MUHARRIK: Jurnal Dakwah dan Sosial

Digital Da'wah Communication in Marine Tourism: the Impact of Instagram Promotion on Millennial Muslim's Interest

2024-12-25T22:28:04+00:00

Research on digital da'wah communication in marine tourism with the topic of analyzing the relationship between Instagram promotion and the interest of visiting millennial muslim’s to marine tourism faith-based destinations has been conducted in the marine tourism areas of Pandang Island and Salah Namo Island in Tanjung Tiram, Batubara Regency. This area is a coastal area of the East Coast of North Sumatra. Melalak Odan Instagram account is one of the many accounts that promote or preach tourist attractions in which it contains religious values, especially the tourist attractions of Pandang Island and Salah Namo Island, Batubara Regency, North Sumatra Province. This study aims to analyze the relationship between Melalak Odan's Instagram promotion and the visiting interest of millennial muslim’s to the tourist attractions of Pandang Island and Salah Namo Island, Batubara Regency, North Sumatra Province. This research uses a survey method with a quantitative approach. The results showed that the promotion carried out by Melalak Odan was in the very good category with a score of 8,838 and interest in visiting tourist attractions in the good category with a score of 3,258. The relationship between Instagram promotion and visiting interest is at the Spearman Rank correlation coefficient = 0.971**, meaning that the correlation coefficient value is in the category of a very strong relationship, with a sig value of 0.000 that Instagram promotion has a correlation with visiting interest, this is characterized by a sig value of 0.000 < smaller than α (0.05). With a positive form of relationship, Instagram promotion with visiting interest has a significant relationship.

From Exclusivity to Inclusivity: The Evolution of Palembang's Da'wah Movement and Its Contribution to National Development

2024-12-25T22:30:33+00:00

The emergence of various religious movements often negatively impacts the understanding of Islam, causing diverse reactions and unrest within the community due to the intensity of their propaganda and rapid growth. However, this phenomenon does not apply to the Indonesian Islamic Propagation Institute (LDII). This religious community organization has deep historical roots in Indonesia. Although it was banned in the past, it has persisted in its mission to remain active and disseminate its message. Over time, the dynamics and evolution within LDII have enabled it to establish a significant presence in contemporary society. This paper aims to explore the essence of LDII, including its origins, primary founders, and organizational development, particularly in the city of Palembang. Additionally, this paper seeks to examine the transformation of its propagation activities, where LDII not only employs conventional methods but also integrates technology and media. This study provides a comprehensive overview of LDII's historical background, the transitions it has undergone, and its current position in society. By examining these aspects, this paper endeavors to offer accurate and objective information about LDII's history and development, contributing to a better understanding of its role and influence within Indonesian society.

Dalihan Na Tolu in Da'wah Communication: Strengthening Social Cohesion in Panyabungan, Indonesia

2024-11-07T22:37:32+00:00

This research explores applying Dalihan Na Tolu cultural values in da'wah communication in Panyabungan. The approach is qualitative, with data collection through in-depth interviews, observations, and document analysis. A total of 10 informants were selected purposively based on their knowledge of Dalihan Na Tolu culture and their involvement in da'wah. This study uses thematic analysis as the main approach for data analysis techniques. Data from in-depth interviews, participatory observations, and document analysis will be encoded to identify important themes from applying Dalihan Na Tolu in da'wah communication. Triangulation of sources and methods is carried out to verify the validity of the data by comparing information obtained from various data collection techniques. The study results show that integrating Dalihan Na Tolu values, such as holong maroban domu (affection for unity), increases the effectiveness of delivering da'wah messages, as seen from the increasing participation of pilgrims in religious activities. In addition, these values also strengthen social ties, despite differences in religious understanding. This da'wah approach based on local culture creates a more inclusive and intimate da'wah atmosphere, making it easier for the people of Panyabungan to receive religious messages. The limitation of this study is that not all religious groups accept local cultural integration in the same way, especially those with more exclusive religious views. Therefore, these findings need to be understood as one of interpretations with room for further research in various contexts.

