2026-05-16T21:56:24Z https://ejournal.insuriponorogo.ac.id/index.php/muharrik/oai

oai:ojs.pkp.sfu.ca:article/17 2020-10-24T05:19:13Z muharrik:ART

Membangun Masyarakat Partisipatif: Dinamika Partisipasi Perkumpulan Pagar Madani dalam Perumusan Kebijakan Anggaran di Ngawi Wathoni, Syamsul Participation, Pagar Madani, Budget, Policy Independent community associations are important means so that civil society can develop and its institutions are strengthened. Both will be important for strengthening and empowering communities at the local level where they can ensure that decisions are made from the bottom without coercion and intervention from above. Community empowerment is also carried out so that the community is able to control the policies that have been taken in a participatory manner. Empowerment is also carried out to dismantle the silent culture and false consciousness that has long been upon Indonesian society. In Ngawi District, the movement of groups of citizens who participated in budget policy began to bloom. The birth of various active citizen groups with various interests also contributes to the public sphere of policy in Ngawi Regency. One such group of people is the Pagar Madani Association, which is a combination of various community groups, professional groups and active individuals. This association was born from the awareness of various community groups in Ngawi who realized that their participation in the budget policy agenda in Ngawi Regency was very important to realize the regional budget that was pro-poor. Their direct involvement in the budget planning process, endorsement, implementation and evaluation will be able to influence the results of public policies formulated by the Regional Government and DPRD. From the background above, encourages the writer to know more about the dynamics of community participation in the budgeting process in Ngawi District. This research is considered important, to determine the dynamics of the participation of community groups in Ngawi District, especially the Pagar Madani Association in relation to the formulation of regional budget policies. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2018-12-22 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/17 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 1 No. 01 (2018): Muharrik: Jurnal Dakwah dan Sosial; 1-21 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/17/37

oai:ojs.pkp.sfu.ca:article/18 2020-10-24T05:19:13Z muharrik:ART

Komodifikasi Citra Perempuan Muslim dalam Dunia Fashion: Analisis Semiotika Tayangan Dua Hijab Trans 7 Wardani, Mega Kusuma Commodification, Image of Muslim Women, Fashion World. This study discusses how the image of Muslim women who are commodified in television shows, namely Dua Hijab program on Trans 7. Dua Hijab are a show that provides information about fashion hijab references for Muslim women. This research is motivated by the media not only as a medium of communication and information, but also as a medium for ideological battles and also used as a power to regulate society. The community will tend to ignore the true meaning, the substantial meaning, and finally get caught up in the commodity fethism that makes people become consumptive. The problem in this study is how TRANS 7 forms commodification in the content of Dua Hijab television shows and How TRANS 7 shapes the image of women in the content of Dua Hijab television shows. In this study, researchers analyzed the Country Style episode of Dua Hijab shows using Roland Barthes' semiotics analysis. The results of this study indicate that Dua Hijab provides some fashion hijab references for Muslim women. Dua Hijab gives reference to fashion hijab in various fashion themes that are adapted to wearing the hijab and the smell of Islam. In this case, Dua Hijab portrayes Muslim women as being fashion sensitive and appearing stylish and fashionable. This is what Vincent Moscow has described as a commodification of content. Commodification prioritizes visible physical form, rather than substantially meaning. This causes the community to only be trapped in the apparent meaning of existence. The community will tend to ignore the true meaning, the substantial meaning, and finally get caught up in the commodity fethism that makes the society become consumptive Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2018-12-22 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/18 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 1 No. 01 (2018): Muharrik: Jurnal Dakwah dan Sosial; 22-46 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/18/38

oai:ojs.pkp.sfu.ca:article/19 2020-10-24T05:19:13Z muharrik:ART

Dinamika Gerakan Sosial Gafatar Asrawijaya, Enkin Gafatar, Social Movement, Community Gafatar is a form of community upheaval in Indonesia in the current reformed era. Issues surrounding the ideology and the attempts of treason case became the problem that caused Gafatar to lose the masses of the public. Gafatar has the concept of food self-sufficiency that is then implemented in a peasant movement as its criticism of the government. To explain the dynamics of the Gafatar social movement, this work used McAdam et al theories about Political Opportunities, Mobilizing Structures, and Cultural Framings. The political opportunity arises from the distrust of government programs that have been offered to the people who are deemed ineffective. Mobilizing structures of Gafatar movement is manifested through the formation of the organization, forming a network of cooperation, and collective action. While cultural framing, created through the issues addressed to Gafatar causing the formation of negative stigma in society. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2018-12-22 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/19 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 1 No. 01 (2018): Muharrik: Jurnal Dakwah dan Sosial; 47-66 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/19/39

oai:ojs.pkp.sfu.ca:article/20 2020-10-24T05:19:13Z muharrik:ART

Kretek Sebagai Budaya Asli Indonesia: Telaah Paradigmatik Terhadap Pandangan Mark Hanusz Mengenai Kretek di Indonesia Setyawan, Agus Kretek, Culture, Paradigm, Hanusz Hanusz's interest in kretek was very large when he discovered that kretek was the most powerful commodity in Indonesia. His astonishment began when the economic crisis in 1998 struck Indonesia violently to overthrow the Suharto regime. However, the kretek industry remains upright and does not experience obscurity at all. In fact, it tends to continue to exist. Hanusz found that the strength of the kretek industry was because it was supported by strong socio-cultural conditions. Kretek became king in his own palace, namely Indonesia. Starting from raw materials, energy, technology and most importantly the market is in Indonesia itself. This condition triggers the kretek industry to survive for more than 100 years in Indonesia, and makes kretek appropriate to be labeled as the Indonesian heritage. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2018-12-22 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/20 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 1 No. 01 (2018): Muharrik: Jurnal Dakwah dan Sosial; 67-85 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/20/40

oai:ojs.pkp.sfu.ca:article/21 2020-10-24T05:19:13Z muharrik:ART

Peta Dinamika Dakwah dalam Mobilitas Muslim Indonesia di Abad ke-20 Rohmatulloh, Dawam Multazamy mobility, Indonesian muslim, da’wa activity This paper explores how Indonesian Muslim experience mobility in their life, particularly in Islamic da’wa aspect. Departs of theories of social mobility, this paper maps where, why, and how they manage that mobility, horizontally in geographical position or vertically in social identity. Among the earlier generation, in which Indonesia was under Dutch colonial government, that mobility was undoubtedly related to the existing colonialization influence. Mostly in this period, the mobility’s are in education, religion, economy, and military background. While in the later generation, post-1945, the mobility of Indonesia Muslim is going wider and higher. Though the background of their mobility is still not far from education, religion, and economy field, the reasons why do they mobile are more various. Nevertheless, both in “old” and “new” era, the mobility of Indonesian Muslim made a significant impact on spreading the teaching of Islam (da’wa) to where they migrated.   References Baso, A. (2013). Pesantren Studies 2a. Jakarta: Pustaka Afid. Dhofier, Z. (2000). “Refleksi atas Visi dan Misi IAIN” dalam Hidayat, K. & Prasetyo, H. (Editor). Problem & Prospek IAIN: Antologi Pendidikan Islam. Jakarta: Departemen Agama RI. Eisenberger, J. (1928). Indie en de Bedevaart naar Mekka. Leiden: M. Dubbeldeman. Gobee, E. & Adriaanse, C. (1993). Nasihat-Nasihat C. Snouck Hurgronje semasa Kepegawaiannya Kepada Pemerintah Hindia Belanda 1889-1936 Seri VIII. Jakarta: INIS. Hurgronje, C. (1994). Kumpulan Karangan Snouck Hurgronje IX. Jakarta: INIS. Kompas, “Muhammadiyah, Kelas Menengah, dan Demokratisasi” (5 Juli 1995). Mrazek, R. (2002). Engineers of Happy Land: Technology and Nationalism in a Colony. Princeton: Princeton University Press. Madjid, M. (2008). Berhaji di Masa Kolonial. Jakarta: CV. Sejahtera. Mantra, I. (1978). “Mobilitas Penduduk pada Masyarakat Padi Sawah: Kasus Dukuh Kadirejo dan Piring”. Prisma, 8(9). Jakarta: LP3ES. Mastuki. (2016). Kebangkitan Santri Cendekia: Jejak Historis, Basis Sosial, dan Persebarannya. Tangerang Selatan: Pustaka Compass. Munir, R. (1981). Migrasi: Dikutip dari Buku Dasar-Dasar Demografi. Jakarta: Lembaga Demografi Fakultas Ekonomi Universitas Indonesia. Putuhena, M. (2007). Historiografi Haji Indonesia. Yogyakarta: LKiS. Rohmatulloh, D. (2015). Dinamika Tegalsari: Santri dan Keturunan Kiai Pesantren Tegalsari Ponorogo Abad XIX-XX. Jakarta: STAINU Press. Rohmatulloh, D. (2018). “Local Muslim Heritage: Pelestarian Warisan Budaya Pesantren di Tegalsari Ponorogo”. PROCEEDINGS: Annual Conference for Muslim Scholars, (Series 1), 232-239. Retrieved from http://proceedings.kopertais4.or.id/index.php/ancoms/article/view/125 Sorokin, P. A. (1941). Social and Cultural Dynamics Vol 4. New York: American Book Co. Susilowati, M. (1990). Diktat Pengantar Geografi. Manado: Fakultas Pendidikan Ilmu Pengetahuan Sosial dan Studi Kependudukan dan Ilmu Pendidikan. Zelinsky, W. (1971). “The Hypothesis of the Mobility Transition”. Geographical Review, 61(2), 219-249. doi:10.2307/213996 Zuhri, S. (1972). Almaghfur-lah KH Abdul Wahab Chasbullah, Bapak dan Pendiri Nahdlatul Ulama. Jakarta: Penerbit Yamunu. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2018-12-22 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/21 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 1 No. 01 (2018): Muharrik: Jurnal Dakwah dan Sosial; 86-96 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/21/41

oai:ojs.pkp.sfu.ca:article/31 2020-10-24T05:18:58Z muharrik:ART

Keadilan adalah Sendi Perdamaian (Kontekstualisasi Ayat Mumtahanah 8 terhadap Keanekaragaman Indonesia) Muslim, Abu Abstrak Tulisan ini bertujuan untuk mengungkap bahwa keadilan merupakan sebagai alat pengikat serta perekat dalam hubungan sosial masyarakat bernegara agar hidup harmonis dalam arti sebagai sendi perdamaian. Tulisan ini berawal dari persoalan ada di Indonesia yang masih saja sebagian kelompok tidak berlaku adil kepada kaum atau kelompok lainya. Pada hubungan ini terdapat kesenjangan, dimana diskriminasi itu masih terdapat ketimpangan antara hak satu dengan hak yang lainya dalam kehidupan beragama maupun bernegara. Padahal, kita meyakini bahwa apa yang ada dibumi itu adalah keniscayaan Tuhan atau sudah menjadi sunatullah dan tidak bisa dihindari perbedan-perbedaan ini. Sebab itu, penulis akan mengungkap nilai adil yang akan di sintesiskan dengan mendasarkan pada struktur sosial masyarakat Indonesia. Kata kunci:Mumtahanah 8, Makna Kontekstual, Adil   Abstract This paper aims to reveal that justice is a means of fastener and adhesive in the social relations of the state society to live harmoniously in the sense of  peace. This paper began from the problem  in Indonesia which still some clusters do not apply fairly to other clusters. In this relationship, there is gap, where discrimination still exists inequality between one right and another right in religious and state life. Whereas  we believed that what was on earth is absolutely something of God or has become a sunnatullah and could not be avoided these differences. Therefore, the researcheris going to reveal the  values of justice that is going to be synthesized by basing on the social structure of Indonesian society. Keywords: Mumtahanah, Contextual Meaning, Justice   Referensi  Al-Din abi Said Abdullah bin Umr bin Muhammad al-Syairazi al-Baidhāwi, Nashr. Tafsir al-Baidhāwi Jilid 3. Bairut: Dar al- Fikr, t.t. Al Fadhl Jamaluddin Muhammad bin Mukrim, Abu. Lisanul Arab. Bairut, Dar Shadar, t.t. Al Qurthubi, Imam. Tafsir Al Qurthubi 17, diterjemahkan dari Al Jami‟ li Ahkaam Al Qur‟an, terj. Akhmad Khatib. Jakarta: Pustaka Azzam, 2009. Al-Suyuti, Jalaluddin . Lubab al-Nuqul fi Asbab al-Nuzul. Beirut: Darr al-Kitab al-Araby, 2011M/1432 H.  Bin Muhammad bin Ibrahim bin Umar bin Khalil al Syaihi, Ali. Tafsir Khazin juz 4. Beirut: Dar al kotob al Ilmiyah: 2004.  Fuad Abd al-Baqi, Muhammad. al-Mu'jam al-Mufahras li Al-Fadh al-Qur'an al-Karim. Bairut, Dar al-Fikr:  1987.  Husain Ahmad bin Ibnu Fariz Zakariyya, Abu. Muhjam Muqayis al Lughah, I. Ittihadul Kitabul Arab, 2002.  Jalaludin al Mahalliy dan Jalaluddin as Suyti. Tafsir Jalalain Juz 1. Beirut: Dar al Fikr, 1991 M / 1412 H.  Kansil, C.S.T, Sistem Pemerintahan Indonesia. Jakarta: Aksara Baru, 1979.  Katsir, Ibnu. lubabut Tafsir min Ibnu Kaatsir juz 4, Terj. M. Abdull Ghofar E.M. Bogor: Pustaka Imam Syafi’i, 2003.  Khadduri, Majid. Teologi Keadilan Perspektif Islam. Surabaya: Risalah Gusti,1999. Mandzur, Ibnu. Lisan Al Arabi. Beirut: Dar Lisan al Arab, t.t.p.  Muthahari, Murtadha. Keadilan Ilahi, terj. Agus Effendi. Bandung: Mizan, 1992. Quraish Shihab, M. Membaca Sirah Nabi Muhammad SAW. Tangerang: Lentera Hati, 2011.  Qutb, Sayyid. “Keadilan Sosial dalam Islam”, dalam John J. Donohue dan John L. Esposito, Islam dan Pembaharuan, Terj. Machnun Husein. Jakarta: CV Rajawali, 1984.  Zuhri. Potret Keteladanan Kiprah Politik Muhammad Rasulullah. Yogyakarta: LESFI, 2004. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2018-12-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/31 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 1 No. 02 (2018): Muharrik: Jurnal Dakwah dan Sosial; 97-115 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/31/32

oai:ojs.pkp.sfu.ca:article/32 2020-10-24T05:18:58Z muharrik:ART

Ulama dan Media Sosial: Analisis Pesan Dakwah KH Mustofa Bisri di Twitter Miftahuddin, Laili Humam Abstrak KH Mustofa Bisri atau Gus Mus merupakan salah satu ulama yang aktif berdakwah dengan menggunakan media sosial. Dengan akun twitter, Gus Mus dapat menyampaikan pesan dakwah secara efektif kepada masyarakat dimanapun dan kapanpun khususnya generasi muda. Melalui akun twitter @gusmus yang digunakan oleh KH Mustofa Bisri sejak tahun 2013 sampai saat ini jumlah followers beliau mencapai 1,8 juta orang. Salah satu tujuan Gus Mus menggunakan twitter agar memudahkan beliau dalam menyampaikan pesan-pesan dakwah yang mengajak kedamaian mengingat masyarakat hari ini banyak yang menggunakan media sosial. Bagi Gus Mus, berdakwah menggunakan twitter merupakan cara yang cukup efektif untuk menyampaikan pesan dakwah kepada siapa saja dan dimana saja tanpa terhalang ruang dan waktu. Hal ini mendorong peneliti tertarik untuk menganalisis pesan dakwah Gus Mus melalui akun twitternya @gusmus dengan pendekatan semiotika. Beberapa pesan dakwah yang dianalisis peneliti dalam twitter @gusmus diantaranya akhlak, toleransi, persaudaraan, dan ketuhanan. Kata Kunci: Mustofa Bisri, Twitter, Pesan Dakwah   Abstract KH Mustofa Bisri or Gus Mus is one of the scholars who actively preach using social media. With a twitter account, Gus Mus can send da'wah messages effectively to the public wherever and whenever specifically for the younger generation. Through the @gusmus twitter account given by KH Mustofa Bisri since 2013 to date, the number of followers has reached 1.8 million people. One of the goals of Gus Mus is using twitter to enable him to deliver the messages of da'wah that bring peace from today's society to many who use social media. For Gus Mus, preaching using twitter is a fairly effective way to send da'wah messages to anyone and anywhere without time and space. This prompted researcher to study the message of Gus Mus's preaching through his twitter account @gusmus with the semiotic approach. Some da'wah messages were analyzed on twitter @ gusmus adult morals, tolerance, brotherhood, and divinity. Keywords: Mustofa Bisri, Twitter, Message of Da'wah Referensi Abidin, Yusuf Zainal. 2015. .Metode Penelitian Komunikasi penelitian kuantitatif: Teori dan Aplikasi. Bandung: Pustaka Setia Barthes, Roland. 2012. Elemen-elemen Semiologi. Yogyakarta: Jalasutra. Danesi, Marcel. 2010. Pengantar Memahami Semiotika Media, Yogyakarta. Effendy, Onong Uchjana. 2017. Ilmu Teori dan Filsafat Komunikasi. Bandung: Citra Adtya Bakti. Pimay, Awalidin. 2013.Menejemen Dakwah Sebuah Pengantar. Jakarta: Pustaka Ilmu. Basit, Abdul.  2013. Filsafat Dakwah. Depok : PT Rajagrafindo Persada. Abdullah Sayyid. 2001. Kesempurnaan dan Kemuliaan Dakwah Islamiah. Bandung: Pustaka Setia. Arifin, Anwar.  2011. Dakwah Kontemporer, Sebuah studi Komunikasi, Yogyakarta: Graha Ilmu. Ilahi, Wahyu. 2010. Komunikasi Dakwah. Bandung: PT. Remaja Rosdakarya. Morrisan. 2013. Teori Komunikasi Massa, Bogor: Ghalia Indonesia. Nasrullah, Rulli. 2017. Media Sosial, Bandung: Simbiosa Rekanita Media, Saputra, Wahidin. 2011. Pengantar Ilmu Dakwah. Jakarta: PT RajaGrafindo Persada. Munir Amin, Samsul. 2008. Rekonstruksi Pemikiran Dakwah Islam. Jakarta: AMZAH. Abdullah Sayyid. 2001. Kesempurnaandan Kemuliaan Dakwah Islamiah. Bandung: Pustaka Setia. Munir, M. 2003. Metode Dakwah. Jakarta: Prenada Media. Fathoni, Abdurrahman. 2005. Metodologi Penelitian dan Teknik Penyusunan Skripsi. Jakarta: Rineka Cipta. Ghoni, M. Djunaidi & Fauzan, 2012. Metodologi Penelitian Kualitatif , Yogjakarta: Ar-ruzz. Abidin, Yusuf Zainal, 2015. Metode Penelitian Komunikasi, Bandung: Pustaka Setia. Rakhmat, Jalaluddin, 2000. Metode Penelitian Komunikasi, Bandung: Remaja Rosdakarya. Ibrahim, Idi Subandy. 2011. Budaya Populer sebagai Komunikasi: Dinamika Popscape dan Mediascape di Indonesia Kontemporer Yogyakarta: Jalasutra. Sobur, Alex. 2006. Analisis Teks Media: Suatu Pengantar untuk Analisis Wacana, Analisis Semiotika, dan Analisis Framing. Bandung: PT Remaja Rosdakarya. __________. 2013. Semiotika Komunikasi, Bandung: PT Remaja Rosdakarya. Vera, Nawiroh. 2014. Semiotika dalam Riset Komunikasi. Bogor: Ghalia Indonesia. Widiastuti, Desi Kurnia. 2014. Twitter Sebagai Media Alternatif Informasi Publik. Skripsi, Universitas Islam Negeri Sunan Kalijaga, Yogyakarta. Puspita, Ayu Widya. 2016. Analisis Penggunaan Media Sosial Twitter Oleh Pejabat Publik Dalam Penerapan Good Governance. Skripsi, Universitas Lampung, Lampung, www.setkab.go.id diakses pada tanggal 4 September 2018 10.30 WIB www.kompasiana.com diakses 4 September 2018 pukul 23.40 WIB Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2018-12-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/32 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 1 No. 02 (2018): Muharrik: Jurnal Dakwah dan Sosial; 117-135 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/32/33

