MUHARRIK: Jurnal Dakwah dan Sosial
https://ejournal.insuriponorogo.ac.id/index.php/muharrik
<p align="justify"><a href="https://ejournal.insuriponorogo.ac.id/index.php/muharrik">Muharrik - Jurnal Dakwah dan Sosial</a><strong> </strong>is a scientific publication that aims to facilitate academic articles and scholarly writings related to empirical research in Da'wah (the preaching of Islam) and Social Studies. Published by Faculty of Dakwah and Islamic Communication <a href="insuriponorogo.ac.id">Institut Agama Islam Sunan Giri (INSURI) Ponorogo,</a> East Java, Indonesia. <a href="https://ejournal.insuriponorogo.ac.id/index.php/muharrik">Muharrik: Jurnal Dakwah dan Sosial</a> has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal in<a href="https://drive.google.com/file/d/13_qtXsQdvB4mn2dmk0liUklC8hezVgh1/view?usp=sharing"> Sinta 2 (SK Dirjen Dikti Ristek Kemdikbud Nomor 152/E/KPT/2023</a> valid for 5 years. </p> <p align="justify"> </p>Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogoen-USMUHARRIK: Jurnal Dakwah dan Sosial2655-3694<p>The author(s) retain/s the copyright and grant/s <strong>Muharrik: Jurnal Dakwah dan Sosial</strong> the first publication rights licensed under the Creative Commons<a href="http://creativecommons.org/licenses/by-sa/4.0/" rel="license"> </a><a href="https://creativecommons.org/licenses/by-nc/4.0/" target="_blank" rel="license noopener">Attribution-NonCommercial 4.0 International (CC BY-NC 4.0)</a> , which allows others to access (search, read, download and quote), share (copy and redistribute the material in any media or format) and adapt (mix, modify and develop) works for legitimate non-commercial purposes, with recognition of the authorship of the work and its initial publication in this journal.</p> Ethical Da'wah and Leadership: Raja Ali Haji‘s Philosophical Perspectives on Moral Governance
https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/7029
<table> <tbody> <tr> <td width="472"> <p><em>This article examines Raja Ali Haji's thoughts on Islamic leadership based on da'wah ethics by highlighting his works, such as Gurindam Dua Belas, Thamarāt al-Muhimmah, and Tuhfat al-Nafis. Through a historical approach and textual analysis, this article explores how values such as reason, knowledge, politeness, exemplary, and deliberation are basic principles in building an ethical, communicative, and spiritual leadership model. The article finds that the ethics of da'wah, according to Raja Ali Haji is not only individual and normative but also has a strong socio-political dimension, which is in line with the theory of political da'wah and the concept of civil Islam in the contemporary context. Raja Ali Haji's thinking can be used as a normative and pedagogical framework in the formation of Muslim leaders who are responsive to the times, fair in policy, and communicative in dealing with the plurality of society. The article also highlights the challenges in realizing civilized da'wah in the era of social media and populist politics and recommends integrating da'wah ethical values into education and public leadership practices in Indonesia.</em></p> <p><strong> </strong></p> </td> </tr> </tbody> </table>Alimuddin Hassan PalawaZulkifli M NuhImam HanafiMoh Masduki
Copyright (c) 2025 Alimuddin Hassan Palawa, Zulkifli M Nuh, Imam Hanafi, Moh Masduki
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2025-04-172025-04-178110.37680/muharrik.v8i1.7029Adapting Da'wah and Empowerment: A Comparative Study of Islamic Women's Organizations' Transformation in West Java
https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/6925
<p>This research aims to analyze the dynamics of transformation that occurred in Islamic women's organizations in West Java, focusing on PW. Fatayat NU, PW. Nasyiatul Muhammadiyah, and PW. Persis young women for the 2020-2025 period. These organizations have a significant role in women's empowerment and public policy advocacy. Still, they face significant challenges stemming from social, political, and economic changes, including digitalization and changes in government policy. This research method uses a qualitative approach with case studies, collecting data through in-depth interviews with administrators and organization members and analyzing related documents. The research results show that Islamic women's organizations in West Java have successfully adapted to digital technology to expand the reach of da'wah and empowerment but still face internal challenges such as leadership regeneration and ideological differences. External challenges in socio-political dynamics and government policies force this organization to innovate and remain relevant. In conclusion, these organizations demonstrate strong transformational potential to contribute to more inclusive and sustainable social change despite the considerable challenges. This research implies the need to strengthen digital capacity, develop programs based on contemporary issues, and expand collaboration networks with various parties, including government and civil society.</p>Erni IsnaeniahMedina ChodijahHartin Rizky SujonoFalya Alifa Ihyana
Copyright (c) 2025 Erni Isnaeniah, Medina Chodijah, Hartin Rizky Sujono, Falya Alifa Ihyana
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2025-05-062025-05-068110.37680/muharrik.v8i1.6925Future Prospects for Islamic Political Parties in Indonesia's Democratic Contestation after the 2024 General Elections
https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/6763
