effort to deal with the wife of a victim of domestic violence must be in line with the objectives of Islamic law, namely the protection of the 5 main principles in Islam, namely maintaining religion, life, reason, descent and wealth.
Perkawinan merupakan akad yang kuat (mitsaqan Ghalidzan), mengandung nilai-nilai transendetal (ilahiyah), dilakukan secara sadar oleh laki-laki dan perempuan guna membentuk keluarga yang pelaksanaanya didasarkan pada kerelaan dan kesepakatan diantara keduanya. Pemahaman bahwa wanita (istri) dalam keadaan apapun harus memenuhi keinginan seksual suaminya dan jika istri menolak ajakan seks suaminya, maka ia dikatakan berdosa besar kerap kali dijadikan alat legitimasi atas nama agama. Dengan demikian, menjadi wajar jika kemudian terjadi pemaksaan seksual suami terhadap istri yang seharusnya diantara keduanya saling menggauli dengan cara-cara yang ma’ruf dan penuh kasih sayang. Dengan adanya kenyataan inilah, maka penulis akan membahas Pokok permasalahanya adalah analisis Maqashid Syari’ah terhadap akibat tindakan marital rape dalam UU No.23 Th. 2014 dan RUKHP. Hasil analisis mejelaskan bahwa dalam upaya penanganan istri korban kekerasan dalam rumah tangga harus sejalan dengan&amp;nbsp; tujuan hukum islam yakni perlindungan terhadap terjaminya 5 prinsip utama dalam islam yakni memelihara agama,jiwa, akal, keturunan dan harta.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2019-12-16</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/172</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v1i2.172</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 1 No. 2 (2019); 229-256</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/172/143</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/306</identifier>
				<datestamp>2024-12-17T11:16:32Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
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	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Konsep Maqasid al-Syariah dalam Konteks Game Online di Masyarakat</dc:title>
	<dc:creator>Juwita, Dwi Runjani</dc:creator>
	<dc:subject xml:lang="en-US">Maqasid al-Syariah; Game Online; Masyarakat</dc:subject>
	<dc:description xml:lang="en-US">The current development and globalization of this decade have been marked by rapid technological advances. Human welfare, which is demanded to be better and more advanced, triggers humans to discover new findings. One of the new findings found by humans is the internet. Technological progress is one of several measures of the development and progress of a country. The logical consequence at this level is that a country must be able to respond and implement the principle of technological progress as a standard if it wants to obtain a progressive state label, regardless of whether human resources in a country are ready or not in facing challenges and consequences in the future. Online games are part of technological advances that use the internet with a mechanism to connect between players online. With this online game there are a lot of madharat and mafsadat especially for teenagers and online game players because this game can bring fatigue, illness, laziness and something negative.
Perkembangan zaman dan globalisasi pada dasawarsa ini ditandai dengan kemajuan teknologi secara pesat. Kesejahteraan manusia yang dituntut untuk menjadi lebih baik dan maju memacu kreatifitas manusia dalam mencari temuan temuan baru. Temuan baru yang dihasilkan manusia adalah salah satunya internet. Kemajuan teknologi menjadi satu dari beberapa ukuran perkembangan dan kemajuan sebuah negara. Konsekwensi logis pada tataran ini, bahwa suatu negara harus mampu merespon dan menjalankan prinsip kemajuan teksnologi sebagai standar jika ingin memperoleh labelitas negara berkemajuan, terlepas apakah SDM dalam suatu negara tersebut siap atau tidak dalam menghadapi tantangan dan konsekwensi dikemudian hari.Game Online merupakan bagian dari kemajuan teknologi yang menggunakan internet dengan mekanisme menghubungkan antar pemain secara online. Dengan adanya game online ini banyak sekali madharat dan mafsadat terutama bagi para remaja dan para penggiat game online karena permainan ini bisa mendatangkan kelelahan,sakit,bermalas-malasan dan sesuatu yang bersifat negatif.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2020-03-24</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/306</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v2i1.306</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 2 No. 1 (2020); 25-44</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/306/200</dc:relation>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/307</identifier>
				<datestamp>2024-12-17T11:16:32Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Nalar Kritis Pelanggaran Hak Cipta dalam Islam</dc:title>
	<dc:creator>Rizal, Fitra</dc:creator>
	<dc:subject xml:lang="en-US">Pelanggaran; Hak Cipta; Islam</dc:subject>
	<dc:description xml:lang="en-US">Copyright infringement is the use or adverse action done by another party to the creator or copyright holder. This study aims to discuss critically how Islam views infringement in copyright. This research uses a qualitative research methodology using a descriptive-interpretative library research approach. The results showed that in the concept of religion and the State all forms of use of property rights of others without the permission of the official owner is a crime and sin. Such is the case in the case of copyright infringement. Copyright infringement in Islam is strictly prohibited because of the element of deception, is another form of theft, kills the creativity and the spirit of thinking of the inventors of the work, and violates the goal of Islamic law which is to damage the mind.
Pelanggaran hak cipta merupakan pemanfaatan atau dan tindakan merugikan yang dilakukan pihak lain terhadap pencipta atau pemegang hak cipta. Penelitian ini bertujuan untuk membahas secara kritis bagaimana Islam memandang pelanggaran dalam hak cipta. Penelitian ini menggunakan metodologi penelitian kualitatif dengan menggunakan pendekatan kepustakaan (library research) deskriptif-interpretatif. Hasil penelitian menunjukkan bahwa dalam konsep agama dan Negara segala bentuk penggunaan hak milik orang lain tanpa seizin pemilik resmi merupakan sebuah kejahatan dan dosa. Hal tersebut seperti yang terjadi dalam kasus pelanggaran hak cipta. Pelanggaran hak cipta dalam Islam sangat dilarang karena&amp;nbsp; adanya unsur pembohongan, merupakan bentuk lain dari tindakan pencurian, membunuh kreatifitas dan semangat berfikir para penemu karya, dan melanggar tujuan syariat Islam yaitu merusak akal (hasil karya).</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2020-03-24</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/307</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v2i1.307</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 2 No. 1 (2020); 1-24</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/307/201</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/309</identifier>
				<datestamp>2024-12-17T11:16:32Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Metode Penyelesaian Ta’arudh al-Adillah dalam Metodologi Hukum Islam</dc:title>
	<dc:creator>Fathoni, Khoirul</dc:creator>
	<dc:subject xml:lang="en-US">Metode; Ta’arudh; Kaidah; Hukum</dc:subject>
	<dc:description xml:lang="en-US">The efforts of mujtahids in exploring the law are certainly not as easy as we imagine. Often they find difficulties because our legal basis is sometimes miraculous. Not infrequently there is a conflict between the arguments of one with another argument, which in ushul fiqh is called ta'arudh al adillah. Usul experts mutually engaged in trying to solve the problem. In this paper, we will discuss the meaning of ta'arudh al adillah and how the method of completion is done. And also components related to ta'arudh, such as nasakh mansukh, ‘amm khash, muthlaq muqayyad, and lughawiyyah rules. This paper is in the form of descriptive, which describes the meaning of ta'arudh and how to solve it, and also matters relating to the efforts to complete ta'arudh. The author concludes that ta'arudh are two propositions, each of which denies what is pointed out by other propositions. There are two methods that are put forward in this paper, namely the Hanafiyah method and the Mutakallimin method or Jumhur Ulama. According to them there are four ways in completing ta'arudh, namely nasakh, tajih, al jam'u wa al taufiq, and tasaqut al dalilain.
Usaha para mujtahid dalam menggali hukum tentu saja tidak semudah yang kita bayangkan. Sering kali mereka menemukan kesulitan karena dasar hukum kita yang kadang bersifat mujmal. Tidak jarang terjadi pertentangan antara dalil satu dengan dalil lain, yang dalam ushul fiqh disebut ta’arudh al adillah. Para ahli ushul saling berijtihad dalam usaha memecahkan permasalahan tersebut. Dalam tulisan ini akan dibahas tentang pengertian ta’arudh al adillah berikut bagaimana metode penyeleseiannya. Dan juga komponen-komponen yang berhubungan dengan ta’arudh, seperti nasakh mansukh, ‘amm khash, muthlaq muqayyad, dan kaidah lughawiyyah. Tulisan ini berbentuk deskriptif, yaitu mendeskripsikan pengertian ta’arudh serta cara penyeleseiannya, dah juga hal-hal yang berhubungan dalam usaha penyeleseian ta’arudh. Penulis memberi kesimpulan bahwa ta’arudh ini sebagai dua dalil yang masing-masing menafikan apa yang ditunjuk oleh dalil lain. Ada dua metode yang penulisan kemukakan dalam tulisan ini, yaitu metode Hanafiyah dan metode Mutakallimin atau Jumhur Ulama. Menurut mereka ada empat cara dalam menyeleseikan ta’arudh, yaitu nasakh, tajih, al jam’u wa al taufiq, dan tasaqut al dalilain.
&amp;nbsp;</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2020-03-27</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/309</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v2i1.309</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 2 No. 1 (2020); 45-64</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/309/207</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/310</identifier>
				<datestamp>2024-12-17T11:16:32Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Implementasi Akad Musaqoh pada Pengelolaan Tanah Perhutani dengan Sistem Tasen di Dukuh Wonojati Desa Suren Kecamatan Mlarak Kabupaten Ponorogo</dc:title>
	<dc:creator>Nafi’ah, Nafi’ah</dc:creator>
	<dc:subject xml:lang="en-US">Tasen; Fiqih Mu’amalah; Musaqoh</dc:subject>
	<dc:description xml:lang="en-US">Mu'amalah fiqh there are several types and types of contracts, one of which is the musaqoh (watering) contract. Likewise, the implementation of the contract in the tasen system between the land management community and Perhutani as the land owner in Hamlet Wonojati, Suren Village, Mlarak District, Ponorogo Regency. From the results of the study it was found that the implementation of the tasen system still uses manual intercropping farming techniques, in which the existence of the tasen system was responded to well by all members of the community. The implementation of the musaqoh contract in the management of Perhutani's land was in accordance with its terms and conditions and was shown from the Islamic attitudes and actions of both parties. Although there are some things that are not appropriate, this is done because of a compulsion.&amp;nbsp;
Dalam fiqih mu’amalahada beberapa macam dan jenis akad, salah satunya akad musaqoh (penyiraman). Begitu juga pelaksaaan akad dalam sistem tasen antara masyarakat pengelola lahan dan Perhutani sebagai pemilik lahan di Dukuh Wonojati Desa Suren Kecamatan Mlarak Kabupaten Ponorogo. Dari hasil penelitian didapatkan bahwa pelaksanaan sistem tasen masih menggunkan teknik pertanian tumpang sari manual, yang mana keberadaan sistem tasen ini ditanggapi baik oleh seluruh warga masyarakat. Implementasi akad musaqoh pada kerjasama pengelolaan tanah milik Perhutani telah sesuai dengan syarat dan rukunnya serta ditunjukkan dari sikap dan tindakan Islami dari kedua belah pihak. Meskipun ada beberapa yang kurang sesuai hal tersebut dilakukan karena sebab keterpaksaan.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2020-03-27</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/310</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v2i1.310</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 2 No. 1 (2020); 65-85</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/310/208</dc:relation>
</oai_dc:dc>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/325</identifier>
				<datestamp>2024-12-17T11:16:32Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Resolusi Konflik Sosial Perspektif Hukum Islam dan Hukum Adat pada Pemilihan Kepala Desa Bajang Mlarak Ponorogo</dc:title>
	<dc:creator>Fuadi, Septiyan Hudan</dc:creator>
	<dc:subject xml:lang="en-US">Konflik; Resolusi; Islam; Hukum Adat</dc:subject>
	<dc:description xml:lang="en-US">In a society that is seen as harmonious and zero intolerance, potential conflicts can occur. Conflict is an inseparable part of social life because conflict is one of the products of social relations. The cause of conflict can be caused by many variables, such as: politics, culture, religion, and economy. This study examines political conflict in the Election of Bajang Village Head, Mlarak Subdistrict, Ponorogo Regency, which aims to describe what causes political conflicts and efforts to resolve them according to Islamic and traditional law perspectives. The results of the study, that the causes of conflict are discrimination and coercion by several groups, in addition to the existence of personal needs and interests. Efforts in resolving conflicts are carried out mediation, reconciliation, and agreements to end conflicts between the parties. In this study using descriptive qualitative approach.
Dalam masyarakat yang dipandang harmonis dan zero intolerance potensi konflik dapat terjadi. Konflik merupakan bagian yang tidak terpisahkan dari kehidupan bermasyrakat karena konflik merupakan salah satu produk dari hubungan sosial (sosial relations). Penyebab konflik dapat disebabkan oleh banyak variabel, seperti: politik, budaya, agama, dan ekonomi. Penelitian ini mengkaji tentang konflik politik dalam Pemilihan Kepala Desa Bajang Kecamatan Mlarak Kabupaten Ponorogo bertujuan untuk mendeskripsikan apa saja yang menjadi penyebab terjadinya konflik politik dan upaya dalam menyelesaikanya menurut perspektif Islam dan hukum adat.&amp;nbsp; Hasil dari penelitian, bahwa faktor penyebab timbulnya konflik adalah adanya diskriminasi dan paksaan oleh beberapa kelompok, selain itu juga adanya kebutuhan dan kepentingan pribadi. Upaya dalam penyelesaian konflik dilakukan mediasi, rekonsiliasi, dan kesepakatan mengakhiri konflik antara para pihak.&amp;nbsp; Dalam penelitian ini menggunakan deskriptif dengan pendekatan kualitatif.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2020-04-07</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/325</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v2i1.325</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 2 No. 1 (2020); 86-111</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/325/219</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/326</identifier>
				<datestamp>2024-12-17T11:16:32Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">Implementasi Wakaf Uang pada Islamic Microfinance Institution di Era Society 5.0</dc:title>
	<dc:creator>Latifah, Eny</dc:creator>
	<dc:creator>Hidayah, Mia Lailatul</dc:creator>
	<dc:subject xml:lang="en-US">Wakaf Uang;  Islamic Microfinance Institution; Era Society 5.0</dc:subject>
	<dc:description xml:lang="en-US">The purpose of this reseach is to find out the implementation in channeling the endoWment of money to the authorities and the motives of customers in the endowment&amp;nbsp; of money in The Islamic Microfinance Institutions called KSPPS Mandiri Sejahtera in Era Society 5.0. The resuts of the reseach are the process of channeling the results of Waqf money starting from Waqif handing over money to kspps Mandiri Sejahtera through the purchase of Waqf voucher money . then managed endowment fund and distributed funds to people in need. Motives of customers at KSPPS BMT Mandiri Sejahtera have a motive, Which is forced by the relevant regulations, such as compliance&amp;nbsp; with payment administration, staff who work there every month are deducted from their waqf money. The next motive in managing money Waqf money voucher seems to force Waqif because most do not have the urge of oneself to endowment but compulsion and even the obligation to pay endowment for money to get what customers want, such as internship, field work practices, and reseach.
Tujuan penelitian adalah ingin mengetahui impelementasi dalam menyalurkan wakaf uang kepada pihak yang berwenang, dan motif nasabah dalam wakaf uang yang ada di Islamic Microfinance Institution yang bernama KSPPS Mandiri Sejahtera di Era Society 5.0. Hasil penelitian adalah Proses penyaluran hasil wakaf uang dimulai dari waqif menyerahkan uang kepada KSPPS BMT Mandiri Sejahtera melalui pembelian voucher wakaf uang Kemudian di kelola dana wakaf uangnya dan salurkan kepada orang-orang yang membutuhkan. Motif nasabah di KSPPS BMT Mandiri Sejahtera memiliki motif, yaitu motif yang terpaksa dengan peraturan yang terikat seperti pemenuhan administrasi pembiayaan, staf yang bekerja disana setiap bulan gajinya akan dipotong untuk wakaf, motif selanjutnya&amp;nbsp; dalam melakukan pengelolaan voucher wakaf ini terkesan memaksa waqif&amp;nbsp; karena kebanyakan tanpa dorongan dari diri sendiri untuk &amp;nbsp;wakaf melainkan paksaan bahkan kewajiban untuk membayar wakaf uang demi mendapatkan apa yang diinginkan nasabah, seperti magang, Praktek Kerja Lapnagan, dan Penelitian.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2020-04-07</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/326</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v2i1.326</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 2 No. 1 (2020); 112-132</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/326/220</dc:relation>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/409</identifier>
				<datestamp>2024-12-17T11:16:23Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Perspektif Hukum Islam tentang Pernikahan di Luar Kantor Urusan Agama di Bandar Lampung</dc:title>
	<dc:creator>Ridho, M Ma’shum</dc:creator>
	<dc:creator>Qohar, Abd</dc:creator>
	<dc:subject xml:lang="en-US">Islamic Law; Marriage; Office of Religious Affairs</dc:subject>
	<dc:description xml:lang="en-US">The tendency of the Bandar Lampung community to choose to carry out marriages outside the Office of Religious Affairs, this is a unique problem and needs to be conducted in a study of the Mandalam. In this paper aims to discuss the factors that cause marriages outside the Office of Religious Affairs in Bandar Lampung City. In this research the method used is a qualitative method, the type of field research, with a sociological juridical approach. Based on the results of the study it was found, that the factors that caused the community to prefer a marriage contract outside the KUA, among others; Customary / traditional factors, more solemn, sacred, comfortable and memorable, can be seen by many people, avoiding gossip and negative images, as well as more easy, simple and practical. The reason is if classified based on traditional factors, there are also factors found ease and comfort. The reason was generated from the statements of various sources with different social backgrounds. Each has its own reasons. But there are still many assumptions of the community who consider the implementation of marriage in the KUA office to spend a lot of money. Increasing the implementation of marriages outside KUA due to lack of socialization carried out by the KUA of Tanjung Karang, Kedaton and Panjang districts, the effectiveness of marriages at the KUA office
Abstrak: Adanya kecenderungan masyarakat Bandar Lampung untuk memilih melaksanakan perkawinan diluar Kantor Urusan Agama, hal tersebut menjadi persoalan yang unik dan perlu dilakukan pengkajian mandalam. Dalam tulisan ini bertujuan untuk membahas faktor-faktor yang menyebabkan terjadinya pernikahan di luar Kantor Urusan Agama di Kota Bandar Lampung. Pada&amp;nbsp; penelitan&amp;nbsp; ini&amp;nbsp; metode&amp;nbsp; yang digunakan&amp;nbsp;&amp;nbsp; adalah&amp;nbsp;&amp;nbsp; metode kualitatif, jenis penelitian field research, dengan pendekatan yuridis sosiologis. Berdasarkan hasil penelitian ditemukan, bahwa faktor yang menyebabkan masyarakat lebih memilih akad nikah di luar KUA, antara lain; Faktor adat / tradisi, Lebih khidmat, sakral, nyaman dan berkesan, Dapat disaksikan orangbanyak, Menghindari gosip dan image negative, serta lebih mudah, simple dan praktis. Alasan tersebut jika diklasifikasikan ada yang berdasarkan faktor tradisi ada juga didilandasi faktor kemudahan dan kenyamanan. Alasan tersebut dihasilkandari pernyataan berbagai narasumber dengan latar belakang sosial yang berbeda. Masing-masing memiliki alasan tersendiri. Namun masih banyaknya asumsi masyarakat yang menilai pelaksanaan menikah dikantor KUA mengeluarkan biaya yang tidak sedikit. Peningkatan pelaksanaan pernikahan diluar KUA karena kurangnya sosialisasi yang dilakukan oleh pihak KUA kecamatan Tanjung Karang, Kedaton dan Panjang efektifnya pelaksanaan pernikahan dikantor KUA.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2020-07-22</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/409</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v2i2.409</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 2 No. 2 (2020); 167-194</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/409/281</dc:relation>
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				<identifier>oai:ojs.pkp.sfu.ca:article/435</identifier>
				<datestamp>2024-12-17T11:16:12Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
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			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Premarital Check Up dalam Perspektif Maqashid al-Syari’ah</dc:title>
	<dc:creator>Tamrin, Khusni</dc:creator>
	<dc:subject xml:lang="en-US">Health Test, Premarital, Maqasid Shari'ah.</dc:subject>
	<dc:description xml:lang="en-US">Premarital health check-up is a preventive measure to avoid unwanted things, in order to form a family and produce perfect offspring. In this paper aims to discuss premarital health tests (premarital check up) perspective maqâshid al-syarî'ah. In this research the method used is a qualitative research method, the type of research research, with a philosophical approach and medical approach, the theory of al-shari'ah maqasid. Based on the results of the study it was found that, conducting pre-marital health tests it can be known earlier various possible illnesses suffered so that action can be taken earlier to prevent various difficulties that will come, this is in accordance with the theory of Saad ad-dzarî'ah or taking steps preventive from anything that can threaten. In the analysis of sharia maqasid, namely guarding religion (hifzh dîn), guarding the soul (hifzh nafs), guarding offspring (hifzh nasl), guarding reason (hizfh 'aql) and protecting wealth (hizfh mâl), pre-marital health tests in this case are more emphasized by guarding the soul (hifzh nafs) and guarding offspring (hifzh nasl). Pre-marital medical tests in the view of Maqâshid Al-Syarî'ah are recommended because they see the many benefits in the examination.