oai:ojs.pkp.sfu.ca:article/33 2020-10-24T05:18:58Z muharrik:ART

Hermeneutika Kemanusiaan Perspektif al-Qur’an dalam Puisi Gus Mus (Telaah atas Buku Gus Mus berjudul Aku Manusia) Rohman, Mohammad Ali Abstrak K.H. Mustofa Bisri (Gus Mus) sebagai sosok tokoh (kiai) yang unik dan memiliki ketekunan dalam mengkaji sastra, baik yang tertuang dalam bentuk puisi, cerpen, kaligrafi, lukis, dan jenis kesusastraan lainnya, adalah tokoh yang hari ini banyak diidolakan oleh masyarakat umum. Karya puisinya-lah yang menjadi sarana paling menonjol untuk menggambarkan fenomena yang terjadi dalam ruang kehidupan manusia. Tema utama yang menjadi pokok pembahasan pada puisi tersebut ialah perihal kemanusiaan, dan yang ditulis secara khusus dalam sebuah buku kumpulan puisi Aku Manusia. Cara pandang dan penyampaian dengan gaya (narasi) yang berbeda menjadi sesuatu yang unik untuk ditelisik lebih jauh lagi. Puisi yang juga sebagai media menyampaikan pesan moral yang termuat secara tersurat maupun tersirat, dan juga untuk mengetahui makna di balik teks puisi -sudah barang tentu memiliki metode yang berbeda-beda pula-. Hermeneutika sebagai metodologi, sedangkan teks sebagai objek utamanya, dan antara keduanya memiliki relevansi untuk menguak makna di balik teks puisi Gus Mus. Dari uraian singkat di atas, penelitian ini akan difokuskan secara khusus pada pembacaan peneliti atas puisi Gus Mus, pertama, menelisik lebih mendalam tentang pesan yang terkandung dalam puisi Gus Mus, fokusnya tentang makna dan nilai Qur’ani-, kedua, menampilkan bagaimana pandangan dan juga kritik Gus Mus mengenai fenomena kehidupan manusia. Nantinya, pada bab selanjutnya akan dibahas secara terperinci terkait hal itu, dan akan dimuat pada sub-sub bab penelitian ini. Kata kunci: Hermeneutika, Kemanusiaan, Nilai Qurani, dan Puisi Gus Mus.   Abstract K.H. Mustofa Bisri (Gus Mus) as a unique figure (kiai) who has perseverance in studying literature, both in the form of poetry, short stories, calligraphy, painting, and other types of literature, are figures who are idolized today by the general public. His poetry works are the most prominent means to describe phenomena that occur in the space of human life. The main theme which is the subject of discussion on the poem is about humanity, and which is written specifically in a collection of poems called Aku Manusia. The perspective and delivery of different narratives is something unique to be examined further. Poetry which also serves as a medium conveyes moral messages expressed explicitly or implicitly, and also to find out the meaning behind the text of poetry - of course it has different methods too -. Hermeneutics as a methodology, while the text is the main object, and between its (methodology and poetry as a object) has relevance to uncover the meaning behind Gus Mus's poetic text. From the brief description above, this research will be focused specifically on the reading of researchers on Gus Mus's poetry, first, to examine more deeply the message contained in Gus Mus's poetry, its focus on the meaning and value of the Qur'an, second, showing how views and also Gus Mus's criticism of the phenomenon of human life. Later, the next chapter will be discussed in detail regarding this matter, and will be included in the sub-chapters of this research. Keywords: Hermeneutics, Humanity, Quranic Value, and Gus Mus's Poetry.   Referensi  Adnan, Mohammad. Tafsir Alquran Suci Bahasa Jawi, Penerbit Offset, 1981. Andito, Atas Nama Agama; wacana agama dalam dialaog, Bandung, Pustaka Hidayat, 1998. Bisri, A. Mustofa, Kumpulan Puisi Aku Manusia. Mata Air Indonesia, 2016. ______________, Agama Anugerah, Agama Manusia, Mata Air Indonesia, 2013. Faruk. Metode penelitian sastra, Yogyakarta; Pustaka Pelajar, 2012. Hamid, Abu Zayd Nasr. Rethinking the Qur’an, Amsterdam, 2004.Neuwirth, Angelika. Locating the Qur’an in the Epistemic of Late Antiquity, dalam jurnal  Ankara Üniversitesi İlahiyat Fakültesi Dergisi, 2013. http://m.republika.co.id/berita/kolom/wacana/18/02/14/p44dom396-ketika-agama-kehilangan-tuhan. Pradopo, Rachmat Djoko. Beberapa Teori Sastra, Metode kritik, dan,,, Yogyakarta; Pustaka Pelajar, 2013. Syamsuddin, Sahiron. Hermeneutika dan Pengembangan Ulumul Qur’an, Pesantren Nawesea Press; 2009. Syari’ati, Ali. Sejarah masa depan, Karkasa, 2017. Zain, Labibah, dkk. Gus Mus, Satu Rumah Seribu Pintu, Yogyakarta; LKIS, 2009. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2018-12-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/33 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 1 No. 02 (2018): Muharrik: Jurnal Dakwah dan Sosial; 137-154 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/33/34

oai:ojs.pkp.sfu.ca:article/34 2020-10-24T05:18:58Z muharrik:ART

Pemberdayaan Komunitas Muslim Perbukitan Melalui Program Sosial Bank Indonesia di Kaur Bengkulu Dwijayanto, Arik Abstrak Penelitian ini mengkaji pola pemberdayaan komunitas muslim perbukitan di Kabupaten Kaur, Bengkulu dalam memanfaatkan dan mengolah batu alam melalui Program Sosial Bank Indonesia (PSBI). Dari proses operasionalisasinya, pola pemberdayaan memiliki dua kecenderungan: pertama, kecenderungan primer, yaitu kecenderungan proses yang memberikan atau mengalihkan sebagian kewenangan dan kemampuan kepada masyarakat atau individu menjadi lebih berdaya.Proses ini dapat dilengkapi dengan upaya membangun asset material guna mendukung pembangunan kemandirian mereka melalui organisasi; dan kedua, kecenderungan sekunder, yaitu kecenderungan yang menekankan pada proses memberikan stimulasi, mendorong atau memotivasi individu agar mempunyai kemampuan atau keberdayaan untuk menentukan apa yang menjadi pilihan hidupnya melalui proses dialog. Penelitian ini menggunakan metode kualitatif dengan pengumpulan data perpustakaan, lapangan, dan wawancara. Hasil temuan dari penelitian ini menyimpulkan bahwa Bank Indonesia melalui program sosialnya menggunakan pendekatan pertama dan kedua dalam pemberdayaan masyarakat perbukitan dengan memberikan bantuan peralatan dan juga ketrampilan serta tenaga ahli dalam pengolahan batu agate sehingga berdaya saing tinggi. Kata Kunci:Pemberdayaan, Efektifitas, Program Sosial, Bank Indonesia   Abstract This study examines the pattern of hilly muslim community empowerment in Kaur Regency, Bengkulu in utilizing and processing natural stone through PSBI(Corporate Social Responsibility of Bank Indonesia). Based on its operational process, the empowerment pattern has two tendencies: first, the primary tendency, namely the process that provides benefits and abilities for the community or individual to become more empowered. This process can be multiplied by efforts to build material assets to encourage the development of their abilities through the organization; and second, secondary tendency, namely the tendency to focus on the process of stimulating, encouraging or motivating individuals to have the ability or empowerment to determine what is chosen through the process dialogue. This study uses qualitative methods by collecting library data, fields, and interviews. The results of this research conclude that Bank Indonesia through its social program uses the first and second approaches in community empowerment by providing equipment assistance, skills and experts in agate stone processing from highly competitive provinces. Keywords:Empowerment, Effectiveness, CSR, BI   Referensi Bank Indonesia. 2014.Obor Para Pelopor: 24 Gugus Kisah Asa Indonesia, Laporan PSBI. Belle, Ruth Witkin. 1984. Assessing Needs in Educational and Social Programs.   London: Jossey-Bass Publisher. Budi Untung,Hendrik. 2008.  Corporate Social Responsibility. Jakarta: Sinar Grafika. Hurairah, Abu. 2008. Pengorganisasian dan Pengembangan Masyarakat. Bandung: Humaniora. Pemerintah Kabupaten Kaur. 2013. Usaha Pengembangan Batu Agate Kabupaten Kaur. Ritawati, RA dan Mubarok, Nurul. 2015. “Efektifitas Program Sosial Bank Indonesia (PSBI) terhadap UMKM di Kota Palembang”, Fakultas Ekonomi dan Bisnis Universitas Islam Negeri Raden Fatah Palembang,I-Economics Journal, Vol. 1. No. 1. Teguh, Ambar Sulistyani. 2004. Kemitraan dan Model-model Pemberdayaan. Yogyakarta: Gaya Gava Media.  Susanto. 2009. Reputation-Driven Corporate Social Responsibility Pendekatan Strategic Management dalam CSR. Jakarta: Esensi Erlangga Group. Trianita, Kurniati & Rahmatullah. 2011. Panduan Praktis Pengelolaan CSR   (Corporate Social Responsibility).Yogyakarta: Samudra Biru. Widayanti, Sri. 2012. “Pemberdayaan Masyarakat: Pendekatan Teoritis”, Welfare, Jurnal Ilmu Kesejahteraan Sosial, Vol. 1, No. 1, Januari-Juni. Yusuf, Wibisono. 2007. Membedah Konsep dan Aplikasi CSR. Gresik: Fascho  Publishing.   Wawancara Rizal, salah satu pengrajin batu agate di Pusat Agro Industri Pondok Pusaka, Kabupaten Kaur pada 15 November 2014. Edi, salah satu pengrajin batu agate di Pusat Agro Industri Pondok Pusaka, Kabupaten Kaur pada 15 November 2014. Jon Sirwan, Ketua Koperasi Teratai Indah Muara Sahung, Kabupaten Kaur pada 15 November 2014. Miri, penambang batu alam di Ulak Bandung, Muara Sahung pada 15 November 2014. Mendri, penambang batu alam di Ulak Bandung, Muara Sahung pada 15 November 2014. Khusairi, penambang batu alam dari Surakarta yang berdomisili sejak tahun 1983 di Ulak Bandung, Muara Sahung pada 15 November 2014. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2018-12-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/34 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 1 No. 02 (2018): Muharrik: Jurnal Dakwah dan Sosial; 155-167 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/34/35

oai:ojs.pkp.sfu.ca:article/35 2020-10-24T05:18:58Z muharrik:ART

Kajian Tafsir Nusantara: Tafsir Al-Quran Berbahasa Bugis (Ugi) Karangan AGH Daud Ismail Syakhlani, M. Mufid Abstrak Di nusantara ini berbagai tafsir yang di hadirkan para ulama-ulama yang menakoni hal tersebut. Baik menulis tafsir dalam berbahasa arab ataupun berbahasa lokal serta bahasa daerah yang lain. Berbagai penafsir menggunakan bahasa dan tulisan dengan alasan agar tulisan itu bisa di mengerti oleh masyarakat yang mempelajarinya. Salah satu karya tafsir ulama nusantara yang ada di suku bugis di sulawesi selatan adalah tafsir al-qur’an berbahasa bugis. Tafsir ini di tulis oleh ulama bugis yang bernama Ag. KH. Daud Ismail. Beliau menulis tafsir ini dengan tulisan lontarak dan bahasa bugis dengan al-qur’an 30 juz. Beliau menafsirkan al-qur’an dengan mengartikan kemudian di tafsirkan dengan menggunakan bahasa bugis. Salah tujuannya adalah agar masyarakat bugis mampu memahami isi al-Qur’an dan rajin membacanya. Kata Kunci: Tafsir, Bahasa Bugis, Ag KH. Daud Ismail   Abstract In this archipelago, various interpretations were presented by the ulamas who were impressed with this. Both writing interpretations in Arabic or in local languages and other regional languages. Various interpreters use language and writing on the grounds that the writing can be understood by the people who study it. One of the interpretations of the scholars of the archipelago in the Bugis tribe in South Sulawesi is the Bugis interpretation of the Qur'an. This interpretation was written by the scholars of Bugis named Ag. KH. David Ismail. He wrote this commentary with the words lontarak and bugis language with al-quran 30 juz. He interpreted the quran by interpreting it and interpreting it using bugis language. One of the goals is so that the bugis community is able to understand the contents of the Qur'an and diligently read it. Keywords:Interpretation, Bugisnese, Ag KH. Daud Ismail.   Referensi Anwar, Hamdani. 2002, dalam Jurnal ―Mimbar Agama”, Vol. XIX, No.2. Ismail, AGH Daud. 2001, Tafsir al-Munir, Mabbicara Ugi, Juz XIX-XXI, Jilid VII Makassar:Bintang Lamumpatue, Nasution, Harun.1975, Pembaharuan dalam Islam; Sejarah Pemikiran dan Gerakan, Jakarta: Bulan Bintang. Prasidjo Sudjoko,et al., 1982, Profil Pesantren, Jakarta: LP3ES. Ruslan Muhammad dan Waspada Santing. 2007, Ulama Sulawesi Selatan;Biografi Pendidikan & Dakwah,Makassar: Komisi Informasi dan Komisi MUI SulSel, Shihab, M. Quraish. 1996, Membumikan al-Quran, Fungsi dan Peran Wahyu dalam Kehidupan Masyarakat, Bandung: Penerbit Mizan. ­­­­­­­­­­­­­­­­­­_______________. 1999,Mukjizat Al-Quran, Bandung: Mizan Suhartono. 1994, SejarahPergerakan Nasional, Yogyakarta: Pustaka Pelajar. Yunus, Mahmud. 1995, Pokok-pokok Pendidikan dan Pengajaran, Jakarta: Hidakarya Agung. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2018-12-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/35 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 1 No. 02 (2018): Muharrik: Jurnal Dakwah dan Sosial; 169-181 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/35/36

oai:ojs.pkp.sfu.ca:article/57 2020-10-24T05:18:44Z muharrik:ART

Rekontekstualisasi Pemikiran Islam dalam Manhaj Ushul Fiqh Hassan Hanafi Said, Muhammad Ushul fiqh falsafah hukum islam turats Abstrak Artikel ini mencoba membahas upaya pembaharuan Ushul Fiqh oleh Hasan Hanafi dalam karyanya ‘Min al-nahs ila al-waqi’. Pembaharuan yang ditawarkan Hanafi dalam karyanya ini adalah rekonstruksi Ushul Fiqh untuk merespon tantangan modernitas. Bagi Hanafi, Ushul fiqh  adalah  falsafah Hukum Islam. Ia menilai bahwa Ushul Fiqh hari-hari ini telah kehilangan fungsinya vitalnya sebagai falasfah bagi hukum Islam. Akibatnya, ummat Islam acapkali gagap ketika dihadapkan pada tantangan modernitas yang begitu kompleks. Kondisi semacam itu, menurut Hanafi  disebabkan oleh “worldview” mainstream umat Islam terhadap turats; utamanya Ushul fiqh. Kebanyakan ummat Islam memandang Ushul Fiqh sebagai produk jadi, dan harus diterima apa adanya (taken for granted). Sehingga Ushul Fiqh menjadi produk yang terus dibaca secara berulang-ulang, tanpa adanya upaya pembacaan yang reproduktif. Padahal, pada awal kemunculanya, Ushul fiqh merupakan ‘perangkat teoritik’ dalam proses ijtihad. Sebagai piranti ijtihad, maka  Ushul Fiqh  senantiasa melibatkan : rasionalitas, teks dan konteks dalam memproduksi sebuah hukum (al-Istinbath al-ahkam). Maka dari itu, paper ini akan mencoba mengulas : Bagaimanakah ushul fiqh sebagai Falsafah hukum Islam dalam perspektif Hanafi? Bagaimana kontribusi gagasan Hanafi dalam konteks modern?    Kata Kunci :  Ushul fiqh, Falsafah, Hukum Islam, Turats.    Abstract This article tries to discuss the renewal of Ushul Fiqh by Hasan Hanafi in his work "Min al-nahs ila al-waqi". The renewal offered by Hanafi in his work is the reconstruction of Ushul Fiqh to respond to the challenges of modernity. For Hanafi, Ushul fiqh is the foundation of Islamic Law. He considered that Ushul Fiqh had lost its vital function as a function for Islamic law. As a result, the ummah of Islam often stutter when faced with the challenges of modernity. Such conditions, according to Hanafi are caused by the mainstream worldview of Muslims towards turats; mainly Ushul fiqh. Most Muslims see Ushul Fiqh as a finished product, and must be accepted (taken for granted). So, Usul Fiqh is a product that continues to be read repeatedly, without any reproductive reading. In fact, at the beginning of its emergence, Ushul fiqh was a 'theoretical device' in the process of ijtihad. As a tool of ijtihad, Ushul Fiqh always involves: rationality, text and context in producing a law (al-Istinbath al-ahkam). Therefore, this paper will try to review: What is the ushul fiqh as a philosophy of Islamic law in Hanafi's perspective? What is the contribution of Hanafi's ideas in the modern context? Keywords :  Ushul fiqh, Philosophy, Islamic Law, Turats.  Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2019-07-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/57 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 2 No. 01 (2019): Muharrik: Jurnal Dakwah dan Sosial; 1-14 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/57/60

oai:ojs.pkp.sfu.ca:article/59 2020-10-24T05:18:44Z muharrik:ART

Makna Puisi Wiji Thukul dalam Film “Istirahatlah Kata-Kata” dengan Pendekatan Semiotika Ferdinand De Saussure Hamzah, Adi Ari Film Wiji Thukul Makna Puisi Semiotika Abstrak Puisi merupakan ungkapan yang ditulis menggunakan bahasa yang indah. Selain itu, puisi dapat digunakan sebagai media berkomunikasi, dengan menyelipkan pesan yang mengandung nilai kehidupan manusia. Tujuan puisi adalah membawa manusia melihat keindahan pesan dari puisi. Penelitian terhadap puisi Istirahatlah kata-kata dan Tanpa Judul karya Wiji Thukul dalam Film Istirahatlah Kata-Kata bertujuan untuk mengetahui secara mendalam kondisi sosial pada masa pemerintahan orde baru dimana banyak terjadi penindasan dan penculikan aktivis kala itu. Pengungkapan tersebut dilakukan dengan cara mengidentifikasi tanda-tanda berupa teks dalam puisi yang telah tersaji, kemudian tanda-tanda tersebut dimaknai dengan kondisi sosial. Penelitian ini termasuk jenis penelitian kualitatif, dengan menggunakan pedekatan semiotika Ferdinand De Saussure, yaitu dengan memilah yang dimaksud dengan signifier (Penanda, aspek material berupa tulisan, gambar maupun suara yang bermakana), signified (Pertanda; “gambaran mental” pemikiran atau konsep aspek mental dari bahasa), dan signification pada kalimat didalam puisi. Kata Kunci : Film Wiji Thukul, Makna Puisi, Semiotika.   Abstract Poetry is an expression written in beautiful language. In addition, poetry can be used as a medium of communication, by inserting messages that contain the value of human life. The purpose of poetry is to bring people to see the beauty of the message of poetry. Research on poetry “Istirahatlah Kata-Kata” and “Tanpa Judul” of Wiji Thukul's work in the film of “Istirahatlah Kata-Kata” aims to find out in depth the social conditions during the New Order government where there were many oppressions and kidnappings of activists at that time. The disclosure is done by identifying the signs in the form of text in the poem that has been presented, then the signs are interpreted as social conditions. This research includes the type of qualitative research, using the semiotic approach of Ferdinand De Saussure, namely by sorting out what is meant by the signifier (Markers, material aspects in the form of writing, drawing and sounding), signified (Signs of "mental images" thinking or concepts of mental aspects from language), and signification on sentences in poetry. Keywords :  Wiji Tukul, Film, The Meaning of Poetry, Semiotics Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2019-07-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/59 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 2 No. 01 (2019): Muharrik: Jurnal Dakwah dan Sosial; 15-31 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/59/61

oai:ojs.pkp.sfu.ca:article/98 2020-10-24T05:18:44Z muharrik:ART

Pembajakan Hak Kekayaan Intelektual Perspektif Islam dan Perundang-undangan di Indonesia Putri, Heda Rery Kenanga HAKI, Islam, Undang-Undang, Pembajakan Abstrak  Kegiatan pembajakan karya cipta merupakan sesuatu yang meresahkan dan sudah bukan rahasia lagi khususnya bagi para pencipta/produksi suatu karya. Salah satu pembajakan karya intelektual yang sering kita jumpai adalah penggandaan buku. Sebagai orang yang bergelut di dunia pendidikan, sudah menjadi hal yang lumrah untuk menggandakan buku sebagai penunjang kegiatan pendidikan. Namun, masih banyak pelaku penggandaan buku baik mahasiswa, atau dosen yang belum paham mengenai hukum penggandaan buku. Banyak dari mereka yang beranggapan bahwa memfotocopy buku merupakan hal yang dibolehkan dalam hukum, sehingga mereka terus mengulangi perbuatan tersebut tanpa tahu hukum penggandaan karya yang berlaku di Indonesia. Fenomena ini dapat dengan mudah dijumpai dari tumbuhnya usaha-usaha fotokopi di sekitar perguruan tinggi. Usaha jasa fotokopi ini biasanya sekaligus menyediakan buku-buku teks hasil penggandaan. Ironisnya, mereka secara terang-terangan berani memajangkan buku-buku hasil penggandaan itu, tanpa peduli apakah penulis buku-buku dimaksud adalah juga dosen-dosen di perguruan tinggi di lokasi itu. Tulisan ini secara khusus akan membahas problematika terkait pembajakan karya cipta dalam perspektif Islam dan peraturan perundang-undangan di Indonesia. Kata Kunci: HAKI, Islam, Undang-Undang, Pembajakan   Abstract The activity of piracy of copyright works is something that is troubling and it is no secret especially for the creators / production of a work. One of the intellectual piracy works that we often encounter is the multiplication of books. As a person who struggles in the world of education, it has become commonplace to copy books to support educational activities. However, there are still many perpetrators of doubling books either students, or lecturers who do not understand the law of copying books. Many of them think that copying books is permissible in law, so they keep repeating these actions without knowing the copying laws that apply in Indonesia. This phenomenon can easily be found from the growth of photocopying businesses around universities. This photocopying service business usually provides duplicate textbooks. Ironically, they openly dare to display the copies of the books, regardless of whether the authors of the books are also lecturers at the university in that location. This article will specifically discuss the problems related to piracy of copyrighted works in the Islamic perspective and the regulations in Indonesia. Keywords: Intellectual property right, Islam, Law, Piracy Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2019-08-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/98 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 2 No. 01 (2019): Muharrik: Jurnal Dakwah dan Sosial; 45-59 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/98/114 https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/98/122