<table width="605"> <tbody> <tr> <td width="472"> <p>This research analyzes the prospects of Islamic political parties in Indonesia's democratic contestation after the 2024 elections. Islamic political parties have never been able to compete with nationalist parties in the last four elections. The dominance of nationalist parties is shown in parliamentary contestation and in the presidential and vice-presidential elections, making Islamic parties have no logical choice but to join the coalition of nationalist parties. The future of Islamic political parties has become a polemic because they see their position increasingly squeezed by the strengthening of nationalist parties. This research was conducted using a literature study approach by collecting primary and secondary data from the official government website and supported by secondary data from various media channels such as detik.com and cnbc.com. Data collection begins with field observations to find preliminary data to guide further data collection. The results show that Islamic political parties still have potential prospects if they can optimize several factors, including the demographics of Muslims in Indonesia, Islamic militancy, the close relationship between the ideology of mass organizations and political parties, and public expectations.</p> <p>.</p> </td> </tr> </tbody> </table>M NastainMuhammad Chairul HudaCatur NugrohoBurhan Yusuf Habibi
Copyright (c) 2025 M Nastain, Muhammad Chairul Huda, Catur Nugroho, Burhan Yusuf Habibi
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2025-05-222025-05-2281335110.37680/muharrik.v8i1.6763Mediatizing Tradition: The Role of Tengku Dayah in Shaping Digital Da‘wah in Contemporary Aceh
https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/7024
<table> <tbody> <tr> <td width="472"> <p>The development of digital media has changed the global communication landscape, including in the religious realm. Social media has become a powerful tool to spread teachings and influence people's views. However, this phenomenon challenges traditional religious authorities in reaching people increasingly exposed to digitalization. This study examines the transformation of Tengku Dayah, a traditional Acehnese scholar, who switched from physical da'wah to digital platforms, especially social media, in response to the demands of the digital era. Using a qualitative approach and case study methods, this study shows a paradigm change in the acceptance of social media as a da'wah tool while maintaining spiritual integrity, changes in the da'wah space also change the way and pattern of communication to be more relaxed and interactive according to the choice of platforms such as TikTok and YouTube. This research offers practical implications that support the transformation of Tengku Dayah's digital da'wah in the face of the constraints of the digital divide, with targeted digital literacy training programs and student support also being an effective solution, different from previous digital da'wah research that emphasized adoption trends, this study uniquely dissects the internal ethical dilemmas and adaptation strategies of tengku, which enriches the understanding of the sustainable relevance of tengku. Based on the socio-religious context of Aceh, these insights advance the study of digital religion and offer practical implications for traditional Islamic authorities. </p> <p><strong><em> </em></strong></p> </td> </tr> </tbody> </table>Samsuar SamsuarZakaria SiregarTopan BilardoSyamsul Rizal
Copyright (c) 2025 Samsuar Samsuar, Zakaria Siregar, Topan Bilardo, Syamsul Rizal
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2025-05-252025-05-2581536610.37680/muharrik.v8i1.7024Da’wah Communication and the Hijrah Youth Movement: Islamic Identity and Social Change in Bandung
https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/7072
<table> <tbody> <tr> <td width="472"> <p>This study aims to examine how da'wah communication plays a role in shaping social change through the lifestyle of "hijrah" youth in Bandung City. The hijrah phenomenon, which has grown among urban youth, not only represents a resurgence of religiosity but also signifies a transformation in values, behavior, and social identity influenced by modern da'wah, especially through digital media. This research employs a qualitative approach using a case study method on several hijrah communities in Bandung, such as <em>Pemuda Hijrah</em> (Shift) and Shab Alqo. Data were collected through in-depth interviews, participatory observation, and documentation of digital da'wah activities. The results show that the hijrah movement among the younger generation in Bandung, particularly through communities like <em>Pemuda Hijrah</em> (Shift) and Shab Alqo, has had a significant impact on positive social change. This change is evident in the increased participation of youth in religious activities, a shift toward a more Islamic lifestyle, and the effective and interactive use of social media as a means of da'wah. Young people involved in hijrah communities tend to avoid promiscuity, be more selective in their entertainment consumption, and actively engage in religious studies, social activities, and the production of digital da'wah content. Moreover, these communities serve as platforms for religious identity expression, strengthen social networks based on Islamic values, and contribute to building a collective awareness to live more meaningful and spiritually and socially responsible lives.</p> </td> </tr> </tbody> </table>Yogi Muhammad Yusuf
Copyright (c) 2025 Yogi Muhammad Yusuf
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2025-05-282025-05-2881677910.37680/muharrik.v8i1.7072