Pemeriksaan kesehatan sebelum menikah (premarital check up) merupakan suatu tindakan preventif untuk menghindari hal yang tidak di inginkan, dalam rangka untuk membentuk keluarga dan menghasilkan keturunan yang sempurna. Dalam tulisan ini bertujuan untuk membahas tes kesehatan&amp;nbsp; pranikah (premarital check up) perspektif maqâshid al-syarî’ah. Pada&amp;nbsp; penelitan&amp;nbsp; ini&amp;nbsp; metode&amp;nbsp; yang digunakan&amp;nbsp;&amp;nbsp; adalah&amp;nbsp;&amp;nbsp; metode penelitian&amp;nbsp; kualitatif, jenis penelitian library research, dengan pendekatan filosofis dan pendekatan medis, teori maqasid al-syari’ah. Berdasarkan hasil penelitian ditemukan bahwa, Melakukan tes kesehatan pra nikah maka dapat diketahui lebih awal berbagai kemungkinan penyakit yang di derita sehingga dapat diambil tindakan lebih dini untuk mencegah berbagai kesulitan yang akan datang, hal ini sesuai dengan teori saad ad-dzarî’ah atau pengambilan langkah preventif terhadap segala sesuatu yang dapat mengancam. Dalam analisa maqasid syariah yaitu menjaga agama (hifzh dîn), menjaga jiwa (hifzh nafs), menjaga keturunan (hifzh nasl), menjaga akal (hizfh ‘aql) dan menjaga harta (hizfh mâl), tes kesehatan pranikah dalam hal ini lebih ditekankan sesuai dengan menjaga jiwa (hifzh nafs) dan menjaga keturunan (hifzh nasl). Tes kesehatan pra nikah dalam pandangan Maqâshid Al-Syarî’ah dianjurkan karena melihat banyaknya manfaat di dalam pemeriksaan tersebut. </dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2021-01-24</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/435</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v3i1.435</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 3 No. 1 (2021); 89-114</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/435/354</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/436</identifier>
				<datestamp>2024-12-17T11:16:12Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Analisis Putusan Hakim Tentang Itsbat Contencius pada Pengadilan Agama Gunung Sugih</dc:title>
	<dc:creator>Kurniawan, Feri</dc:creator>
	<dc:creator>Qohar, Abd.</dc:creator>
	<dc:subject xml:lang="en-US">Maslahat, Itsbat Contencius, Gunung Sugih Religious Court</dc:subject>
	<dc:description xml:lang="en-US">Marriage isbat which has been considered a solution to the settlement of a marriage under the hands offered by the Act in order to protect the rights relating to his wife and children, while the isbat or isbat contensius is a solution given to people who will divorce with a marriage that is not in marriage. record it. This research method used is a qualitative method, a type of library research, with a normative juridical approach. Based on the results of the study found, that basically a divorce that can be done before the Religious Court is a divorce from a registered marriage. In the Gunung Sugih Religious Court Decision Number: 0333 / Pdt.G / 2018 / PA.Gns concerning the Application for Itsbat Marriage, accompanied by a Divorce Claim, the judge granted the divorce suit by ratifying the marriage license first. Granting divorce proceedings on the grounds of inattention to children, spending property generated by the wife as a plaintiff, and the defendant often acts violently against the plaintiff. The judge's judgment and decision is in accordance with the value of benefit, namely guarding offspring (hifz al-nasl) and protecting property (hifz al-mal), and protecting the soul (hifz al-nafs).
Isbat nikah yang selama ini dianggap solusi penyelesaian perkawinan di bawah tangan yang ditawarkan Undang-Undang dalam rangka melindungi hak-hak yang berkaitan dengan istri dan anak, sedangkan gugat isbat atau isbat contensius adalah solusi yang diberikan kepada orang yang akan bercerai dengan perkawinan yang tidak di catatkan. penelitan&amp;nbsp; ini&amp;nbsp; metode&amp;nbsp; yang digunakan&amp;nbsp;&amp;nbsp; adalah&amp;nbsp;&amp;nbsp; metode kualitatif, jenis penelitian library research, dengan pendekatan yuridis normatif. Berdasarkan hasil penelitian ditemukan, bahwa Pada dasarnya suatu perceraian yang dapat dilakukan di hadapan Pengadilan Agama merupakan perceraian dari perkawinan tercatat. Pada Putusan Pengadilan Agama Gunung Sugih Nomor : 0333/Pdt.G/2018/PA.Gns tentang Permohonan Itsbat Nikah disertai dengan Gugatan Cerai hakim mengabulkan gugatan cerai dengan mengesahkan itsbat nikah terlebih dahulu. Mengabulkan gugatan cerai dengan alasan kurang perhatiannya terhadap anak-anak, menghabiskan harta yang dihasilkan istri sebagai penggugat, dan tergugat sering melakukan kekerasan terhadap penggugat. Pertimbangan dan putusan hakim tersebut telah sesuai dengan nilai kemaslahatan yaitu menjaga keturunan (hifz al-nasl) dan menjaga harta (hifz al-mal), dan menjaga jiwa (hifz al-nafs).</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2021-01-24</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/436</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v3i1.436</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 3 No. 1 (2021); 67-88</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/436/353</dc:relation>
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				<identifier>oai:ojs.pkp.sfu.ca:article/478</identifier>
				<datestamp>2024-12-17T11:16:23Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Regulasi Dispensasi dalam Penguatan Aturan Batas Usia Kawin bagi Anak Pasca Lahirnya UU No. 16 Tahun 2019</dc:title>
	<dc:creator>Ilma, Mughniatul</dc:creator>
	<dc:subject xml:lang="en-US">Marriage dispensation; Age limit for marriage, Marriage law</dc:subject>
	<dc:description xml:lang="en-US">After the revision of the Marriage Law, there was a significant increase in the number of marriage dispensation requests. This is due to the age limit for marriage for women who were raised to 19 years. Changes to the regulation were made to overcome the emergencies of child marriages that occurred in Indonesia. Unfortunately, the increase in the number of dispensation requests was not accompanied by strict rules, so that the majority was granted by the judge. Existing rules, both Law No. 16 of 2019 and PERMA No. 5 of 2019 has a legal loophole that makes marriage dispensation permits still wide open using any reason. This means that the practice of underage marriages after the revision of the Marriage Law will continue to occur if the existing rules do not legitimize the reasons behind submitting a marriage dispensation request. The reasons for submitting a dispensation request must be limited to reasons that are very urgent to avoid multiple interpretations. Therefore, there is a need for rules on dispensation that clearly state the main reasons which can be submitted by the parties and also which can be granted by the judge. This is intended to create legal certainty and minimize the practice of underage marriages that occur due to the dispensation of marriage.&amp;nbsp;
Pasca revisi Undang-Undang Perkawinan, terjadi kenaikan angka yang signifikan terhadap jumlah permohonan dispensasi kawin. Hal ini disebabkan oleh batas usia kawin bagi wanita yang dinaikkan menjadi 19 tahun. Perubahan regulasi tersebut dilakukan untuk mengatasi kondisi darurat perkawinan anak yang terjadi di Indonesia. Sayangnya, kenaikan jumlah permohonan dispensasi tidak dibarengi dengan aturan yang ketat, sehingga mayoritas justru dikabulkan oleh hakim. Aturan yang telah ada, baik UU No. 16 Tahun 2019 maupun PERMA No. 5 Tahun 2019 memiliki celah hukum yang membuat izin dispensasi kawin masih terbuka lebar dengan menggunakan alasan apapun. Artinya, praktek perkawinan di bawah umur pasca revisi UU Perkawinan akan terus menerus terjadi jika aturan yang ada tidak melimitisasi alasan di balik pengajuan permohonan dispensasi kawin. Alasan pengajuan permohonan dispensasi harus dibatasi pada alasan yang sifatnya sangat mendesak untuk menghindari multitafsir. Oleh karena itu, perlu adanya aturan tentang dispensasi yang menyebutkan secara jelas mengenai alasan pokok yang dapat diajukan oleh para pihak dan juga yang dapat dikabulkan oleh hakim. Hal ini dimaksudkan untuk menciptakan kepastian hukum dan meminimalisir praktek perkawinan di bawah umur yang terjadi akibat adanya dispensasi kawin.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2020-07-22</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/478</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v2i2.478</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 2 No. 2 (2020); 133-166</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/478/280</dc:relation>
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				<identifier>oai:ojs.pkp.sfu.ca:article/479</identifier>
				<datestamp>2024-12-17T11:16:23Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Perhitungan Arah Kiblat Masjid Menggunakan Teodolit di Kebonsari Madiun</dc:title>
	<dc:creator>Arrasyid, Aro Qodam</dc:creator>
	<dc:creator>Kadenun, Kadenun</dc:creator>
	<dc:subject xml:lang="en-US">Calculation; Qibla direction; Theodolite</dc:subject>
	<dc:description xml:lang="en-US">Qibla direction is the direction that Muslims go to in carrying out worship, especially prayer. The determination of the Qibla direction in the Fatma Zahra, Al-Falah, and Baitul Muttaqin Mosques used to still use simple tools. Whereas in this day and age, all modern equipment already exists. From the differences of time, the writer is interested in studying the calculation of Qibla direction by using theodolite, by determining the direction of Qibla before using theodolite and after using theodolite. This research uses quantitative methods by collecting observational study data, interviews, and documentation to related parties. The primary source is data from interviews and direct research in the field. While the secondary data is taken from books, journals and theses related to this research. From the results of this study that the Mosques studied have not yet led to a perfect Qibla. The qibla direction in each Mosque is as follows: Qibla direction in Fatma Zahra Mosque is 650 35 '5.64'', in Al-Falah Mosque is 650 34' 21.17 '', and in Baitul Muttaqin Mosque is 650 35 '2.5''. from the direction of the Qibla which was originally the Fatma Zahra Mosque 610 05'11.28 '', Al-Falah Mosque 67009 '43.34'', and the Baitul Muttaqin Mosque 70057 '35.00'.
Arah kiblat merupakan arah yang dituju umat Islam dalam melaksanakan ibadah khususnya shalat. Penentuan arah kiblat di masjid Fatma Zahra, Al-Falah, dan Baitul Muttaqin dulunya masih menggunakan alat yang sederhana. Sedangkan pada zaman sekarang ini, sudah zamannya modern semua peralatan canggih sudah ada. Dari perbedaan zaman tersebut penulis tertarik untuk mengkaji perhitungan arah kiblat dengan menggunakan alat theodolit, dengan menentukan arah kiblat sebelum menggunakan alat theodolit dan setelah menggunakan alat theodolit. Penelitian ini menggunakan metode kuantitatif dengan mengumpulkan data bersifat Studi Observasi, wawancara, dan dokumentasi kepada pihak-pihak terkait. Sebagai sumber primernya yaitu data dari hasil wawancara dan penelitian langsung di lapangan. Sedangkan data sekundernya diambil dari buku, jurnal, dan tesis yang berkaitan dengan penelitian ini. Dari hasil penelitian ini bahwa masjid-masjid yang diteliti belum mengarah ke kiblat secara sempurna. Adapun arah kiblat di masing-masing masjid adalah sebagai berikut: Arah kiblat di masjid Fatma Zahra ialah&amp;nbsp; 650 35’ 5.64’’,di masjid Al-Falah ialah 650 34’ 21.17’’, dan di masjid Baitul Muttaqin ialah 650 35’ 2.5’’. dari arah kiblat yang semula masjid Fatma Zahra 610 05’11.28’’, masjid Al-Falah 67009’ 43.34’’, dan masjid Baitul Muttaqin 70057’35.00’’.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2020-07-22</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/479</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v2i2.479</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 2 No. 2 (2020); 195-215</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/479/282</dc:relation>
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				<identifier>oai:ojs.pkp.sfu.ca:article/480</identifier>
				<datestamp>2024-12-17T11:16:23Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Relevansi Penerapan Produk Multijasa pada Islamic Microfinance Institutions dengan Kesejahteraan Masyarakat</dc:title>
	<dc:creator>Latifah, Eny</dc:creator>
	<dc:creator>Fariskasari, Cindy Andini</dc:creator>
	<dc:subject xml:lang="en-US">Multi-service; Welfare; Islamic microfinance institutions</dc:subject>
	<dc:description xml:lang="en-US">The purpose of this was to determine the application and relevance of multi-service products in the form of overseas money transfer services in the Islamic microfinance institutions namel the TKI Artha&amp;nbsp; Mulya Sharia., as&amp;nbsp; well as the economy Welfare of the community, especially members of the TKI Artha Mulya Sharia Lamongan. The result of this reseach are the application of overseas money transfer service to the TKI Artha Mulya Sharia is based on the ijarah and&amp;nbsp; wakalah contracs. The existence of overseas money transfer service greatly affects the welfare of the economy. This can be seen where the majority of the community also work as migrant Workers abroad. So that, overseas money transfer service is most superior service in this TKI Artha Mulya Sharia Cooperative, because this service can help the wider community, aspecially TKI in sending money to the families, because the community is still weak in using the internet.
&amp;nbsp;
Tujuan penelitian ini adalah ingin mengetahui penerapan dan relevansi produk multijasa pengiriman uang luar negeri di Islamic Microfinance Institutions yang bernama koperasi syariah TKI Artha Mulya serta dengan kesejahteraan perekonomian msyarakat khususnya anggota Koperasi Syariah TKI Artha Mulya Lamongan. Hasil penelitian adalah penerapan dari jasa keuangan luar negeri pada Koperasi Syariah TKI Artha Mulya ini didasarkan pada akad ijarah dan akad wakalah. Adanya jasa pengiriman uang luar negeri sangat berpengaruh terhadap kesejahteraan perekonomian .Hal ini dapat dilihat dimana mayoritas masyarakatnya juga berprofesi sebagai TKI di luar negeri. Sehingga jasa pengiriman uang luar negeri ini menjadi jasa yang paling diunggulkan pada Koperasi Syariah TKI Artha Mulya ini, karena jasa ini bisa membantu masyarakat luas khususnya para TKI dalam mengirimkan uang kepada keluarganya karena masyarakat masih lemah dalam penggunaan internet.
&amp;nbsp;</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2020-07-22</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/480</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v2i2.480</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 2 No. 2 (2020); 216-237</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/480/283</dc:relation>
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				<identifier>oai:ojs.pkp.sfu.ca:article/481</identifier>
				<datestamp>2024-12-17T11:16:23Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
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			</header>
			<metadata>
<oai_dc:dc
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	<dc:title xml:lang="en-US">Analisis Yuridis Perbandingan Risiko Medis dengan Kelalaian Medis</dc:title>
	<dc:creator>Kolib, Abdul</dc:creator>
	<dc:subject xml:lang="en-US">Health Services; Medical Risk; Medical Negligence</dc:subject>
	<dc:description xml:lang="en-US">Health is recognized internationally as one of the human rights that needs to be upheld, as well as in the laws of the State of Indonesia. Health services are provided to all Indonesian citizens as a mandate from the 1945 Constitution of the Republic of Indonesia. The doctor as one of the parties providing health services to the patient has responsibilities and obligations that he must fulfill to the patient, where the patient's expectation of the health services provided by the doctor is that the patient gets healing as there is a therapeutic agreement agreed between the patient and the doctor. But sometimes there are some conditions that result in the results of health services provided by doctors to patients not in accordance or far from what has been expected by both parties, where it can be called a medical risk, and those that occur due to medical negligence, but both - both have 2 (two) different consequences, so in this study will discuss the comparison between medical negligence with medical risks. This research has 2 (two) formulations of the problem, namely: (1) How is the determination of the doctor's medical action as a medical negligence or medical risk ?; and (2) How is the comparative analysis between medical negligence and medical risk ?. The research method used is juridical-normative legal research, with the support of secondary data consisting of: (1) primary legal material: the 1945 Constitution of the Republic of Indonesia, the Criminal Code (KUHP), Universal Declaration of Human Rights, Law No. 36 of 2009 concerning Health, Law No. 29 of 2004 concerning Medical Practice, and Government Regulation No. 290 / MENKES / PER / III / 2008 concerning Approval of Medical Measures; (2) secondary legal materials: health law textbooks, and health law journals; and (3) tertiary legal material: Language dictionaries and terms.
&amp;nbsp;
Kesehatan diakui di dunia internasional sebagai salah satu dari Hak Asasi Manusia yang perlu dijunjung tinggi, begitupula dalam hukum Negara Indonesia. Pelayanan kesehatan diberikan kepada seluruh warga negara Indonesia sebagai amanat dari Undang-Undang Dasar Negara Republik Indonesia Tahun 1945. Dokter sebagai salah satu Pihak yang memberikan pelayanan kesehatan kepada Pasien memiliki tanggungjawab serta kewajiban yang harus ia penuhi terhadap Pasien, dimana harapan Pasien atas pelayanan kesehatan yang diberikan oleh Dokter adalah Pasien memperoleh kesembuhan sebagaimana adanya perjanjian terapeutik yang disepakati diantara Pasien dengan Dokter. Namun adakalanya terdapat adanya beberapa kondisi yang mengakibatkan hasil pelayanan kesehatan yang diberikan oleh Dokter kepada Pasien tidak sesuai atau jauh dari apa yang telah diharapkan oleh kedua belah Pihak, dimana hal tersebut dapat disebut sebagai risiko medis, dan adapula yang terjadi akibat kelalaian medis, namun kedua-duanya memiliki 2 (dua) konsekuensi yang berbeda, sehingga dalam penelitian ini akan membahas mengenai perbandingan antara kelalaian medis dengan resiko medis. Penelitian ini memiliki 2 (dua) rumusan masalah, yaitu: (1) Bagaimana penentuan tindakan medis dokter sebagai suatu kelalaian medis atau resiko medis?; dan (2) Bagaimana analisis perbandingan antara kelalaian medis dengan resiko medis?. Metode penelitian yang digunakan adalah penelitian hukum yuridis-normatif, dengan dukungan data sekunder yang terdiri dari: (1) bahan hukum primer: Undang-Undang Dasar Negara Republik Indonesia Tahun 1945, Kitab Undang-Undang Hukum Pidana (KUHP), Universal Declaration of Human Rights, Undang-Undang No. 36 Tahun 2009 tentang Kesehatan, Undang-Undang No. 29 Tahun 2004 Tentang Praktik Kedokteran, dan Peraturan Pemerintah No. 290/MENKES/PER/III/2008 tentang Persetujuan Tindakan Kedokteran; (2) bahan hukum sekunder: buku teks hukum kesehatan, dan jurnal hukum kesehatan; dan (3) bahan hukum tersier: kamus Bahasa dan istilah.
&amp;nbsp;</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2020-07-22</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/481</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v2i2.481</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 2 No. 2 (2020); 238-254</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/481/284</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/482</identifier>
				<datestamp>2024-12-17T11:16:23Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
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	<dc:title xml:lang="en-US">Analisis Sosiologi Hukum Islam pada Warung Kopi Lesehan yang Mempekerjakan Perempuan demi Meraup Cuan Maksimal di Jalan Suromenggolo Ponorogo</dc:title>
	<dc:creator>Umaya, Roin</dc:creator>
	<dc:creator>Nafi’ah, Nafi’ah</dc:creator>
	<dc:subject xml:lang="en-US">Sociology of Islamic law; Waiters of coffee shops; Cuan</dc:subject>
	<dc:description xml:lang="en-US">Maximizing “cuan or profit”&amp;nbsp; in a business is a necessity. Traders often memorize all means in marketing their merchandise. Likewise, coffee sellers on Suromenggolo street or new road in Ponorogo Regency. In attracting customers they deliberately involve &quot;sexy&quot; women to sell their trade. This is a field of research,&amp;nbsp; researchers go directly to the field to examine gaps that occur, data collection techniques using interviews, observation and data analysis. Various reasons for women to become coffee shop servants on&amp;nbsp; Suromenggolo street, starting from the low level of education to being pushed aside, the difficulty of meeting family needs is a major factor. While in terms of the analysis the sociology of Islamic law, it was found that injustice in the process of cooperative interaction between coffee shop business owners and the female servants. Even though they are aware of the injustices and dishonesty that occur in reality they cannot fight the consequences of the agreed standard rules at the beginning.
Memaksimalkan cuan dalam sebuah bisnis maupun usaha merupakan keniscahyaan. Pedagang seringkali menghalkan segala cara dalam mamasarkan dagangannya. Begitu juga para penjual kopi di jalan Suromenggolo atau jalan baru Kabupaten Ponorogo. Dalam menarik pelanggan mereka sengaja melibatkan perempuan “seksi” untuk menjajalkan dagangnnya. Ini merupakan field research, yaitu peneliti terjun langsung ke lapangan untuk meneliti kesenjangan yang terjadi, teknik pengumpulan data menggunakan interview, observasi dan analisi data. Berbagai alasan para perempuan menjadi pelayan warung kopi di Jalan Suromenggolo mulai dari rendahnya tingkat pendidikan sampai terdesak akan sulitnya memenuhi kebutuhan ekonomi keluarga menjadi faktor utamanya. Sedangkan dari segi analisis sosiologi hukum Islam di temukan ketidakadilan dalam proses interaksi kerjasama antara pemilik usaha warung kopi dengan para pelayan perempuan tersebut. Meskipun mereka mengetahui atas ketidakadilan dan ketidakjujuran yang terjadi kenyataannya mereka tidak bisa melawan akhibat aturan baku yang sudah disepakati diawal.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2020-07-22</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/482</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v2i2.482</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 2 No. 2 (2020); 255-282</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/482/285</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/566</identifier>
				<datestamp>2024-12-17T11:16:12Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Analisis Penolakan Isbat Nikah Perspektif Studi Hukum Kritis</dc:title>
	<dc:creator>Laili, Rika Nur</dc:creator>
	<dc:creator>Santoso, Lukman</dc:creator>
	<dc:subject xml:lang="en-US">marriage isbat; siri marriage; wali muhakkam, critical legal studies</dc:subject>
	<dc:description xml:lang="en-US">This research is based on the problem of isbat nikah request which was rejected by the Ponorogo Religious Court through a determination with case number 402 / Pdt.P /2018/PA.Po. The purpose of this research focuses on the study of the legal interpretation paradigm of judges for rejection of marriage wives which is then analyzed based on the perspective of critical legal studies. This type of research is normative legal research which includes library research with descriptive analysis method. While the data collection technique is a documentation analysis study. The findings of this study: first, the legal interpretation used by the panel of judges in this determination is a systematic interpretation. Meanwhile, the method used by the panel of judges in this case used grammatical interpretation. This can be seen from the basis of legal considerations that the judge rejected the request for marriage is the hadith of the Prophet Muhammad regarding the existence of a marriage guardian as narrated by Ibn Hibban, Article 20 and Article 23 KHI, Article 1 paragraph (2) PMA No. 30 of 2005, Article 2 paragraph ( 1) Law No. 1 of 1974 concerning Marriage. Second, from the perspective of critical legal studies, the panel of judges uses a posivistic paradigm, namely not making any legal breakthroughs. This happens because the law is deemed capable of answering cases, the judge then does not grant marriage requests in order to prioritize the value of legal certainty over the value of justice and the value of benefit. This judge's decision contradicts Gustav Radbruch's standard priority theory, which is the first priority order of justice, second benefit and third legal certainty.