oai:ojs.pkp.sfu.ca:article/99 2020-10-24T05:18:44Z muharrik:ART

Menakar Peluang dan Tantangan Lulusan PTKIS Era Revolusi Industri 4.0 Abu Bakar, M. Yunus PTKIS, Revolusi Industri, Literasi Abstrak Situasi pergeseran tenaga kerja manusia ke arah digitalisasi merupakan bentuk tantangan yang perlu direspon oleh para mahasiswa dan almuni Perguruan Tinggi, terutama lulusan PTKIS. Tantangan ini perlu dijawab dengan peningkatan kompetensi alumni terutama penguasaan teknologi komputer, keterampilan berkomunikasi, kemampuan bekerjasama secara kolaboratif, dan kemampuan untuk terus belajar dan adaptif terhadap perubahan lingkungan. Di samping itu, alumni PTKIS mempunyai keunggulan tersendiri, mereka mempunyai; cultural capital, social capital, dan spiritual capital. Literasi data dibutuhkan oleh alumni Perguruan Tinggi untuk meningkatkan skill dalam mengolah dan menganalisis big data untuk kepentingan peningkatan layanan publik dan bisnis. Literasi teknologi menunjukkan kemampuan untuk memanfaatkan teknologi digital guna mengolah data dan informasi. Sedangkan literasi manusia wajib dikuasai karena menunjukan elemen softskill atau pengembangan karakter individu untuk bisa berkolaborasi, adaptif dan menjadi arif di era “banjir” informasi. Kata Kunci: PTKIS, Revolusi Industri, Literasi   Abstract The situation of shifting human labor towards digitalization is a form of challenge that needs to be responded by students and academics, especially graduates of Islamic Private University (PTKIS). This challenge needs to be answered by increasing alumni competence, especially mastering computer technology, communication skills, the ability to collaborate collaboratively, and the ability to continue to learn and adapt to environmental changes. In addition, PTKIS alumni have their own advantages, they have; cultural capital, social capital, and spiritual capital. Data literacy is needed by university alumni to improve skills in processing and analyzing big data for the benefit of improving public and business services. Technology literacy shows the ability to utilize digital technology to process data and information. Whereas human literacy must be mastered because it shows the soft skill element or individual character development to be able to collaborate, be adaptive and be wise in the flood era of information. Keywords: Islamic Private Institution, Industrial Revolution, Literacy Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2019-08-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/99 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 2 No. 01 (2019): Muharrik: Jurnal Dakwah dan Sosial; 61-70 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/99/91

oai:ojs.pkp.sfu.ca:article/124 2020-10-24T05:18:44Z muharrik:ART

Revitalisasi Dakwah Sebagai Paradigma Pemberdayaan Masyarakat Ansori, Teguh Pemberdayaan, Dakwah, Masyarakat, Islam Pemberdayaan masyarakat merupakan bagian dari kegiatan dakwah yang seringkali dimaknai sebagai aktivitas oral (ceramah). Dakwah dalam bentuk kegiatan pemberdayaan masyarakat dikenal dengan dakwah billhal. Berdakwah dengan tindakan (bilhal) semata-mata tidak hanya bertujuan untuk meningkatkan kualitas keimanan mad’u, akan tetapi juga sebagai upaya untuk meningkatkan taraf kehidupan masyarakat sebagai mad’u. Peningkatan taraf kehidupan masyarakat bisa dilakukan dengan pola pemberdayaan. Seirama dengan paradigma pemberdayaan masyarakat, bahwa berdakwah mempunyai tujuan untuk mengubah keadaan mad’u melalui ekonomi, sosial, politik, budaya, pendidikan, kesehatan dan lain sebagainya. Pemberdayaan masyarakat memposisikan mad’u sebagai subjek maupun objek dalam kegiatan dakwah. Dalam perspektif Islam pemberdayaan masyarakat mempunyai tujuan yang mulia yakni menghilangkan kesenjangan sosial ekonomi antara satu dengan yang lain. Sehingga dalam Islam diajarkan prinsip-prinsip keadilan sosial, prinsip persamaan, prinsip partisipasi, prinsip penghargaan terhadap etos kerja,dan prinsip tolong menolong. Ada dua cara yang ditempuh dalam Islam dalam pemberdayaan masyarakat yakni pemberdayaan masyarakat yang bersifat konsumtif dan pemberdayaan masyarakat yang bersifat produktif. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2019-11-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/124 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 2 No. 01 (2019): Muharrik: Jurnal Dakwah dan Sosial; 33-44 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/124/123

oai:ojs.pkp.sfu.ca:article/125 2020-10-24T05:18:30Z muharrik:ART

Konflik dan Bina Damai Masyarakat Multirelijius: Studi Masyarakat Turgo Lereng Merapi Yogyakarta Sahfutra, Suryo Adi konflik dan integrasi, bina damai, multirelijius Penelitian ini bertujuan umtuk menemukan relasi konflik dan bina damai dalam masyarakat pedesaan jawa, tepatnya di dusun Turgo Lereng Merapi. Dusun Turgo menjadi unik dan menarik untuk diteliti karena di dusun ini terdapat 3 agama resmi, yaitu Islam, Katolik dan Protestan. Di wilayah ini juga dalam beberapa tulisan dan kampanye perdamaian menjadi sebuah wilayah yang ikonik, yaitu terkenal dengan nilai harmonis dan toleransi beragama yang baik. Sebagai desa wisata religius  serta dipromosikan sebagai ikon desa harmonis jika ditelisik dari perspektif teori konflik Dahendrof maka masyarakat selalu memiliki dua wajah, yaitu konflik dan integrasi. Paradigma teoritik ini penulis gunakan untuk menelaah masyarakat Turgo. Temuan dari penelitian ini adalah: Pertama, konflik keagamaan masyarakat Turgo terjadi karena adanya dominasi kekuasaan dan pengaruh keagamaan dimana ruang publik keagamaan dimonopoli oleh satu kelompok agama dengan tidak memberikan ruang gerak yang sama kepada agama lain. konflik pendirian Panti Asuhan Daarul Selamat Sinar Melati 26 adalah titik puncak konflik keagamaan dalam satu dekade trakhir. Potensi konflik keagamaan di Turgo ada pada dua pusaran, yaitu SD Katolik Tarakanita versus Panti Asuhan Daarul Selamat Sinar Melati 26. Kedua, dinamika bina-damai merupakan satu kekuatan yang menjadikan konflik di Turgo tidak mengalami eskalasi sampai pada bentuk manifest. Kerja bina-damai: dialog warga berbeda agama, konversi dan kohesi sosial. Artikulasi bentuk integrasi agama dan budaya diantaranya; (1) Pola komunikasi dan interaksi; (2) Kehidupan sosial keagamaan; dan (3) Kehidupan sosial budaya. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2019-11-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/125 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 2 No. 2 (2019): Muharrik - Jurnal Dakwah dan Sosial; 71-97 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/125/115

oai:ojs.pkp.sfu.ca:article/126 2020-10-24T05:18:30Z muharrik:ART

Model Dakwah Kirun Melalui Media Pertunjukan Seni Opera Campur Santri di Desa Bulu, Sambit, Ponorogo Suryadi, Adji Dakwah, Media, Opera, Kirun Dakwah selama ini dipahami secara sempit yang hanya umumnya disampaikan dalam bentuk ceramah atau khutbah. Kondisi ini mengakibatkan dakwah kurang mendapat apresiasi dan perubahan yang signifikan. Banyak cara agar pesan dakwah yang dilakukan diterima oleh audien dengan baik dengan menggunakan media pendukung. Sebagaimana metode dakwah yang dilakukan oleh Kirun bersama paguyuban seninya dalam kegiatan peringatan Maulid Nabi di Desa Bulu, Sambit, Ponorogo pada tanggal 4 Desember 2017. Kirun piawai dalam mengkolaborasikan antara ketoprak dan campursari dengan dakwah. Pada pementasan operanya, lagi-lagu campursari diganti dengan lirik yang bernuansa Islami. Model dakwah Kirun melalui media opera menjadikan dakwah lebih memeroleh antusias masyarakat sebagai objeknya. Artikel ini bertujuan untuk mengeksplorasi secara mendalam model dakwah Kirun melalui media opera sehingga memiliki dampak yang lebih signifikan dalam pengembangan dakwah kepada masyarakat khususnya di pedesaan.   Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2019-11-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/126 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 2 No. 2 (2019): Muharrik - Jurnal Dakwah dan Sosial; 99-114 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/126/118

oai:ojs.pkp.sfu.ca:article/127 2020-10-24T05:18:30Z muharrik:ART

Merokok dalam Arena Dominasi Kapital dan Religi: Suatu Kajian Teoritik Setyawan, Agus Rokok, Dominasi, Kapital, Religi Perilaku merokok dalam masyarakat tidak lepas dari proses saling tarik menarik kepentingan menguasai konsumen sebagai “sumber” pendapatan antara pabrik rokok dan pemuka agama. Studi ini memotret maraknya kebiasaan merokok dalam lingkungan religius pondok pesantren dimana kedua kepentingan berjalan saling tarik menarik, bahkan terkesan seperti piramida berujung ganda. Santri sebagai konsumen menjadi ajang perebutan pengaruh diantara keduanya dan agaknya industri rokok yang berhasil menguasainya. Tulisan ini hendak menjelaskan dari sudut teoritik mengapa fenomena merokok semakin luas, bahkan sudah jauh masuk ke wilayah religius, khususnya agama Islam yang notabene memberikan derajat “makruh” pada rokok. Institusi pendidikan umum hingga khusus (pesantren) - agaknya tidak bisa maksimal melakukan pendidikan kesehatan yang terkait dengan rokok. Bahkan terkesan kalah di kendang sendiri. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2019-11-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/127 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 2 No. 2 (2019): Muharrik - Jurnal Dakwah dan Sosial; 115-124 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/127/116

oai:ojs.pkp.sfu.ca:article/128 2020-10-24T05:18:30Z muharrik:ART

Makanan, Globalisasi dan Agama: Ekspresi Keberagamaan Kelas Menengah Muslim dalam Globalisasi Makanan Misbahuddin, Muhammad Makanan; Rasa; globalisasi; agama; simbolik Setiap orang membutuhkan makan. Makanan menjadi sumber nutrisi bagi tubuh. Namun dalam era modern, makanan tidak hanya berfungsi sebagai pemenuhan kebutuhan tubuh semata, tetapi juga berfungsi simbolik. Dalam konteks simbolik itu, pemilihan makanan dan rasa dari makanan tersebut tidak lagi dibentuk oleh pengecap yang bersumber dari pengetahuan. Pengetahuan tersebut dituntun oleh rasa yang mengglobal dan terus mempermainkan pengetahuan tentang makanan. Namun demikian, globalisasi bukanlah satu-satunya pembentuk pengetahuan atas makanan. Agama turut pula mempengaruhinya. Sehingga tercipta narasi yang indah antara makanan, globalisasi dan agama. Narasi itu membentuk hubungan sebuah rasa, rasa lokal dan rasa global. Tulisan ini mencoba mengetengahkan bagaimana globalisasi membentuk ekspresi beragama khususnya dalam hal makanan. Penulis bermaksud mengemukakan bahwa makanan yang setiap saat dimakan oleh manusia sejatinya tidak dapat dilepaskan proses sosial, terututama globalisasi. Proses globalisasi yang tengah terjadi pada saat ini sedikit banyak dapat membentuk pola keberagamaan khususnya dalam sistem makan sebuah masyarakat. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2019-11-14 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/128 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 2 No. 2 (2019): Muharrik - Jurnal Dakwah dan Sosial; 125-136 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/128/119

oai:ojs.pkp.sfu.ca:article/129 2020-10-24T05:18:30Z muharrik:ART

Dilema Perkawinan Usia Dini: Antara Tradisi dan Regulasi Syakhlani, Muhammad Mufid Regulasi, Tradisi, Usia Pernikahan Isu mengenai perkawinan anak usia dini (dibawah umur) sejak dulu memang selalu menjadi persoalan hangat dikalangan umat muslim. Disatu sisi melangsungkan pernikahan di bawah batas usia yang telah ditentukan oleh undang-undang berarti pelanggaran terhadap hukum atau perundang-undangan yang berlaku. Akan tetapi secara teologis pernikahan usia dini diperbolehkan. Disisi lain sanksi bagi pelanggaran tersebut juga tidak diatur di dalam undang-undang. Inilah kelemahan hukum keluarga di Indonesia pada umumnya, dan khususnya hukum perkawinan, sehingga banyak terjadi penyimpangan-penyimpangan. Dalam konteks hukum Islam secara umum meliputi lima prinsip yaitu perlindungan terhadap agama, jiwa, keturunan, harta, dan akal. Dari kelima nilai universal Islam ini, satu diantaranya adalah agama menjaga jalur keturunan (hifdzu al nasl). Oleh sebab itu, bahwa  agar jalur nasab tetap terjaga, hubungan seks yang mendapatkan legalitas agama harus melalui pernikahan. Seandainya agama tidak mensyari’atkan pernikahan, niscaya geneologi (jalur keturunan) akan semakin kabur. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2019-11-14 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/129 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 2 No. 2 (2019): Muharrik - Jurnal Dakwah dan Sosial; 137-149 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/129/120

oai:ojs.pkp.sfu.ca:article/208 2021-05-02T00:07:28Z muharrik:ART

Etnografi Konflik Masyarakat Batu Daya dengan Perusahaan PT. Swadaya Mukti Prakarsa di Simpang Dua, Ketapang, Kalimantan Barat Arkanudin, Arkanudin Rupita, Rupita Kelapa Sawit Perusahaan Masyarakat Adat The natural and social environmental impacts of the expansion of palm oil plantation companies have invited many protests from the local communities and local NGOS. The many consequences of this expansion have been documented to include increasingly the deforesation and conversion of forest areas. Then invites polemic and conflict between oil palm plantation companies and local communities. In this study took place in Batu Daya village of Ketapang Regency, where indigenous peoples and local communities who have settled hereditary and actively use the forest for daily needs and make a living, according to indigenous knowledge and traditions. They must participate in the games of palm oil companies in the management of their private land. This research uses qualitative methods with ethnographic approaches, where the analysis of conflicts as data analysis. The data used is primary data through interviews and observations in the field, then secondary data comes from village government documents, corporate documents, government regulations and scientific journals. The findings of this research is a communal conflict that occurred between the Palm Plantation company PT. Swadaya Mukti Prakarsa initiative with the community in Batu Daya Village, due to changes in the socio-economic structure of the community traditional landscape on the potential of natural wealth to the capitalist system through the core and plasma patterns. Then, the process of communal conflict between palm plantation company PT. Swadaya Mukti Prakasa with the people of Batu Daya village as a result of the society felt not to get enlightened life as hope. The communal conflict between the palm Plantation company PT. Swadaya Mukti Prakasa initiative with the people of Batu Daya village has actually been mediated by local NGO’s in West Kalimantan. Keywords: Conflict; Palm Oil; Company; Customary Community   Abstrak Terjadinya dampak lingkungan alam dan sosial dari ekspansi perusahaan perkebunan kelapa sawit banyak mengundang protes dari masyarakat, komunitas lokal dan LSM lokal. Banyaknya akibat dari ekspansi ini berhasil didokumentasikan meliputi deforesasi yang semakin merajalela dan konversi wilayah hutan yang luas. Hal ini kemudian mengundang polemik dan konflik antara perusahaan perkebunan sawit dengan masyarakat lokal. Pada penelitian ini mengambil lokasi di Desa Batu Daya Kabupaten Ketapang, dimana masyarakat adat dan komunitas lokal yang telah menetap secara turun-temurun dan secara aktif menggunakan hutan untuk kebutuhan sehari-hari dan mencari nafkah, sesuai dengan pengetahuan dan tradisi adat. Mereka harus ikut ke dalam permainan perusahaan kelapa sawit dalam pengelolaan lahan milik pribadi. Penelitian ini menggunakan metode kualitatif dengan pendekatan etnografi, dimana analisis konflik sebagai pisau analisa data. Data yang digunakan adalah data primer melalui wawancara dan observasi di lapangan, kemudian data sekunder berasal dari dokumen pemerintahan desa, dokumen perusahaan, peraturan pemerintah dan jurnal ilmiah. Temuan penelitian ini yaitu konflik komunal yang terjadi antara Perusahaan Perkebunan Sawit PT. Swadaya Mukti Prakarsa dengan masyarakat di Desa Batu Daya, disebabkan perubahan struktur sosial-ekonomi masyarakat dari sistem peladangan tradisional atas potensi kekayaan alam ke sistem kapitalis melalui pola inti dan plasma. Kemudian, proses konflik komunal antara Perusahaan Perkebunan Sawit PT. Swadaya Mukti Prakarsa dengan masyarakat Desa Batu Daya sebagai akibat dari masyarakat merasa tidak mendapatkan pencerahan hidup sebagaimana harapan (untung-rugi yang tidak jelas). Konflik komunal antara Perusahaan Perkebunan Sawit PT. Swadaya Mukti Prakarsa dengan masyarakat Desa Batu Daya sebenarnya telah ditengahi oleh berbagai LSM lokal di Kalbar. Kata Kunci: Konflik; Kelapa Sawit; Perusahaan; Adat Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2020-02-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/208 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 3 No. 01 (2020): Muharrik - Jurnal Dakwah dan Sosial; 18-34 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/208/171

oai:ojs.pkp.sfu.ca:article/217 2021-05-14T00:16:20Z muharrik:ART

Dinamika Pelayanan Lembaga Sosial: Resistensi Pekerja Sosial di Yayasan Sayap Ibu Cabang Yogyakarta Rohimi, Rohimi Suryani, Octri Amelia Efektifitas, pelayanan sosial, pola, dampak, resistensi pegawai sosial di yayasan sayap ibu cabang yogyakarta Pekerjaan sosial merupakan profesi yang telah lahir sejak dari beberapa abad yang lalu, bahkan profesi pekerjaan sosial sudah diakui secara menggelobal yakni Internasional Federation of Social Work (IFSW). Dimana IFSW menjadi bentuk pengakuan terhadap eksistensi pekerjaan sosial sebagai sebuah profesi. Akan tetapi berbicara tentang pekerjaan sosial, tidak akan pernah lepas dengan substansinya terkait dengan bagaimana memberikan pelayanan terhadap individu, kelompok,  maupun masyarakat. Namun, dimana kita ketahui, bahwa dalam setiap tindakan pasti memiliki tantangan dan kendala, begitu pula dengan profesi pekerjaan sosial. Akan tetapi didalam tulisan ini membahas secara spesifik terkait dengan tantangan manajemen pelayanan pekerjaan sosial di Yayasan Sayap Ibu Cabang Yogyakarta. Penelitian ini menggunakan pendekatan empiris atau kualitatif, dengan metode pengumpulan data observasi, wawancara, dan dokumentasi. Hasil dan pembahasan yang diperoleh dalam penelitian ini terkait dengan pola tantangan manajemen terjadi dari beberapa indikasi yakni kurangnya  pendanaan, pemunduran diri seorang pegawai, kurangnya pekerja sosial dan pengasuh di dalam panti, dan ketika berbicara tentang tantangan manajemen tentu akan memicu berbagai dampak seperti kurangnya keefektifan dalam memberikan layanan kepada klien, kurangnya sumber untuk klien terutama tentang kebutuhan dasar, lemahnya proses pelayanan dan menjadikan pelayanan tidak efisien. Sedangkan resistensi dari pegawai atau kepala panti dalam menghadapi problem manajemen di lembaga yakni bertindak dinamis dalam mencari pendanaan seperti mengajukan proposal ke perusahaan, melakukan evaluasi yang mengimplikasi semua pegawai lembaga baik itu pekerja sosial sampai pengasuh anak dan mencari sousi seperti mencari penggati pegawai terutama yang siap bekerja lahir batin mengurus klien. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2020-03-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/217 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 3 No. 01 (2020): Muharrik - Jurnal Dakwah dan Sosial; 93-109 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/217/185