Religious Moderation in Indonesia: Navigating Conflict and Pluralism through Agonistic Democracy

2024-12-03T11:48:06+00:00

Indonesia's religious diversity presents significant challenges, particularly in managing public expressions of religious identity and achieving equality in diversity. To address these issues, the government introduced a religious moderation policy in 2019, which aims to foster tolerance and manage the relationship between religion and the state. This policy, formalized through Presidential Regulation No. 58 of 2023, aims to create a tolerant society that values diversity. However, the policy has faced criticism for emphasizing harmony over religious freedom and potentially favoring the majority religion, thus risking repressive pluralism and government control over religious practices. This study critically analyzes the religious moderation policy using the perspective of agonistic pluralism, which emphasizes the importance of conflict and diversity in democratic life. Using qualitative methods and Ernesto Laclau's critical discourse analysis, this study explores the policy's ability to redirect conflict constructively and prevent hegemonic domination. The findings show that while the policy aims to harmonize religious diversity, it risks undermining pluralism by imposing a state-supported version of religious practice, potentially sidelining minority religions and indigenous faiths. The conclusion is that the government's approach to articulating a discourse of moderation has the potential to create a kind of harmony that appears on the surface but is not authentic. By integrating values such as tolerance and anti-extremism into the dominant narrative, the government seeks to homogenize religious practice and eliminate legitimate diversity of views, which can ultimately curb the dynamics of healthy pluralism and create a false harmony that benefits certain power agendas.

The Wasathiyyah Political Movements of Nahdlatul Ulama and Muhammadiyah in North Sumatra Post-1998 Reform Era

2024-12-03T12:22:18+00:00

The rise of religious-based organizations, especially Islam after the 1998 reformation, led to a contestation between radical and moderate (wasathiyyah) streams. Organizations within the wasathiyyah group also experienced conflict. This study is an exploration of the wasathiyyah political movement carried out by Nahdlatul Ulama and Muhammadiyah in North Sumatra to explore the ontology of the wasathiyyah political movement of the organization, the construction of the movement, and the practice of the wasathiyyah political movement of NU and Muhammadiyah. This comparative qualitative study found that 1) Muhammadiyah's Wasathiyyah is based on the thoughts of KH. Ahmad Dahlan in 7 philosophies of life which are summarized into the nature of religion, renewal-purification (tajdid), education, and social charity, the theological basis of Al-Ma'un and openness is central to the Muhammadiyah's approach, while Nahdlatul Ulama (NU) adopts the term Ahlussunnah Wal Jamaah, characterized by tawasut}, I'tidal, tawa>zzun, and tasa>muh. The construction of NU's wasathiyyah political movement is rooted in moral and value-based principles, focusing on cultural politics and actively influencing electoral processes through non-formal organizational channels. On the other hand, Muhammadiyah places emphasis on cultural politics, modernizing education, health, and social work, alongside charitable efforts and tajdid to purify Islamic teachings in line with the Qur'an and Sunnah. In the context of North Sumatra, NU's wasathiyyah political movement actively engages in electoral politics and strives to enhance religious understanding internally and externally through educational and religious activities, while maintaining religious traditions based on the teachings of Islam Ahlussunnah wal Jamaah. Conversely, Muhammadiyah prioritizes the renewal and purification of Islamic teachings, with a focus on education, health, and charitable efforts for its members and externally.

The Spiritual Dimension in Islamic Da’wah and Building Social Piety among Gorontalo Muslims

2024-12-25T22:26:00+00:00

This study is motivated by the need to understand the role of the spiritual values of Surah Al-Ma'un in strengthening social solidarity among the Muslim community in Gorontalo, which has not been comprehensively explored. The research aims to identify how the values of the Qur'an influence social mindsets and behaviors through mosque-based charitable movements. Using the Tafsir Ijtima'i method and a socio-psychological approach, this study analyzes the social transformations driven by the implementation of four key principles of Surah Al-Ma'un: concern for people with low incomes, the importance of sharing, empathy, and social responsibility. Data were collected through in-depth interviews, participatory observations, and surveys involving members and beneficiaries of charitable movements from 340 mosques in Gorontalo. The findings reveal that 70% of mosques provide fod for Friday prayer congregations through donation-based funding, significantly contributing to poverty alleviation and reducing social inequality. These findings also show that the charitable movements inspire value transformation, balancing individual and social piety (At-Tawazun) and reshaping the paradigm of sharing happiness (At-Tabadul). By emphasizing the theological foundation of "Islamic Socialism," these movements successfully integrate spiritual values with social practices to promote collective welfare (Al-Musawat). The implications of this study highlight the importance of religion-based collaboration in driving sustainable social transformation while offering tangible contributions to the literature on integrating Qur'anic values into modern community development.