Penelitian ini berangkat dari problem permohonan isbat nikah karena menikah siri yang ditolak oleh Pengadilan Agama Ponorogo melalui Penetapan dengan nomor perkara 402/Pdt.P /2018/PA.Po. Tujuan penelitian ini memfokuskan kajian pada paradigma interpretasi hukum hakim atas penolakan isbat nikah yang kemudian dianalisis berdasarkan perspektif studi hukum kritis. Jenis penelitian yang digunakan adalah penelitian hukum normatif yang termasuk studi kepustakaan (library research) dengan metode analisis deskriptif. Sedangkan teknik pengumpulan data adalah studi analisis dokumentasi. Temuan dari penelitian ini: pertama, Interpretasi hukum yang digunakan majelis hakim dalam penetapan ini adalah Interpretasi sistematis. Sedangkan metode yang digunakan majelis hakim dalam perkara ini menggunakan interpretasi gramatikal. Hal ini dapat dilihat dari dasar pertimbangan hukum hakim menolak permohonan isbat nikah adalah hadis Rasulullah tentang harus adanya wali nikah yang diriwayatkan oleh Ibnu Hibban, Pasal 20 dan Pasal 23 KHI, Pasal 1 ayat (2) PMA No 30 Tahun 2005, &amp;nbsp;Pasal 2 ayat (1) UU No 1 Tahun 1974 Tentang Perkawinan. Kedua, Dilihat dari perspektif studi hukum kritis, majelis hakim menggunakan paradigma posivistik yaitu tidak melakukan terobosan hukum. Hal ini terjadi karena undang-undang dianggap telah mampu menjawab kasus, hakim kemudian tidak mengabulkan permohonan isbat nikah demi mendahulukan nilai kepastian hukum daripada nilai keadilan dan nilai kemanfaatan. Keputusan hakim ini berseberangan dengan teori prioritas baku Gustav Radbruch yang dengan urutan prioritas pertama keadilan, kedua manfaat dan ketiga kepastian hukum.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2020-12-05</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/566</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v3i1.566</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 3 No. 1 (2021); 1-34</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/566/326</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/631</identifier>
				<datestamp>2024-12-17T11:16:12Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
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	<dc:title xml:lang="en-US">Filantropi Islam Solusi Atas Masalah Kemiskinan Akibat Pandemi Covid-19</dc:title>
	<dc:creator>Rizal, Fitra</dc:creator>
	<dc:creator>Mukaromah, Haniatul</dc:creator>
	<dc:subject xml:lang="en-US">Islamic Philanthropy; Poverty; Covid-19</dc:subject>
	<dc:description xml:lang="en-US">Poverty is one of the macroeconomic problems that is a major concern, especially during the current pandemic. This study aims to describe the solutions offered by Islamic philanthropy (ZISWAF) to the problem of poverty caused by the Covid-19 pandemic. This research uses descriptive qualitative research methodology with content analysis techniques (content analysis) and library research. The results showed that ZISWAF is able to be a solution for the community to the problem of poverty that occurs. Efforts to alleviate poverty that can be done are to manage the funds that have been obtained from ZISWAF properly, with productive management. However, there must be some funds provided to the public that are consumptive in nature. If ZISWAF funds are managed properly and are productive, the hope is that these funds will not run out until whenever they are even able to develop so that their use will be bigger and wider. ZISWAF funds which are consumptive in nature will increase the demand and purchasing power of the community, so that the community will be more prosperous. Meanwhile, productive funds are able to increase investment activities and company productivity (business activities) so that it is able to increase the use of full labor (reduce unemployment) and ultimately improve community welfare so that poverty is reduced. This proves that Islamic philanthropy can be a solution to the problem of poverty.
Kemiskinan merupakan salah satu masalah makroekonomi yang menjadi perhatian utama, khususnya pada masa pandemi saat ini. Penelitian ini bertujuan untuk memamparkan solusi yang ditawarkan oleh filantropi Islam (ZISWAF) atas masalah kemiskinan yang diakibatkan oleh pandemi Covid-19. Penelitian ini menggunakan metodologi penelitian kualitatif deskriptif dengan teknik content analysis (analisis isi) dan riset kepustakaan (library research). Hasil penelitian menunjukkan bahwa ZISWAF mampu menjadi solusi bagi masyarakat atas masalah kemiskinan yang terjadi. Upaya pengentasan kemiskinan yang dapat dilakukan adalah dengan mengelola dana yang telah diperoleh dari ZISWAF dengan baik, dengan pengelolaan yang&amp;nbsp; produktif. Walaupun demikian harus ada sebagain dana yang diberikan kepada masyarakat yang bersifat konsumtif. Dana ZISWAF jika dikelola dengan baik dan bersifat produktif harapanya adalah dana tersebut tidak akan habis sampai kapanpun bahkan mampu berkembang sehingga pemanfaatanya akan semakin besar dan luas. Dana ZISWAF yang bersifat konsumtif akan meningkatkan permintaan dan daya beli masyarkat, sehingga masyarakat semakin sejahtera. Sedangkan dana yang bersifat produktif mampu meningkatkan kegiatan investasi dan produktifitas perusahaan (kegiatan bisnis) sehingga hal tersebut mampu meningkatkan penggunaan tenaga kerja penuh (mengurangi pengangguran) dan pada akhirnya meningkatkan kesejahteraan masyarakat sehingga kemiskinan semakin berkurang. hal tersebut membuktikan bahwa filantropi Islam mampu menjadi solusi atas masalah kemiskinan.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2020-12-05</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/631</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v3i1.631</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 3 No. 1 (2021); 35-66</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/631/327</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/692</identifier>
				<datestamp>2024-12-17T11:16:12Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Etika Profesi Advokat dalam Perspektif Hukum Islam</dc:title>
	<dc:creator>Ayu, Diyan Putri</dc:creator>
	<dc:creator>Wahyudi, Wahyudi</dc:creator>
	<dc:creator>Nafi'ah, Nafi'ah</dc:creator>
	<dc:subject xml:lang="en-US">codes of ethics; profession Advocate; Islamic law</dc:subject>
	<dc:description xml:lang="en-US">The advocate profession is a respectable profession (officium nobile) in carrying out its profession under the protection of laws, laws and codes of ethics. Are free to be independent and not tied to a biocratic hierarchy. With this reality, sometimes an advocate deviates from his professional function, resulting in a violation of the advocate's code of ethics. Ethics itself is the foundation of a profession so that there are symptoms of abuse of the profession and ignoring moral values, then a discourse of thought about the code of ethics of the advocate profession according to the perspective of Islamic law with the aim of advocates carrying out their duties according to the established code of ethics and not far of Islamic ethics. The method used in this writing is the type of normative writing with the nature of analytic descriptive research. Research library data collection techniques (libraries) that emphasize sources of information from legal books, journals, papers and opinions that have a relevant relationship to the problem under study. The result of this paper is a description that the professional code of ethics for advocates contains moral values ​​which form the basis of an advocate's personality professionally and must not violate moral principles, and may not harm the interests of others.
Profesi advokat merupakan profesi yang terhormat (officium nobile) dalam menjalankan profesinya berada dibawah perlindungan hukum, Undang-undang dan kode etik. Bersifat bebas mandiri serta tidak terikat pada hirarki biokratis. Dengan realitas demikian terkadang &amp;nbsp;seorang advokat menyelewengkan fungsi profesinya, sehingga terjadi pelanggaran kode etik advokat. Etika sendiri merupakan landasan suatu profesi sehingga terjadi gejala-gejala penyalahgunaan terhadap profesi dan mengabaikan nilai-nilai moralitas, maka muncullah wacana pemikiran tentang kode etik profesi advokad menurut kaca mata hukum islam dengan tujuan para advokad melaksanakan tugasnya sesuai kode etik yang ditetapkan dan juga tidak jauh dari etika islam. Metode yang digunakan dalam penulisan ini adalah Jenis penulisan normative dengan sifat penelitian deskriptif analitik. Teknik pengumpulan data library research (pustaka) yang menekankan sumber informasi dari buku-buku hukum jurnal, makalah dan pendapat yang mempunyai hubungan relevan dengan permasalahan yang diteliti. Hasil dari tulisan ini adalah sebuah uraian bahwa kode etik profesi advokat mengandung nilai moral yang menjadi landasan kepribadian seorang advokat secara professional &amp;nbsp;dan tidak boleh melanggarprinsip moral, serta tidak boleh merugikan kepentingan orang lain.
&amp;nbsp;</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2021-03-07</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/692</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v3i1.692</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 3 No. 1 (2021); 138-163</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/692/384</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/699</identifier>
				<datestamp>2024-12-17T11:16:12Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
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	xmlns:dc="http://purl.org/dc/elements/1.1/"
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	<dc:title xml:lang="en-US">Metode Pemecahan Kontradiksi Dalil dalam Kitab Jam’u al-Jawami’</dc:title>
	<dc:creator>Afrohah, Afrohah</dc:creator>
	<dc:subject xml:lang="en-US">method; contradiction to the argument; book jam'u al-jawami '</dc:subject>
	<dc:description xml:lang="en-US">People today we see a view that occurs among Muslims. This difference arises because of the arguments that are textually contradictory to one another, whether in the Koran, hadith or other arguments. The science of Ushul Fiqih discusses it in a special chapter, namely the Ta'arud Al Adillah chapter (Contradiction of the Dalil), which is a chapter that studies and examines textually contradicting arguments and then makes settlement steps or methods. There are a lot of Islamic legal experts who discuss Ta'arud Al Adillah, but to be more focused the author will only discuss the &quot;Method of Solving the Contradiction of the Dalil in the Book of Jam'ul Jawami 'by Tajuddin as-Subuki&quot; because this is very popular in Indonesia, many studied in Islamic boarding schools and many scholars. In his book, Al-Subky offers a method of managing Ta'arud al-Adillah (contradiction to the argument) which is different from the Hanafi and Shafi'i schools, namely; Al-Takhyir, Al-Tasaquth, Al-Tawaqquf, and al-Takhyir wa al-Tasaquth, without being obliged by the mujtahids to use the method in sequence but allowing him to choose between the four methods offered. This shows that al Subky started a change in the concept of Ushul Fiqih and was more moderate in deciding a problem.
Dewasa ini kita sering melihat adanya perbedaan pandangan yang terjadi di antara umat Islam. Perbedaan itu muncul karena adanya dalil yang secara tekstual saling bertentangan satu sama lain, baik al Qur’an, hadits maupun dalil yang lain. Ilmu Ushul Fiqih membahasnya dalam bab Khusus yaitu bab Ta’arud Al Adillah (Kontradiksi Dalil), yaitu bab yang mengkaji dan meneliti dalil-dalil yang secara tekstual bertentangan dan kemudian membuat langkah-langkah penyelesaian atau metode pemecahan. Para Pakar hukum Islam yang membahas tentang Ta’arud Al Adillah sangatlah banyak, namun agar lebih terfokus penulis hanya akan membahas tentang metode Pemecahan Kontradiksi Dalil Dalam Kitab Jam’ul Jawami’ KaryaTajuddin as-Subuki karena&amp;nbsp; kitab ini sangat terkenal di Indonesia, banyak dikaji di pondok-pondok pesantren dan banyak disyarahi oleh para Ulama. Di dalam kitabnya itu, Al-Subky menawarkan metode pemecahan Ta‘arud al-Adillah (kontradiksi dalil) yang berbeda dengan Madzhab Hanafi dan madzhab Syafi’i , yaitu ; Al-Takhyir, Al-Tasaquth, Al-Tawaqquf ,&amp;nbsp; dan al-Takhyir wa al-Tasaquth, tanpa mengharuskan para mujtahid untuk menggunakan metode itu secara berurutan tetapi mempersilahkannya untuk memilih di antara empat metode yang ditawarkan. Hal ini menunjukkan bahwa al Subky memulai sebuah perubahan dalam konsep Ushul Fiqih dan lebih moderat dalam memutuskan suatu permasalahan.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2021-02-09</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/699</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v3i1.699</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 3 No. 1 (2021); 115-137</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/699/361</dc:relation>
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				<identifier>oai:ojs.pkp.sfu.ca:article/806</identifier>
				<datestamp>2024-12-17T11:16:01Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Relevansi Keputusan Dirjen Bimas Islam Nomor DJ.II/542 Tahun 2013 tentang Kursus Pranikah terhadap Keharmonisan Rumah Tangga di Kemenag Bandar Lampung</dc:title>
	<dc:creator>Novalia, Sisca</dc:creator>
	<dc:creator>Khairuddin, Khairuddin</dc:creator>
	<dc:creator>Zuhraini, Zuhraini</dc:creator>
	<dc:subject xml:lang="en-US">Implementation, Prenuptial Course, Harmony</dc:subject>
	<dc:description xml:lang="en-US">This study was made to analyze the implementation of the Decision of the Director General of Islamic Community Guidance Number DJ.II / 542 of 2013 concerning the Prenuptial Course at the Office of the Ministry of Religion in the City of Bandar Lampung and to determine the relevance of taking the Prenuptial Course to household harmony. This type of research uses Field Research, where researchers go directly to the field to obtain strong, objective and actual data. Researchers will go to the field to obtain authentic, accurate, detailed and in-depth data. The results of this study indicate that the implementation of the Decree of the Director General of Guidance for the Islamic Community Number DJ.II / 542 of 2013 concerning prenuptial courses is quite effective. couples to reduce disputes in the family, divorce and conflict, so that they become provisions for realizing a peaceful, prosperous, safe, peaceful family and truly creating a sakinah mawadah warahmah family. After fulfilling the existing procedures, the bride and groom get a foundation book for the sakinah family and a certificate. However, if viewed from the level of effectiveness there are still several weaknesses, including the lack of availability of funding to cover all training needs, the seriousness of the participants is not optimal, the lack of attendance and the level of activity of participants in taking pre-marital training courses, and the continuity of pre-marital course activities that have not been optimally scheduled.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2021-12-21</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/806</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v3i2.806</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 3 No. 2 (2021); 222-243</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/806/586</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/807</identifier>
				<datestamp>2024-12-17T11:16:01Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
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			</header>
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<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
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	<dc:title xml:lang="en-US">Analisis Maslahat terhadap Pertimbangan Hakim dalam Memutus Perkara Sengketa Harta Waris yang dihibahkan: Studi Putusan Banding Nomor 0020/Pdt.G/2019/PTA.Bdl</dc:title>
	<dc:creator>Syarifah, Inayatul</dc:creator>
	<dc:subject xml:lang="en-US">The Judge's Verdict,  Heritage, Grant Property</dc:subject>
	<dc:description xml:lang="en-US">The purpose of this study is to determine the basis for consideration of religious court judges and religious high judges in granting or rejecting applications for inheritance cases that have been granted. This type of research is library research (library research), descriptive research using qualitative methods. Whereas the power of attorney to compare M. Fadlil Hadi's power of attorney to Dr. M. Yaman, S.H., M.H. and Ramid, S.H. The date February 9 2018 is invalid. The limitation of presenting a grant as an illustration of a case regarding a lawsuit for inherited land disputes that has been granted in terms of the Maslahah Mursalahah, is to respect and fulfill a sense of justice for other war experts, even though the jurists do not. KHI is based on consideration of benefit (providing benefits) and avoiding harm.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2021-12-21</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/807</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v3i2.807</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 3 No. 2 (2021); 203-221</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/807/585</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/825</identifier>
				<datestamp>2024-12-17T11:16:01Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
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	<dc:title xml:lang="en-US">Urgensi Perjanjian Perkawinan dalam Membentuk Keluarga Sakinah Perspektif Hukum Keluarga Islam: Analisis Pasal 29 Undang-undang Nomor 1 Tahun 1974</dc:title>
	<dc:creator>Al-Ghifarry, Idrus</dc:creator>
	<dc:creator>Ja'far, A. Kumedi</dc:creator>
	<dc:creator>Faizal, Liky</dc:creator>
	<dc:subject xml:lang="en-US">Marriage Agreement, Harmonious Family, Islamic Family Law</dc:subject>
	<dc:description xml:lang="en-US">This research was made to analyze the urgency of the marriage agreement in marriage. To analyze the urgency of the marriage agreement in forming a sakinah family in the perspective of Islamic Family Law. This type of research is library research. This research is descriptive in nature, namely by using qualitative methods. The results of this study show that the urgency of the marriage agreement is that the marriage agreement has good benefits as a preventive measure in the event of a divorce because the marriage agreement will facilitate the distribution of assets. The urgency of the marriage agreement in forming a sakinah family in the perspective of Islamic family law, namely. First, to form a sakinah family, it is best if the prospective husband and wife make a marriage agreement which includes communication problems, personal and shared assets, biological needs (sex), economic problems, and appearance. Second, the marriage agreement includes a form of maslahah for married couples to achieve maqashid asy-syari'ah. Through a marriage agreement, what is the goal of the Shari'a, namely to achieve benefit can be realized or achieved.