oai:ojs.pkp.sfu.ca:article/222 2021-05-02T00:07:28Z muharrik:ART

Fenomena Seleb Hijrah: Tendensi Ekslusivisme dan Kemunculan Kelompok Sosial Baru Fitri, Rahmi Nur Jayanti, Indah Rama hijrah, artis, eksklusivisme, identitas Religious behavior nowadays has became a sector which has a lot of change. Modernity and globalization formed a society that was worried on their religious identity. This problem deliver to a new trend amongst young people and Indonesian celebrities. Campaigns of movement extensively spread on media social, self convertion to religious individuals also known as “seleb hijrah”. The massive movement of hijrah lead by various groups that caused alteration the meaning of it and increased activities of religion commodification. Society today has liberation to select literature of hijrah concept that are available in the media. Media extention facilitate spreading of the existence of seleb hijrah which eventually form new communities such as “Kajian MuSaWaRah”. Data obtain through social media, various video and articles discussing the same topic. This paper aims to scientifically explore and critically examine the phenomenon of seleb hijrah that have occurred among artists in recent years. Examine further the emergence of tendency of exclusivism in modern social circle. In addition, the article also explain the tendency of religious commodification in artists circle, in which called them selves with preacher. Nadirsyah Hosen said that hijrah activity amongst celebrities should not only be a popular trend to moving stage in seek of audiences. The majority of artists who are members of the group, innovate to maintain their existence in the public sphere. Keywords: hijrah, artist, exclusivism, identity  Abstrak Perilaku keagamaan masa kini telah menjadi bidang yang banyak mengalami perubahan. Modernitas dan globalisasi kemudian membentuk masyarakat yang terguncang akan identitas keagamaannya. Kekhawatiran ini kemudian menghasilkan tren baru di kalangan anak muda dan selebriti Indonesia. Kampanye gerakan untuk menjadi pribadi religius yang dilakoni para artis kemudian marak ditemukan di media sosial atau yang juga dikenal dengan seleb hijrah. Gerakan massif hijrah yang dilakukan oleh berbagai kalangan, menyebabkan terjadinya pergeseran makna hijrah serta meningkatnya aktivitas komodifikasi yang menjadikan agama sebagai obyeknya. Masyarakat dewasa ini bebas untuk memilih referensi hijrah dari sekian banyak sumber yang telah tersedia di media. Ekstensi media mempermudah penyebaran eksistensi artis hijrah yang akhirnya membentuk sebuah komunitas baru seperti Kajian MuSaWaRah. Data didapatkan melalui media sosial, berbagai video kajian serta artikel-artikel yang membahas topik yang sama. Tulisan ini bertujuan untuk menelusuri dan mengkritisi secara ilmiah fenomena seleb hijrah yang terjadi di kalangan artis beberapa tahun terakhir. Menelaah lebih jauh munculnya kecenderungan ekslusivisme kelompok sosial modern. Selain itu, artikel juga memaparkan terjadinya kecenderungan komodifikasi agama di dalam kelompok artis yang mulai mengidentifikasikan diri sebagai kelompok pendakwah. Mengutip tulisan Nadirsyah Hosen, aktivitas hijrah di kalangan artis seharusnya tidak hanya menjadi tren populer perpindahan panggung dalam mencari audiensi. Mayoritas artis yang tergabung ke dalam kelompok ini kemudian berinovasi untuk tetap mempertahankan eksistensi mereka di ranah publik. Kata kunci: hijrah, artis, eksklusivisme, identitas   Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2020-01-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/222 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 3 No. 01 (2020): Muharrik - Jurnal Dakwah dan Sosial; 1-17 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/222/167

oai:ojs.pkp.sfu.ca:article/224 2021-05-02T00:07:26Z muharrik:ART

Strategi Pengelolaan Sumber Daya Alam Kawasan Perdesaan Berbasis Perikanan di Kabupaten Gresik dan Tuban Alfian, Faqih Akbar, Taufik Keywords: Sumber Daya Alam, Perikanan, Kawasan Pedesaan, Kebijakan Pemerintah The wealth of marine and fisheries resources is very large, contrary to the sadness of the assumptions which are marine and fisheries resources that make fisheries live prosperously, pushed over by data from the Ministry of Maritime Affairs and Fisheries in 2010, it takes 7.87 million poor coastal communities and 2.2 million inhabitants of the coastal population are very poor in all parts of Indonesia. These poor fishermen are scattered in 10,640 fishing villages. This research is aimed to (a) analyzing the level of benefits of government assistance for villages/agriculture-based areas, (b) understanding fisheries-based management models, (c) formulating forms of facilitation activities in rural areas based on fisheries potential. In Gresik and Tuban Regencies, following the 2014 KKP Statistics data from the East Java Province Fisheries and Maritime Services, both regions have some fisheries as well as rural areas with fishery potential. Through observations and analyses from several aspects, in Tuban and Gresik Districts have not felt the influence of assistance from the government. There needs to be assistance to capture the capital, which will have a significant impact on society. Keywords: Natural Resources, Fisheries, Rural area, Coastal area, Policy Abstrak Kekayaan sumberdaya kelautan dan perikanan yang sangat besar, bertolak belakang dengan mirisnya kondisi perekonomian nelayan di Indonesia terutama nelayan yang berada di kawasan perdesaan. Asumsi bahwa besarnya sumberdaya kelautan dan perikanan menjadikan nelayan hidup sejahtera, ditepis oleh data Kementerian Kelautan dan Perikanan tahun 2010 menegaskan bahwa terdapat 7,87 juta masyarakat pesisir miskin dan 2,2 juta jiwa penduduk pesisir sangat miskin di seluruh wilayah Indonesia. Nelayan miskin tersebut tersebar di 10.640 desa nelayan di pesisir. Penelitian ini ditujukan untuk (a) menganalisa tingkat kemanfaatan bantuan pemerintah untuk desa/kawasan perdesaan berbasis potensi perikanan, (b) mengetahui model pengelolaan kawasan perdesaan berbasis perikanan, (c) merumuskan bentuk kegiatan fasilitasi pada kawasan perdesaan berbasis potensi perikanan. Fokus penelitian ini pada Kabupaten Gresik dan Kabupaten Tuban, sesuai dengan data Statistik KKP 2014 dari Dinas Perikanan dan Kelautan Provinsi Jawa Timur kedua daerah tersebut memiliki jumlah nelayan maupun kawasan perdesaan dengan potensi perikanan. Dari hasil observasi serta analisis dari beberapa segi, di Kabupaten Tuban dan Gresik belum merasakan dampak adanya bantuan dari pemerintah. Perlu adanya fasilitasi pendanaan atau modal utamanya bagi nelayan tangkap, dimana hal itu nantinya akan berdampak signifikan terhadap masyarakat. Kata Kunci: Sumber Daya Alam, Perikanan, Kawasan Pedesaan, Kebijakan Pemerintah   Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2020-02-18 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/224 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 3 No. 01 (2020): Muharrik - Jurnal Dakwah dan Sosial; 55-72 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/224/175

oai:ojs.pkp.sfu.ca:article/228 2021-05-02T00:07:27Z muharrik:ART

Hijrahnya Pelaku Prostitusi: Studi Perubahan Perilaku Mantan Mucikari di Eks-Lokalisasi Bangunsari, Surabaya Zaki, Muhammad Kumala, Sovie Dina Ramadhani, Fadhilah Suhendi, Suhendi CEOS Theory, Behaviour Change, Hijrah, Prostitution, Pimp, Da’wah Da'wah could be an effective strategy in tackling the problem of prostitution. Da’wah of Kyai Khoiron in Bangunsari localization could become one of the example. In this case, Kyai Khoiron’s da’wah has given positive effects that result in fairly drastic change in the behaviour of a former pimp named SN (initial name), who has became very active in religious activities and also a coordinator in a preaching routine forum in her living environment. This study attempts to explore the change of behaviour that was experienced by SN using CEOS theory. As a result, SN experienced behavioral changes through 4 stages: the first stage is problem diagnosing, where SN realizes that becoming prostitute makes her feel so far away to God; the second stage is setting goal of her behavioral change, that is serving her life and death only for God (Allah); third, taking actions by starting to be active in various religious activities in the environment, giving charity and performing prayer and worship rituals regularly; fourth, maintaining change in behavior where she considers the change in her behavior as the way of life that she wants and conceive God as something very valuable in her life. Keywords: CEOS Theory, Behaviour Change, Hijrah, Prostitution, Pimp, Da’wah Abstrak Dakwah dapat menjadi strategi yang cukup efektif dalam menanggulangi masalah prostitusi. Contohnya seperti yang dilakukan oleh Kyai Khoiron di eks-lokalisasi Bangunsari, Surabaya. Salah satu hasil dari dakwah Kyai Khoiron adalah perubahan perilaku yang cukup drastis pada salah seorang mantan mucikari bernama SN (inisial), yang kini telah menjadi sangat aktif dalam kegiatan keagamaan bahkan menjadi penggerak dalam kegiatan pengajian di lingkungannya. Penelitian ini berusaha mendalami bagaimana perubahan perilaku yang terjadi pada SN yang telah banyak menerima dakwah dari Kyai Khoiron, dengan menggunakan teori CEOS. Hasilnya, SN mengalami perubahan perilaku melewati 4 tahapan: pertama diagnosa masalah, dimana SN menyadari bahwa profesinya sebagai mucikari dapat membuatnya jauh dari Allah; kedua menetapkan tujuan perubahan perilaku, dimana SN memiliki tujuan agar dirinya dapat mengabdi hidup mati hanya untuk Allah; ketiga mengambil langkah perubahan dengan berhenti dari profesi mucikari, mulai aktif dalam berbagai kegiatan keagamaan di lingkungan, bersedekah, dan melakukan ibadah-ibadah ritual; keempat mempertahankan perubahan perilakunya secara stabil karena ia menganggap perubahan perilakunya sebagai cara hidup yang ia inginkan dan menganggap Allah sebagai sesuatu yang sangat bernilai dalam hidupnya. Kata Kunci: Teori CEOS, Perubahan Perilaku, Hijrah, Prostitusi, Mucikari, Dakwah Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2020-02-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/228 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 3 No. 01 (2020): Muharrik - Jurnal Dakwah dan Sosial; 35-54 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/228/174

oai:ojs.pkp.sfu.ca:article/234 2021-08-19T08:28:12Z muharrik:ART

Youtube as Da'wah Media Innovation in Disruption Era Hilmi, Mustofa Youtube Media Disruption Da'wah This article aims to analyze YouTube as a da'wah media for Muslim preachers in the disruption era. The use of Youtube as a medium of preaching significantly impacted developing increasingly competitive digital da'wah content. The digitalization of Islamic da'wah on Youtube has made the Dai (preacher) more proactive in making updates and adjustments. Dai's proficiency in the mastery of dakwah media via Youtube is one of the determining factors in digitizing da'wah. Therefore, Dai, who uses Youtube as a medium of preaching in the digital era, must always carry out innovation. Dai can create material videos by adding stimulating effects such as animated visualization, adding unique descriptions for important material points, and religious music back sounds. Dai also take advantage of image editing applications such as CorelDRAW, Photoshop, and video applications such as Filmora, VideoPad, or Adobe Premiere in the material creation process. Innovation is the process of making a da'wah video is very important so that the da'wah material can touch the community, especially the millennial generation. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-03-23 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/234 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 01 (2021): Muharrik: Jurnal Dakwah dan Sosial; 21-31 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/234/405 Copyright (c) 2021 Mustofa Hilmi

oai:ojs.pkp.sfu.ca:article/236 2021-05-14T00:16:21Z muharrik:ART

Penguatan Kapasitas Petani Kopi Gunung Wayang Menuju Pengembangan Wisata Desa Sumberwuluh Melalui Metode CBPR Fitriyah, Ries Dyah El Madja, Nur Mahmudah Misyuniarto, Khoirul Musthofa Makhabbatillah, Vina Pemberdayaan Petani Kopi, Gunung Wayang, Pengembangan DesaWisata Gunung Wayang Tourism Development through coffee farmers in order to realize the optimization of the potential in Mount Wayang Sumberwuluh Village Candipuro District Lumajang Regency with Community based participatori researchMethod. The process of utilizing local natural resources from coffee farming as one of the development of the enthusiasm of local residents to make Sumberwuluh Village a tourist village. The results of the study were conducted through several processes of empowering coffee farmers in Sumberwuluh Village.The process of empowering coffee farmers continues in three stages, namely the implementation of inculturation, assistance and strengthening the capacity of coffee farmers. This study uses the CBPR method, research with several stages in the field starting from laying the foundation, research planning, gathering and acting on findings. Steps are taken to start deeper into the life and potential that exists in Sumberwuluh Village. Strategies in developing coffee capacity, by providing coffee in the form of ground coffee and coffee muffins. In this case, cooperation with village institutions is urgently needed. The results of this empowerment of coffee farmers, support to add to the aesthetic value of packaging coffee and processed coffee products with a modern touch as a souvenir in Gunung Wayang Tourism which is a product of Sumberwuluh Village. Forms of farmer empowerment, starting from planning, implementation and evaluation. Related to the challenges in empowering coffee farmers related to efforts to maintain old habits that have been implemented by coffee farmers before this innovation, the attitude of people who need can not be supported and try new things, the limited need for tourism assistance while improving promotional activities. Community empowerment through village development has implications for socio-cultural resilience including strengthening and various changes in social, cultural and environmental values. Keywords: Empowerment of Coffee Farmers; Gunung Wayang; Tourism Village Development Abstrak Pengembangan Wisata Gunung Wayang melalui optimalisasi potensi ekonomi petani kopi diDesa Sumberwuluh Kecamatan Candipuro Kabupaten Lumajang melalui metode Community based participatori research. Proses pemanfaatan sumber daya alam lokal daripertanian kopi sebagai salah satu pembangkit semangat warga sekitar untuk mengembangkan potensi wisataDesa Sumberwuluh. Hasil proses pemberdayaan petani kopi yang didahului dengan penelitian di Desa Sumberwuluhberlangsung selama satu bulan, dalam tiga tahapan, yaitu tahap layying the foundation, research planning, gathering dan acting on finding. Langkah itu dilakukan untuk menelusuri lebih dalam kehidupan dan potensi yang ada Desa Sumberwuluh. Strategi dalam pengembangan kapasitas petani kopi hingga menghasilkan beberapa olahan dari kopi robusta, antara lain kopi original, kopi jahe dan kue muffin coffee. Hasil dari pemberdayaan petani kopi ini, bertujuan untuk menambah nilai ekonomi potensi desa dan estetika pengemasan produk kopisebagai olahan kopi dengan sentuhan modern sebagai buah tangan di Wisata Gunung Wayang yang menjadi produk dari Desa Sumberwuluh. Bentuk-bentuk pemberdayaan petani kopi melibatkan partisipasi masyarakat mulai dari perencanaan, pelaksanaan hingga evaluasi. Proses awal pemberdayaan membutuhkan bantuan stakeholder lokal dalam membangun komitmen masyarakat dalam mengembangkan wisata Gunung Wayang Desa Sumberwuluh. Kata Kunci: Pemberdayaan Petani Kopi; Gunung Wayang; Pengembangan Desa Wisata Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2020-02-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/236 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 3 No. 01 (2020): Muharrik - Jurnal Dakwah dan Sosial; 73-92 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/236/179

oai:ojs.pkp.sfu.ca:article/394 2021-05-14T00:16:19Z muharrik:ART

SYRIAN REFUGEES IN TURKEY: Implementation of Turkey Open Door Policy in Dealing with Syrian Refugees Rizqullah, Muhammad Fawwaz Syafiq Putri, Fadhillah Jofianta Afridita, Shania Purnomo, Halim Turkey Refugees Open door policy Regime Theory The Syria refugees’ problems in the Middle East with most of the victims are Muslim is the humanitarian cases which still cannot be fixed until nowadays. In order to response that problems Turkey government which has majority society are Muslim and supported by the geographical location because Turkey has located nearby Syria take action and created policy to support Syria refugees in order to help their life. However, the aim of this paper is to puzzle out the Turkey aim in implementing the open-door policy by Turkey government under president Recep Tayyip Erdogan. By using Regime theory by qualitative research method based on journal, book, and other credible resource. This paper find out several if there is some reason behind why Turkey implementing the policy toward Syria refugees there are first, become the reason to enter as the full members of EU, second, in order to gain bargaining position and lifting the name of Turkey as the country who care about humanitarian cases in international scale, and third as the evidence of Turkey if Turkey has ratifying the UN convention on human right. This paper also explains about how Turkey action in facilitating the Syria refugees and try to protect their right and life. And lastly, this paper also gives information about challenging that Turkey dealing in implementing this policy to help the Syria refugees.     Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2020-08-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/394 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 3 No. 02 (2020): Muharrik: Jurnal Dakwah dan Sosial; 111-124 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/394/294

oai:ojs.pkp.sfu.ca:article/397 2021-05-26T00:26:54Z muharrik:ART

MENYONGSONG DESA WISATA JEMBUL BERBASIS KEARIFAN LOKAL: Studi Kasus Pemberdayaan Masyarakat Di Desa Jembul, Jatirejo, Mojokerto Muchlashin, Anif Desa Wisata, Kearifan Lokal, Partisipatif, Pembangunan Sosial. Penelitian ini membahas tentang persiapan masyarakat Desa Jembul menuju Desa Wisata berbasis kearifan lokal. Tujuan pembagunan sosial berbasis Desa Wisata dipaparkan dalam hasil kajian penelitian ini. Tujuan penelitian ini adalah untuk mengetahui potensi-potensi yang dimiliki Desa Jembul menuju Desa Wisata dan masalah-masalah yang sedang dihadapi sebelum menjadi Desa Wisata. Penelitian ini menggunakan metode penelitian sosial Participatory Action Research (PAR). PAR terdiri dari tiga kata yang saling berhubungan satu sama lain. Ketiga kata tersebut adalah partisipasi, riset dan aksi. Dalam prosesnya peneliti bersama masyarakat mengidentifikasi masalah-masalah dan potensi yang ada di Desa Jembul. Hasil penelitian ini menunjukan adanya potensi-potensi yang dikembangkan untuk menjadikan Desa Jembul menjadi Desa Wisata akan tetapi terus menjaga kearifan lokalnya, akan tetapi disisi lain ada masalah-masalah yang harus diselesaikan secara partisipatif agar Desa Wisata yang direcanakan membawa dampak yang positif. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2020-09-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/397 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 3 No. 02 (2020): Muharrik: Jurnal Dakwah dan Sosial; 157-174 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/397/297

oai:ojs.pkp.sfu.ca:article/398 2021-05-26T00:26:53Z muharrik:ART

MOTIVASI HIJRAH MILENIAL MUSLIM PERKOTAAN MELALUI DAKWAH DIGITAL Nugraha, Risris Hari Parhan, Muhamad Aghnia, Aghnia motivation millenial hijrah digital da’wa Abstract. This research increases motivation for millennial youth emigration through digital propaganda. By looking at the fact that young people today are familiar with the word hijrah and social media, but not all users use social media as a tool to emigrate. People only know the meaning of migrating without applying it in everyday life. In addition, with the advancement of technology can make the propaganda model more interesting, developing fast and dynamic. Researchers use descriptive qualitative and literature studies through questionnaires, then collect information from journals, books and online media, it is hoped that this can provide information about the motivation of young people to emigrate. The results of this study proved that using digital propaganda can increase the motivation of the hijrah youth millennial, judging from the results of the questionnaire stated 72% the use of digital media in the spread of da'wah it’s optimal.  Keywords: motivation, youth migrate,  digital propaganda Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2020-09-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/398 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 3 No. 02 (2020): Muharrik: Jurnal Dakwah dan Sosial; 175-194 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/398/298

oai:ojs.pkp.sfu.ca:article/431 2021-05-26T00:26:52Z muharrik:ART

STRATEGI DAKWAH PESANTREN LUHUR AL-HUSNA DALAM MENJAGA TOLERANSI BERAGAMA DI KOTA SURABAYA Yuwafik, Muhammad Hamdan Muhid, Abdul Strategi Dakwah Pesantren Luhur Al-Husna Toleransi This paper attempts to potrait the da'wah strategy of the Luhur Al-Husna Islamic Boarding School in maintaining religious tolerance in the city of Surabaya, as well as its correlation with the Al-Madkhal Ila Ilmi Dakwah book by Al-Bayanuni. The following article is the results of direct field study, with a descriptive analysis approach to the Da'wah strategy model of the Luhur Al-Husna Islamic Boarding School in maintaining religious tolerance. The results of the study indicate that the da'wah strategies used by the Luhur Al-Husna Islamic Boarding School are dialogue, cultural exchange and living together. In addition, the Luhur Al-Husna Islamic Boarding School also uses three da'wah strategies according to Al-Bayanunni, namely al-athifi, al-aqly, and al-hissi. The Da'wah strategy of the Luhur Al-Husna Islamic Boarding School can be said to be successful in maintaining tolerance because it is able to survive and continue to exist today. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2020-09-15 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/431 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 3 No. 02 (2020): Muharrik: Jurnal Dakwah dan Sosial; 195-211 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/431/300

oai:ojs.pkp.sfu.ca:article/434 2021-05-26T00:26:55Z muharrik:ART

KONSTRUKSI STIGMA MISTIS KOTA BANYUWANGI DALAM CERITA KKN DI DESA PENARI Hasan, Nurul Framing Dancer Thread Gandrung Research objectives: (1) knowing how to reconstruct the values of the thread / story in desa penari, (2) knowing the extent of representing the   dancer's value as Banyuwangi imagery in kkn desa penari. The research object is the thread / KKN story in desa penari. This type of descriptive qualitative research using Gamson and Modigliani framing analysis models. Primary data were obtained from the main data sources in the form of dialogue and narration that collected the figures of dancer in the story. Secondary data obtained from reading material such journals, books, articles on the internet, and various research results. The study results show that Simple Man's perspective influences the reader in interpreting social reality based on its construction. Simple Man summarized Banyuwangi as a city on the eastern tip of java island, known by Gandrung dance as the icon of the city, which is famous for maintaining its traditions and rituals, low-economic society and most of its inhabitants live in forests / remote, and wilderness that is still natural but famous for its haunted so as to build a negative image of Banyuwangi. Simple Man is quite familiar with the meaning of dancers who make the community as the Banyuwangi icon, where the dance is known as the Gandrung dance which is usually staged for festivals and welcoming guests, but imaging the dancer's value is interpreted as a ghostly faceless ghost who brings bad image for Banyuwangi. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2020-08-26 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/434 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 3 No. 02 (2020): Muharrik: Jurnal Dakwah dan Sosial; 139-156 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/434/296