Promoting Religious Moderation through Da’wah: The Role of Indonesian Police in Managing Radical Groups

2024-12-30T23:47:06+00:00

The study examines the evolving role of the Indonesian police in managing radical groups in the post-Reformation era, focusing on a partnership-based approach to promote religious moderation in a pluralistic society. Employing a qualitative method, it gathers insights from Focus Group Discussions (FGDs) with 45 participants, including police officers and religious and community leaders from three diverse provinces—West Java, South Sulawesi, and West Nusa Tenggara. The findings highlight the police's strategic role in balancing security measures with fostering religious harmony, contributing to a nuanced understanding of counter-radicalism efforts in Indonesia's democratic context. A thematic analysis framework was employed to identify key patterns in the FGD data through systematic coding, theme grouping, and result interpretation to derive in-depth insights into police strategies. The findings reveal that police strategies involve close collaboration with religious institutions, civil society organizations, and local community leaders, such as in West Java, focusing on interfaith dialogues with local clerics; in South Sulawesi, supporting educational programs emphasizing religious moderation; and in West Nusa Tenggara, leveraging partnerships with traditional communities for a cultural approach to deradicalization. This strategy effectively builds community trust and reduces radicalization potential while emphasizing the importance of integrating religious moderation principles into police operations, regulatory support, and community involvement to create a sustainable approach to addressing radicalism in Indonesia.

The Role of Social Media in Shaping the Behavior of Muslim Generation Z Voters in General Elections

2024-12-31T00:36:16+00:00

Generation Z voters are easily influenced by exposure to money politics and hoaxes during the general election. This study was conducted to reveal the role of social media in shaping the political behavior of Muslim Generation Z voters in the 2024 general election. This article is the result of qualitative research that specifically describes the behavior of Muslim Generation Z voters. Data collection was carried out using two techniques. First, questionnaires were distributed to 133 respondents, Muslim Generation Z voters consisting of college students and high school students. Second, in-depth interviews with 11 informants comprised of college students and students. The data analysis used in this study uses content analysis in the form of respondents' and informants' answers, which have been collected through questionnaires and in-depth interviews. The results of the study show that Muslim Generation Z voters are familiar with social media such as Instagram, YouTube, TikTok, Facebook, and WhatsApp. These social media are used by Muslim Generation Z voters to access political information. Furthermore, political information on social media plays a role in shaping the behavior of Muslim Generation Z voters in various forms, starting from just being voters, implementing committees, and election supervisors. This study contributes to the theory of voter behavior, shaped not only by sociological, economic, and psychological factors but also by communication factors, especially on social media.

Islamic Eco-Theology in Practice: Revitalizing Environmental Stewardship and Tawhidic Principles in Agricultural Community

2025-01-21T12:23:24+00:00

This article describes the development of environmentally friendly farming patterns through organik farming practices, sustainable pest control, the application of monotheistic values in agriculture, and the role of farmer groups as learning platforms. The research method employed is Participatory Action Research (PAR), involving collaboration with farmer groups and the community. The steps include in-depth research using Participatory Rural Appraisal (PRA), strategic planning, resource mobilization, and the development of critical awareness. The collaboration process includes experimenting with organik farming, analyzing agricultural conditions, seasonal calendars, power relations, and planning for environmentally friendly farming. Farmer groups learn from other organik farming communities, practicing the production of compost, liquid organik fertilizer, botanical pesticides, and land processing. The study of Agricultural Tawhid strengthens the spiritual dimension in farming. The outcomes include awareness of the importance of environmental conservation by reducing chemical usage, replacing them with natural materials, and developing skills in environmentally friendly farming practices. This awareness is grounded in the perspective that farming is an act of worship and a noble endeavor to provide sustenance for humans and other creatures.