&amp;nbsp;</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2021-11-29</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/825</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v3i2.825</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 3 No. 2 (2021); 180-202</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/825/557</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/904</identifier>
				<datestamp>2024-12-17T11:16:01Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
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	<dc:title xml:lang="en-US">Fleksibelitas Ibadah dan Muamalah Perspektif Fikih Pandemi</dc:title>
	<dc:creator>Marnita, Marnita</dc:creator>
	<dc:subject xml:lang="en-US">Flexibility, Worship and Human Relationship, Pandemic Fiqh</dc:subject>
	<dc:description xml:lang="en-US">The purposes of this research are; First, to analyze the flexibility of Islamic law related to Pandemic situations that contagious in every single country in the World. So, the world has new diligence in Fiqh named Pandemic Fiqh. Second, as is Pandemic Fiqh we need to review Ulama, Government Policy, and the application in public. The research method that used is qualitative research, with descriptive-analytic methods with a Literature Study approach accompanied with observations of what was happened in a community environment. The example of Pandemic Fiqh’s diligence in pure worship and not pure in an emergency like pandemic situations caused Coronavirus Disease (Covid-19) that was experienced in Indonesia at this time. Indonesia’s Ulama issuing opinions and the Government made the regulations to break the chains of spreading the Covid-19. It has been proven that created varied opinions and views in the Indonesian Muslim community. So that one side raises the understanding of the policies. On the other side, they created different conflicts of perspectives and understandings. With Pandemic Fiqh, we can unite all of the perspectives and different applications in the Indonesian Muslim community.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2021-11-19</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/904</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v3i2.904</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 3 No. 2 (2021); 164-179</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/904/554</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1171</identifier>
				<datestamp>2024-12-17T11:16:01Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Praktik Akad Nikah Bagi Mempelai Tunawicara dalam Perspektif Kompilasi Hukum Islam</dc:title>
	<dc:creator>Baihaqi, Achmad</dc:creator>
	<dc:creator>Abadi, Said</dc:creator>
	<dc:subject xml:lang="en-US">Compilation of Islamic Law, Marriage, Blind Speech</dc:subject>
	<dc:description xml:lang="en-US">The author is interested in researching the practice of the marriage contract with the bride and groom who have limitations in pronouncing the contract (impaired), from practice in the field it is often the case that the marriage contract of the non-verbal bride is carried out by a representative but without a clear power of attorney, it is not entirely wrong. Because sometimes both parties believe that there will be no dispute in the appointment of representatives. The bride and groom base the implementation of their marriage contract on the encouragement of the community, clerics, customs, and indeed an agreement between the two parties. The approach method used in this paper is a juridical-normative approach in the study of fiqh. A juridical approach by examining legal rules and a normative approach in the study of fiqh is used in analyzing problems that occur in society. For provisions that require the granting of power in writing, basically it is not stipulated in the book of fiqh. In fact, fiqh explicitly stipulates that it can be in the form of words (عبارة) or in written form. There is nothing wrong with the provisions stipulated by the Compilation of Islamic Law, which are promulgated, following the rules of al-maslahah al-mursalah which have been explained or the concept in the book of Bughyah al-Mustarsyidn which says that government decrees which are not forbidden by the Shari'a must be obeyed physically and mentally. If it is against the Shari'a, such as obliging something that is haram, then it is enough to obey outwardly.&amp;nbsp;In article 17 paragraph (3) of the KHI which reads &quot;For the prospective bride and groom who suffers from speech impairment or deafness, consent can be stated in writing or signs that can be understood,&quot; so without a power of attorney there is nothing wrong or allowed. What is clear is that the marriage is still valid, the KUA does not require the speech-impaired bride and groom to make or show a power of attorney.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2021-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1171</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v3i2.1171</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 3 No. 2 (2021); 244-267</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1171/619</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1478</identifier>
				<datestamp>2024-12-17T11:15:52Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
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	<dc:title xml:lang="en-US">Ius Constituendum Pengujian Formil Dalam Perubahan Konstitusi</dc:title>
	<dc:creator>Prasetio, Dicky Eko</dc:creator>
	<dc:creator>Widodo, Hananto</dc:creator>
	<dc:subject xml:lang="en-US">Keywords: Formal Review, Constitutional Amendment, Supremation of Constitution.</dc:subject>
	<dc:description xml:lang="en-US">&amp;nbsp;
Constitutional changes are part of the political and legal dynamics of a country. Changes to the constitution aim to meet the legal demands and needs of the community so that they are clearly and firmly regulated in the constitution. This paper is oriented towards the idea of a formal review of constitutional changes in Indonesia. This research is a normative legal research. The approach used in this research is a conceptual approach, a comparative approach, and a statutory approach. The primary legal materials in this study include the text of the 1945 Constitution of the Republic of Indonesia, constitutional texts in various countries and the Constitutional Court Decision No. 91/PUU-XVIII/2020. Secondary legal materials include: books, journal articles, and websites related to the constitution and constitutional law. Non-legal materials include legal dictionaries. The results of the study indicate that a formal review of constitutional changes is needed as an effort to maintain the supremacy of the constitution, including also placing the court's function as guardians of the law and the constitution in dealing with the determination of non-legal aspects in constitutional changes&amp;nbsp;</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-06-07</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1478</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i1.1478</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 1 (2022); 1-12</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1478/780</dc:relation>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1499</identifier>
				<datestamp>2024-12-17T11:15:52Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">Analisis Perkawinan Beda Agama Perspektif KHI, HAM dan CLD-KHI</dc:title>
	<dc:creator>Rizqon, Rizqon</dc:creator>
	<dc:subject xml:lang="en-US">Interfaith marriage; KHI; HAM; CLD-KHI.</dc:subject>
	<dc:description xml:lang="en-US">Marriage is the right of every individual that should not be discriminated against. Nowadays, the issue of interfaith marriage often reaps a lot of debate, especially regarding its prohibition which is considered to discriminate against rights, as well as regarding its permissibility which is considered to be contrary to the constitution and religious norms. The purpose of this study was to analyze interfaith marriages from the perspective of KHI, HAM and CLD-KHI. This research is a library research type. The approach used is a normative approach, which aims to analyze interfaith marriages from a legal perspective, namely KHI, HAM and CLD-KHI. The data contained in the research was collected using the Documentation technique, then analyzed using the Content Analysis technique. From the results of this study it was found that the freedom to build a household in human rights has a relationship with the Marriage Law in force in Indonesia. Human rights only guarantee the freedom and protection of individual rights to marry, while their legal status still refers to the Marriage Law and the Marriage Law. KHI through its articles has strictly prohibited interfaith marriage, because according to KHI marriage is only valid if it is carried out by two people who have the same belief or religion. The CLD-KHI as a counter text to the KHI allows the practice of interfaith marriages on the grounds of upholding the principles of pluralism, nationalism, democracy, and human rights. This permissibility denies the articles in the KHI such as the prohibition, prevention, and annulment of marriages due to different religions. The conclusion is that interfaith marriages are normatively strictly prohibited in Indonesia. His abilities based on the principles of pluralism, democracy or human rights cannot be applied in Indonesia, where normatively the marriage law refers to religious law</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-06-13</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1499</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i1.1499</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 1 (2022); 13-24</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1499/786</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1522</identifier>
				<datestamp>2024-12-17T11:15:52Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Kekuatan Hukum GRONDKAART dan Problematikanya di Indonesia</dc:title>
	<dc:creator>Pahlevi, Farida Sekti</dc:creator>
	<dc:subject xml:lang="en-US">Power of Law</dc:subject>
	<dc:subject xml:lang="en-US">Grondkaart</dc:subject>
	<dc:subject xml:lang="en-US">Legal Problems</dc:subject>
	<dc:description xml:lang="en-US">Land tenure and use according to land law in Indonesia must be based on Land Rights. Land rights will give authority to the right holder to control and use the land. Grondkaart is proof of land ownership owned by PT. KAI in order to be able to control and take over assets for the benefit of railway operations. However, the legal power of Grondkaart as evidence of land rights is still in dispute. With a normative juridical analysis, this paper discusses the legal force of PT. KAI's Grondkaart, its problems in Indonesia, and the legal solution for saving PT KAI's assets. The results of this study are: First, Grondkaart can be used as proof of ownership of rights to PT.KAI's assets, but PT.KAI is obliged to register Grondkaart's land to the National Land Agency as Management Rights and/or Use Rights in order to have a strong legal standing. Second, in order to save PT KAI's Grondkaart land, in addition to being obliged to carry out land registration, it must also examine the historical history of the land, establish synergies, synchronization, and cooperation with stakeholders, and prioritize mediation and deliberation when disputes arise</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-06-23</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1522</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i1.1522</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 1 (2022); 69-82</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1522/799</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1528</identifier>
				<datestamp>2024-12-17T11:15:52Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Akibat Hukum Pembatalan Putusan Arbitrase dalam Kaitannya dengan Prinsip Final and Binding</dc:title>
	<dc:creator>Andriani, Agustini</dc:creator>
	<dc:subject xml:lang="en-US">arbitration</dc:subject>
	<dc:subject xml:lang="en-US">legal consequences</dc:subject>
	<dc:subject xml:lang="en-US">annulment</dc:subject>
	<dc:subject xml:lang="en-US">decision</dc:subject>
	<dc:subject xml:lang="en-US">final</dc:subject>
	<dc:subject xml:lang="en-US">binding</dc:subject>
	<dc:description xml:lang="en-US">Arbitration is an alternative effort to resolve disputes outside the court whose decisions are final and have permanent legal force that binds the parties (final and binding). However, the Arbitration and Dispute Resolution Law, namely Law Number 30 of 1999, also regulates efforts to annul the arbitration award which has legal consequences for the disputing parties. This paper is a descriptive normative legal research. The types of data used are secondary data in the form of primary legal materials and secondary legal materials. This paper discusses the legal consequences of annulment of arbitral awards which are related to the principle of Final and Binding of Arbitral Awards. This paper is descriptive in that it describes the general description of the annulment of the Arbitration Award, then describes the Final and Binding Principles in the Arbitration Award. As well as matters relating to the annulment of the arbitral award and its legal consequences. In this paper, the author concludes that the legal consequences of the annulment of the arbitration award by the District Court are that the arbitral award is considered to have never existed. In addition, with the cancellation of the arbitral award in Law Number 30 of 1999, it gives a vague meaning to the principle of final and binding which in reality the losing parties or feel that their interests are not accommodated in the arbitral award makes the decision not final and binding due to an attempt to cancel the arbitral award</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-06-13</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1528</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i1.1528</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 1 (2022); 25-36</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1528/787</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1541</identifier>
				<datestamp>2024-12-17T11:15:52Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">Praktik Tebus Murah di Toko Retail Modern dalam Perspektif Hukum Islam: Studi Kasus pada Gerai Alfamart di Tulungagung</dc:title>
	<dc:creator>Febriana, Nina Indah</dc:creator>
	<dc:subject xml:lang="en-US">Tebus Murah</dc:subject>
	<dc:subject xml:lang="en-US">Hukum Jual-Beli</dc:subject>
	<dc:subject xml:lang="en-US">Muamalah Syairah</dc:subject>
	<dc:subject xml:lang="en-US">Gerai Alfamart</dc:subject>
	<dc:description xml:lang="en-US">Promo tebus murah merupakan promo andalan yang dikeluarkan oleh toko retail modern alfamart. Akan tetapi, secara hukum jual-beli Islam praktik tebus murah ini masih dipertanyakan hukumnya. Penelitian ini bertujuan untuk membahas secara mendalam mengenai promo tebus murah dari sudah pandang hukum jual-beli Islam. Penelitian ini bersifat studi kasus yang dilakukan di gerai Alfamart di Tulungagung. Sampel dalam penelitian ini diambil dari 5 gerai alfamart di Tulungagung, yaitu Alfamart Mayor Sujadi, Alfamart Ringinpitu, Alfamart Batangsaren, Alfamart Selorejo, dan Alfamart Winong. Adapun teknik pengumpulan data dalam penelitian adalah dengan cara observasi lapangan dan wawancara mendalam dengan beberapa pegawai alfamart. Data-data yang diperoleh kemudian dianalisis dengan teknik analisis yuridis empiris. Teknik yuridis empiris merupakan salah satu teknik analisis data yang terkait dengan hukum Islam termasuk dari penelitian terhadap identifikasi hukum. Hasil penelitian menunjukkan bahwa promo tebus murah di Kabupaten Tulungagung merupakan kebijakan yang tersentralisasi, yaitu dikoordinir dan diawasi langsung oleh Kantor Cabang Alfamart Tulungagung, sehingga promo ini bersifat sama di seluruh toko retail alfamart di Tulungagung. Mekanisme dari promo tebus murah ini hanya membutuhkan prasyarat belanja di atas Rp. 50.000. Dari rukun jual beli dalam hukum Islam, promo ini tidak melanggar karena sudah mencakup adanya semua unsur dalam jual beli. Selanjutnya, promo ini bersifat tidak wajib, sehingga apabila pembeli tidak mengambil promo ini juga tidak menjadi masalah dan apabila pembeli mengambil tebus murah maka struk pembeliannya dijadikan satu dengan barang belanjaan untuk menghindari adanya multiakad dalam jual beli
&amp;nbsp;</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-06-22</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1541</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i1.1541</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 1 (2022); 37-50</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1541/795</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1544</identifier>
				<datestamp>2024-12-17T11:15:52Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Analisis Hukum Islam Terhadap Pelaksanaan Mediasi Perkara Perceraian di Pengadilan Agama Gedong Tataan dan Pengadilan Agama Pringsewu Lampung</dc:title>
	<dc:creator>Mutholib, Mutholib</dc:creator>
	<dc:creator>Faizal, Liky</dc:creator>
	<dc:creator>Zaki, H. Muhammad</dc:creator>
	<dc:subject xml:lang="en-US">Islamic law</dc:subject>
	<dc:subject xml:lang="en-US">Mediation</dc:subject>
	<dc:subject xml:lang="en-US">Divorce</dc:subject>
	<dc:subject xml:lang="en-US">Religious Court</dc:subject>
	<dc:description xml:lang="en-US">Mediation in Islam is known as Islâh and hakam. When a dispute or dispute occurs, the disputing parties make peace efforts by appointing a judge. In the case of divorce, the function and efforts to reconcile are the obligations of the judge as a mediator which must be carried out based on Supreme Court Regulation no. 01 of 2016 concerning Mediation Procedures in Courts. Therefore, peace efforts are sought through mediation in the Religious Courts so that couples who want to divorce cancel their intentions and reconcile. However, the reality is that the success rate of mediation in divorce cases is still relatively low. This is evidenced by the number of cases that end in the trial process, compared to the success of the Mediation process. The purpose of this study was to analyze the implementation of divorce case mediation based on Perma No. 1 of 2016. As well as analyzing Islamic law on the implementation of mediation in divorce cases at the Gedong Tataan Religious Court and the Pringsewu Religious Court. The method used in this research is descriptive qualitative with theological, juridical normative and sociological approaches, with the object of research being the Gedong Tataan Religious Court and the Pringsewu Religious Court in Lampung. The primary data in this study were obtained from interviews with the Mediator Judge. The secondary data used is the report on the success and failure of the mediation implementation recorded in the final report and the Case Investigation Information System (SIPP). The results obtained from the research that the implementation of mediation at the Gedong Tataan and Pringsewu Religious Courts, based on PERMA No. 1 of 2016, but the implementation of mediation cannot be said to be optimal or not effective, because the success of mediating divorce cases is still relatively low. Mediation or Islah in resolving domestic conflicts actually contains benefits, namely maintaining the objectives of Islamic law (maqasid al-syariah), namely maintaining religion, soul, mind, lineage, and property. Maqashid sharia in mediation is hifd al-nasl (keeping offspring)</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-06-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1544</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i1.1544</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 1 (2022); 83-92</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1544/820</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1545</identifier>
				<datestamp>2024-12-17T11:15:52Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Radical Reform: Studi Analitis Konsep Ijtihad Tariq Ramadan</dc:title>
	<dc:creator>Soesanto, Abimanyu Iqbal</dc:creator>
	<dc:subject xml:lang="en-US">Radical Reform</dc:subject>
	<dc:subject xml:lang="en-US">Ijtihad</dc:subject>
	<dc:subject xml:lang="en-US">Tariq Ramadan</dc:subject>
	<dc:description xml:lang="en-US">This article wants to discuss the concept of Ijtihad in the perspective of Tariq Ramadan. Thus, at the same time, this article pays attention to the concept of Radical Reform which is an effort to achieve Tariq Ramadan, as an Islamic activist who is involved in the dynamics of Muslim life in Europe. This article is a qualitative article using a library research methodology. The primary data from this article is Tariq Ramadan's book, Radical Reform: Islamic Ethic and Liberation, while the secondary data from this research are books, journals and articles. supporting articles. This article finds that the ideas brought by Tariq Ramadan are relevant to be applied by minority Muslims in the west, because in this idea Ramadan does not only adapt or rely on contextualization, but emphasizes that the situation or context is an independent aspect. This article argues that the offer of Ijtihad in Ramadan's Radical Reform concept is the most suitable to be applied in the social reality where de facto a large number of Muslims live as a minority community, especially in the western world which has a population with various theological beliefs.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-06-22</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1545</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i1.1545</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 1 (2022); 51-60</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1545/796</dc:relation>
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				<identifier>oai:ojs.pkp.sfu.ca:article/1571</identifier>
				<datestamp>2024-12-17T11:15:52Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
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			</header>
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	<dc:title xml:lang="en-US">Fenomena Menarik Perkawinan Dibawah Umur Menjadi Trend Masa Kini di Bittuju Tapanuli Selatan</dc:title>
	<dc:creator>Rasyid, Arbanur</dc:creator>
	<dc:creator>Siregar, Sawaluddin</dc:creator>
	<dc:subject xml:lang="en-US">Marriage;</dc:subject>
	<dc:subject xml:lang="en-US">Children</dc:subject>
	<dc:subject xml:lang="en-US">Adults</dc:subject>
	<dc:subject xml:lang="en-US">Minors</dc:subject>
	<dc:description xml:lang="en-US">This article examines the phenomenon of underage marriage in Bittuju, South Tapanuli. Many people who are still underage apply for marriage in the Religious Courts, especially because of the change in Law No. 1 of 1974 to Perma No. 5 of 2019. This research is descriptive qualitative, by conducting observations, interviews and document studies. The data analysis technique carried out by the researcher is a qualitative analysis by describing clearly and in depth the underage marriage. The results of this study conclude that underage marriages that occur in Bittuju, South Tapanuli are self-willed and factors of pregnancy outside marriage</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-06-23</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1571</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i1.1571</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 1 (2022); 61-68</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1571/798</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1574</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
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<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
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	<dc:title xml:lang="en-US">Studi Komparatif Larangan Perkawinan Antara Hukum Adat, Hukum Perdata dan Hukum Islam</dc:title>
	<dc:creator>Djun’astuti, Erni</dc:creator>
	<dc:creator>Tahir, Muhammad</dc:creator>
	<dc:creator>Marnita, Marnita</dc:creator>
	<dc:subject xml:lang="en-US">Prohibition of Marriage;  Customary Law; Civil Law; Islamic Law</dc:subject>
	<dc:description xml:lang="en-US">This study aims to thoroughly implement the Prohibition of Marriage from the Perspective of Customary Law, Civil Law, and Islamic Law. Second, describe the application of sanctions for violations of marriage prohibitions according to customary law, civil law, and Islamic law. Third, analyze prevention efforts to avoid infringements of the Prohibition of Marriage. The research method used is a qualitative research type, with a descriptive-analytic way applying a literature and literature study approach accompanied by observations on applications that occur in the community. Currently, in Indonesia, it can be seen in the community many cases of marriage that occur without regard to the Prohibition of Marriage. As a legal state that adheres to several national legal systems, it is expected to guarantee legal certainty for all its citizens. Therefore, there is a need for synergy between all applicable policies in Indonesia on the Prohibition of Marriage</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-07-22</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1574</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1574</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 119-128</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1574/862</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1576</identifier>
				<datestamp>2024-12-17T11:15:52Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
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	<dc:title xml:lang="en-US">Analisis Hukum Keluarga Islam Terhadap Pasal 4 Ayat (2) Peraturan Pemerintah Nomor 45 Tahun 1990 tentang Izin Perkawinan dan Perceraian Bagi Pegawai Negeri Sipil</dc:title>
	<dc:creator>Rofi'i, Hilmi Yusron</dc:creator>
	<dc:creator>Zaki, H. Muhammad</dc:creator>
	<dc:creator>Faizal, Liky</dc:creator>
	<dc:creator>Qohar, Abd.</dc:creator>
	<dc:subject xml:lang="en-US">Prohibition;</dc:subject>
	<dc:subject xml:lang="en-US">female civil servants</dc:subject>
	<dc:subject xml:lang="en-US">polygamous wife</dc:subject>
	<dc:description xml:lang="en-US">The purpose of this study was to analyze the reasons why female civil servants were prohibited from becoming second, third and fourth wives based on Government Regulation Number 45 of 1990; and to analyze based on Islamic family law against the prohibition of female civil servants to become second, third and fourth wives based on Government Regulation Number 45 of 1990. The results of this study are the Prohibition of Women Civil Servants from becoming the third and fourth second wife is a preventive measure to prevent women who are civil servants from disputes in the family, prevent women from psychological pressure caused by polygamy has an impact on changing attitudes so that can interfere with their performance as a civil servant, to prevent children from psychological pressure that results in children's future growth, and protect the rights of wives and children regarding civilization in the event of a divorce in a polygamous marriage which can harm a woman with a civil servant status and result in imperfect rights support the child. The prohibition of women who are civil servants from becoming the second third and fourth wives in Government Regulation Number 45 of 1990 is in accordance with the maqashid sharia, namely to protect the soul (hifdz nafas) and protect the offspring (hifdz nasl), namely to protect children from the consequences If a civil servant woman becomes a polygamous wife</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-06-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1576</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i1.1576</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 1 (2022); 93-104</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1576/821</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1577</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Perjodohan Adat: Dampak dan Implikasi Hukum UU No. 16 Tahun 2019 Tentang Perkawinan di Indonesia</dc:title>
	<dc:creator>Indah, Rambu Hada</dc:creator>
	<dc:subject xml:lang="en-US">Perjodohan</dc:subject>
	<dc:subject xml:lang="en-US">Adat</dc:subject>
	<dc:subject xml:lang="en-US">Dampak</dc:subject>
	<dc:subject xml:lang="en-US">Implikasi</dc:subject>
	<dc:subject xml:lang="en-US">Hukum</dc:subject>
	<dc:description xml:lang="en-US">Traditional matchmaking in East Sumba Regency has long been considered a tradition that needs to be continued even though it has many weaknesses that need to be avoided. one of them is if matchmaking is closely related to coercion to children who will be matched. The purpose of this study was to see the true meaning of customary matchmaking and the legal impact on perpetrators of forced matchmaking based on Law 16 of 2016 concerning marriage. The research method used in this research is normative empirical based on evidence, both by reviewing legal documents such as laws and by observation and in-depth interviews so that this study can draw clear conclusions regarding the function of matchmaking in the reality of the indigenous people of East Sumba. The results of the study found that on average, customary marriages that had occurred were carried out at the age of 12-16 years. This study 29% of matchmaking that still occurs in East Sumba is carried out by minors, so if this is still the case then the deprivation of independence is certainly an argument that needs to be punished.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-07-03</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1577</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i1.1577</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 105-112</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1577/829</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1580</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