oai:ojs.pkp.sfu.ca:article/460 2021-05-26T00:26:56Z muharrik:ART

KAJIAN SEMIOTIK BUDAYA MASYARAKAT: Nilai Keislaman dalam Tradisi Ter-ater di Lumajang Jailani, Abdul Kodir Rachman, Rio Febriannur Tradition, Ter-ater, Semiotics, Islam This article examines the Islamic values ​​embodied in the “ter-ater” tradition in Lumajang. “Ter-ater” is a habit of the people in Lumajang, at certain moments, distributing food to neighbors or relatives in the surrounding environment. Before food is distributed, the people pray tohether first. The method used in this study is qualitative with a semiotics approach. The research location is Kalipenggung Village, Randuagung District, Lumajang Regency. Data collection techniques are interviewing, observing, and studying literature. Data analysis are performed by reducing or sorting, presenting, and formulating conclusions. The results of this study state that there are Islamic values ​​in the “ter-ater” tradition, among others, to foster a spirit of charity, strengthen brotherhood among Muslims, and preserve good habits in the community. This research is useful as an addition to the scientific literature in the field of communication, especially the science of semiotics, in connection with the study of the traditions of the Islamic community. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2020-08-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/460 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 3 No. 02 (2020): Muharrik: Jurnal Dakwah dan Sosial; 125-137 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/460/295

oai:ojs.pkp.sfu.ca:article/461 2021-08-19T08:28:12Z muharrik:ART

The Making of Muslim Millennial Moderate Identities through Sufistic Multicultural Da'wah Farisi, Lukman Al Muhid, Abdul Fattah, Arya Abdul Da'wa Sufism Multiculturalism Millennials Multicultural - Sufistic Da'wah is interesting to discuss, considering that multicultural and Sufistic preaching has long been a feature of Islamic preaching in Indonesia. However, in its development, the pattern of people's lives has undergone significant changes. One of them is the rapid growth of information and communication technology that has created a spiritually fragile millennial. The role of multicultural and Sufistic preaching is considered very important in guarding millennial Moslem's life. This article concludes that Sufistic da'wah's need is significant for the millennial generation to guide spirituality and modern religious identity through a qualitative approach with this type of literature study research. At the same time, growing diversity requires a complementary approach, namely the preaching of multiculturalism to guard the plurality of diversity in the millennial era. The two of them have a significant relationship to reach the Ulul Albab generation Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-02-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/461 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 01 (2021): Muharrik: Jurnal Dakwah dan Sosial; 1-20 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/461/367 Copyright (c) 2021 Lukman Al Farisi

oai:ojs.pkp.sfu.ca:article/465 2021-05-26T00:26:50Z muharrik:ART

AGAMA, MODERNITAS DAN MENTALITAS: Implikasi Konsep Qana’ah Hamka Terhadap Kesehatan Mental Fabriar, Silvia Riskha Qanaah Kesehatan mental Hamka modernitas agama Human life increasingly modern along with the times. However, modernity leads them to become unsafe and uncomfortable living life. Peace of life can only be achieved through the right attitude towards the treasures and sparkles of the other world. This attitude is known as qana'ah, which means feeling sufficient and satisfied for what he has. This study aims to describe the study of qana'ah according to Hamka and to determine its implications in mental health. It is a literature study that using descriptive qualitative methods. The results of this study indicate that qana'ah according to Hamka is an attitude that accepts what it is, but still must make the effort. Qana'ah requires the sincerity of the heart in accepting what is owned by accompanied by maximum effort. If someone practices the concept of qana'ah Hamka, then a healthy mental will be formed. The application of qana'ah in daily life can make a person always optimistic, never give up and not greedy in everything. Someone has control in his own life with qana’ah. Keywords: Qana’ah, Hamka, Mental Hygiene, Mental Health Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2020-10-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/465 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 3 No. 02 (2020): Muharrik: Jurnal Dakwah dan Sosial; 227-243 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/465/317 Copyright (c) 2020 Silvia Riskha Fabriar

oai:ojs.pkp.sfu.ca:article/476 2021-05-26T00:26:51Z muharrik:ART

PEMBANGUNAN MASYARAKAT MISKIN DI PEDESAAN PERSPEKTIF FUNGSIONALISME STRUKTURAL Niko, Nikodemus - Yulasteriyani, Yulasteriyani Pembangunan Masyarakat Struktural Fungsional Struktural Fungsional. Indonesia as a developing country continues to make improvements in the program and policy of quality of life and human resources development. The new vision of Indonesia’s president is 'SDM unggul Indonesia maju’ and this vision also applied by government today shows that the government is serious about improving human resources quality. The sustainable development program is the benchmark for how seriousness of this country performs evaluation and improvement for a fair and prosperous welfare of society. The pattern of community-based development has been integrated and structured into a challenge in the policy model of sustainable program. This paper focuses on the development issue of rural communities with critical to the thought of functional structural theories. The approach used is qualitative study of the library by using scientific research of both articles, journals, as well as related agency data. This paper explains that the social structure that occurs in rural communities, gives an unsubstantial impact on the development of the poor. Then, the development that is still on the functional structural is the benchmark in overcoming the reality of poverty in the rural community today. Nevertheless, the development of functional structural perspectives is still difficult to be contributed to the significance of Community welfare development. It is concluded that community development programs are still loaded with importance and vulnerable to being politicized by the elite. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2020-09-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/476 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 3 No. 02 (2020): Muharrik: Jurnal Dakwah dan Sosial; 213-225 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/476/316

oai:ojs.pkp.sfu.ca:article/553 2021-08-19T08:28:12Z muharrik:ART

The Sacralization of the Myth of Prohibition of Leaving the House at Dusk in Sandekala Film: Charles Sanders Pierce’s Semiotic Analysis Marwantika, Asna Istya Sacralization of Myth Semiotic Analysis, Sandekala Film Abstract Sandekala is a horror film that tells the story of local and religious myths about the prohibition of going out at sunset because the devil hovers around at this time. The combination of myth and religion in this horror film is also an attempt to sacralize myth and religion which is produced in the plot of a scary film scene. This paper aims to determine the position of myth and religious themes in the horror film genre in Indonesia, and discuss how the depiction of the sacred myth comes out at sunset. Sandekala's film was analyzed using Charles Sanders Peirce's semiotic analysis, namely sign, text and interpretant. The results of this paper are first, myth and religion have been used by Indonesian horror film filmmakers since the New Order Era until now. Second, the depiction of the sacredness of the myth of the prohibition of going out at sunset in this film with a dark evening scene, the mother and child as the main characters who have left the house at dusk ignoring the prohibition that has become a myth of society. In addition to confirming the myth of society, this film is also an attempt to remind the segmentation of young people and urbanites who have begun to forget this myth.   Abstrak Film Sandekala merupakan film bergenre horor yang bercerita tentang mitos lokal dan religi tentang larangan keluar pada waktu magrib karena setan bergentayangan pada waktu ini. Gabungan antara mitos dan religi dalam film horor ini juga merupakan upaya sakralisasi antara mitos dan religi yang diproduksi dalam alur scene film yang menakutkan. Tulisan ini bertujuan untuk mengetahui posisi tema mitos dan religi dalam genre film horor di Indonesia, dan membahas tentang bagaimana penggambaran sakralisasi mitos keluar pada waktu magrib. Fim Sandekala dianalisis menggunakan analisis semiotik Charles Sanders Peirce yaitu sign, teks dan interpretant. Hasil dari tulisan ini adalah pertama, tema mitos dan religi sudah digunakan sineas film horor Indonesia sejak Era Orde Baru sampai sekarang ini. Kedua, penggambaran sakralisasi mitos larangan keluar magrib di film ini dengan scene suasana magrib yang gelap, ibu dan anak sebagai pemeran utama yang terlanjur keluar rumah waktu magrib ini mengabaikan larangan yang sudah menjadi mitos masyarakat. Film ini selain meneguhkan mitos masyarakat, juga sebagai upaya untuk membidik segmentasi anak muda dan kaum urban yang sudah mulai melupakan mitos ini. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-04-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/553 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 01 (2021): Muharrik: Jurnal Dakwah dan Sosial; 33-46 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/553/408 Copyright (c) 2021 Asna Istya Marwantika

oai:ojs.pkp.sfu.ca:article/634 2021-08-19T08:28:12Z muharrik:ART

Islam and Syncretism in Java: Reflections on the Thought of Geertz and Woodward Rofiqoh, Yusnia I’anatur Alvino, Ach Tofan Chusae, Asmi Nizar, Yasyva Agfa Javanese Islam Sufism Geertz Woodward This article aims to revisit the concept of Javanese Islam in the thinking of Clifford Geertz and Mark R Woodward. This study is not a comparative study of the two figures but rather a criticism of Geertz's thinking using Woodward's thinking. Geertz stated that Islam in Java is considered a practice that deviates from Islamic values ​​and teachings. Geertz's grouping of religious typology, namely Priyayi, Abangan, and Santri, is also problematic. Priyayi and abangan groups are considered followers of mystical teachings (kejawen), while the santri group adheres to pure Islam. Meanwhile, Woodward explains Javanese Islam with the theory of mystical Islam (Islamic Sufism). Woodward divides it into three essential characteristics: first, to believe in God Almighty, second, to be mystical, and third, to have a syncretic character. According to Woodward, there is only one Javanese religion, and the binding factor is Islam, not Java, as Geertz’s statement.   Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-05-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/634 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 01 (2021): Muharrik: Jurnal Dakwah dan Sosial; 47-61 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/634/409 Copyright (c) 2021 Yusnia iana tur, Ach Tofan Alvino, Asmi Chusae, Yasyva Agfa Nizar

oai:ojs.pkp.sfu.ca:article/697 2021-08-19T08:28:12Z muharrik:ART

Da'wah Management of Islamic Religious Counselors in Pegantenan, Pamekasan during and post Covid-19 Era Baidowi, Ach. Covid-19 Da'wah Management Islamic Religius Counselor Da'wah during the pandemic and new normal era has a role in changing people's behavior and attitudes towards the dangers of Covid-19. The aim of this research is to analyze the management of the preaching of Islamic religious counselors in Pegantenan Pamekasan, East Java using George R. Terry's theory. This study uses a qualitative research approach with a case study type and uses data collection techniques through interviews, documentation and observation. Technique validity of data by triangulation of sources and techniques. Data processing by condensation, data presentation, and conclusions. The results showed: (1) Planning: material, time, target, location, and method. (2) Organizing: First, forming an muslim counselor team: chairman, treasurer, secretary, religious affairs, and mosque councils. The second division of labor tasks: moderator, prayer reader, reader Surah Yasin and Tahlil, the main speaker. (3) Implementation: first, a lecture by providing face-to-face guidance (health protocol) and online. Second, field counseling by providing masks, hand-sanitizers, and spraying disinfectants. (4) Controlling: first by the head of the extension team, assessing the suitability of the implementation of preach with the plan. Second, functional extension agents control material, time, methods, targets, results, impacts, and community complaints. In conclusion, the management of preach by muslim counselor has been carried out well. The research implication is as input and knowledge to preachers about preach management, especially during the pandemic and new normal era. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-05-25 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/697 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 01 (2021): Muharrik: Jurnal Dakwah dan Sosial; 63-78 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/697/422 Copyright (c) 2021 Ach. Baidowi

oai:ojs.pkp.sfu.ca:article/761 2022-01-05T08:21:47Z muharrik:ART

Challenges in Building Interpersonal Communication Skills between Students with Academic Supervisor Cartono, Cartono Novianty, Fifi Interpersonal Communication Learning Motivation Students Supervisor The study aims to examine the communication patterns of students with academic supervisors in building good interpersonal communication. The impact of establishing good interpersonal communication between students and academic supervisors can increase the enthusiasm for learning and student motivation in lectures. The research subjects were students majoring in Islamic Communication and Broadcasting (KPI) Faculty of Da'wah IAIN Syekh Nurjati Cirebon. The research used is a case study-based qualitative approach. The study results indicate that the factors that encourage the establishment of good interpersonal communication between students and their supervisors include polite attitudes both through the media and when visiting the lecturer's house. Face-to-face communication and personal communication. The challenges and barriers to interpersonal communication that occurs between students and supervisors are explained by several things, namely the lack of openness in students, the way of interpersonal communication between students and lecturers, setting the guidance schedule with academic lecturers, inactivity of students in interpersonal communication with lecturers and communication patterns that are not effective. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-11-22 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/761 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial; 315-330 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/761/553 Copyright (c) 2021 Fifi Novianty

oai:ojs.pkp.sfu.ca:article/772 2021-08-19T08:28:12Z muharrik:ART

Managing YouTube Channel as a Virtual Da'wah Movement for Islamic Moderatism Purnomo, M Hadi Da’wah Management , YouTube Moderate Da’wa Santri This paper aims to explain the managing of virtual da'wah carried out by the Sabilut Taqwa Santri Youth Association (IRRSAT) in Jember, East Java. Digital da'wah initiated by IRSSAT is an effective solution for Muslims during the current pandemic. The method of data collection in this study was conducted by interview and observation. The results of this study indicate that the virtual da'wah management carried out by the IRSSAT community not only educates the Islamic community with ritual worship tutorials but also carries a mission to spread social and tolerant Islamic teachings. By carrying out the teachings of Ahlussunnah wal Jamaah Annahdliyah, IRSSAT makes straightforward da'wah content according to the religious needs of today's society by being packaged creatively and attractively. Using YouTube, the IRSSAT Official Channel has produced 285 videos with 35,541,321 views and 446,000 subscribers through a digital platform. IRSSAT uses the income obtained from YouTube for religious, social activities such as mass circumcision, donations to orphans, and other activities. The management of virtual da'wah carried out by IRSSAT can be a reference in the management of mosques in Indonesia to spread Islamic teachings that are polite and tolerant. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-06-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/772 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 01 (2021): Muharrik: Jurnal Dakwah dan Sosial; 97-109 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/772/433 Copyright (c) 2021 M Hadi Purnomo

oai:ojs.pkp.sfu.ca:article/797 2021-08-19T08:28:12Z muharrik:ART

Santri, Cigarettes, and Power Relation: Soft Constructivism of Smoking Habit at Pesantren Lirboyo Setyawan, Agus Hargo Yuwono, Pujo Semedi Wahid, Abdul Santri Cigarettes Power Relation Social Construction This article aims to directly investigate the phenomenon of smoking in the small santri community within the scope of the Lirboyo Islamic Boarding School in order to get a specific portrait of the santri smoking behavior with the underlying factors. This study was conducted using participant observation techniques to reconstruct the meaning behind the smoking habits of students at the Lirboyo. The relationship pattern between Lirboyo Islamic boarding school and Gudang Garam cigarette company experienced a faint polarization in terms of smoking habit. Tug of the dominance in the social field about the existence of its Islamic unwelcome law against cigarettes running slowly but surely toward the conditions according to the timely demands. The adaptation process regarding the anti-tobacco healthy life outlook was adopted by Lirboyo Islamic Boarding School without reducing the pattern of relations with cigarette producers and consumers. This pattern is called soft-constructivism towards Lirboyo according to the relevant circumstances. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-06-23 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/797 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 01 (2021): Muharrik: Jurnal Dakwah dan Sosial; 111-125 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/797/451 Copyright (c) 2021 Agus Setyawan

oai:ojs.pkp.sfu.ca:article/819 2021-08-19T08:28:12Z muharrik:ART

New Media and Social Construction of Technology (SCOT) on Cak Ed Online Delivery Service in Lamongan Regency El Madja, Nur Mahmudah Social Construction Online Delivery, Cak Ed Delivery New Media The study analyzes Cak Ed's online delivery service in Lamongan using SCOT (Social Construction of Technology) theory. The data collection method in this study used observations on social media and interviews. SCOT theory is relevant for analyzing technological developments as social constructions in society. The development of information and communication technology is influenced by how the community can innovate to create new things through technology. The presence of communication technology in terms of transportation for online delivery services, Cak Ed Delivery, in Lamongan Regency is a real example of the implementation of social construction in society and new media. This study indicates that Cak Ed Delivery as local online transportation in Lamongan Regency can compete and develop forward as a solution to overcome the problems of the people of Lamongan Regency in terms of transportation and shopping in an easy, cheap, fast, safe, and comfortable way. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-06-06 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/819 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 01 (2021): Muharrik: Jurnal Dakwah dan Sosial; 79-95 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/819/426 Copyright (c) 2021 Nur Mahmudah El Madja

oai:ojs.pkp.sfu.ca:article/821 2022-01-05T08:21:47Z muharrik:ART

Patriarchy and Women’s Emancipation in Indonesian Film: Marlina the Murderer in Four Acts and Perempuan Berkalung Sorban Marasabessy, Nabila Patriarchy Emancipation Indonesian Film Semiotics This study aims to analyze the differences in the concept of women's emancipation displayed by Marlina in the film Marlina the Killer in Four Acts and Anisa in the film Perempuan Berkalung Sorban. These films tell different stories about women who fight for their rights, but both have a storyline in which Marlina and Anisa are shackled to a patriarchal culture. This study uses data analysis based on John Fiske's television code theory and semiotic analysis with a gender approach. An in-depth analysis and study show the character of women's emancipation in the second film. First, the Marlina film, The Murderer in Four Acts, shows an emancipated female character who can live independently and dare to defend herself when insulted or sexually harassed by men. Women are also entitled to the same legal justice as men. Meanwhile, the concept of emancipation in the film Perempuan Berkalung Sorban shows the emancipated character of women who have the right to reject polygamy and gain extensive knowledge but remain in their nature as children, mothers, and wives. Women also have the right to express their thoughts and feelings and choose whom they will marry. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-08-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/821 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial; 143-168 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/821/490 Copyright (c) 2021 Nabila Marasabessy

oai:ojs.pkp.sfu.ca:article/844 2022-01-05T08:21:47Z muharrik:ART

The Representation of Non-Heterosexuality in YouTube: Study on K-Pop Girl Group Music Video Putri, Astrid Hidayanti Ananda Non-Heterosexuality Social Media, Representation Youtube. Since the late 2000s, the Korean pop music industry (K-pop) has made significant progress outperforming the music industry of other countries. The abundance of South Korean media content showing the concept of “Girl Band” is engaging because of changes in gender representation in the Korean pop music industry. This study focuses on the representation of non-heterosexuality in the music videos of the K-Pop girl groups Mamamoo, Loona, and Red Velvet. The Music Video (MV) of the three girl bands shows other sexual orientations, as is often shown in the South Korean media. By observing the three music videos, the author found that South Korea has begun to represent several sexualities and genders that exist through the KPop industry. This study aims to analyze how the South Korean entertainment industry began to represent non-heterosexuality in the music video clips of K-Pop girl groups. The method used in the study uses a qualitative approach with semiotic analysis by John Fiske. The results of this study indicate the existence of a non-heterosexual ideology implied by the three girl groups through the content in the music video uploaded on the Youtube media platform Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-09-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/844 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial; 201-218 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/844/514 Copyright (c) 2021 Astrid Hidayanti Ananda Putri

oai:ojs.pkp.sfu.ca:article/853 2024-02-04T03:20:42Z muharrik:ART

Local Wisdom of Batak Culture in Supporting the Tolerance Character of the Tapanuli Society Aini, Saripah Akmal, Akmal Local Wisdom Batak Culture Tolerance Society This article discusses how the local cultural wisdom of the Batak ethnic group in Lumut District, Central Tapanuli Regency, such as in weddings, deaths, and other holidays contains a very high value of tolerance. This strength is inseparable from the Batak ethnic kinship value system, known as Dalihan na tolu. The kinship system outlines and establishes very detailed rules for social relations for the Batak ethnic. This article uses a qualitative research method using an ethnographic approach. This approach as described by Malinowski seeks to describe and build the socio-cultural structure of a society and compare social systems to obtain general rules about a society. This study has a purpose: (1) revealing the values ​​of local wisdom of the Batak ethnic in Lumut District, Central Tapanuli Regency in supporting tolerance, (2) identifying what factors support the character of tolerance in the life of the Batak ethnicity in Lumut District. , Central Tapanuli Regency, (3) describes the social life of the Batak ethnic in Lumut District, Central Tapanuli Regency. Based on the research results in this article, the authors get the results that the social relations possessed by the Batak ethnic in Lumut District have succeeded in bringing a high tolerance attitude. So that it forms community behavior that respects each other and can live side by side regardless of ethnic or religious background. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2022-03-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/853 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 5 No. 1 (2022): Muharrik: Jurnal Dakwah dan Sosial; 15-26 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/853/732 Copyright (c) 2022 Saripah Aini, Akmal Akmal

oai:ojs.pkp.sfu.ca:article/869 2022-04-20T07:48:29Z muharrik:ART

The Gait of the Religious Harmony Forum (FKUB) in Making Harmonization Between Religions in Aceh Singkil Regency Sarkawi, Sarkawi Role Harmonization FKUB Religious People    This study aims to analyze the role of the Religious Harmony Forum (FKUB) in maintaining inter-religious harmony in Aceh Singkil Regency, including the direction of government policies in supporting the performance of FKUB to maximize its role as a religious institution. This research uses a sociological approach based on conflict and consensus theory. Researchers have conducted observations and interviews with FKUB administrators, religious leaders, and community leaders of different religions in the Aceh Singkil Regency to obtain data in the field. The findings in this study indicate several important points in the FKUB work program in Aceh Singkil Regency in maintaining inter-religious harmony, namely the implementation of inter-religious dialogue and stakeholders who have an interest in creating inter-religious harmony. Second, accommodate and channel aspirations by monitoring situations that can damage harmony. Third, in maintaining harmony, socialization of laws and regulations to religious communities as contained in several regulations, including Presidential Regulations, Ministerial Regulations, and Aceh Governor Regulation Number 25 of 2007. Fourth, community empowerment creates harmonization between religious communities by identifying and mapping problems and the potential for harmony. The role of FKUB in Aceh Singkil Regency in maintaining inter-religious harmony has not been able to run optimally due to the lack of budgetary support from the Regional Government. Nevertheless, there is a consensus among religious communities in Aceh Singkil Regency, supported by a strong base of social ties so that relations between religious communities can be maintained in harmony. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2022-04-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/869 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial; 441-452 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/869/747 Copyright (c) 2021 Sarkawi Sarkawi