Islamic Communication Approach in Managing Cross-Cultural Challenges Among Residents and Migrants in Aceh

2025-01-21T12:23:47+00:00

Cross-cultural communication often presents significant challenges in multicultural rural areas, such as Aceh Timur, where residents and migrants interact within the same community. These challenges frequently give rise to misunderstandings and social tensions stemming from differences in cultural norms and language barriers. This study explores the primary obstacles to effective communication, examines their impact on social harmony, and proposes strategies to enhance mutual understanding and foster peaceful coexistence. The research employs a qualitative approach, utilizing methods such as in-depth interviews, participant observation. Analysis of the data reveals recurring themes and underlying factors that shape communication dynamics. From an Islamic communication perspective, shared religious values serve as a strong foundation for building mutual respect and understanding. However, differences in cultural traditions, social norms, and language use often challenge the implementation of Islamic principles such as tolerance (tasamuh) and unity (wahdah). Misaligned expectations regarding social etiquette frequently lead to misunderstandings, conflicts in resolving disputes, and communication difficulties tied to language diversity. Nevertheless, initiatives rooted in Islamic communication ethics—such as cultural exchange programs emphasizing ukhuwah Islamiyah (Islamic brotherhood) and inclusive forums modeled on shura (mutual consultation)—have proven effective in strengthening relationships and reducing tensions. This study highlights the importance of integrating Islamic principles into community-led efforts to address cross-cultural communication issues. By presenting practical recommendations for fostering inclusivity and reducing conflicts, the findings offer valuable insights for policymakers and local leaders seeking to promote harmony, enhance social cohesion, and support sustainable development in culturally diverse rural settings.

Nasakom and Bhinneka Tunggal Ika: a New Reading of Sukarno’s Politics from Philosophical Perspectives

2025-02-15T10:05:59+00:00

Nasakom and Bhinneka Tunggal Ika are Indonesian political terms that Indonesians and foreign researchers and observers know but still contain a lot of unclear understanding. This study wants to answer this ambiguity, by exploring the existence and essence of Nasakom and then linking it to Bhinneka Tunggal Ika, using philosophical methods. The aim is to find a "new reading" about Nasakom. This research found that Nasakom can only be understood properly through a complete reading, which involves three perspectives at once: from the perspective of Javanese cosmology, because Sukarno was Javanese; from the standpoint of Islamic cosmology, because Sukarno was a Muslim; and from a Western cosmological perspective, because Sukarno was also a modernist who adhered to rationalism. Finally, it was found that the essence of Nasakom embodies the spirit of Bhinneka Tunggal Ika and the principle of unity in diversity. Nasakom became politically bad, because one of its elements, the PKI, used the Nasakom stage to prepare the 30 September 1965 Movement. Still, Nasakom, from the purpose of its formation, was an ethical politics that embraced opposing parties.

Digital Media as a Symbol of Piety: The Use of Smart Hafiz in Muslim Middle-Class Families

2025-02-20T14:47:23+00:00

This study explores the use of Smart Hafiz, an interactive digital media device, in middle-class Muslim families in Yogyakarta as a symbol of piety for children. The study aims to understand how Smart Hafiz is integrated into daily life and how its use reflects the religious aspirations as well as the social identity of middle-class Muslim families. By using a qualitative approach through in-depth interviews and participant observations conducted in 2024. This study found that Smart Hafiz is not only used as a means of religious learning, but also as a symbolic reinforcement that piety is not enough to be practiced, but supported by religious symbols. These findings show that digital media plays an important role in shaping religious practices in the modern era, as well as reflecting the dynamics of interaction between religion, technology, and social classes. This research contributes to the study of media and religion, digital media is currently an alternative need for the piety of Muslim middle-class families.

Poverty Reduction Strategies and Cultural Values in Indonesia's Northern Coastal Communities: Trends, Interventions, and Local Wisdom

2025-03-12T04:35:07+00:00

This study aims to analyze the trend of changes in the poverty level of rural communities in the northern coastal area of Demak in the last two years, identify strategies to increase the economic added value of the poor in the region, and understand local cultural values that can be used to overcome poverty. This study uses a descriptive qualitative approach with a purposive sampling method. The data is analyzed through domain analysis and classification. The study results show that the poverty rate in the northern coastal region of Betahwalang has decreased in the last two years, which is characterized by infrastructure improvements, increased asset ownership, and diversification of livelihoods. Strategies to increase the economic added value of people experiencing poverty include education, training, debriefing, processing industry development, and capital provision. Local cultural values supporting poverty alleviation include faith, honesty, hard work, independence, and cooperation.