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	<dc:title xml:lang="en-US">Praktek Predatory Pricing dalam Perspektif Maqashid Syariah</dc:title>
	<dc:creator>Faishol, Muhammad</dc:creator>
	<dc:creator>Nisak, Luluk Nur Sayidatin</dc:creator>
	<dc:creator>Najib, M. Thoha Ainun</dc:creator>
	<dc:creator>Mukminin, mas Ach Azmi</dc:creator>
	<dc:creator>Sadid, M. Ashilus</dc:creator>
	<dc:subject xml:lang="en-US">Predatory Pricing</dc:subject>
	<dc:subject xml:lang="en-US">Maqasid Syaria</dc:subject>
	<dc:subject xml:lang="en-US">Economic Monopoly</dc:subject>
	<dc:description xml:lang="en-US">Export and import activities cannot be denied by a country in order to meet the needs of its people, as well as a means of development, especially to increase the export aspect of state products. Competition is something that cannot be avoided from every country in seizing international market share and even world market share. Competition is not only carried out in a healthy manner, sometimes even in an unhealthy way, such as selling products at prices above the market price in general, even selling below a fair price with the aim of seizing market share and causing damage to market mechanisms, one of which is by conducting predatory pricing practices price. This unhealthy practice makes MSME actors and domestic industries feel disadvantaged, it will even have a negative impact on the economy of a country. This study is to see predatory pricing practices in the eyes of maqahid sharia using the pheno approach which is currently being sought after by MSME activists. The method used is descriptive analysis as an effort to solve problems by describing and explaining predatory pricing and its relationship with sharia maqashid. In the view of Islamic economics, the term predatory pricing is known as إغراق (ighraq), and Islam forbids ighraq because it is a trade practice that contains harm.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-07-03</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1580</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i1.1580</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 113-118</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1580/830</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1599</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
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	<dc:title xml:lang="en-US">Analisis Hukum Kewajiban Menafkahi Mantan Istri oleh PNS Dalam PP Nomor 45 Tahun 1990 Ditinjau dari Hukum Islam</dc:title>
	<dc:creator>Sobhan, Sobhan</dc:creator>
	<dc:creator>Rangkuti, Nuraini</dc:creator>
	<dc:creator>Kholidah, Kholidah</dc:creator>
	<dc:creator>Mustafid, Mustafid</dc:creator>
	<dc:subject xml:lang="en-US">Hukum;  Nafkah;  Pegawai Negeri Sipil; Mantan Istri;</dc:subject>
	<dc:description xml:lang="en-US">Tulisan ini dilatarbelakangi oleh adanya aturan dalam Peraturan Pemerintah Nomor 45 Tahun 1990 yang menyatakan wajibnya PNS memberikan sebagian gajinya kepada mantan istrinya sampai mantan istri tersebut menikah lagi. Adapun pertanyaan pada tulisan ini ialah pertama, apa landasan filosofis dibentuknya Peraturan Pemerintah Nomor 45 Tahun 1990? Kedua, bagaimana tinjauan hukum Islam terhadap kewajiban menafkahi mantan istri oleh PNS dalam Pasal 8 PP Nomor 45 Tahun 1990? Jenis penelitian ini adalah penelitian kepustakaan (library research) dengan menggunakan bahan hukum primer, sekunder dan testier. Temuan dari penelitian ini adalah (1) Landasan filosofis yang mendasari dibentuknya Peraturan Pemerintah Nomor 45 Tahun 1990 adalah karena Pegawai Negeri Sipil wajib memberikan contoh yang baik kepada bawahannya dan menjadi teladan sebagai warga negara yang baik dalam masyarakat, termasuk dalam menyelenggarakan kehidupan berkeluarga, maka perceraian sejauh mungkin harus dihindarkan. Dan untuk dapat melaksanakan kewajiban yang demikian itu, maka kehidupan Pegawai Negeri Sipil harus ditunjang oleh kehidupan yang serasi, sejahtera dan bahagia, sehingga setiap Pegawai Negeri Sipil dalam melaksanakan tugasnya tidak akan banyak terganggu oleh masalah-masalah dalam keluarganya. Oleh karena itu, untuk usaha meningkatkan disiplin Pegawai Negeri Sipil perlu dibentuk Peraturan Pemerintah tentang Izin Perkawinan dan Perceraian bagi Pegawai Negeri Sipil tersebut. (2) Tinjauan hukum Islam terhadap isi Pasal 8 Peraturan Pemerintah Nomor 45 Tahun 1990 yang menyatakan wajibnya seorang PNS memberikan sepertiga atau setengah gajinya kepada mantan istrinya sampai mantan istri itu menikah lagi adalah hal yang wajib dilaksanakan oleh PNS dengan dalil menaati Pemimpin yakni dalam hal ini Pemerintah sebagai eksekutif dan legislatif yang telah membentuk Peraturan Pemerintah tersebut, karena tujuan Peraturan Pemerintah itu adalah sesuatu yang sesuai dengan syariat yaitu untuk&amp;nbsp;menghindarkan terjadinya perceraian yang merupakan perbuatan yang paling dibenci oleh Allah SWT.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-08-03</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1599</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1599</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 153-164</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1599/881</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1602</identifier>
				<datestamp>2024-12-17T11:15:30Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">PERBEDAAN INTERPRETASI HUKUM MENIKAHI WANITA HAMIL (Analisis Terhadap Pasal 53 Kompilasi Hukum Islam Perspektif Maqhosid Syari’ah)</dc:title>
	<dc:creator>Sholeh, M. Gunawan Ismail</dc:creator>
	<dc:subject xml:lang="en-US">Marriage; Pregnant Marriage; Law and Maqhosid Syari'ah</dc:subject>
	<dc:description xml:lang="en-US">Law is a controller of human behavior, but not the least of the legal rules there are different interpretations. KHI as the law that regulates marriage in Indonesia cannot be separated from this, namely Article 53 concerning Pregnant Marriage. In regulating human life, law must consider the aspects of benefit and harm (maqhosid syrai'ah). The purpose of this paper is to clarify the purpose of KHI Article 53 as law. In this study the method used is a qualitative research method and uses the Maqhosid Syari'ah approach. While the sources of data collection in this study are books, articles, manuscripts or the like related to similar themes. The data analysis methods in this study are collecting data, reducing data, presenting data and drawing conclusions. Based on the analysis conducted by KHI Article 53 which regulates pregnant marriage accommodates the maqhosid syari'ah aspect, namely the benefit of protecting honor and offspring.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2023-03-16</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1602</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v5i1.1602</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 5 No. 1 (2023); 385-392</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1602/1202</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 M. Gunawan Ismail Sholeh</dc:rights>
</oai_dc:dc>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1614</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
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<oai_dc:dc
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	<dc:title xml:lang="en-US">Analysis of Syed Nawab Haider Naqvi's Islamic Ethics System on Leveling Option of Expeditionary Services on Shopee Marketplace</dc:title>
	<dc:creator>Lestari, Yosy Arik Putri</dc:creator>
	<dc:creator>Damanuri, Aji</dc:creator>
	<dc:subject xml:lang="en-US">Syed Nawab Haider Naqvi; Expeditionary Services; Marketplace</dc:subject>
	<dc:description xml:lang="en-US">This study aims to analyze the sharia ethical system of the buyer's rights in choosing shipping services in the Shopee marketplace and the sharia moral system to changes in the pricing of shipping services in the Shopee marketplace. This research is field research using a qualitative approach, with data collection techniques through interviews and documentation. Then data analysis is done by data reduction, presentation, and conclusion. The results show that the leveling option policy on the aspect of the right to vote for the delivery service buyer does not reflect the overall value of justice. After all, there is the right to choose the price and the right to select the delivery service quality that is not by the axioms of monotheism, balance, free will, and responsibility, but the right to choose estimates. Time has implemented these four axioms because they were by their designation at the beginning of the program and supported by changes in the features of the expedition service. The shift in pricing with a one-price system has not provided complete justice according to the four hypotheses because the existence of a one-price system triggers a gap between buyers who are geographically far from the city and shipping costs that exceed the limit. The value of the free shipping voucher was greatly affected by the failure. Get the best price, while buyers who are in geographical conditions near the city with shipping costs that do not exceed the value of the free shipping voucher are not affected because the free shipping voucher helps get the best price.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-07-22</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
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	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1614</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1614</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 129-138</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1614/863</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1623</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
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			</header>
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<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
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	<dc:title xml:lang="en-US">Pandangan Tuan Guru terhadap Pemimpin Perempuan di Nahdlatul Wathan</dc:title>
	<dc:creator>Abdurrazak, Abdurrazak</dc:creator>
	<dc:creator>Nadia, Kholimatus</dc:creator>
	<dc:subject xml:lang="en-US">Pemimpinan Perempuan; Nahdlatul Wathan; TGKH Zainuddin Abdul Majid</dc:subject>
	<dc:description xml:lang="en-US">This article discusses the teacher’s view of female leaders in the Nahdlatul Wathan organization, an Islamic organization that was once led by a woman, namely HJ. Siti Raihanun Abdul Majid, who is the daughter of the founder of Nahdlatul Wathan, namely TGKH Zainuddin Abdul Majid. The purpose of conducting this study is to obtain estimates or opinions from teachers in West Nusa Tenggara on female leaders in Nahdlatul Wathan. To obtain these answers, the researcher uses gender theory to analyze this issue, then a qualitative research approach with documentation, observation and in-depth interviews. This study found that the decision of the 10th Mukhtamar in Praya, Central Lombok gave rise to female leaders in NW who became the pros and cons between the to camps who both used the Syafi’i Madzhab with the teachings of Ahlussunah Waljama’ah. However, because of differences in interpreting whether or not women are allowed to become leaders in the nusyuz case. This difference in motivated by differences in arguments, understanding of texts, methods of reasoning and ‘illat law due to changes in time, place, and differences in political attitudes and orientations in supporting one faction in NW. the issue of whether or not a woman can become a leader depends on her ability to lead and be accepted by many people, not based on her gender</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-08-11</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1623</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1623</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 165-178</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1623/884</dc:relation>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1630</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
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	<dc:title xml:lang="en-US">Fenomena Kejahatan Perdagangan Manusia</dc:title>
	<dc:creator>Hidayatullah, Hidayatullah</dc:creator>
	<dc:creator>Melisa, Melisa</dc:creator>
	<dc:subject xml:lang="en-US">Human trafficking;</dc:subject>
	<dc:subject xml:lang="en-US">Trafficking in women;</dc:subject>
	<dc:subject xml:lang="en-US">trafficking in human organs;</dc:subject>
	<dc:description xml:lang="en-US">The crime of trafficking in persons is a very serious global issue, because many actors are interrelated, both as countries of origin, as well as countries of destination as well as transit countries. Therefore, various efforts must be made in combating this crime of human trafficking and must also involve many parties including the government, law enforcement, civil society, media, migrant workers, as well as transit and destination countries. The obstacle faced by Indonesian law enforcement is due to the lack of reports from victims of this human trafficking crime because they are already in other countries. The purpose of this article is to analyze and describe the effectiveness of Law Number 21 of 2007 concerning Eradication of the Crime of Trafficking in Persons and the Effectiveness of Law Number 36 of 2009 concerning Health Regulating the Prohibition of Trafficking in Human Organs. The method used is descriptive qualitative. The results of this study (1) Implementation of Law no. 21 of 2007 concerning the Eradication of the Crime of Trafficking in Persons is deemed ineffective if it does not involve many countries, because there is still a lot of human trafficking, especially women and children for the purpose of sexual exploitation as commercial sex workers and exploitation of pornography (2) Law Number 36 Year 2009 concerning Health, especially in Article 92 which mentions the Functionalization of Criminal Law Against Acts, namely &quot;Everyone who deliberately trades organs or body tissues under any pretext as referred to in Article 64 paragraph (3) shall be punished with imprisonment for a maximum of 10 (ten) years. and a maximum fine of Rp. 1,000,000,000.00 (one billion rupiah)''.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-10-20</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1630</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1630</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 391-398</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1630/958</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Hidayatullah Hidayatullah, Melisa Melisa</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1656</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Dinamika Hukum Pemilihan Kepala Daerah Serentak Tahun 2024</dc:title>
	<dc:creator>Darmawan, Darmawan</dc:creator>
	<dc:creator>Falah, M. Fajrul</dc:creator>
	<dc:subject xml:lang="en-US">Dinamika Hukum; Pemilihan Kepala Daerah; Serentak Tahun 2024</dc:subject>
	<dc:description xml:lang="en-US">Regional head elections are one form of democracy implementation in Indonesia. Regional head elections are carried out directly on the principles of being free, honest and democratically fair. After the enactment of Law Number 1 of 2015 which was last amended by Law Number 6 of 2020 concerning the election of governors, regents and Mayors, the regional head elections will be held simultaneously in 2024. This implementation will have the potential to cause problems, resulting in many regional governments without a head. The definitive area and will be led by the regional head officer. In addition, there will be regional heads whose terms of office have been shortened. The author will examine these problems using normative legal research, using a statue approach and a historical approach, to find out the legal implications of simultaneous regional head elections and the effectiveness of their implementation. Based on this research, it was found that there is a need for revitalization of regulations regarding filling the positions of regional heads during this transition period, by giving provincial legislatives council the authority to elect and appoint regional head officials, or conduct simultaneous regional head elections nationally in 2027 in order to run effectively and efficiently</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-09-15</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1656</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1656</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 241-250</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1656/926</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Darmawan Darmawan, M. Fajrul Falah</dc:rights>
</oai_dc:dc>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1683</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Can An Anti-Dumping Policy Be Substituted For Predatory Pricing?</dc:title>
	<dc:creator>Zaid, Zaid</dc:creator>
	<dc:creator>Gustiyani, Rininta</dc:creator>
	<dc:creator>Kirana, Andita Hilmi</dc:creator>
	<dc:subject xml:lang="en-US">Anti-dumping; Predatory pricing;  Competition Law</dc:subject>
	<dc:description xml:lang="en-US">One of the most contentious issues in international commerce is anti-dumping (AD). And among the controversies of this AD rule, there is also what is considered in “conflict” with business competition law, both in terms of the purpose of the regulations and from the rules themselves. One of them is related to predatory pricing. Therefore, this study aims to conduct further analysis regarding the possibility of predatory pricing rules in substituting anti-dumping regulations in Indonesia. Based on these aims, this study employs a normative method with a statutory and conceptual approach. This study then reveals that dumping can be classified as a predatory pricing practice in terms of indications and impacts. However, the legal consequences and consequences of the two are different. So it would be impossible if anti-dumping arrangements were substituted with predatory pricing. Nevertheless, this research still supports that anti-dumping regulations are included in the regulation or law prohibiting unfair business competition and monopolistic practices because the practice of dumping itself is an unfair business competition practice.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-08-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1683</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1683</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 179-188</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1683/893</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Zaid Zaid, Rininta Gustiyani, Andita Hilmi Kirana</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1689</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
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	<dc:title xml:lang="en-US">Kedudukan Badan Pengawas Pemilu Berdasarkan Undang-Undang Dasar 1945</dc:title>
	<dc:creator>Salurante, Belona Danduru</dc:creator>
	<dc:creator>Primayanti, Andi Dewi</dc:creator>
	<dc:creator>Bruaharja, Isman</dc:creator>
	<dc:subject xml:lang="en-US">Implementation; Elections;  Bawaslu</dc:subject>
	<dc:description xml:lang="en-US">In the history of the implementation of elections in Indonesia, the term election supervision actually only emerged in the 1980. In the implementation of the elections which were first held in Indonesia in 1955, the term election supervision was not yet known. In that era,trust was built among all participants and citizens regarding the implementation of elections which were intended to form a parliamentary institution which is currently it is called as constituent.Although the ideological conflict at that time was quite strong, it can be said that thre was very minimal fraud in the implementation of the stages,even if there was friction outside the area of the election,the friction that emerged was a the logical consequence of the ideological struggle at that time until now the belief that Bawaslu must be able to work synergistically with all elements&amp;nbsp; of the nation
Kata kunci: Election supervisory body and democratic system</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-11-02</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1689</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1689</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 473-480</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1689/970</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Belona Danduru Salurante, Andi Dewi Primayanti, Isman Bruaharja</dc:rights>
</oai_dc:dc>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1691</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">'Urf Analysis Study Of The Salenan Tradition After The Engagement</dc:title>
	<dc:creator>Makhtum, Maulana Mokhammad</dc:creator>
	<dc:creator>Ni'ami, Mohammad Fauzan</dc:creator>
	<dc:subject xml:lang="en-US">Salenan;  Engagement;  Urf</dc:subject>
	<dc:description xml:lang="en-US">



This article will discuss the salenan tradition after the engagement of the Duko Timur village community, Larangan District, Pamekasan Regency. This tradition is seen as an obligation that must be carried out by couples who have carried out an engagement. The focus of this study is to photograph the salenan tradition by tracing the people's understanding of the tradition so that the philosophical tradition of the tradition is revealed. Because of this, this article uses field research with data collection patterns in the form of observations and interviews. While this paper uses a sociological approach which will then be analyzed using the theory of Islamic law, namely Abdul Karim Zaidan's 'urf perspective. This paper finds that salenan is an 'urf shāhīh which can be used as a source of law for the surrounding community, this is found through the achievement of the requirements of a tradition that can be said to be an ‘urf shāhīh in Abdul Karim Zaidan's perspective. In addition, it was also found that the salenan tradition was included in the category of 'urf fi'lī and 'urf 'khāsh.



</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-11-02</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1691</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1691</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 447-456</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1691/968</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Maulana Mokhammad Makhtum, Mohammad Fauzan Ni'ami</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1710</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Dispensasi Nikah: Analisis Kontemporer Dimensi Pernikahan Dini Menurut Berbagai Aktor di Kabupaten Bantul D.I Yogyakarta</dc:title>
	<dc:creator>Hilyasani, Faida</dc:creator>
	<dc:creator>Najib, Agus Moh</dc:creator>
	<dc:creator>Harahap, Reiki Nauli</dc:creator>
	<dc:subject xml:lang="en-US">early marriage; marriage dispensation;  multi stakeholders</dc:subject>
	<dc:description xml:lang="en-US">The phenomenon of early marriage or marriage dispensation continues to experience a surge, although it has dropped in 2020. Early marriage is considered as a social problem because it violates laws, regulations, and norms in some Indonesian societies. The study was conducted at the Bantul District Religious Court. The purpose of this study is to find out the meaning of the granting of marriage dispensation by the state and the opinions of various actors to the phenomenon of early marriage. This research was conducted using qualitative methods and interperative descriptive techniques. This research reveals the meaning of early marriage as a reality in society. The results of the study stated that there are various factors that cause early marriage or the granting of marriage dispensation, namely pregnancy before marriage, economic factors, educational factors and environmental factors. The granting of marriage dispensation by religious courts is carried out on the basis of four things, namely instrumental acts of rationality, rational actions of indigo, affective actions and traditional actions.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-07-26</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1710</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1710</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 139-152</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1710/866</dc:relation>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1716</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">Pernikahan Dini Dalam Upaya Menjauhi Zina: Solusi atau Kontroversi?</dc:title>
	<dc:creator>Suprima, Suprima</dc:creator>
	<dc:subject xml:lang="en-US">Marriage; Early-age marriage; Adultery; Islam</dc:subject>
	<dc:description xml:lang="en-US">Nowadays, early age-marriage mostly happen in Indonesia because of married by accident, demands of customs, parents, and others. Indonesia is the 2nd country in Asia with the highest rate of early marriage and 37th in the world in 2007 (According to the United Nations Development Economic and Social Affairs (UNDESA) in 2010). In this study, researchers have more interest in exploring the phenomenon of early marriage that is rife by focusing on studying and knowing about early marriage as a solution or controversy to avoid an act of adultery. According to the view of Islam, customary law, and other laws. This study uses descriptive quantitative methods with data collection using a questionnaire. Although Islam does not determine the age for marriage, there are many factors that cause a negative impact if early marriage is not carried out with a good preparation. This thing will affect the psychological, physiological, social, economic, and other factors that lead to disadvantage. Therefore, it is better to prepared marriage more maturely before making a decision, because marriage in Islam is a worship and sacred thing.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-10-20</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1716</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1716</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 381-390</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1716/957</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Suprima Suprima</dc:rights>
</oai_dc:dc>
			</metadata>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1727</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Konten Akun TikTok Nadiraa Hijab dalam Perspektif Wanita Muslim</dc:title>
	<dc:creator>Nadia, Kholimatus</dc:creator>
	<dc:creator>Abdurrazak, Abdurrazak</dc:creator>
	<dc:subject xml:lang="en-US">Wanita muslim;  Fashion hijab;  Visual TikTok</dc:subject>
	<dc:description xml:lang="en-US">Young Muslim are starting to be interested in buying hijab or clothing products that they see on the TikTok platform because of the visual content that is displayed with its own uniqueness, besides that they are Muslim women who follow fashion trends, as well as Muslim women who try. Follow the trend by using the hijab. One of the TikTok accounts that has a hijab shop in Yogyakarta and always updates its content with products that are currently hits, namely the @Nadiraa-hijab account. The results of observations with rational choice theory glasses, on the @Nadiraa-hijab account, found at least 5 reasons why consumers are interested in buying products from Nadir’s store which they watch through videos on the TikTok platform. Among them are the uniqueness and novelty of video content whose products follow trends, the use of numbers in product endorsements, then the price and quality of goods sold by Nadiraa’s store on his TikTok account @Nadiraa-hijab, then ease of purchase and finally the emotional connection berween fellow communities is built. On social media is judged by the number of likes and comments on the @Nadiraa-hijab assount. Judging from customer comments on Nadiraa’s TikTok account, that they are very happy with the products offered because they are in accordance with the fashion trends of today’s young people, who wear hijab starting from an interest in following fashionable trends, or indeed wearing hijab because they follow shariah in Islam.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-08-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1727</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1727</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 189-198</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1727/894</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Kholimatus Nadia Kholimatus Nadia, Abdurrazak Abdurrazak</dc:rights>
</oai_dc:dc>
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		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1736</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Studi Kelayakan Destinasi Wisata Ramah Muslim untuk Meningkatkan Citra Wisata di Sumenep (Studi Kasus Pantai Lombang dan Pantai e-Kasoghi Kabupaten Sumenep)</dc:title>
	<dc:creator>Rozi, Fachrur</dc:creator>
	<dc:creator>Camelia, Allyvia</dc:creator>
	<dc:subject xml:lang="en-US">Feasibility Study Tourism,  Muslim Friendly,  CHSE, Brand</dc:subject>