oai:ojs.pkp.sfu.ca:article/913 2022-01-05T08:21:47Z muharrik:ART

The Dimension of Religious Moderation in The Novel Mantiq At Tayr Fariduddin Attar Supriyanto, Supriyanto Sufistic literature, manthiq ath-thayr novel, religious moderation The discourse of religious moderation needs to be developed with a multidisciplinary approach, including linking it to the study of Sufistic literature. The literary work of the Sufi poetry novel, manthiq ath-thayr, by Fariduddin Attar is expected to be able to inspire the hearts of the readers regarding the importance of religious moderation in the context of nation and state. This article aims to reveal the dimensions of religious moderation in Fariduddin Attar's novel Manthiq Ath-Thayr. The method used in this researcgh is literatuary study with the novel Manthiq Ath-Thayr as the main reference by using a structuralist semiotic approach and Saussure’s theory of markers and signs. It was found that the semiotics in the novel Manthiq Ath-Thayr has strong dimension of values pluralism and religious tolerance. The dimensions of the pluralism value are represented by the three final valleys, namely pure oneness, amazement and absence, while the dimensions of the tolerance value are represented from the four initial valleys, namely search, love, wisdom and freedom. These two dimensions inspire the importance of traditionalizing differences in Indonesia to further strengthen national commitment, not the other way around. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-08-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/913 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial; 127-142 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/913/487 Copyright (c) 2021 Supriyanto Supriyanto

oai:ojs.pkp.sfu.ca:article/927 2022-01-05T08:21:47Z muharrik:ART

Mosque Da'wah Program and Muslim Youth: Study on Management of Saba Baduy Program in Banten Faturohim, M Thoha, Ahmad Faiz Khudlari Masrukan, Fathurrahman Saba Baduy Program Mosque Management Muslim Youth The creative da'wah programs of mosques will be a strong attraction for their congregation. Saba Baduy is one creative program hold by the Muslim Youth of Masjid Agung Ar Rahman Pandeglang that combines da'wah and cultural values. This study aims to examine the planning process of the Saba Baduy program so that a comprehensive pattern of the program can be drawn. This study used a qualitative method. The data were collected through interviews and document studies. The results of this study found that there are four key success factors of the program planning: determining program goals and targets, planning for locations and transportation systems, preparing creative events, as well as security and comfort services for participants. In addition to these aspects, the right way of communication with the Baduy ethnic during the program is also an essential supporting factor. The impact of this study will be beneficial in the development of other creative da'wah programs in various mosques in Indonesia.   Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-09-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/927 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial; 169-185 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/927/501 Copyright (c) 2021 M Faturohim, Ahmad Faiz Khudlari Thoha, Fathurrahman Masrukan

oai:ojs.pkp.sfu.ca:article/947 2024-02-04T03:20:42Z muharrik:ART

Da’wah Strategy for Disabilities People in the Covid-19 Pandemic Era Mutrofin, Mutrofin Da'wah Strategy Disability Covid-19 This article attempts to explore various problems faced by people with disabilities in the pandemic era. Da'wah is more than just Amar Ma'ruf Nahi Munkar (perform good and keep away from bad). The study of da'wah is not just about conveying Islamic treatizes but keeping up with the times. Dilemmas that arise in the community must find immediate solutions, especially those related to basic needs. The methods and models of da'wah must adapt to the current da'wah models. The appropriate da'wah model for groups with disabilities in the new normal is the da'wah bil maal method (a missionary endeavour using wealth, such as giving money to the poor). This study adopts a qualitative method and draws samples from five informants. The informants are from the disability group, especially those who are married. The data was collected using in-depth interviews. This study aims to increase awareness of the importance of mutual respect and mutual assistance among people. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2022-03-22 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/947 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 5 No. 1 (2022): Muharrik: Jurnal Dakwah dan Sosial; 1-14 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/947/727 Copyright (c) 2022 Mutrofin Mutrofin

oai:ojs.pkp.sfu.ca:article/957 2022-06-13T08:25:11Z muharrik:ART

The Minangkabau Women's Cultural Adaptation Strategy in Inter-Ethnic Marriage Farsalena, Sintia Minangkabau Womens Interethnic Marriage Adaptation In marriage, the two ethnic cultures of each individual will often meet to maintain the harmony of the family and to prevent the conflict of women in the dominant role. This research question is about how the role of Minangkabau women is to handle various forms of conflict that may arise due to cultural differences in a marriage. The couple had the process of adapting to the cultural values of the partner's origin to each other. The data collection methods include in-depth interviews and observations by interviewing 23 Minangkabau women from other ethnic groups. The Minangkabau women make six strategies to perpetuate their household: 1). The Minangkabau woman chooses a Javanese male to serve as her husband. 2). The Minangkabau woman has independence in determining her partner because it meets during the wander. 3). After marriage, the Minangkabau woman will bring her husband to live in the West Sumatra area. 4). Most Minangkabau women like husbands who want to contribute to the wishes of their wives. 5). The language used after marriage is the Minangkabau language. 6). Minangkabau culture is dominant and applied in children's foster patterns. This article concludes that cultural constructions have given directions for Minangkabau women to defend their families while preventing vulnerable conflicts in interethnic marriages. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2022-06-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/957 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial; 453-462 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/957/880 Copyright (c) 2022 Sintia Farsalena

oai:ojs.pkp.sfu.ca:article/975 2022-01-05T08:21:47Z muharrik:ART

Agricultural Land, Pesticides and Habitus of Muslim Farmers in Ngawi Regency Hikmawati, Hanifah Pesticides Farmers, Habitus, Islamic perspective. This article discusses the relationship between humans and nature in terms of the use of agricultural pesticides from the perspective of Pierre Bourdieu. Pesticides are an alternative route chosen by farmers in realizing in organic farming. The lifestyle of Indonesian farmers is the use of agricultural pesticides, which are considered effective in growing crops to get maximum results. The methodology in this article uses descriptive qualitative. The results obtained in this article indicate that farmers' lifestyle or habit of using pesticides is often carried out because pesticides are considered the right solution in farming. However, their use of course also refers to the doses and dosages that have been imposed based on state law provisions and religious recommendations. Islam. The use of pesticides must still pay attention to the conditions of the natural environment by understanding the control of Plant Destruction Organisms (OPT) concerning facilities and methods used in plant protection (including tools and machines, natural enemies, and pesticides) must not disturb health and threaten human safety, cause disturbance and damage to natural resources and or the environment. This government regulation is commensurate with the recommendation of the Islamic religion regarding the permissibility of using pesticides as a lifestyle for farmers, as long as it is not excessive. The use must be following the dosage, and not damage human health and the natural environment. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-09-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/975 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial; 219-236 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/975/528 Copyright (c) 2021 Hanifah Hikmawati

oai:ojs.pkp.sfu.ca:article/992 2022-01-05T08:21:47Z muharrik:ART

The Dynamics of Social Conflict Over Agricultural Land in Kerinci, Jambi Hulfareza, Andes Dewi, Susi Fitria social conflict agricultural land Migrant Cultivators This study analyzes the conflict between migrant cultivators and local cultivators in Tamiai Village, Batang Merangin District, Kerinci Regency, Jambi Province related to land cultivation rights. It is due to the unclear contents of the initial agreement letter, causing conflicts over land disputes between the two community groups. This research is qualitative research with a descriptive-analytical method. Data were collected through interviews and documentation studies. The results of this study reveal that there are several interests and needs of the two conflicting parties related to land management. The interests of local cultivators include protecting the rights of indigenous peoples, maintaining Ulayat land as the identity of the alliance, and clarifying the status of the land. The need for local cultivators is to get economic resources. Meanwhile, the interests of migrant cultivators are to obtain compensation after the conflict and the legality of the land. The needs of migrant cultivators include maintaining economic resources (livelihoods). Among the positive forces influencing conflict resolution are local government mediation and written evidence of land clearing permits. In contrast, the opposing forces that affect conflict resolution are the presence of the parties as provocateurs, the increase in land values, legal uncertainty regarding land status, and poor communication between the conflicting parties. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-09-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/992 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial; 187-199 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/992/511 Copyright (c) 2021 Andes Hulfareza, Susi Fitria Dewi

oai:ojs.pkp.sfu.ca:article/996 2022-01-05T08:21:47Z muharrik:ART

Conflict Mediation Based on Local Wisdom: Study on Customary Dispute Resolution in Pelompek Village, Gunung Tujuh, Kerinci Gunawan, Ari Local Wisdom Conflict Resolution Custom Mediator This study aims to analyze the role of a custom mediator (Depati Niniak Mamak) in resolving customary disputes at Pelompek Village, Kerinci Regency. This research is qualitative and the data were obtained through observation, in-depth interviews, and documentation. The data were analyzed through the following stages: data reduction, data presentation and drawing conclusions or verification. The validity of the data was tested by using the triangulation technique. The results show: 1) several disputes that have occurred in the indigenous people of Pelompek village in recent years are disputes over the unilateral management of TKD by the village since 2014, the dispute over the management of the Telun Berasap waterfall between the village community and the tourism office in 2019, the dispute between the village head and the Panwaslu in 2019, and the theft of cinnamon by residents in early August 2021, 2) supporting factors for resolving customary disputes in the Pelompek community are: a) the capacity of the depati ninik mamak in resolving disputes, and b) the motivation of the disputing parties themselves to resolve disputes. 3) inhibiting factors for dispute resolution: a) emotional feelings of both parties to the dispute, and b) lack understanding of customary law.   Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-10-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/996 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial; 237-254 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/996/530 Copyright (c) 2021 Ari Gunawan

oai:ojs.pkp.sfu.ca:article/1011 2022-01-05T08:21:47Z muharrik:ART

Media, Consumerism and the Environment: The Relationship of Media and Consumptive Behavior of Urban Society to Environmental Damage Farid, Mohtazul Saputra, Dani Consumerism Media Urban Society Environment In a few decades, the media has become the locomotive that controls the consumptive behavior of society, especially in urban areas. Massive media that aggressively offers easy access to meet all kinds of urban community needs encourages consumerism. The trend of consumerist urban lifestyle in the end must take consequences for environmental damage. As with Fast Food and Fashion which results in increased industrial production, the energy required for production is higher. At the same time, the energy used also comes from the exploitation of the earth. Scholars such as Jean Baudrillard suggest that people do not buy goods, but buy signs that ultimately symbolize themselves to confirm which group they belong to and belong to. To contribute to the existing studies, the study in this article aims to explore and analyze the relation of media to the consumptive behavior of urban society and its impact on environmental damage. By using the perspective of Jean Baudrillard, the media is the most significant contributor that encourages consumerism in urban communities so that it has an impact on environmental damage. The reality of the media has created a false consciousness so that consumer society only consumes signs, not goods and services. The emergence of visual waste impacts urban society's consumerism, resulting in the loss of public space and the strengthening of the greenhouse gas effect. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-10-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1011 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial; 255-266 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1011/532 Copyright (c) 2021 Mohtazul Farid, Dani Saputra

oai:ojs.pkp.sfu.ca:article/1012 2022-01-05T08:21:47Z muharrik:ART

Humanity and Disaster: Youth Altruism of ACT (Aksi Cepat Tanggap) in Disastrous Mitigation Khamilah, Siti Altruism Youth Disaster ACT Along with advances in technology and communication at this time, more individuals who are selfish or have a reduced sense of helping each other, especially the lack of involvement of young people in social wellbeing actions, most of whom are socially indifferent, pragmatic and a little hedonistic. By using Pierre Bourdieu's concept of social practice, which focuses more on social capital factors, it will be easier to identify the altruistic young volunteers of ACT East Java. The research method uses field research which uses qualitative research methods. The method used by researchers in finding and collecting data is documentation, observation, and interviews. In this study someone who shows altruistic behavior is a person who has a level of religiosity, that there is a relationship between religiosity and altruism behavior, where a young volunteer ACT East Java, where most of the active members have religiosity will provide help voluntarily, help without expecting any form of reward and besides that, there is also spiritual satisfaction when helping sincerely. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-12-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1012 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial; 351-364 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1012/626 Copyright (c) 2021 Siti Khamilah

oai:ojs.pkp.sfu.ca:article/1027 2022-01-05T08:21:47Z muharrik:ART

Village, Power and Local Actors: Identifying the Motivations of Village Heads Candidates and the Responses of Local Actors Wulandari, Wulandari Al Rafni, Al Rafni motivation village head candidate power leadership This study analyzes the factors that motivate the candidates who run for Village Head in Air Hangat District, Kerinci Regency, Jambi Province. In determining the informants, the researcher used the purposive sampling technique, and the data was collected using interviews and documentation studies. Test the validity of the data using source poles. The results showed intrinsic and extrinsic motivations for the Village Head candidates in the 2019 Village Head Election (Pilkades) in Air Hangat District. Intrinsic motivation consists of motivation to gain achievement, power, income, and prestige. Extrinsic motivation consists of developing human resources and providing a sense of security, comfort, and harmony. Based on the study results, it showed that the quality of Village Head candidates in the 2019 Village Head Election (Pilkades) was still at a low level. It can be seen from the low level of education and work experience in government. Community leaders, traditional leaders, and religious leaders are also of the view that village head candidates do not have the readiness to become village heads with a lack of experience in leadership. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-11-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1027 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial; 331-350 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1027/558 Copyright (c) 2021 Wulandari Wulandari, Al Rafni Al Rafni

oai:ojs.pkp.sfu.ca:article/1041 2022-01-05T08:21:47Z muharrik:ART

Comics as Social Media Criticism of Community Activities Restrictions Enforcement Due to COVID-19 in Indonesia Audinovic, Vizcardine Nugroho, Rio Satria Critical Metaphor Analysis Instagram COVID-19 PPKM Political comics The Government's policy in dealing with COVID-19 cases, namely in the implementation of Community Activities Restrictions Enforcement (PPKM) with various inconsistent rules, has triggered criticism from the public, especially comic artists. Through Instagram, PPKM-themed comics are spread and getting much attention from the public. This study aimed to find out how the use of comics as social criticism in the implementation of PPKM. This study applied a critical metaphor analysis in analyzing the metaphors that appear in voicing the aspirations of opinions and social criticism. The sample selection was based on the comics with the highest engagement from the specified theme. The results showed that 50 comics were criticizing the PPKM policy from 20 accounts. The creators raised six significant metaphors, including PPKM as a prison, PPKM as many types of models, PPKM as a form of greed, Covid-19 is described in social class, the Government is heroes PPKM as a form of arrogance. Criticism with satire and humour has received many likes and comments, increasing the sense of social solidarity. The form of criticism on Instagram cannot be underestimated because it has great power to change government policies. Keywords: Critical Metaphor Analysis; Instagram; Political Comics; PPKM; COVID-19   Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-11-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1041 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial; 295-313 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1041/542 Copyright (c) 2021 Vizcardine Audinovic, Rio Satria Nugroho

oai:ojs.pkp.sfu.ca:article/1048 2022-01-05T08:21:47Z muharrik:ART

Behavior Transformation during The Covid-19 Pandemic in the Malakok Community of Minangkabau Azizah, Cici Nur Pebriyenni, Pebriyenni Transformation Behavior Covid-19 Minangkabau The study aims to analyze the form of behavioral transformation during the Covid-19 pandemic among the "Malakok" community in Minangkabau, especially in Nagari Sungai Sirah, Pesisir Selatan Silaut District. At this time, almost the entire order of people's lives has changed, including the personal interactions of the community and the social interactions of the transmigration community who do malakok in Nagari Sungai Sirah. The presence of the transmigration community in the Sungai Sirah area resulted in a cultural cross between the Minang community and the transmigrant community to create a diverse society. Meanwhile, the impact of the Covid-19 pandemic on the multicultural society created by this cross-culture has resulted in visible changes, both in daily behavior and social behavior in society. For that, it takes a big heart to adapt to the current situation so that the stability of life in Nagari Sungai Sirah remains stable. This research was conducted using a qualitative phenomenological approach. Collecting data using observation techniques, in-depth interviews and holding a Focus Group Discussion (FGD) at the research site. The results showed that the form of behavioral transformation during the Covid-19 pandemic among the Malakok community was natural, both in terms of personal behavior and social behavior changes. However, they were able to adapt to the new everyday life which had become government policy. The implementation of customs in the mutual village also changed before the occurrence with the period after the Covid-19 pandemic. Previously, all traditional elements required all familiar elements to carry out a custom determined by custom. However, during the Covid-19 pandemic, all traditional elements gave and were given tolerance and relief in implementing the custom. Through the Malakok tradition, immigrant communities can still live side by side and maintain social harmony within the brotherhood framed in an attitude of tolerance and open-mindedness. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-11-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1048 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial; 283-294 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1048/543 Copyright (c) 2021 Cici Nur Azizah, Febriyeni Febriyeni

oai:ojs.pkp.sfu.ca:article/1049 2022-01-05T08:21:47Z muharrik:ART

Conflict Resolution on Violence Behavior in Yogyakarta Nurani, Sifa Mulya Arifin, Tajul conflict resolution domestic violence mediation The study aims to analyze conflict resolution on domestic violence behavior (KDRT) in Yogyakarta. The study results stated that the presence of domestic violence cases in Yogyakarta was considered small with the comparison of the population in the area. Meanwhile, the case of domestic violence in Yogyakarta was caused by factors such as stress due to domicile in the Metropolitan City; work environment; economy, and other factors. In order to take preventive measures against domestic violence behavior, mediation is needed. The concept of Islamic mediation in Indonesia is authorized by Badan Penasihat, Pembinaan, dan Pelestarian Rumah Tangga (the Household Advisory, Guidance, and Preservation Agency) or BP4. BP4 can mediate ongoing cases with spouses that impact domestic violence behavior. Meanwhile, the anticipation of harmful impacts on children as victims of domestic violence can be done through interpersonal communication; namely, the closest family communicates intensely with children through three steps; firstly, provide physical and mental strengthening; secondly, accompanying children as long as the domestic violence case has not been completed; thirdly, strengthen the spiritual side of the child. Such an effort is one of the anthropological and sociological resolutions of domestic violence conflicts Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1049 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial; 427-440 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1049/620 Copyright (c) 2021 Sifa Mulya Nurani, Tajul Arifin

oai:ojs.pkp.sfu.ca:article/1054 2022-01-05T08:21:47Z muharrik:ART

The Dynamics of Ethnonationalism and Conflict Resolution in Papua Hadi, Abdul Ethno-nasionalism Conflict Resolution Papua Ethno-development The dynamics of the conflict in Papua which is often volatile and take a long way are the impact of the complexity of the problem since it was integrated with the Unitary State of the Republic of Indonesia. Differences in perspective from the history of integration, discrimination, economic inequality, and human rights violations encourage indigenous Papuans to give birth to an ethnonationalism movement. On the other hand, the dual strategic approach that has been implemented in Papua is both in welfare and security. The Government seeks to improve and facilitate access to the fundamental rights of the Papuan people within the framework of development in line with local wisdom or known as ethno-development. In order to contribute to previous studies, this article attempts to critically analyze the ethnonationalism movement in Papua and the factors that drive the emergence of conflicts and strategic efforts to resolve conflicts through ethnodevelopment. The ethnodevelopment approach is based on the cultural integrity of the local population who play an essential role in actively participating in social change. Ethno-development is also a parameter for the implementation of space for freedom of expression in Papua to acknowledge local culture and wisdom. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-10-25 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1054 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial; 267-282 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1054/536 Copyright (c) 2021 Abdul Hadi

oai:ojs.pkp.sfu.ca:article/1060 2022-01-05T08:21:47Z muharrik:ART

Empowering Women Post-Migrant Workers in Strengthening Family Economic Resilience Anggraini, Yulia Nugrahini, Dwi Setya Empowerment Women Post Migran Worker ABCD Method, Young Teak Leaves This study aims to explore the empowerment potential for women in Mantren Hamlet, Bader Village, Dolopo District, Madiun Regency by utilizing parts of the teak tree to strengthen the family's economic resilience. Most women in Mantren are former migrant workers who are empowered to increase their income by processing young teak leaves. The method used in this research is the ABCD (Asset-Based Community-Driven Development) by using Christopher Dureau's theoretical approach. The empowerment mechanism used discovery, dream, design, and destiny also called a 4-D model or cycle. The researcher accompanies community empowerment by processing young teak leaves into tea bags and chips with this method. The findings show that women's economic resilience in Dusun Mantren is included in the low scale. Therefore, to improve the economic welfare of women in Dusun Mantren, the empowerment strategy used is to provide training and assistance in processing young teak leaves into teabags and chips so that they have high selling power. The products created in teabags and chips can help support the family's economic resilience for women who have retired as migrant workers. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-12-23 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1060 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial; 395-411 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1060/590 Copyright (c) 2021 Yulia Anggraini, Dwi Setya Nugrahini