	<dc:description xml:lang="en-US">According to the Minister of tourism and creative economy, Sandiaga Uno, Muslim Friendly Tourism which is one of the advantages of tourism from various types that are developed. The concept of Muslim friendly tourism is Halal tourism that referred to an extension of service or an increase and expansion of services, it does not mean that it is a tourist place. This concept is a brilliant idea in ensuring the comfort of Muslim tourists in tourist places, because Indonesia is a Muslim-majority country. Indeed the concept of a feasibility study there are several items as a guide to measure the feasibility of a tourist destination in this case such as Attraction, Accessibility, Community Socio-Economic Environmental Conditions, Accommodation, Supporting Facilities and Infrastructure, Security, Relationships with Other Tourist Objects. This feasibility study was conducted to see the readiness of tourist destinations as pilot destinations in Sumenep district. This location was chosen because Lambang beach is a tourist destination managed by the government and has become an icon of marine tourism in Sumenep, while e-Kasoghi beach is a new destination managed by local (private) villages. In addition, the COVID-19 pandemic demands many things, especially tourist destinations that must follow the health protocols that have been instructed by the central government to ensure tourists are safe and comfortable while at tourist locations. CHSE certification is the application of health protocols based on Cleanliness, Health, Safety, and Environment Sustainability. This is a health regulation or protocol with the term CHSE.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-10-27</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1736</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1736</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 433-446</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1736/963</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Fachrur Rozi, Allyvia Camelia</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1738</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Pengurusan Penjualan Saham Sebagai Objek Harta Kekayaan dalam Boedel Afwezigheid</dc:title>
	<dc:creator>Natasha, Shela</dc:creator>
	<dc:creator>Rahman, M. Taufik</dc:creator>
	<dc:subject xml:lang="en-US">Afwezigheid;  Balai Harta Peninggalan; Saham;  Harta Kekayaan</dc:subject>
	<dc:description xml:lang="en-US">The protection of civil rights for every citizen, including those who are absent (afwezigheid) is one of the rights that must be fulfilled by the government. The interpretation of the rule of law is basically needed to realize the objectives of the law, namely justice, expediency, and legal certainty. Not explicitly stated in the law as an object of boedel afwezigheid's assets, it should not be a barrier for the Balai Harta Peninggalan as boedel management to carry out the management of the shares. Expansion of wealth that is not just land and buildings as stated in the rules governing afwezigheid is absolutely necessary to provide legal certainty in the management and management of the share boedel. Therefore, this research which combines literature study and field study was conducted to explain the management of sales as an object of property in the boedel afwezigheid conducted by the Heritage Heritage Center so that it can be seen that the implementation of legal rules in the field can be more flexible than written legal rules.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-09-05</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1738</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1738</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 219-228</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1738/900</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Shela Natasha, M. Taufik Rahman</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1749</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Halal Certification in Slaughterhouses (RPH) Impacts on Halal Certification of Animal-Based Food Products</dc:title>
	<dc:creator>Mustahal, Muhamad</dc:creator>
	<dc:subject xml:lang="en-US">Halal Certification</dc:subject>
	<dc:subject xml:lang="en-US">RPH</dc:subject>
	<dc:subject xml:lang="en-US">Animal Products</dc:subject>
	<dc:description xml:lang="en-US">Animal housing (RPH) plays a significant role in passing the halal certification of products based on animal ingredients. However, the awareness of RPH to certify halal RPH is still very low, so micro and small business actors feel they are getting halal-certified materials for their products. This research will focus on the regulation of halal certification in animal house services (RPH) and the expansion of MSE product certification. Many animal products require halal certification as a guarantee of the halalness of the product. Since the majority of users in Indonesia are Muslims, it is very important to provide food safety for them. This research is an analytical descriptive study using a qualitative approach. The results of this study indicate that the low factor of halal-certified abattoirs is due to several factors. The most dominant factor is that there is no pressure from the government or consumers, the second factor is because they feel that their slaughter is halal, and the third factor is the understanding without a halal certificate, even meat is already halal. And the fourth factor does not know about the halal certification. The conclusions of this study include: first, the law on halal certificates in the field of slaughterhouse services has not received serious attention from related parties, and second, the lack of halal certificated slaughterhouses for animal-based MSE products. Third, the need for more serious socialization to increase the awareness of RPH service owners on the importance of halal certificates for RPH. Suggestions from the results of this study are that each element related to RPH should pay more attention to the rules made by BPJH of the Ministry of Religion in ensuring the halalness of RPH, such as the Ministry of Trade and Industry, the Ministry of Cooperatives and SMEs and related agencies.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-10-20</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1749</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1749</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 399-408</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1749/959</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Muhamad Mustahal</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1775</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Peran Program Pelayanan Rehabilitasi Sosial Anak Berhadapan Hukum (ABH)</dc:title>
	<dc:creator>Nazira, Faizzatun</dc:creator>
	<dc:creator>Nawangsari, Ertien Rining</dc:creator>
	<dc:subject xml:lang="en-US">Service;  Socian Rehabilitation; Children in Conflict with the Law</dc:subject>
	<dc:description xml:lang="en-US">This study aims to determine how the social rehabilitation service program for children with the law. Using role theory by Biddle and Thomas, this research uses qualitative methods with data collection techniques through interviews, documentation, and observation. focuses on Expectations, Norms, Performance, Evaluation, and Sanctions. The result is that the Marsudi Putra Technical Implementation Unit Surabaya is used as a place of service for the protection of minors who commit criminal acts, with the existence of a rehabilitation center they will get protection rights, the rehabilitation process is given to all clients, sanctions from the Marsudi Putra Technical Implementation Unit can be given to staff who have problems with respect to existing guidelines. The rehabilitation program services provided by the Marsudi Putra Technical Implementation Unit are expected to provide lessons for minors who commit crimes so that they have a deterrent effect and do not make the same mistakes.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-09-15</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1775</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1775</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 251-264</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1775/925</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Faizzatun Nazira, Ertien Rining Nawangsari</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1780</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Efektivitas Penerapan Transaksi QRIS Era Covid-19 di Pasar Tradisional Kota Batam Menurut Perspektif Hukum Progresif</dc:title>
	<dc:creator>Permatasari, Rika</dc:creator>
	<dc:creator>Amboro, F. Yudhi Priyo</dc:creator>
	<dc:creator>Nurlaily, Nurlaily</dc:creator>
	<dc:subject xml:lang="en-US">Covid-19,Effectiveness of QRIS Implementation, Business Actors, Traditional Markets, Progressive Law (List three to five pertinent keywords specific to the article; yet reasonably common within the subject discipline; use lower case except for names).</dc:subject>
	<dc:description xml:lang="en-US">In the Covid-19 era, the Minister of Public Health uses non-cash transactions, non-cash transactions that reduce direct interaction are the QRIS (Quick Response Code Indonesian Standard) payment system, with a QR Code Scan of successful payment transactions. So according to researchers, traditional markets in Batam city are places that often use cash transactions, so it is good if QRIS payments can be made in traditional markets. The research used by the researcher is empirical which goes directly to the field to see the market situation and how effective the implementation of QRIS is by conducting interviews with business actors in the traditional market. The researcher obtained data from DISPRINDAG, Bank Indonesia and Conventional Banks for effective implementation of QRIS in Traditional Markets because of the 51 Traditional Markets in Batam City only 3 traditional markets have implemented QRIS, so the solution is according to Government Progressive Law, Bank Indonesia and Conventional Banks that support QRIS must conduct socialization to traditional market businesses and the community to explain more clearly and help business actors who want to implement QRIS so that the implementation of QRIS can run effectively, and can suppress the transmission of Covid-19, at the Batam City Traditional Market by utilizing the non-cash payment method using QRIS</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-10-02</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1780</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1780</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 265-278</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1780/929</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Rika Permatasari, F. Yudhi Priyo Amboro, Nurlaily Nurlaily</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1784</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">Kedudukan Hukum Perawat Bedah Pasca Pembedahan dalam Sengketa Medis di Rumah Sakit</dc:title>
	<dc:creator>Riyanto, Ontran Sumantri</dc:creator>
	<dc:creator>Panggabean, Hetty W.A.</dc:creator>
	<dc:creator>Kurniawan, Erik Adik Putra Bambang</dc:creator>
	<dc:creator>Hitauruk, Monika</dc:creator>
	<dc:subject xml:lang="en-US">Surgical nurses</dc:subject>
	<dc:subject xml:lang="en-US">Medical dispute</dc:subject>
	<dc:subject xml:lang="en-US">Hospital</dc:subject>
	<dc:description xml:lang="en-US">Surgery is an effort to treat or help to treat a patient's disease. The increasing demand for health care is to increase, whether it is expected that a nurse improves her knowledge and skills, such as a surgical nurse specialist. This research uses normative juridical research methods, using secondary data sources including legislation, books, journals, court decisions, and other literature. The result of the study is that the surgical nurse while performing his duties both in the surgical room, before surgery, during surgery and after surgery must be based on SOPs and mandates from doctors made in writing. That way a surgical nurse if working is in accordance with the procedures and directions of the doctor, the surgical nurse cannot be sanctioned in the event of a medical dispute because his responsibility rests with the surgeon.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-08-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1784</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1784</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 199-206</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1784/895</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Ontran Sumantri Riyanto, Hetty W.A. Panggabean, Erik Adik Putra Bambang Kurniawan, Monika Hitauruk</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1790</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Tinjauan Yuridis Mengenai Pertentangan Hukum Yang Hidup dalam Masyarakat dalam Pasal 2 pada Rancangan Kitab Undang-Undang Hukum Pidana dengan Asas Legalitas</dc:title>
	<dc:creator>Fadlilah, M Nabiel</dc:creator>
	<dc:creator>fauziah, siti sa’adah</dc:creator>
	<dc:creator>D.K, Andian Achya</dc:creator>
	<dc:subject xml:lang="en-US">RKUHP; The Living Law; Asas Legalitas</dc:subject>
	<dc:description xml:lang="en-US">The purpose of establishing the RKUHP is in line with the spirit of decolonization and particularization so that it incorporates elements of law that live in society as basic provisions for prosecution in norms considered as a hallmark of the codification of Indonesian criminal law. This renewal in the RKUHP leaves crucial issues, one of which is by incorporating elements of law that live in society (The Living Law) and make laws that live in society as the basis for determining whether someone can be convicted or the basis for prosecution. This study uses a normative juridical method with a descriptive analytical approach. The inclusion of the law that lives in society into Article 2 of the RKUHP shows that there has been a conflict with the principle of legality which is the main principle of Indonesian criminal law as stipulated in Article 1 of the RKUHP which has implications for legal certainty</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-11-26</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1790</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1790</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 505-514</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1790/1000</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 M Nabiel Fadlilah, siti sa’adah fauziah, Andian Achya D.K</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1791</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Perbandingan Perlindungan Hukum Terkait Data Pribadi di Indonesia dan Jerman</dc:title>
	<dc:creator>Anjawai, Namrysilia Buti</dc:creator>
	<dc:creator>Amboro, F. Yudhi Priyo</dc:creator>
	<dc:creator>Hutauruk, Rufinus Hotmaulana</dc:creator>
	<dc:subject xml:lang="en-US">Perbandingan; Perlindungan; Data Pribadi</dc:subject>
	<dc:description xml:lang="en-US">Protection of personal data is a human right that must be given legal protection. However, Indonesia does not yet have special rules governing the protection of personal data and the Personal Data Protection Supervisory Agency. As for when compared to Germany, which has special rules regarding the protection of personal data in full to the Institution that oversees the implementation of the rules for protecting Personal Data. The research method used by the author is a legal comparison method with the type of research being normative research. The author uses secondary data to analyze the results of the data, namely, primary materials, secondary materials, and tertiary materials. The analytical method used by the author is a qualitative method. Similarities and differences in personal data protection between Indonesia-Germany and the legal contributions of personal data protection that he can adopt or apply in Indonesia such as special arrangements for personal data protection, data classification, one of which is the deletion of personal data, and the establishment of a Personal Data Protection Supervisory Agency and the rules that govern it</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-09-03</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1791</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1791</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 207-218</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1791/899</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Namrysilia Buti Anjawai, F. Yudhi Priyo Amboro, Rufinus Hotmaulana Hutauruk</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1800</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
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	<dc:title xml:lang="en-US">Perlindungan Hukum Terhadap Keamanan Rahasia Bank dalam Menjaga Kepentingan Nasabah Perbankan</dc:title>
	<dc:creator>Ahmad, Hakam</dc:creator>
	<dc:creator>Anggraini, Sri</dc:creator>
	<dc:creator>Iswahyudi, Gesang</dc:creator>
	<dc:subject xml:lang="en-US">Banking; Bank Secrecy; Customer Protection.</dc:subject>
	<dc:description xml:lang="en-US">Banking is a driving force for national development. In order to avoid misappropriation of customer finances, it is necessary to make rules that prohibit banks from providing registered information to anyone relating to customer finances and deposits as regulated in Law Number 10 of 1998 concerning Banking except in certain cases which are explicitly stated in the Act. the law. The security of bank secrecy needs to be safeguarded under the legal umbrella for the benefit of customers and bank security. Violation of this provision is considered a banking crime and can be subject to criminal or civil sanctions. The conclusion in this thesis is that bank secrecy is important because banks as financial institutions are obliged to provide protection to customers. The research in this thesis uses the normative legal method which is carried out or aimed only at written regulations and or legislation, legal principles and expert opinions. This type of research is qualitative through a literature review (Library Research).</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-10-14</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1800</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1800</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 337-350</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1800/953</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Hakam Ahmad, Sri Anggraini, Gesang Iswahyudi</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1802</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Pembiayaan Murabahah pada Perbankan Syariah dalam Perspektif Hukum di Indonesia</dc:title>
	<dc:creator>Basri, Jainudin</dc:creator>
	<dc:creator>Dewi, Anggraini Kusuma</dc:creator>
	<dc:creator>Iswahyudi, Gesang</dc:creator>
	<dc:subject xml:lang="en-US">Islamic Banking; Financing; Murabahah</dc:subject>
	<dc:description xml:lang="en-US">Murabahah financing is one of the Islamic banking products. This financing is done by entering into an agreement between the bank and the customer. Murabahah is the sale and purchase of goods at the original price with an additional agreed profit. The characteristic of murabahah is that the seller must notify the buyer of the purchase price of the product by stating the amount of profit. Murabaha can be done in two ways, namely by purchasing orders and without orders. The implementation of murabahah financing has a legal basis that refers to the Al-Quran, Al-Hadith and fatwas from the National Sharia Council as well as several other regulations related to the business activities of Islamic banks as Financial Intermediaries, namely collecting and distributing funds to the public. This research is a type of normative legal research, which is aimed only at written regulations and or statutory regulations, as well as expert opinions. Sources of data used come from the library (liberary research), such as books, court decisions and others. Meanwhile, the analysis used in this study uses qualitative methods, which describe quality data in the form of regular, systematic, logical, non-overlapping sentences.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-10-14</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1802</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1802</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 375-380</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1802/956</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Jainudin Basri, Anggraini Kusuma Dewi, Gesang Iswahyudi</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1803</identifier>
				<datestamp>2024-12-17T11:15:30Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Perlindungan hukum Perlindungan Hukum Terhadap Pasien Sebagai Pengguna Fitur Layanan Kesehatan di Aplikasi Fisdok</dc:title>
	<dc:creator>Kuswardani, Kuswardani</dc:creator>
	<dc:creator>Abidin, Zainal</dc:creator>
	<dc:subject xml:lang="en-US">Law; FisDok; Doctor; Physiotherapy; Patient</dc:subject>
	<dc:description xml:lang="en-US">FisDok is a telemedicine healthcare application created by UWHS Physiotherapy students. In health services, this can create an engagement relationship between the provider and recipient of health services, while the provider of the FisDok application platform only functions as a provider of teleconsultation facilities. Patients who get telemedicine services must get legal protection, because there are opportunities for malpractice. This study aims to examine with a sociological juridical approach, descriptive analytic research specifications, the data used are in the form of primary and secondary data to examine whether the FisDok application is safe for consumers of telemedicine services. The method of data collection is literature study and field study, the population is all patients, doctors and physiotherapists who are involved and registered in the FisDok application, samples are taken by non-random sampling with purposive sampling type, namely all 10 patients, 1 doctor, and 4 physiotherapists people and analyzed qualitatively. The results of the study show that the implementation of legal protection for patients as users of the FisDok application has been carried out well, it is proven that health workers already have an STR an accordance, particularly law no. 36 of 2014 and PerMenKes No. 20 of 2019.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2023-01-27</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1803</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v5i1.1803</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 5 No. 1 (2023); 101-112</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1803/1124</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 Kuswardani Kuswardani, Zainal Abidin</dc:rights>
</oai_dc:dc>
			</metadata>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1806</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Tinjauan Yuridis Perizinan dalam Pengelolaan Lingkungan Hidup Sebagai Sarana Pencegahan Pencemaran dan Kerusakan Lingkungan Hidup</dc:title>
	<dc:creator>Haryono, Haryono</dc:creator>
	<dc:creator>Anggraini, Sri</dc:creator>
	<dc:creator>Iswahyudi, Gesang</dc:creator>
	<dc:subject xml:lang="en-US">Licensing;  Pollution; Environmental management</dc:subject>
	<dc:description xml:lang="en-US">Environmental problems are not national problems but are also global problems, this is because the scope of environmental pollution that occurs is no longer limited to one particular area but can extend to other regions or other countries and this affects the condition of world ecosystems such as the case of protected forest fires. in Sumatra and Kalimantan, where the smoke crosses Indonesia to reach Singapore and Malaysia and has an impact other than air pollution due to smoke but also global warming due to the reduced forest area that supports the world's ecosystems. In Indonesia, many cases of environmental pollution have not been handled optimally. This is reflected in the description of the community in utilizing nature, such as the method used to open agricultural land and plantations, how to catch fish, how to dispose of garbage, as well as other activities that have an impact on pollution and or damage to the environment. This writing uses 2 (two) approach methods, namely: Statute approach, which is an approach that seeks answers to existing problems through the relevant laws and regulations. Conceptual approach is an approach that seeks answers to the formulation of the problem. through legal materials related to licensing.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-10-14</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1806</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1806</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 319-324</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1806/951</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Haryono Haryono, Sri Anggraini, Gesang Iswahyudi</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1810</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Tinjauan Utilitarianisme Hukum Atas Penerapan Regulasi Uang Kuliah Tunggal (UKT) di Perguruan Tinggi Keagamaan Islam Negeri</dc:title>
	<dc:creator>Purnomo, Agus</dc:creator>
	<dc:creator>Saifullah, Saifullah</dc:creator>
	<dc:subject xml:lang="en-US">utilitarianisme</dc:subject>
	<dc:subject xml:lang="en-US">hedonic calculus</dc:subject>
	<dc:subject xml:lang="en-US">utility</dc:subject>
	<dc:description xml:lang="en-US">This paper examines the benefits of changing the payment system from SPMA (Academic Quality Improvement Contribution) to UKT (Single Money). On the one hand, the government considers that the UKT system provides great benefits because it is able to provide access to higher education for the general public who are less well off. On the other hand, students considered that the UKT system was not as good as theorized because it did not provide significant benefits. With a legal approach to UKT regulation, it is analyzed with Jeremy Bentham's theory of utilitarianism by using UKT implementation data in several PTKIN. As a result, the UKT system has benefits for the community. By using the instrument of the principle of utilitarianism, namely the greatest happiness, the data in the field shows that the implementation of UKT provides benefits to students.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-09-06</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1810</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1810</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 229-240</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1810/901</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Agus Purnomo, Saifullah Saifullah</dc:rights>
</oai_dc:dc>
			</metadata>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1816</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">Efektivitas Hukum terhadap Pemberlakuan PERMA No 5 Tahun 2019 dalam Mengatasi Perkawinan di Bawah Umur</dc:title>
	<dc:creator>Yusuf, Muhammad Rifky</dc:creator>
	<dc:subject xml:lang="en-US">Efektivitas Hukum, Dispensasi Kawin</dc:subject>
	<dc:description xml:lang="en-US">Banyaknya kasus perkawinan di bawah umur, mendorong dibentuknya PERMA No. 5 tahun 2019. Penerapan PERMA No. 5 tahun 2019 menjadi kajian penting guna meningkatkan efektivitas dalam menekan tingginya kasus perkawinan di bawah umur. Tujuan penelitian ini yaitu mengetahui Efektifitas Hukum dalam Pelaksanaan PRERMA No 5 Tahun&amp;nbsp; 2019. Jenis penelitian ini adalah jenis penelitian kepustakaan, dengan menggunakan pendekatan yuridis normatif. Hasil dari penelitian ini menunjukkan bahwa implementasi PERMA No. 5 tahun 2019 telah berjalan dengan baik jika ditinjau dari lima faktor efektivitas hukum teori Soerjono Soekanto (Faktor Hukum (Undang-Undang), Penegak Hukum, Serana Prasarana, Faktor Masyarakat, dan Faktor Budaya). Meskipun, kasus perkawinan di bawah umur setiap tahunnya selalu mengalami peningkatan, hal ini sesuai dengan jumlah pemohon dispensasi kawin di Pengadilan Agama. Persoalan mengenai dampak perkawinan di bawah umur, pada dasarnya akan memberikan dampak yang panjang di masa mendatang, sehingga penting dibatasai dan dan ditekan agar kasus perkawinan di bawah umur dapat dikendalikan dengan baik. Hal ini akan memberikan dampak yang luas kepada masyarakat, termasuk tingkat pendapatan dan kesejahteraan hidup</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-10-20</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1816</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1816</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 409-418</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1816/960</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Muhammad Rifky Yusuf</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1845</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">Peran Akuntan Forensik Sebagai Upaya Penegakan Hukum Pada Kejahatan Fraud (Penggelapan) di Perusahaan Kelapa Sawit</dc:title>
	<dc:creator>Rahmatsyah, Rahmatsyah</dc:creator>
	<dc:subject xml:lang="en-US">Embezzlement; Fraud; Forensic accounting; Plantation company</dc:subject>