oai:ojs.pkp.sfu.ca:article/1068 2022-01-05T08:21:47Z muharrik:ART

Digitizing Da'wa Movement of Pesantren Baitul Hidayah Through Productive Waqf Suhendi, Hendi Muhammad Sholeh, N. Sausan Digital Da'wa Pesantren Waqf Millenial The trend of millennial Muslims is currently learning religion through online media. The challenge is not all religious information in online media follows the wasathiyah source of Islamic teachings. Thus, Islamic boarding schools as religious institutions must seek to provide religious information through da'wah's digitization. To meet the need for digitizing da'wah, Islamic boarding schools can take advantage of productive waqfs, such as the Baitul Hidayah Islamic Boarding School. This study uses a qualitative descriptive approach with data sources obtained through interviews, documentation, and observation. The purpose of the study was to obtain an overview of the use of Productive Waqf as the capital of Baitul Hidayah Islamic Boarding School in the digital da'wah movement. The results showed that the development of the digital da'wah movement through the use of productive waqf at the Baitul Hidayah Islamic Boarding School was carried out in several ways, including strengthening Islamic boarding school management resources by forming an exceptional team with multimedia capabilities from content planning, editing, and publication on social media. In addition, through productive waqf, Baitul Hidayah Islamic Boarding School also facilitates the provision of adequate digital infrastructure and a particular multimedia room for producing digital da'wah content. The development of a digital da'wah movement through productive waqf at the Baitul Hidayah Islamic Boarding School is also carried out by selecting a dai capable of religious, scientific capacity to present quality and interesting da'wah content, especially for Muslim millennials. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-12-06 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1068 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial; 365-376 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1068/579 Copyright (c) 2021 N. Sausan Muhammad Sholeh, Hendi Suhendi

oai:ojs.pkp.sfu.ca:article/1069 2024-02-04T03:20:42Z muharrik:ART

Language and Brain: Neurological Aspects in Language Acquisition Sholihah, Rizki Amalia Brain language hemisphere Broca's area Wernicke's area The human nervous system consists of two parts, namely the spine and the brain. The brain itself consists of the brain stem and cerebral cortex, consisting of the right and left hemispheres. Each hemisphere is divided into four lobes: the frontal lobe, occipital lobe, temporal lobe, and parietal lobe, where each lobe has its function—the brain experiences both growth regarding its parts and mass or weight. The left and right hemispheres have their respective roles or functions, leading to a tendency to use hemispheres. The left hemisphere is more dominantly responsible for language, logical and analytical matters. At the same time, the right hemisphere is more intuitive and imaginative. Concerning producing speech, the brain has a part called the Broca region. Then there is the Wernicke area which is responsible for speech comprehension. These two regions will work together for language processing in the brain. Besides, there is a system related to the workings of emotions in humans called the limbic system in the brain. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2022-06-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1069 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 5 No. 1 (2022): Muharrik: Jurnal Dakwah dan Sosial; 215-228 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1069/942 Copyright (c) 2022 Rizki Amalia Sholihah

oai:ojs.pkp.sfu.ca:article/1082 2022-01-05T08:21:47Z muharrik:ART

Managing Digital Fundraising of Dompet Dhuafa During Covid-19 Pandemic Sofiyawati, Nenie Fundraising Digitalization Marketing Communication Dompet Dhuafa Covid-19 Covid-19 pandemic demands zakah institutions to avoid physical contact activities, and outlet openings in public places. A marketing communication strategy is needed to make humanitarian mission and empowerment as zakah institutions’ core products synergize to resolve pandemic social impacts. Dompet Dhuafa, as a zakah institution, has developed fundraising digitalization to deal with the Covid-19 pandemic. This study describes fundraising digitalization as Dompet Dhuafa’s marketing communication strategy during the pandemic. Using a qualitative descriptive approach, it explores Dompet Dhuafa’s marketing communication strategy by literature study. Data are from Dompet Dhuafa’s website, Facebook, Instagram, Twitter, YouTube, relevant research journals, and articles. In building effective marketing communications, a marketer must consider designing a message, selecting message media, and choosing message sources. The results indicate that Dompet Dhuafa designs a message in each shared content to motivate people to pay zakah and ask for goodness.  The message format is adjusted to message media in headlines, text, colors, and shapes. The message conclusion is generally conveyed in clear and strong arguments. Message media used are in digital-based personal and non-personal communication channels. Message sources are selected based on the conveyed messages. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-12-14 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1082 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial; 377-394 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1082/580 Copyright (c) 2021 Nenie Sofiyawati

oai:ojs.pkp.sfu.ca:article/1098 2022-01-05T08:21:47Z muharrik:ART

Understanding Social Change in the Perspective of Da'wah on the Thought of Mohammad Natsir Setiawati, Rini Mubasit, Mubasit Suslina, Suslina Rojiati, Umi Aisyah, Umi Social Change Da'wah Mohammad Natsir Mohammad Natsir is a figure of social change in strategic proselytizing thinking with its theory in its implementation. From this perspective, the thought of Mohammad Natsir finds his willingness to be appointed and analyzed. The method used is a descriptive analysis, and the data for writing this article is relevant literature. The study results found that in his proselytizing perspective, Mohammad Natsir's thoughts on the Concepts and Strategies of Social Change were: firstly, determining the purpose and function of da'wah is as shuhadā' 'alā al-nās, being a pioneer and overseer for the ummah of man and delivering man to the ultimate purpose of life, which is to worship God. Secondly, prepare a good da'wah or agent of social change to achieve perfection in da'wah's purpose. Natsir explained that a da'i must master Tafaqquh fī al-Dīn and Tafaqquh fī al-Nās. Thirdly, wisdom is the most excellent proselytizing method applied among other methods. According to Natsir, wisdom is more than mere science. It is nutritional science that has been digested and blends with a sense of check to become a driving force to make social change. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2021-12-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1098 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 4 No. 02 (2021): Muharrik: Jurnal Dakwah dan Sosial; 413-425 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1098/607 Copyright (c) 2021 Rini Setiawati, Mubasit Mubasit, Suslina Suslina, Umi Rojiati, Umi Aisyah

oai:ojs.pkp.sfu.ca:article/1133 2024-02-04T03:20:42Z muharrik:ART

The Uniqueness of Islamic Journalism at the Indonesian Islamic Universities in the Digital Age Musyafak, Najahan Hilmi, Mustofa Fabriar, Silvia Riskha Islamic jurnalism Competence Uniqueness digital age Islamic journalism has been intensely discussed among Islamic Universities in Indonesia. This study at least can be identified into three models. First, is the study of Islamic journalism as an activity that informs issues, events and phenomena related to Islamic values. Second, is the study of Islamic journalism as an Islamic way and method of journalistic activities. Third, the study of journalism as Islamic principles is the basis for journalistic activities. This study aims to complement the previous studies that gave few concerns to a comprehensive understanding of Islamic journalism, particularly the different concept with journalism studies. This study relies on primary and secondary data using a qualitative descriptive approach. Primary data was taken from Focus Group Discussion (FGD) by inviting 6 heads of the Islamic Journalism Study Program of Islamic Universities, lecturers, practitioners of journalistic and media, alumni, and communication students. At the same time, the secondary data was taken from the academic curriculum of several journalistic programs across the archipelago, namely UIN Walisongo Semarang, UNPAD Bandung, UGM Yogyakarta, UNDIP Semarang, UNAIR Surabaya, UI Jakarta, and other online sources. This study found that each university has uniqueness in formulating its curriculum, especially in integrating the concepts of Journalism and Islam. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2022-04-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1133 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 5 No. 1 (2022): Muharrik: Jurnal Dakwah dan Sosial; 45-62 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1133/933 Copyright (c) 2022 Najahan Musyafak, Mustofa Hilmi, Silvia Riskha Febriar

oai:ojs.pkp.sfu.ca:article/1173 2024-02-04T03:20:42Z muharrik:ART

The Political Communication Tactics of the National Democratic Party (NasDem) for Winning the Legislative Election Laila, Aida Farichatul Muslimin, Khoirul Hakim, Lukman political communication legislative elections Nasdem Party This article discusses the political communication strategy of a party, especially the National Democratic Party (NasDem) in Central Java in the 2019 Legislative Election. This study uses the Elaboration Likelihood ModelTheory from Petty and Cacciopo, when the persuasion of messages in the campaign can be accepted by the public so that they can win the 2019 Legislative Election contestation. This study uses a postpositivism paradigm, with qualitative descriptive research methods and triangulation of data sources, while this research focuses on the candidates for members of the NasDem Party. They are now legislative members in the DPRD of Central Java Province. The results of this study indicate that the Political Communication Tactics used by the Central Java NasDem Party in winning the 2019 Election Contestation was communicating with a traditional approach by personally meeting the cloud community, organizations community, community leaders, Islamic figures (Kiai), former officials, RT and RW. Those ways were carried out by the model of house visit, 'nguwongke uwong',. This study indicates that three legislative candidates who are currently sitting in the DPRD of Central Java have been elected. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2022-03-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1173 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 5 No. 1 (2022): Muharrik: Jurnal Dakwah dan Sosial; 27-44 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1173/733 Copyright (c) 2022 Aida Farichatul Laila, Khoirul Muslimin, Lukman Hakim

oai:ojs.pkp.sfu.ca:article/1209 2024-02-04T03:20:42Z muharrik:ART

Religious Bourgeois Lifestyle of Celebrity Hijrah: Reading the Resurrection of the Muslim Middle Class Based on Cultural Imperalism and Global Economic Factors Sunaryanto, Sunaryanto Rizal, Sofyan Zulkifli, Zulkifli religious lifestyle hijra celebrity This paper attempts to analyze the bourgeois religious lifestyle of celebrities' hijrah from the perspective of globalization by focusing on how imperialism influences this lifestyle and why it is in line with the global economy. The theory used is the globalization theory of Gill Branston and Roy Stafford. The qualitative research approach is based on online and printed literature from books, websites, journals, and relevant research results. After the data is collected, the data analysis uses the interactive model of Miles and Huberman, namely data reduction, data display, interpretation, and conclusion. This study concludes that a bourgeois religious lifestyle is a form of Islamic identity for hijrah celebrities. The lifestyle displayed is bourgeois but does not leave Islam a symbol of Piety. The interpretation of the hijrah celebrity towards globalization is to construct it as a religious bourgeois identity. Cultural imperialism is a factor in forming the religious bourgeois lifestyle of celebrities who migrate in the identity displayed in the public space outside the network and in the public space in the network. The bourgeois religious lifestyle of hijrah celebrities can be in line with the interests of the global economy because they both need and complement each other. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2022-05-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1209 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 5 No. 1 (2022): Muharrik: Jurnal Dakwah dan Sosial; 63-87 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1209/763 Copyright (c) 2022 Sunaryanto Sunaryanto, Sofyan Rizal, Zulkifli Zulkifli

oai:ojs.pkp.sfu.ca:article/1225 2024-10-24T15:17:48Z muharrik:ART

The Role of Traditional Opinion Leaders in Political Decision-Making: A Case Study of Coastal Communities in Eastern Indonesia Hamid, Ihsan opinion leaders political communication coastal communities local politics This research examines the dynamics of opinion leadership in political decision-making within the coastal community of Lembar Selatan Village, Indonesia. The study specifically investigates the characteristics of opinion leaders, their communication patterns, and their influence on community political choices. Using a qualitative descriptive approach, data were collected through in-depth interviews and participant observations involving key community leaders and residents. The findings reveal that opinion leadership is primarily concentrated in formal and informal community figures, notably a former Village Head who also served as a member of the Regional People's Representative Council (DPRD). These leaders employ interpersonal communication strategies to disseminate political information and shape public opinion regarding candidates and policies. The study demonstrates that opinion leaders serve as crucial intermediaries in political communication, functioning as both motivators and guides in the community's political decision-making process. This research contributes to understanding the role of traditional leadership structures in local political communication within coastal communities of developing regions. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2023-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1225 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 6 No. 1 (2023): Muharrik: Jurnal Dakwah dan Sosial; 295-307 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1225/3408 Copyright (c) 2023 Ihsan Hamid

oai:ojs.pkp.sfu.ca:article/1340 2024-02-04T03:20:42Z muharrik:ART

Social Interaction and Coping Models of Child Sexual Violence in Ponorogo Rokamah, Ridho Uswatun Hanifa, Irma Rumtianing Mun'im, Abdul Coping Ponorogo Social interaction sexual violence There has been an increase in cases of sexual violence against children in the Ponorogo Regency, some of which have been made public through social media. Due to the courage of both those who commit sexual violence and the victims, this issue makes for an exciting area of research using the interaction theory, the social factor theory, and the coping theory. This study aimed to analyze the interactions of social factors and parents' coping models of the victims and perpetrators of sexual violence. It employed a qualitative approach through interviews, observations, and documentation. The findings revealed that all victims and perpetrators of sexual violence have an honest relationship with their parents. As a result, this act of sexual violence occurs due to factors in the victim's personality being close to their parents. The social factors of victims, parents, and perpetrators related to education are diverse. This crime occurs at all levels of education because, as Muzaham argues, family education is an essential element of character development that has not been implemented. The fact that all victims and perpetrators are from Java indicates a cultural shift in Javanese society due to social changes. While the concept of family is good, it falls short in building character. Focused coping is the primary mode of coping in the model. Some parents use emotional coping in the beginning, but they eventually switch to a more focused approach Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2022-06-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1340 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 5 No. 1 (2022): Muharrik: Jurnal Dakwah dan Sosial; 149-164 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1340/930 Copyright (c) 2022 Ridho Rokamah, Irma Rumtianing Uswatun Hanifa, Abdul Mun'im

oai:ojs.pkp.sfu.ca:article/1365 2024-02-04T03:21:28Z muharrik:ART

Social Integration of Multiethnic Community of Padang City Based on Local Wisdom Icha, Hafsyari Moeis, Isnarmi Indrawadi, Junaidi Fatmariza, Fatmariza Wirdanengsih, Wirdanengsih local wisdom social integration social harmony. community The reason for this study was to examine the social coordination of multiethnic culture that happens amidst individuals of the city of Padang which comprises of different ethnic gatherings, societies, religions, races and nationalities. The ethnic gatherings that is occupy the city of Padang are the Minangkabau and Nias ethnic gro ups. This exploration is a subjective endlessly research information got through perception, inside and out meetings and documentation. The information were broke down through the phases of information decrease, information show and making determinations or confirmation. The legitimacy of the information was tried by utilizing the information source triangulation procedure. The consequences of the review show : 1) the type of social coordination of multiethnic networks as the premise of nearby insight in the city of Padang is found in the presence of the Nias Padang people group and the Nias Padang wedding custom. 2) the elements behind the acknowledgment of neighborhood astuteness in the social mix of the multiethnic local area of the city of Padang should be visible from verifiable variables, social variables and social elements.      Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2022-09-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1365 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 5 No. 2 (2022): Muharrik: Jurnal Dakwah dan Sosial; 247-263 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1365/940 Copyright (c) 2022 Hafsyari Icha, Isnarmi Moeis, Junaidi Indrawadi

oai:ojs.pkp.sfu.ca:article/1372 2024-02-04T03:20:42Z muharrik:ART

The Influence of The Human Development Index, Unemployment Rate, and Illiteracy Population on Poverty Level in Indonesia for the Period 2015-2020 Ipmawan, Hasan Kristanto, Dwi Hendrawan, Koen Kuncoro, Aris Wahyu illiteracy rate, unemployment rate poverty Unemployment and poverty are issues that require serious and systematic solutions. So far, the human development index, unemployment rate, and illiteracy rate have dominated. This study looks into how the Human Development Index affects poverty in Indonesia. Second, examine the impact of Unemployment on poverty in Indonesia. Third, examine the impact of Illiteracy on poverty in Indonesia. The Stepwise technique was chosen in this study because it provides information on the independent variables that influence the dependent variable. The Human Development Index, Education Level, and Illiteracy Population were studied sequentially. This study employed secondary data. The statistics were gathered from third sources and are available at the Central Statistics Agency (BPS). The research shows that the three variables are directly associated with poverty in Indonesia. Less effective programs tend to be partial. So, as a policymaker, the government must start an integrated program focusing on the three points mentioned. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2022-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1372 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 5 No. 1 (2022): Muharrik: Jurnal Dakwah dan Sosial; 89-103 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1372/824 Copyright (c) 2022 Hasan Ipmawan, Dwi Kristanto, Koen Hendrawan, Aris Wahyu Kuncoro

oai:ojs.pkp.sfu.ca:article/1412 2024-02-04T03:20:42Z muharrik:ART

A Great Communication Organization make a Perfect Organizations: Case Study at Government Public Relations Atlisiaji, Widya Yusti communication organization goverment public relations organization The intention and purpose of this scientifict article is to collect, summarize and conclude scientific events written by previous researchers to be studied. So it can be useful for future organizational life. This research studies organizational communication and the creat of a strong, healthy and perfect organization. The author uses netnography methods by google scholar to search for data using the keywords Communication organization, Government Public Relations, organization and use ebook Miller, Katherine. 2012. Organizational Communication: Approaches and Processes. 6th Ed. Boston: Wadsworth Cengage Learning. The core topic is elements in organizational communication that can create a healthy, precise and perfect organization. In this scientifict journal the author has succeeded in finding a link between organizational communication and the creation of an organization. Better organizational communication in an organization, can create the stronger, healthier and more perfect the organization.   Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2022-06-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1412 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 5 No. 1 (2022): Muharrik: Jurnal Dakwah dan Sosial; 181-198 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1412/932 Copyright (c) 2022 Widya Yusti Atlisiaji

oai:ojs.pkp.sfu.ca:article/1461 2024-02-04T03:20:42Z muharrik:ART

Manifestation of Religious Moderation in Multicultural Metropolitan Community Surabaya Masruroh, Sayidah Afyatul Mutmainah, Siti Juanita, Vita Aziz, Moh Ali Huda, Sokhi manifestation metropolitan community religious moderatism surabaya This article describes the manifestation of religious moderatism in the Surabaya urban multicultural community. This study aims to reveal symbol of religious moderatism, involvement of figures in the practice of religious moderatism, religious rituals, and social values are manifested from the attitude of religious moderatism in the Surabaya urban multicultural community. The results of this study show that the religious tolerance that exists in multicultural and multi-religious communities in Surabaya is reflected in the manifestation of religious moderatism in the form of specific symbols shown by the people of Surabaya in social interaction. In addition, the involvement of community leaders, religious leaders, and regional leaders who work together to strengthen religious moderation also are needed. The attitudes and behaviour of Surabaya people in interacting with the multi-religious community. The Last, namely the form of values that appear in the civilized, balanced, tolerant behaviour of Surabaya people, deliberation, prioritizing priorities, spreading peace, dynamic and innovative, firm, the principle of equality, always taking the middle way or wasathiyyah. This study argues that the synergy of all parties plays an essential role in the growth, preservation, and development of religious moderatism in a multicultural metropolitan society. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2022-06-18 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1461 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 5 No. 1 (2022): Muharrik: Jurnal Dakwah dan Sosial; 127-148 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1461/857 Copyright (c) 2022 Sayidah Afyatul Masruroh, Siti Mutmainah, Vita Juanita, Moh Ali Aziz, Sokhi Huda

oai:ojs.pkp.sfu.ca:article/1466 2025-01-21T11:45:05Z muharrik:ART

Implementation of Hadith An-Nadhafatu Minal Iman in Environmental Da'wah at Former Madiun Residency Uswatun Hanifa, Irma Rumtianing Saputra, Agus Romdlon Environment Islam Waste Cleanliness The environment is one of the natural resources that means a lot for living things. But reality proves, many humans have not realized the importance of protecting the environment, especially in terms of efforts to preserve and maintain its cleanliness. Many even throw garbage in any place and consider it a normal thing. The teaching of cleanliness in Islam is a consequence of faith in Allah. Cleanliness is part of faith. Thus cleanliness in Islam has aspects of worship and morals. So the teaching of cleanliness should not only be a slogan, but must be made into a practical lifestyle, which educates humans to live clean all the time. Regarding the cleanliness of the environment, the Ponorogo, Madiun and Magetan governments have made several efforts in order to make people aware of the importance of maintaining environmental cleanliness by disposing of garbage in its place. These efforts include issuing local regulations governing waste management and sanctions for anyone who violates them, launching a plastic waste-free program, encouraging the realization of Adiwiyata schools, awarding Adipura trophies and providing as many trash bins in public places as possible. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2025-01-18 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1466 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 5 No. 2 (2022): Muharrik: Jurnal Dakwah dan Sosial; 415-434 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1466/3710 Copyright (c) 2022 Irma Rumtianing Uswatun Hanifa

oai:ojs.pkp.sfu.ca:article/1591 2024-02-04T03:20:42Z muharrik:ART

Applying the Theory of Cultural Production: Authorship in the Literary Communities of Yogyakarta, Indonesia Suharmono, Suharmono Literary Community Authority Yogyakarta Field of Cultural Production Pierre Bourdieu Since the fall of the New Order in 1998, which began an era of political reform in which freedom of speech and association were guaranteed, literary communities have mushroomed in Indonesia; Yogyakarta is no exception. This city, through its literary communities, has played an important role in the development of Indonesian literature. Employing a Bourdieuan perspective, in which authors are understood as emerging within the field of cultural production, this paper explores the phenomenon of authorship in the literary communities of Yogyakarta. It finds that the field of cultural production in Yogyakarta has been influenced by the existence of literary communities, including the rise of new writers within said communities. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2022-07-18 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1591 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 5 No. 1 (2022): Muharrik: Jurnal Dakwah dan Sosial; 105-125 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1591/853 Copyright (c) 2022 Suharmono