	<dc:description xml:lang="en-US">Palm oil is one of the commodities to improve Indonesian economy. However, in palm oil companies, fraud often occurs which is detrimental to the company. One of the frauds committed by employees is embezzlement of funds. Therefore, an analysis is needed to prevent and overcome the problem of embezzlement of funds in oil palm companies. The purpose of this research is 1) to find out the juridical rules of embezzlement of funds in private companies, 2) to find out the role of forensic accounting in tackling embezzlement crimes, 3) to find out the obstacles for forensic accountants in carrying out the duties in the enforcement of embezzlement crimes. This research was conducted with a normative juridical approach. Results of the study 1) embezzlement is one of the frauds that can be charged using Article 372 of the Criminal Code, 2) forensic accountants are very useful for tracing budgets that have been embezzled by employees in office, forensic accounting is also useful for preventing other frauds not only embezzlement in palm oil companies, 3) the obstacle for forensic accountants in carrying out law enforcement is having to deal with people who are involved in fraudulent treatment which will always hinder when an investigative audit of the fraud is carried out. Recommendation: it is necessary to anticipate fraud, including embezzlement by hiring the services of a forensic accountant so that all company assets can be secured</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-10-24</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1845</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1845</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 419-432</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1845/962</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Rahmatsyah Rahmatsyah</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1859</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">Implementasi Perda Qanun di Aceh terhadap Anak Dibawah Umur yang Melakukan Perjudian</dc:title>
	<dc:creator>Permatasari, Dewi Cahyani Nigita</dc:creator>
	<dc:creator>Nugrono, Bastianto</dc:creator>
	<dc:creator>Supolo, Supolo</dc:creator>
	<dc:subject xml:lang="en-US">Qonun;  child crime;  gambling</dc:subject>
	<dc:description xml:lang="en-US">Law Number 11 of 2007 concerning the Government of Aceh is the legal order in the legal system and national legislation system. In Article 1 number 21 of Law Number 11 of 2006, it is determined that &quot;Aceh Qanun is a statutory regulation similar to a provincial regional regulation that regulates the administration of government and the life of the Acehnese people&quot;. Article 233 paragraph (1) stipulates that &quot;qanuns are established in the context of administering the Aceh Government, district/city administrations and implementing co-administration tasks&quot;. However, some matters regarding the content of the qanun are different from the general “regional regulations”, which are based on the LoGA. One thing that is very specific about the content of the qanun is the provisions contained in the provisions of Article 241 paragraph 4 of the PA Law. In Article 143 paragraph (2) of Law no. 32 Year 2004. This study examines how the implementation of criminal justice for children as perpetrators of gambling crimes according to the Aceh Qanuns which are fundamentally related to the legal policies and objectives that underlie the regulation of juvenile criminal justice in Indonesia, such as in the paradigm of child protection, child development, retributive, and retorative. This type of research is normative juridical (legal research), using a statute approach, conceptual approach, and case approach.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-10-14</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1859</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1859</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 325-336</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1859/952</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Dewi Cahyani Nigita Permatasari, Bastianto Nugrono, Supolo Supolo</dc:rights>
</oai_dc:dc>
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		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1860</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">Perlindungan Hukum Terhadap Korban Penyalahgunaan Narkotika</dc:title>
	<dc:creator>Bumi, Salyo Kinasih</dc:creator>
	<dc:creator>Supolo, Supolo</dc:creator>
	<dc:creator>Nugroho, Bastianto</dc:creator>
	<dc:subject xml:lang="en-US">Narcotics; Rehabilitation; Constitution</dc:subject>
	<dc:description xml:lang="en-US">Currently, the circulation of narcotics in Indonesia has penetrated almost all elements of society, starting from the elite, politicians, public figures, students and university students. This condition is certainly very concerning because the use of narcotics can affect the patient's feelings, thoughts and awareness. Narcotics which were originally only used for medical purposes as anesthetics and painkillers or painkillers, are now widely misused. Narcotics and psychotherapy crimes are serious crimes against humanity. Rehabilitation is a repressive measure carried out for drug addicts. Rehabilitation measures are aimed at victims of narcotics abuse to restore the physical, mental, and social abilities of the sufferer concerned, with the hope that the addict can recover from his addiction to narcotics. Indonesia is a state of law, showing evidence of seriousness in tackling narcotics abuse with the issuance of Law No. 35 of 2009 concerning Narcotics which regulates efforts to eradicate narcotics crimes through threats of fines, imprisonment, life imprisonment, and death sentences and regulates the use of narcotics. for the benefit of treatment and health and regulates medical and social rehabilitation. This research uses a normative method, based on a literature study. Information is obtained from various literatures and compiled based on the results of the study from the information obtained. The primary legal materials used are; Law Number 35 of 2009 concerning Narcotics, Joint Regulation of the Chairman of the Supreme Court of the Republic of Indonesia Minister of Law and Human Rights of the Republic of Indonesia Minister of Health of the Republic of Indonesia Minister of Social Affairs of the Republic of Indonesia Attorney General of the Republic of Indonesia Head of the National Police of the Republic of Indonesia Head of the National Narcotics Agency of the Republic of Indonesia Number 01 /Pb/Ma/III/2014 Number 03 of 2014 Number 11 of 2014 Number 03 of 2014 Number Per-005/A/Ja/03/2014 Number 1 of 2014 Number Perber/01/III/2014/Bnn concerning Handling of Narcotics Addicts and Victims of Narcotics Abuse Into Rehabilitation Institutions. Meanwhile, secondary legal materials cover all principles, provisions, and legal technical procedures, both in laws and regulations, agreements and legal searches (doctrine) and literature. The collected legal materials are selected and sorted according to the topic of study to be analyzed using descriptive and argumentative techniques.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-10-14</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1860</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1860</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 351-364</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1860/954</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Salyo Kinasih Bumi, Supolo Supolo, Bastianto Nugroho</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1861</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">Tinjauan Yuridis terhadap Tindak Pidana Persetubuhan dengan Kekerasan pada Anak</dc:title>
	<dc:creator>Tongat, Tongat</dc:creator>
	<dc:creator>Nugrono, Bastianto</dc:creator>
	<dc:creator>Wibowo, Supolo Satyo</dc:creator>
	<dc:subject xml:lang="en-US">child protection; sexsual violence; criminal act</dc:subject>
	<dc:description xml:lang="en-US">The Republic of Indonesia, which is based on Pancasila and the 1945 Constitution, always regulates the behavior of its citizens through a series of regulations that are sourced from law. Cases of child sexual intercourse in this country tend to increase. This is one indicator of the poor quality of child protection. Article 20 of Law Number 35 of 2014 amendments to Law Number 23 of 2002 concerning Child Protection states that: &quot;The State, Government, Regional Government, Community, Family, and Parents or Guardians are obliged and responsible for the implementation of Child Protection.&quot; Children who are victims of sexual intercourse will suffer material and immaterial losses that can affect their future lives. There needs to be an optimal effort to improve this condition in accordance with Article 2 Paragraph (3) and (4) of the Law of the Republic of Indonesia Number 4 of 1979 concerning Child Welfare, which states that: &quot;Children have the right to care and protection both during pregnancy and after birth&quot;. Children have the right to life protections that can harm or hinder normal growth and development. This research is a normative juridical research that describes in detail social phenomena that are the main problems in everyday life associated with applicable positive criminal law regulations. - other symptoms. This study focuses on secondary data sources obtained from primary legal materials, secondary legal materials and tertiary legal materials. Primary legal materials are in the form of laws and regulations outside the Criminal Code relating to criminal law policy issues against crimes committed against children, such as the Law of the Republic of Indonesia Number 23 of 2002 concerning Child Protection, Law Number 11 of 2012 concerning the Juvenile Justice System which renewed by Law no. 35 of 2014</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-10-14</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1861</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1861</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 297-306</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1861/949</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Tongat Tongat, Bastianto Nugrono, Supolo Satyo Wibowo</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1863</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Tindak Pidana Pencucian Uang Terhadap Perjudian Online</dc:title>
	<dc:creator>Satrya, Alda</dc:creator>
	<dc:creator>Nugroho, Bastianto</dc:creator>
	<dc:creator>Supolo, Supolo</dc:creator>
	<dc:subject xml:lang="en-US">Money laundering; Online gambling; Crime</dc:subject>
	<dc:description xml:lang="en-US">Law Number 8 of 2010 regulates the Prevention and Eradication of the Crime of Money Laundering. This law contains any provisions that can be a predicate crime in money laundering, one of which is a crime of online gambling. The legal rules that contain criminal sanctions in Law no. 8 of 2010 contained in articles 3 to 5 with a reverse proof system article 2 paragraph (1) where the defendant is obliged to prove the truth of all his assets. This study uses a normative method, using a legal approach (Statute Approach), a conceptual approach (Conceptual Approach) and data analysis (data analysis). The data collection method in this research is library research on legal materials, both primary legal materials, secondary legal materials, as well as tertiary legal materials and/or non-legal materials. The search for legal materials is done by reading, viewing or listening. or via the internet.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-10-06</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1863</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1863</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 287-296</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1863/937</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Alda Satrya, Bastianto Nugroho, Supolo Supolo</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1864</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
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	<dc:title xml:lang="en-US">Pengaruh Motivasi Kerja, Kepuasan Kerja dan Etos Kerja Terhadap Kinerja Karyawan di PT Surya Indah Food Multirasa Jombang</dc:title>
	<dc:creator>Mahirah, Auni Mahfud</dc:creator>
	<dc:creator>Setiani, Setiani</dc:creator>
	<dc:subject xml:lang="en-US">Work Motivation;  Job Satisfaction;  Work Ethic; Employee Performance</dc:subject>
	<dc:description xml:lang="en-US">This study aims to examine and obtain information about: 1. The effect of employee motivation on employee performance, 2. The effect of job satisfaction on employee performance, 3. The effect of work ethic on employee performance, and 4. Simultaneous effect of work motivation, job satisfaction and ethos work on employee performance. This study uses a method with a quantitative approach and the instrument is a questionnaire. The object of this research is PT Surya Indah Food Multirasa Jombang with a total sample of 80 employees who are also respondents in this study. The analysis technique used is multiple linear regression analysis. By using the SPSS statistical test tool, the results of this study provide evidence that: 1. There is a positive and significant effect of employee work motivation on employee performance, 2. There is a positive and insignificant effect of job satisfaction on employee performance, 3. There is a positive and significant influence on ethos work on employee performance, and 4. Simultaneously there is a significant effect of work motivation, job satisfaction and work ethic on employee performance.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-11-02</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1864</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1864</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 457-472</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1864/969</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Auni Mahfud Mahirah, Setiani Setiani</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1865</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">Penguatan Dewan Perwakilan Daerah Terkait Fungsi Legislasi dalam Perspektif Demokrasi Deliberatif</dc:title>
	<dc:creator>Dharmapala, Ario</dc:creator>
	<dc:creator>Dewi, Sri Anggraini Kusuma</dc:creator>
	<dc:creator>Iswahyudi, Gesang</dc:creator>
	<dc:subject xml:lang="en-US">Deliberative Democracy</dc:subject>
	<dc:subject xml:lang="en-US">The Regional Representative Council</dc:subject>
	<dc:subject xml:lang="en-US">Legislation Function</dc:subject>
	<dc:description xml:lang="en-US">The Regional Representative Council is one of the people's representative institutions in Indonesia. The Regional Representative Council is a regional representative who is elected through general elections. However, in the Indonesian constitution, the 1945 Constitution of the Republic of Indonesia, the position of the Regional Representatives Council is weaker than the House of Representatives. This study aims to emphasize the urgency as well as future arrangements for strengthening the functions of the Regional Representatives Council. The legal issue in this study is the legal vacuum in regulating the legislative functions of the Regional Representatives Council in the perspective of deliberative democracy. This research is a normative legal research using a conceptual approach and legislation. The legal materials used are primary legal materials such as the Constitutions of Indonesia, the Netherlands, America, and Germany. Secondary legal materials include all results of studies and research on people's representative institutions, and non-legal materials are legal dictionaries. The results of the study confirm that the urgency of strengthening the legislative function of the Regional Representatives Council is needed, especially in relation to the theory of deliberative democracy. In addition, in the future it is necessary to amend the constitution to strengthen the position of the RegionalRepresentative Council.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-10-14</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1865</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1865</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 307-318</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1865/950</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Ario Dharmapala, Sri Anggraini Kusuma Dewi, Gesang Iswahyudi</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1866</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">Pemerintahan Desa dalam Karakteristik Otonomi Desa di Sistem Negara Kesatuan Republik Indonesia</dc:title>
	<dc:creator>Wijayanto, Ronny</dc:creator>
	<dc:creator>Dewi, Sri Anggraini Kusuma</dc:creator>
	<dc:creator>Iswahyudi, Gesang</dc:creator>
	<dc:subject xml:lang="en-US">Village; Unitary State; Autonomy</dc:subject>
	<dc:description xml:lang="en-US">Village autonomy is one of the urgencies for village government. This is in line with the reform mandate which emphasizes the spirit of regional autonomy. Village autonomy is expected to increase village independence. The legal issue in this research is the legal vacuum related to the regulation of village autonomy. This study aims to construct the idea of regional autonomy within the framework of the Unitary State of the Republic of Indonesia. This research is a juridical-normative research with three legal materials, namely primary legal materials including: the 1945 Constitution of the Republic of Indonesia, the Village Law, and the Regional Government Law. Secondary legal materials include books, websites, and journal articles related to legal issues. Non-legal materials include language dictionaries and legal dictionaries. The results of this study confirm that the idea of village autonomy in the Unitary State of the Republic of Indonesia must be positioned that village autonomy is &quot;original autonomy&quot; that must be given by the state to villages. Legal construction related to the idea of village autonomy is carried out by amending the 1945 Constitution of the Republic of Indonesia by including the term village autonomy in the constitution, including village autonomy in the revision of the Village Law, as well as harmonizing and constructing village autonomy laws mutatis mutandis with the concept regional autonomy.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-10-14</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1866</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1866</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 365-374</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1866/955</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Ronny Wijayanto, Sri Anggraini Kusuma Dewi, Gesang Iswahyudi</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1867</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Pengaruh Kepemimpinan dan Disiplin Kerja terhadap Kinerja Karyawan PT. Indah Logistik Cargo Cabang Pematangsiantar</dc:title>
	<dc:creator>Melati Siregar, Lamria Rini</dc:creator>
	<dc:creator>Sibagariang, Susy Alestriani</dc:creator>
	<dc:creator>Simamora, Benjamin Albert</dc:creator>
	<dc:subject xml:lang="en-US">Leadership; Work Discipline; Employee Performance</dc:subject>
	<dc:description xml:lang="en-US">This study aims to determine whether there is a significant influence between leadership and work discipline on PT employees' performance. Indah Logistik Cargo Pematangsiantar Branch, either partially or simultaneously. The method used is descriptive quantitative with a sample of 30 respondents data collection techniques using questionnaires and documentation. The data obtained were analyzed using multiple linear regression. The research results are that leadership and work discipline positively and significantly affect employee performance with the regression equation Y = 38.737 + 0.095 X1 + 0.149 X2 + e. Hypothesis testing is obtained if the calculated F value &amp;gt; F table or (3.412 &amp;gt; 3.34). It is also strengthened by a significant probability of 0.048 &amp;lt; 0.05. Thus H0 is rejected, and H3 is accepted. This means that there is a significant influence simultaneously and partially between leadership and work discipline on PT employees' performance. Indah Logistics Cargo Pematangsiantar Branch.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-11-02</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1867</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1867</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 481-488</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1867/971</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Lamria Rini Melati Siregar, Susy Alestriani Sibagariang, Benjamin Albert Simamora</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1868</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
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	<dc:title xml:lang="en-US">Pengaruh Lingkungan Kerja dan Upah Karyawan terhadap Produktivitas Kerja Karyawan Pada PT. Indah Logistik Cargo Cabang Pematangsiantar</dc:title>
	<dc:creator>Sinambela, Rismawi Apriani</dc:creator>
	<dc:creator>Sibagariang, Susy Alestriani</dc:creator>
	<dc:creator>Meyana Sitorus, Debbi Petra</dc:creator>
	<dc:subject xml:lang="en-US">Talking stick learning model; achievement motivation; learning outcomes</dc:subject>
	<dc:description xml:lang="en-US">This study aims to analyze the effect of the talking stick learning model and achievement motivation on social studies learning outcomes for class VIII students. This research method uses the experimental method. Data collection techniques using tests, questionnaires, and documentation. A sample of 64 respondents was taken from a total population of 351 students of SMP Negeri 1 Pematang Siantar. The data analysis technique used normality test, hypothesis testing with multiple linear regression analysis and t test and F test. The results showed that the talking stick learning model and achievement motivation had a positive and significant influence on students' social studies learning outcomes.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-11-07</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1868</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1868</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 489-494</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1868/976</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Rismawi Apriani Sinambela, Susy Alestriani Sibagariang, Debbi Petra Meyana Sitorus</dc:rights>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1891</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Tradisi Menikah Muda di Kec. Bathin III Ulu, Kab. Bungo, Prov. Jambi</dc:title>
	<dc:creator>Rahmatan, Madah</dc:creator>
	<dc:creator>Uyun, Qurratul</dc:creator>
	<dc:creator>Pratama, M. Ridho</dc:creator>
	<dc:creator>Sani, Nurhikmah</dc:creator>
	<dc:subject xml:lang="en-US">Tradition; Married; Young</dc:subject>
	<dc:description xml:lang="en-US">The religion of Islam is a religion of mercy for the whole of nature. Islam is a religion that is godly Allah Almighty and has a messenger, or&amp;nbsp;Prophet&amp;nbsp;Muhammad SAW. Islam determines a law or fiqh in performing worship with 4 (four) foundations, namely: the Qur'an, Hadith, Ijma' and qiyas. Emotional readiness is a situation of a state to live well in a case that cannot be changed, but with the mental courage of oneself being able to change things that should be changed, and also the wisdom to appreciate a difference.&amp;nbsp;According to the Islamic view, some of the causes of young marriage are to carry out the sunnah of the Prophet, to open the door of sustenance, to perfect religion, to gain peace, and to obtain offspring. The reasons for marrying young in Bathin III Ulu District are parental demands, challenging economic conditions, low education, association, environment, understanding of customs, youth regulations, number of siblings, guardian wishes, matchmaking, clerical directions, and educational authority.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-10-06</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1891</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1891</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 279-286</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1891/936</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Madah Rahmatan, Qurratul Uyun, M. Ridho Pratama, Nurhikmah Sani</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1896</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Penerapan Surat Edaran Kemendagri No 440/3917/SJ Tentang Percepatan Vaksinasi Dosis Lanjutan (Booster) Bagi Masyarakat di RW IV Kel. Salamanmloyo Kota Semarang</dc:title>
	<dc:creator>Jamil, Masfufatun</dc:creator>
	<dc:subject xml:lang="en-US">Ministry of Home; Affairs to Accelerate; Advanced Dose Vaccination (Booster)</dc:subject>
	<dc:description xml:lang="en-US">Indonesia makes the implementation of COVID-19 vaccination as part of the strategy to overcome the COVID-19 pandemic. The government issued a regulation for the implementation of vaccination as stated in the Regulation of the Minister of Health of the Republic of Indonesia Number 10 of 2021 concerning the Implementation of Vaccination in the Context of Handling the 2019 Corona Virus Disease (COVID -19) Pandemic. Following up on the directives of the President of the Republic of Indonesia in the context of preventing and overcoming COVID-19, it is necessary to require a further dose of vaccination (booster) for people who will travel in and/or participate in activities that cause crowds. Therefore, it is necessary to accelerate the implementation of booster doses nationally through various strategies in a proactive, persuasive, focused, and coordinated manner. In this regard, a circular letter No. 440/3917/SJ is issued concerning the Acceleration of Advanced Dose Vaccination (Booster) for the Community. The approach method used is sociological juridical and the research specifications used are analytical descriptive. The juridical aspects examined are the legal provisions concerning circular letter No. 440/3917/SJ regarding the Acceleration of Advanced Dose Vaccination (Booster) as well as knowing the obstacles faced in the implementation of its application in the RW IV Kel. Salamanmloyo, West Semarang District. The sociological aspects studied were residents regarding the application of circular letter No. 440/3917/SJ concerning Acceleration of Advanced Dose Vaccination (Booster) in RW IV Kel. Salamanmloyo, Kota Semarang.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-11-29</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1896</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1896</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 515-520</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1896/1002</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Masfufatun Jamil</dc:rights>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1908</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Pengendalian Alih Fungsi Lahan Pertanian Menjadi Lahan Non Pertanian Berdasarkan Undang-Undang Nomor 41 Tahun 2009</dc:title>
	<dc:creator>Rahmanto, Lucius Andik</dc:creator>
	<dc:creator>Muharman, Dedy</dc:creator>
	<dc:creator>Sicillia Anggraini, Novellita</dc:creator>
	<dc:subject xml:lang="en-US">Agricultural Land; Non-Agricultural Land; Law Number 41 of 2009; Value of Justice</dc:subject>
	<dc:description xml:lang="en-US">The purpose of this study is to analyze and analyze the implementation of the conversion of agricultural land to non-agricultural land, and to reconstruct the implementation of the conversion of land to non-agricultural land, based on the value of justice. The research method used is sociological juridical using primary data and secondary data. Based on the results of the study it was found that the implementation of controlling the conversion of agricultural land to non-agricultural land by the government through statutory regulations, especially Law Number 41 of 2009 concerning Protection of Agricultural Sustainable Food Land, has not been commensurate with justice because there is still inequality of position and equal treatment in the law and also the neglect of the rights of farmers as landowners are not considered. Reconstruction of the control value over the conversion of agricultural land to non-agricultural land based on the value of justice is to realize the availability of agricultural land for food self-sufficiency and the availability of agricultural land that is converted into non-agricultural land for the benefit of building public facilities that are evenly distributed, while the legal reconstruction is in Article 44 of Law No. 41 of 2009 concerning Protection of Sustainable Food Agriculture.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-12-14</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1908</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1908</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 545-554</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1908/1012</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Andik Lucius Rahmanto, Dedy Muharman, Novellita Sicillia Anggraini</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1910</identifier>
				<datestamp>2024-12-17T11:15:30Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">Peran Serta Masyarakat Dusun Vatutela Kelurahan Tondo Kota Palu Terhadap Pelestarian Kawasan Hutan Lindung (Suatu Kajian Dari Aspek Hukum Kehutanan)</dc:title>
	<dc:creator>sari, Dewi kemala</dc:creator>
	<dc:creator>Uddin, Abdul Karim</dc:creator>
	<dc:creator>Hafid, Abdul Rahman</dc:creator>
	<dc:subject xml:lang="en-US">protected forest; forest law; Vatutela</dc:subject>
	<dc:description xml:lang="en-US">Communities in and around the forest have the right to obtain a life that the forest produces, in addition to this right the community can also utilize the forest and forest products in accordance with applicable laws and regulations, such as knowing forest allotment plans, forestry information, providing information, suggestions, considerations in forestry development, and supervise the implementation of forestry development either directly or indirectly. This research is empirical research, namely research obtained from experience, and information obtained from direct interviews with various sources and related agencies. The role of the community is carried out to increase awareness in protecting and managing the environment, increasing independence, community empowerment, and partnerships, developing community capabilities and pioneering, developing community responsiveness to carry out social supervision; and develop and maintain local culture and wisdom in the context of preserving environmental functions.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2023-02-21</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1910</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v5i1.1910</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 5 No. 1 (2023); 201-2014</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1910/1148</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 Dewi kemala sari</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1919</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Upaya Pemerintah Daerah dalam Mewujudkan Prinsip Tata Kelola Perusahaan Daerah yang Baik</dc:title>
	<dc:creator>Owa da Santo, Maria Fransiska</dc:creator>
	<dc:creator>Wohon, Ernestha Uba</dc:creator>
	<dc:creator>Lawalu, Emiliana Martuti</dc:creator>
	<dc:subject xml:lang="en-US">Role of Local Government; Local Government Companies; Principles of Good Corporate Governance</dc:subject>
	<dc:description xml:lang="en-US">The role of government investment through regional state-owned companies is an effort to strengthen regional revenue originating from separated regional assets. The purpose of establishing a regional limited liability company is as one of the drivers of regional economic growth and development. The purpose of this paper is to explain the role of local governments in realizing the management of regional companies based on the principles of good corporate governance. The research method used is normative legal research method. The regional government in its position as the majority shareholder has the authority to manage, regulate and intervene in the management of regional state-owned companies. As the majority shareholder, the local government has authority that is not delegated to the board of directors and commissioners. Likewise with the application of the principles of good corporate governance. The role of local government is to supervise, monitor and evaluate the implementation of the principles of good corporate governance developed within the company, especially for directors, commissioners and employees.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-11-29</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1919</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1919</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 521-534</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1919/1003</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Maria Fransiska Owa da Santo, Ernestha Uba Wohon, Emiliana Martuti Lawalu</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1956</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Kriminalisasi Perbuatan Zina Sebagai Perwujudan Implementasi Sila Ketuhanan Yang Maha Esa dalam Rancangan Kitab Undang-undang Hukum Pidana (RKUHP)</dc:title>
	<dc:creator>Pratama, Memo Bayu</dc:creator>
	<dc:subject xml:lang="en-US">Criminalization</dc:subject>
	<dc:subject xml:lang="en-US">criminal law</dc:subject>
	<dc:subject xml:lang="en-US">legal policy</dc:subject>
	<dc:description xml:lang="en-US">Indonesia has become an independent nation and should have a criminal law which is the product of the nation itself. This is seen as a symbol and is a pride of a country that has been free from the snares of colonialism. It is the ideal of the Indonesian people to realize their own criminal law in accordance with the nation's ideology based on the values contained in Pancasila. This article discusses the criminalization of adultery in the New criminal law where in the old criminal law the act of adultery only concerns someone who is already bound into marriage. This study uses a juridical-normative research method (legal research) through the implementation of a statutory approach as well as a conceptual approach and analyzes available data sources using descriptive and qualitative data analysis methods. The results of this study can be concluded that criminalization related to adultery is a policy in criminal law reform that is based on the basic ideas of Pancasila.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-12-23</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1956</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1956</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 583-590</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1956/1050</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Memo Bayu Pratama</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1973</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">Konsep Mahar Pekawinan dalam Fiqh Kontemporer Analisis Mubadalah</dc:title>
	<dc:creator>Harsya, Rabith Madah Khulaili</dc:creator>
	<dc:creator>Rohmah, Umdah Aulia</dc:creator>
	<dc:subject xml:lang="en-US">The Concept of Dowry;  Fiqh Contemplator;  Mubadalah</dc:subject>
	<dc:description xml:lang="en-US">The concept of a marriage dowry from various time formalities considers the sale and purchase transaction, that is, the sale and purchase between the future husband who is the buyer and the father or brother on the basis that the future wife is their material right. At first the guardian i.e. father or grandfather and close relatives who cared for the woman considered the dowry to be their right in exchange for the obligation to care for and nurture the woman. This understanding makes for a sociological reality in Muslim society that exposes women to discrimination, exploitation and violence. Ironically, almost all such destructive treatment is justified by religion. Women are not recognized as fully human like men, so they have no right to represent themselves. Women have always been regarded as objects of law in all laws and regulations, especially those relating to family law. In contemporary fiqh, dowry is defined as the obligatory gift of a man to a woman in the presence of a marriage contract, it is a good protection of Islam and its respect for women is that Islam gives her the right of ownership. The obligation of dowry in the Qur'an in sura an-Nisa verse 4 The imposition of only one subject results in the reading of the text in a patriakhis manner that is not in harmony with Islamic principles. In Islam a text is not specific to gender as the command of prayer, zakat, fasting of course although the editors of mukhatab are men but also target women. Contemporary fiqh does not apply the size of the dowry, meaning that the dowry can be expensive or cheap depending on the situation and the place that occurs. The understanding that requires a dowry on the part of the husband (man) alone is not in harmony with the principle of mubadalah. The reason is because according to mubadalah every sacred text whose mukhotob is male then it can certainly be applied to women. Likewise, with the obligation to give a dowry by men, it can also be from the side of the woman who gives the dowry</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-11-23</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1973</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1973</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 495-504</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1973/996</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Rabith Madah Khulaili Harsya, Umdah Aulia Rohmah</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1976</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Tinjauan Penangkalan Warga Negara Asing Dalam Peningkatan PNBP Negara Melalui Bidang Keimigrasian</dc:title>
	<dc:creator>Nugroho, Fauzan Afriansyah</dc:creator>
	<dc:creator>Wiraputra, Anindito Rizki</dc:creator>
	<dc:creator>Aji, Koesmoyo Ponco</dc:creator>
	<dc:subject xml:lang="en-US">Foreign Citizens, deterrence, Non-Tax State Revenue, Immigration</dc:subject>
	<dc:description xml:lang="en-US">As a state of law, in carrying out state life, of course, it must always be based on the basis of law. The same applies to financial management, particularly to the management of state revenue sources, both through taxes and non-taxes. The high number of needs for money due to the current economic paralysis in Indonesia has encouraged several sectors to be able to contribute to the recovery of the economic paralysis. Immigration has a role in providing income for the state through the Non-Tax State Revenue (PNBP) sector, which is obtained through immigration services, both for Indonesian citizens and foreign citizens. In order to support an increase in income through the economic sector, especially through Non-Tax State Revenue (PNBP), an innovation is needed that can increase income for the Indonesian state. One of them is through prevention and deterrence for foreigners. Regulations regarding prevention and deterrence are contained in Article 91 of Law Number 6 of 2011 concerning Immigration. The high number of violations related to immigration regulations that occur today can be used by the Immigration Office in terms of increasing Non-Tax State Revenue, this is done for the sake of the stability of the country's economy for the sustainability of the welfare of the Indonesian people. As a developing country, Indonesia continues to strive in terms of increasing economic development. This is useful for improving the country's economy. In this case, a consistent government role is needed regarding increasing economic growth. Namely by issuing laws and regulations that can take advantage of violations of immigration regulations to become income for the state</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-12-05</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1976</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1976</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 535-544</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1976/1004</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Fauzan Afriansyah Nugroho, Anindito Rizki Wiraputra, Koesmoyo Ponco Aji</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1986</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Pertanggung Jawaban Pelaku Tindak Pidana Perjudian Online di Indonesia</dc:title>
	<dc:creator>Rodhiyah, Isyatur</dc:creator>
	<dc:creator>Hapsari, Ifahda Pratama</dc:creator>
	<dc:creator>Iskandar, Hardian Iskandar</dc:creator>
	<dc:subject xml:lang="en-US">Gambling</dc:subject>
	<dc:subject xml:lang="en-US">Internet</dc:subject>
	<dc:subject xml:lang="en-US">Accountability</dc:subject>
	<dc:description xml:lang="en-US">The criminal act of gambling is a crime that is commonly committed by many people, because from gambling people can get multiple wealth from the results of gambling. In Indonesia, the practice of gambling has developed along with the development of technological advances, namely online gambling. This online gambling crime offers many advantages for owners and managers, because in practice the online gambling business scheme no longer requires complicated permits to establish a gambling business via the internet. Based on these conditions, this study wants to explain that Indonesia has legally regulated gambling in several laws and regulations, including those regulated in Article 303 and Article 303 bis of the Criminal Code. Then related to online gambling laws specifically regulated in Article 27 paragraph (2) of the Electronic Transaction Information Law and its amendments. The use of normative legal methods with a statutory approach (staapproach) is carried out carefully by examining and analyzing legal rules relating to the accountability of online gambling crimes in Indonesia. The responsibility of online gambling actors is proven by containing elements of a criminal act. The criminal responsibility of online gambling actors is not only borne by players, but also includes those who give someone the opportunity to play gambling, such as service providers and managers of online gambling platforms.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-12-23</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1986</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1986</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 591-600</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1986/1051</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Isyatur Rodhiyah, Ifahda Pratama Hapsari, Hardian Iskandar Iskandar</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1991</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">Penegakan Hukum Tindak Pidana Kekerasan Dalam Rumah Tangga Diwilayah Hukum Kepolisian Sektor Kuantan Tengah Kabupaten Kuantan Singingi</dc:title>
	<dc:creator>Mambela, Febri</dc:creator>
	<dc:creator>Shilvirichiyanti, Shilvirichiyanti</dc:creator>
	<dc:creator>Aprinelita, Aprinelita</dc:creator>
	<dc:subject xml:lang="en-US">Law Enforcement; Criminal acts; Domestic violence</dc:subject>
	<dc:description xml:lang="en-US">Law enforcement against criminal acts of domestic violence in the jurisdiction of the Central Kuantan Sector Police takes preventive measures, namely seeking peace or mediation to the parties by providing input and solutions to problematic parties and socializing law number 23 of 2004 concerning the elimination of domestic violence. domestic violence and repressive actions such as investigation, investigation, arrest, detention, search, confiscation, and submission of case files. Inhibiting Factors in Law Enforcement of Domestic Violence in the Police Legal Area of ​​Central Kuantan Sector, namely Legislation Factors, Law Enforcement Factors, Facilities and Infrastructure Factors.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-12-29</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1991</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1991</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 691-698</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1991/1065</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Febri Mambela, Shilvirichiyanti Shilvirichiyanti, Aprinelita Aprinelita</dc:rights>
</oai_dc:dc>
			</metadata>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1997</identifier>
				<datestamp>2024-12-17T11:15:30Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">Tinjauan Hukum Pemberian Upah Pada Buruh Dibawah Upah Minimum Provinsi</dc:title>
	<dc:creator>Aprilsesa, Tri Dian</dc:creator>
	<dc:creator>Tahir, Muhammad</dc:creator>
	<dc:creator>Aminah, Siti</dc:creator>
	<dc:creator>Marnita, Marnita</dc:creator>
	<dc:subject xml:lang="en-US">Laborer; Decent Living Needs; Below the Provincial Minimum Wage</dc:subject>
	<dc:description xml:lang="en-US">Getting a decent job and livelihood is a basic right of every citizen as a citizen that must be obtained. In its implementation, it cannot be denied that there are problems in employment, one of which concerns wages. However, in principle employers are prohibited from paying wages to workers/employees lower than the minimum wage. The purpose of analyzing the implementation of the provision of the minimum wage is expressly regulated in Article 23 paragraph (3) of Government Regulation Number 36 of 2021 concerning Wages as the Implementing Regulation of Law Number 11 of 2020 concerning Job Creation. If in the agreement, the wages paid are found to be lower or contrary to laws and regulations, the agreement may be null and void and the wage arrangements are carried out in accordance with the provisions of laws and regulations. The research method is normative juridical to analyze data by means of literature studies on secondary data which specifically discusses the norms contained regarding the Minimum Wage Provisions. Obstacles in the application of wages, both the UMP (Provincial Minimum Wage) and the UMK (Regency/City Minimum Wage), namely lower and middle-level companies that are unable to carry out the provisions of the UMP and UMK provisions themselves so that there is a gap between workers and companies. Even though the UMP is smaller than the UMK, there are small and medium-sized companies that are unable to provide good wages to workers according to the stipulations of the UMP. The welfare of workers in Indonesia has always increased from time to time because the magnitude of the increase in the minimum wage as a whole is lower than the increase in the price of the minimum necessities of life, so that workers cannot live a decent life.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2023-05-05</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1997</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v5i1.1997</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 5 No. 1 (2023); 585-592</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1997/1323</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 Tri Dian Aprilsesa; Muhammad Tahir, Siti Aminah; Marnita Marnita</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/1999</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">Urgensi Pembentukan Hakim Komisaris dalam Pembaharuan Peradilan Pidana Indonesia Berdasar Nilai Keadilan Pancasila</dc:title>
	<dc:creator>Ghozali, Imam</dc:creator>
	<dc:subject xml:lang="en-US">commissioner judge</dc:subject>
	<dc:subject xml:lang="en-US">criminal justice system</dc:subject>
	<dc:subject xml:lang="en-US">independent</dc:subject>
	<dc:description xml:lang="en-US">The criminal justice system, which must be interpreted as a criminal law enforcement system, has been narrowed to its constitutional meaning in Indonesia. Therefore, efforts are needed to maintain the nature of the system as a system of judicial power that must be independent in order to ensure the justice and material truth so that it becomes an ideal criminal justice system. The following description tries to explain the existence of the institution of commissioner judges as part of the renewal of criminal law (formil) which can be a safety valve in realizing the form of the criminal justice system in the future.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-12-23</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1999</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.1999</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 601-610</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1999/1052</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Imam Ghozali</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/2004</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Cryptocurrency Sebagai Mata Uang, Komoditas, dan Instrumen Investasi  Dalam Perspektif Sad Dzariah</dc:title>
	<dc:creator>Astutik, Erni Dwi</dc:creator>
	<dc:creator>Ghozali, Mohammad Lathoif</dc:creator>
	<dc:subject xml:lang="en-US">Cryptocurrency; sadd dzariah; investment</dc:subject>
	<dc:description xml:lang="en-US">In recent years, technological advances have grown so rapidly, including progress in the economic field. the existence of cryptocurrencies or digital money, provides a new alternative as a transaction tool, investment instrument or as a trading commodity. On the other hand, the legitimacy of using cryptocurrencies is still a matter of debate in various circles. Researchers want to study the use of cryptocurrencies with the sadd dzariah approach. This research is a quantitative research and is a library research. The data analysis technique used is descriptive-analytical with a normative juridical approach to Islamic law. The results of the study indicate that the use of cryptocurrencies in business transactions, as an investment instrument, and illegally traded commodities, is maysir and gharar. So it should be avoided containing mafsadat rather than benefit, and has the potential to bring more harm than good/mafsadah.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-12-29</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/2004</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.2004</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 699-706</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/2004/1066</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Erni Dwi Astutik, Mohammad Lathoif Ghozali</dc:rights>
</oai_dc:dc>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/2007</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">Implementasi Fungsi Keimigrasian dalam Keamanan Negara</dc:title>
	<dc:creator>Muharam, Alfathur</dc:creator>
	<dc:creator>Butar, Paranio Rajata Butar</dc:creator>
	<dc:creator>Wibawanto, Muhammad Rizky Yoga</dc:creator>
	<dc:subject xml:lang="en-US">Immigration and State Security Function</dc:subject>
	<dc:description xml:lang="en-US">The increasing threat of globalization, both traditional and non-traditional, has become a particular concern for the Indonesian government; the rapid and widespread development of the world economy has made policies related to free markets and investment huge. The research method used by the author is a qualitative method with a literature review approach. The author uses secondary data to analyze the results, namely, primary, secondary, and tertiary materials. The results of the study stated that: The Directorate General of Immigration is present as the executor of duties and functions in the field of immigration. The chess of the immigration function is the basis for carrying out the duties and functions carried out by the directorate general of immigration. This writing is intended to explain the process of immigration in the state security sector; immigration has a vital role in maintaining state sovereignty.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-12-23</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/2007</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.2007</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 573-582</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/2007/1045</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Alfathur Muharam, Paranio Rajata Butar Butar, Muhammad Rizky Yoga Wibawanto</dc:rights>
</oai_dc:dc>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/2020</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">Libyan Islamic Banks Experience in Reducing Bank Liquidity from an Islamic</dc:title>
	<dc:creator>zenbela, Hatem Abdurahman</dc:creator>
	<dc:creator>Mohd, Mohd Abdul Wahab Fatoni</dc:creator>
	<dc:creator>Lubis, Asmuliadi</dc:creator>
	<dc:subject xml:lang="en-US">Risk liquidity; Libyan Islamic Banks; Malaysian experience</dc:subject>
	<dc:description xml:lang="en-US">Background: The problem with the study is that the problem of bank liquidity in Libyan Islamic banks is exacerbated by the excess of bank liquidity coverage. (2): Purpose: The study aims to learn about Libyan banks' experience in reducing bank liquidity from an Islamic perspective: Malaysian banks are a model. The study highlights the importance of highlighting Libyan Islamic banks' experience in reducing bank liquidity from the perspective of Islamic Malaysian banks as a model. (3) Method: The study followed a qualitative approach to evaluating internal and external factors, circumstances and variables associated with Libyan Islamic banks' experience in reducing bank liquidity from an Islamic perspective. Individual open interviews were conducted with employees of Libyan Islamic Banks, estimated at 15 employees from Libyan Islamic Banks. Fifteen questions were posed to participants, centered on internal control and its elements on bank liquidity and its components from an Islamic perspective. The study found several findings, (4) Results: including that bank liquidity risk is the risk to banks and may amount to a crisis related to the bank's lack of cash that enables it to fulfil its day-to-day duties to customers.&amp;nbsp; And (5) Conclusion: include an attempt to adopt a peace model and to open the door to short, medium and long-term investments in order to maintain the levels and rates of bank liquidity of Libyan Islamic banks.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-12-22</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/2020</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.2020</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 565-572</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/2020/1044</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Hatem Abdurahman zenbela, Mohd Abdul Wahab Fatoni Mohd, Asmuliadi lubis</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/2023</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">Menjamak Sholat Bagi Pengantin yang Melaksanakan Walimah Al ’Urs Perspektif Syekh Alwi Ahmad Saqqaf dan Imam Asy-Syaukani</dc:title>
	<dc:creator>Mayunda, Usdha Lifa</dc:creator>
	<dc:creator>Marpaung, Aripin</dc:creator>
	<dc:subject xml:lang="en-US">Marriage; Walimah al ‘urs;  Syekh Alwi Ahmad Saqqaf; Imam Asy-Syaukani</dc:subject>
	<dc:description xml:lang="en-US">In the current era of progress, the wedding party (walimah al 'urs) is considered by some people as something that must be fulfilled when someone is married. Its raelitas can be seen when there is a wedding party (walimah al 'urs), some of the bride and groom will leave the prayer, some of them do their obligations after the prayer time is over and some of them choose plural. In this case the author takes the strongest opinion after munaqasyah al-adillah, namely the opinion of Sheikh Alwi Ahmad Saqqaf. The aim of this study is to examine further the Multiple Prayers for Wedding Brides When Carrying Out Walimah Al'urs from the Perspective of Sheikh Alwi Ahmad Saqqaf and Imam Asy-Syaukani. The research method used is normative sociological research method, which is comparative. The results of the study show that there are multiple prayers for the bride and groom when carrying out a wedding party (walimah al 'urs), so some scholars allow it and some do not. Among these opinions is the opinion of Sheikh Alwi Ahmad Saqqaf that it is permissible to pray multiple prayers when there is a need or an excuse. Meanwhile, another opinion is the opinion of Imam Asy-Syaukani that it is permissible to pray together only because of rain, fear and illness. So the most relevant relation to the existing case chronology is the opinion of Sheikh Alwi Ahma Saqqof. Namely those who say it is permissible to make plural taqdim absolutely other than because of traveling, illness, and for other than the two of other reasons.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-12-23</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/2023</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.2023</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 611-620</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/2023/1053</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Usdha Lifa Mayunda, Aripin Marpaung</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/2025</identifier>
				<datestamp>2024-12-17T11:15:41Z</datestamp>
				<setSpec>almanhaj:ART</setSpec>
				<setSpec>driver</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">Analisis Pemberitahuan Informasi Halal Pada Aplikasi Grab Food Menurut Kompilasi Hukum Ekonomi Syariah</dc:title>
	<dc:creator>Nasution, Putri Firyal Ariqah</dc:creator>
	<dc:creator>Tarigan, Tetty Marlina</dc:creator>
	<dc:subject xml:lang="en-US">Halal Information; GrabFood; KHES</dc:subject>
	<dc:description xml:lang="en-US">Muamalah activities always keep up with the times, the influence of world globalization and increasingly sophisticated technology causes humans to demand fast and easy things in various fields of life. One of them is the food delivery service from Grab or commonly known as Grab Food. The use of technology and information systems makes food delivery services very efficient to use, namely by placing an order online through a smartphone application. However, it is very unfortunate that the notification of halal information in it is not as complete as the Grab application in the neighbor country. Therefore, the purpose of this writing is to make Grab and consumers aware of the importance of including halal information in every product they distribute in the community. In writing this article the method used by the author is to use a normative juridical method, namely, library research originating from various literature with discussions that are in accordance with the author's theme. The results of the study show that there are differences in the halal food selection feature already available in the Grab Malaysia application, but for the Indonesian application this feature is not yet available. So that many Muslim consumers are trapped and confused in choosing halal products. This is not in accordance with the rules contained in the Compilation of Sharia Economic Law.</dc:description>
	<dc:publisher xml:lang="en-US">Fakultas Syariah INSURI Ponorogo</dc:publisher>
	<dc:date>2022-12-25</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/2025</dc:identifier>
	<dc:identifier>10.37680/almanhaj.v4i2.2025</dc:identifier>
	<dc:source xml:lang="en-US">AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam; Vol. 4 No. 2 (2022); 621-630</dc:source>
	<dc:source>2686-4819</dc:source>
	<dc:source>2686-1607</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/2025/1056</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Putri Firyal Ariqah Nasution, Tetty Marlina Tarigan</dc:rights>
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