oai:ojs.pkp.sfu.ca:article/1608 2024-02-04T03:21:28Z muharrik:ART

Gender Equality in Islamic Organizations: A Study on Nahdlatul Ulama Gunawan, Reka Hariani, Nurul Taufiqi, Alfan Aziz, Ali Huda, Sokhi Feminist Gender Equality Organizational Communication The existence of female leaders in an organization has an impact on gender equality in society. This impact happened to the Nahdlatul Ulama organization, the largest national Islamic institution with social and political influence. This study aims to describe the dynamics process and the existence of gender equality in the Islamic organization Nahdlatul Ulama. This study uses a qualitative field approach with a feminist perspective in organizational communication. The data were obtained through observations and interviews with the General Chairperson of Nahdlatul Ulama and the Chairperson of Tanzfidiyah. This research shows that Gender Equality in the dynamics of the Nahdlatul Ulama organization can be identified through the various roles performed by one of the female leaders, namely Khofifah Indar Parawansa, the Chair of Tanfidziyah in the 2022-2027 era. Shows that the role of women leaders in Nahdlatul Ulamais currently in a phase or period of free competition. Meanwhile, regarding the existence of Gender Equality in the Nahdlatul Ulama organization, it shows assumptions about the prediction that if the role of women leaders such as Mrs. Khofifah in the political and social fields is getting stronger, it will also have a strong influence on the existence of female cadres in Nahdlatul Ulama in the next period. This study argues that gender equality in Islamic organizations at Nahdlatul Ulama is a role model for other organizations. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2022-09-23 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1608 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 5 No. 2 (2022): Muharrik: Jurnal Dakwah dan Sosial; 293-305 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1608/947 Copyright (c) 2022 Reka Gunawan, Nurul Hariani, Alfan Taufiqi, Ali Aziz, Sokhi Huda

oai:ojs.pkp.sfu.ca:article/1616 2024-02-04T03:20:42Z muharrik:ART

News Structure of KRI Ardadedali-404 at Merdeka.com Hidayat, Ashari alutsista, descriptive structure, news discourse, news media KRI Ardadedali-404 is a submarine for the Indonesian Navy's defense equipment (alutsista) production cooperation with South Korea. The presence of the new defense equipment has attracted the attention of the news media to cover it. The news media bridge the information needs of defense equipment through news discourse. Merdeka.com as a news media that provides space for reporting on defense equipment, displays the presence of KRI Ardedali-404 in a descriptive discourse structure. This study aims to explore the structure of reporting on KRI Ardadedali-404 as a news object within the framework of the activity of sending information from the media to the public. The linguistic theory that places news as a unit of informational discourse and the product of context-bound linguistic activity is used in this study. The research method uses structural contextual analysis through observation and interview techniques to understand media procedures in the reporting process. Exposure analysis is done by sorting out the sequences of information constructing discourse. The results of the research are 1) the descriptive structure pattern of the news is built through the stages of introduction, identification, and specification; 2) the elements of filling the news section to describe the news object are conveyed into parts of the news structure. The conclusion obtained is that the news of KRI Ardedali-404 is designed in a descriptive discourse structure choice through the fabric of information from simple to complex and the fulfillment of the completeness of news elements through highlighting exploration in the stem of the discourse. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2022-06-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1616 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 5 No. 1 (2022): Muharrik: Jurnal Dakwah dan Sosial; 199-213 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1616/938 Copyright (c) 2022 Ashari Hidayat

oai:ojs.pkp.sfu.ca:article/1627 2024-02-04T03:20:42Z muharrik:ART

Ritual Nyadhar, Ecology and Gender Mukarromah, Khomsiyatul gender ritual nyadhar ecology Nyadhar is a ritual to build togetherness to show gratitude for the gift of salt as a source of livelihood, hope, prayer for salvation, and blessings of Life in the future. Nyadhar is an ecologically oriented ritual only held in the salt pond area, it’s done by the local community, and surrounding areas. Not only the ecological perspective but the gender perspective is also shown in the rituals. This study aims to explain ecology and the role of Madurese women in nyadhar rituals, especially in salt ponds in Pinggir Papas village, in Sumenep Regency. This research was conducted with an ethnographic approach with data collection techniques from several sources, including literature study, participatory observation, and interviews. This ritual shows the perfect relationship between God, nature, and humans. The nyadhar ritual shows the peculiarities of ritual in the salt pond ecology, firstly, the relationship of actor networks between men and women in various circles. Second, special equipments in rituals. Every man and woman has a steady, permanent role that cannot be fought for. The role is not seen as competition but as order and conformity. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2022-06-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1627 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 5 No. 1 (2022): Muharrik: Jurnal Dakwah dan Sosial; 165-180 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1627/931 Copyright (c) 2022 Khomsiyatul Mukarromah

oai:ojs.pkp.sfu.ca:article/1646 2024-02-04T03:21:28Z muharrik:ART

Gandrung Sewu Festival: The Eroded Image of the Blambangan People's Heroism Isfironi, Mohammad Hargo Yuwono, Pujo Semedi Margana, Sri Banyuwangi Festival, Blambangan, Heroism Image, Gandrung Sewu Aesthetics Since it was first held in 2012 the Gandrung Sewu Festival has become a favorite in the Banyuwangi Festival event. The popularity of Gandrung Sewu appears not only because this show is aesthetically appealing, but also it holds the stories and desires of the people Banyuwangi. In addition to describing  the implementation of the Gandrung Sewu performance which is part of the Banyuwangi Festival event, this paper also aims to reveal the history of the heroism of the Blambangan people which became the background for the emergence of Gandrung and later became an art performance called the Gandrung Sewu Festival. This paper is based on field note from observations of the Gandrung Sewu Festival and in-depth interviews with resource persons who have competence and relevance. The result of the study show that the Gandrung Sewu not only an art performance created from Gandrung which has become one of the icons of Banyuwangi’s arts and culture, but also an image of the herois of the Blambangan people in a war against foreign domination in the past, the heroism of the Bayu war unites returned the people of the Blambangan who were scattered in a new spirit which was marked by the birth of Banyuwangi. The heroism of the Blambangan people, which the people of Banyuwangi continues to love, continues to be eroded in to a variety of purely aesthetic artistic creativity in order to serve the growing demand for the tourism markes, especially in the era of Regent Abdullah Azwar Anas’leadership in 2010-2020. Key Words : Banyuwangi Festival, Blambangan, Heroism Image, Gandrung Sewu Aesthetics Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2022-08-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1646 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 5 No. 2 (2022): Muharrik: Jurnal Dakwah dan Sosial; 229-245 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1646/939 Copyright (c) 2022 Mohammad Isfironi

oai:ojs.pkp.sfu.ca:article/1648 2024-02-04T03:21:28Z muharrik:ART

The Struggle for Recognition: A Study of the Existence of the Indonesian Ahmadiyya Community in the Concept of Axel Honneth's Recognition Ahmad, Mubarak Bunyamin, Bunyamin Nawawi, Muhammad Azhar Pratama, Cahya Adhitya Junior, Rizkindo Jemaat Ahmadiyah Indonesia Recognition Axel Honneth Abstract: The Indonesian Ahmadiyya Congregation (JAI) is one of the Islamic organizations in Indonesia that has developed through a historical process. JAI has struggled to gain recognition from the community, such as social programs and the law's legality. However, JAI remains the target of intolerant groups to carry out persecution because the teachings adhered to by JAI are considered heretical due to different Islamic concepts in general. This study aims to analyze the existence of JAI, such as legal entities, organizational systems, and activities carried out. This study uses a qualitative descriptive method with an interview approach and a literature study. The study results indicate a legal clash between the legality of JAI's law and the law that prohibits JAI's activities. Then the general public does not seek information beforehand about the Indonesian Ahmadiyya Congregation, so the public is consumed by the issues addressed to the Indonesian Ahmadiyya Congregation. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2022-09-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1648 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 5 No. 2 (2022): Muharrik: Jurnal Dakwah dan Sosial; 307-320 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1648/948 Copyright (c) 2022 Mubarak Ahmad, Bunyamin Bunyamin, Muhammad Azhar Nawawi, Cahya Adhitya Pratama, Rizkindo Junior

oai:ojs.pkp.sfu.ca:article/1655 2024-02-04T03:21:28Z muharrik:ART

Dharma Kasogatan & Padma Buwana Communities: Collaborative Rituals and Social Challenges at Mangir Lor Hamlet, Yogyakarta Kuswantin, Nusya Kasogatan Mangir Gemayomi Utiek Suprapti This paper discusses the social challenges faced by Utiek Suprapti during her efforts to revive rituals in order to pray for ancestors under a newly-constructed lingga-yoni temple at her own house yard at Mangir Sub-village, Bantul Regency, Yogyakarta Province. She faced objection by local people supported by police chief when she was conducting collaborative ritual with Buddhist Dharma Kasogatan community in November 2019. As if local people were ignorant what kind of ritual she performed, eventhough the previous year of 2018 the similar ritual with the same intention had successfully been conducted. After the objection became viral news in the social media, in front of local apparatus at the Office of Bupati Bantul, Utiek Suprapti declared herself as adopting Hindu as her religion. In order to find solution towards the objection, Utiek Suprapti has been advocated by Gemayomi (Yogyakarta Popular Movement against Intolerance) including in mediating with local residents and apparatus. By applying participant observation and interview as data collecting methods, this article tries to answer how the two communities of different religious teachings are able to conduct collaborative rituals harmoniously and why local residents expressed their objection against the collaborative ritual.      Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2022-09-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1655 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 5 No. 2 (2022): Muharrik: Jurnal Dakwah dan Sosial; 265-284 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1655/944 Copyright (c) 2022 Nusya Kuswantin

oai:ojs.pkp.sfu.ca:article/1682 2024-02-04T03:21:28Z muharrik:ART

Interpersonal Communication with the Deaf in the Metaverse Age Dani, Idegham Azhar, Anang Anas Interpersonal Communication Metaverse Deaf Tanjung Selamat Village is one of the villages located in Sunggal District, Deli Serdang Regency, Nort Sumatra Province, Indonesia. According to data from the Tanjung Selamat Village population census, this village is a village with a low level of disability. There are only 0.001% of the total population with disabilities. However, technological advancements in the village have advanced, the community is familiar with the term metaverse, thia Cn be seen from the number of internet users in the village because the internet is part of the metaverse. The goal of this study was to determine the evolution of metaverse use for deaf people. This study combines descriptive research with an observational approach to provide a comprehensive picture of deaf people's use of the metaverse. This study included four participants: the village head of Tanjung Selamat Village, two people deaf and their families who are natives the village of Tanjung Selamat, and one metaverse user who are in the city of Medan. According to the findings of this study, the deaf in Tanjung Selamat Village have not been able to use metaverse to facilitate communication, but the seeds of technological progress have been used by the deaf, as evidenced by their use of an application to send messages as an easy way to communicate. On the other hand, there is great hope that technological advancements, particularly the metaverse, will reach all corners of the globe and be put to good use. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2022-09-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1682 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 5 No. 2 (2022): Muharrik: Jurnal Dakwah dan Sosial; 285-291 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1682/946 Copyright (c) 2022 Anang Anas Azhar, Idegham Dani

oai:ojs.pkp.sfu.ca:article/1742 2024-02-20T06:02:55Z muharrik:ART

The Da’wah Message in the Film "Tarung Sarung": Faith, Worship, and Moral Behavior Choirin, Muhammad Fajarulloh, Sulton Guleng, Marlon Pontino Da’wah Message Film Archie Hekagery Movies are popular with all age groups, including teenagers. For this reason, movies are often used as a medium for conveying a religious message. Thus, movies are not only for entertainment but also have a function of religious education. The film "Tarung Sarung" by Archie Hekagery has taken on this role. The purpose of this qualitative study is to investigate the content of the sermon messages in the film "Tarung Sarung". Using Roland Barthes ' semiotic model, the analysis is based on words and sentences. The investigation revealed that there are three main messages of the sermon, namely the message of faith (akidah), worship (ibadah), and moral behaviour (akhlak). The message of faith is about conveying belief in Allah, sincerity (ikhlas) and peace (salam). As for the worship aspect, there are messages related to the hijab in accordance with Islamic law, prayer (sholat), the values of gratitude, and sincerity in worship. Finally, moral behaviour includes various messages of kindness, such as the teachings of filial piety toward parents, etiquette, and the law of just rent. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2023-06-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1742 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 6 No. 1 (2023): Muharrik: Jurnal Dakwah dan Sosial; 105-123 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1742/1479 Copyright (c) 2023 Muhammad Choirin, Sulton Fajarulloh, Marlon Pontino Guleng

oai:ojs.pkp.sfu.ca:article/1980 2024-02-04T03:21:28Z muharrik:ART

Gusjigang and Da’wa Sunan Kudus in Preserving Spiritual and Islamic Economic Value in Recession Year Muhajarah, Kurnia Cahyaningrum, Belia Tanjung, Rahmy Fuady Kamaliah, Naily Norannabiela, Norannabiela Da'wa Gusjigang Sunan Kudus Spiritual The background of this research is based on the advancement of the education and economic sectors in the Kudus Regency after the arrival of Sunan Kudus with the teachings of Islam and its Gusjigang philosophy. The purpose of this study was to determine the spiritual and economic values in the Gusjigang philosophy and its influence on the trading community in Kudus. This type of research is qualitative with a phenomenological approach. Data collection techniques were taken through observation, interviews, and documentation. The source of the data for this research is the trader community in Kota District, Kudus Regency. The analytical technique used is a phenomenological approach that takes a person's experience through descriptions of people who are research participants. The results of the study found that the spiritual and economic values ​​in the Gusjigang philosophy in the trader community in Kota District were an effort to achieve prosperity in religious and daily life seen from the activities of traders who applied attitudes in accordance with the values ​​of Gus, Ji and Gang. The influence of this philosophy can be seen in the number of educational institutions, Islamic boarding schools, and the advancement of the trade and industrial sectors. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2022-12-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1980 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 5 No. 2 (2022): Muharrik: Jurnal Dakwah dan Sosial; 337-351 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/1980/1133 Copyright (c) 2022 Kurnia Muhajarah, Belia Cahyaningrum, Rahmy Fuady Tanjung, Naily Kamaliah, Norannabiela Norannabiela

oai:ojs.pkp.sfu.ca:article/2034 2024-02-04T03:21:28Z muharrik:ART

Da’wah Bil Hal and Muslim Women’s Religious Humanist Ideology in Indonesian Film Gusti Anggraini, Rizka Rubino, Rubino Yusriani Simamora, Irma da'wah bil hal religious humanism Merindu Cahaya de Amstel John Fiske's semiotic theory This study aims to find out the overview of  da'wah bil hal as an approach for proselytizing through actual actions or the role model from attitudes and behaviours represented in the religious film entitled "Merindu Cahaya de Amstel" by Hadrah Daeng Ratu. This research used the descriptive-analytic method to analyze the meaning of data in a movie using John Fiske's semiotic theory, which involve three levels, namely reality, including (1) appearance, costumes, environment, manner of speaking, gestures, and facial expressions; (2) representation, including, conflict, action and dialogue; and (3) ideology, the interpretations result of the fundamental level and representations categorized in social relations by ideological codes. The results showed that the da’wah bil hal approach in the movie "Merindu Cahaya de Amstel" was depicted through the appearance of the main character named Khadija, seen in her closed clothes (aurat). Besides, the way of speaking, gestures, and facial expressions revealed the personality of  Muslims who are polite,  helpful and have good respect for others. How Khadija's conflicts, actions, and dialogues are represented in this movie shows the characteristics of Muslims with a good character, balancing hablumminallah and hablumminannas, patience, devout worship, and always spreading usefulness. The practice of  da'wah bil hal or proselytizing through the figure of  Khadija, showed an ideology of religious humanism. The novelty of this research is the analysis of da’wah bil hal in a movie through the depiction of Muslim female characters applying Islamic values, including morals, trust, and worship. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2022-12-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2034 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 5 No. 2 (2022): Muharrik: Jurnal Dakwah dan Sosial; 321-336 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2034/1126 Copyright (c) 2022 Rizka Gusti Anggraini, Rubino Rubino, Irma Yusriani Simamora

oai:ojs.pkp.sfu.ca:article/2057 2024-02-20T06:02:55Z muharrik:ART

The Crisis of Religious Identity in the Young Generation Bako, Anggreni Ananda, Azwar Identity Crisis Adolescents Online Games This research aims to determine the impact of identity crisis on adolescents due to online games in Simberuna Village, Sitellu Tali Urang Jehe District, Pakpak Bharat Regency. This research is a qualitative descriptive type of research that describes and explains in the form of an in-depth description and analysis of a real situation and situation, namely regarding "Identity Crisis in Adolescents Due to Online Games in Simberuna Village, Sitellu District, Tali Urang Jehe, Pakpak Bharat Regency". This type of descriptive research is more concerned with explaining the relationship between the symptoms and targets studied. The results obtained from this study are (1) Adolescents experience an identity crisis because they have problems with their ability to control emotions, have problems placing themselves with their peers, have problems with their appearance, and do not get the right figure to achieve a good self-identity because it is fun to play games online. (2) The impact caused by online games is being unable to make important decisions about themselves, reduced interest in learning from teenagers who are already addicted, often procrastinating work, and not socializing with the surrounding environment because they are engrossed in playing online games. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2023-06-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2057 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 6 No. 1 (2023): Muharrik: Jurnal Dakwah dan Sosial; 137-149 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2057/1529 Copyright (c) 2023 Anggreni Bako, Azwar Ananda

oai:ojs.pkp.sfu.ca:article/2141 2024-02-04T03:21:28Z muharrik:ART

Tourism Development Based on Religious Moderation in the Lake Toba Region Perspective of Communication Persuasion and Social Influence Rasyid, Abdul Alfikri, Muhammad Stepani, Riri Tourisme Religious Moderation Lake Toba Domestic tourist objects which are considered to have attractive potential are visited by many Muslim tourists both from within and outside the country, but in reality these tourist objects pay little attention to the comfort of Muslim tourists. Visiting Lake Toba tourist destinations for Muslim tourists is not only about natural beauty, but also about halal food and comfortable places of worship. Halal tourism continues to be an interesting issue to discuss because it is a vital issue for the life of Muslims. It is very risky for Muslims when a tourist destination does not provide comfort regarding the issue of halal food and the availability of places of worship. This paper reviews the concept of religious moderation tourism which can be interpreted as the availability and fulfillment of the needs of Muslims and tourist destinations such as halal food that is not mixed with unclean food, proper places of worship, and various other facilities that are the needs of Muslims. The approach used in this study is a qualitative approach. Data were obtained by conducting interviews with tourism managers, community leaders, the Head of the Culture and Tourism Office, tourism observers and the community. The concept of moderating religious tourism in the Lake Toba area is already underway, such as hotels serving halal food cooked by Muslim workers, providing prayer rooms. However, what has not been seen is the certainty of food halalness with the existence of a halal certificate issued by the competent authority. The facts obtained in the Lake Toba area did not play much of a role in changing the attitudes and behavior of local residents to become more moderate towards foreign Muslim tourists. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2023-02-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2141 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 5 No. 2 (2022): Muharrik: Jurnal Dakwah dan Sosial; 353-365 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2141/1192 Copyright (c) 2022 Abdul Rasyid, Muhammad Alfikri, Riri Stepani

oai:ojs.pkp.sfu.ca:article/2164 2024-09-19T15:18:25Z muharrik:ART

Tolerance Index and Policy Model in Sustainable Tourism Development in Central Lombok Regency, Indonesia Agus, Agus Ansori, Zakaria Tolerance Policy Tourism Lombok This article aims to describe the tolerance index and management model of tourism development in Central Lombok Regency. Using the mix-method, this study found that the religious tolerance index information was 3.61 or had a high category. The religious tolerance index is supported by a two-dimensional-based management model, namely regulation and institutional. The regulatory dimension refers to the 2006 Joint Regulation of the Minister of Religion and the Minister of Home Affairs, the 2020-2024 Ministry of Religion Strategic Plan, and the 2021-2026 Lombok Regency RPJMD. Recommended policy development models include; The regulatory dimension is guided by Presidential Regulation Number 58 of 2023, Regulation of the Minister of Religion Number 3 of 2024, and the Central Lombok Regency RPJPD 2025-2045. By referring to these regulations, the institution of tolerance management policy applies the hexa-helix model collaborative management approach, namely policies through the collaboration of six stakeholders which include: local governments; FKUB; the business world; NGOs / religious organizations; mass media; and universities. Local governments play a role in designing and developing policies, while other stakeholders play a supporting role in policy management.   Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2023-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2164 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 6 No. 1 (2023): Muharrik: Jurnal Dakwah dan Sosial; 255-269 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2164/3299 Copyright (c) 2023 Agus Agus, Zakaria Ansori

oai:ojs.pkp.sfu.ca:article/2245 2024-11-28T14:21:19Z muharrik:ART

Islam, Ideology and Political Practice: an Analysis of Nahdlatul Ulama's Involvement in Elections Saputra, Wahyu Muhsin, M Nahdlatul Ulama Ideology Political Practice Islam The fact that NU's involvement in politics is practically inevitable. For example, NU's involvement in political dynamics in the Mataraman Region of East Java, especially in the momentum of the 2020 regional elections. Political parties that drag Nahdlatul Ulama into practical political practices often 'disrupt' religious social work which is NU's vision. Also, differences in political preferences of the NU organizational elite often impact fragmentation within the NU itself. The background in this research is focused on the aim of revealing more deeply the relationship between the ideological goals and political practices of NU in the Mataraman region of East Java. This research includes qualitative field research using descriptive-analytical approach methods. The findings in this study show a fact about the relationship between NU's ideological goals and political practices in NU's involvement in the 2020 elections in Blitar and Pacitan regencies while still upholding ideological values, Khitthah NU 1926, and political guidelines for NU citizens, Where there is no biased practice in the practice of these values in the political dynamics of the 2020 election. In Ponorogo and Trenggalek regencies, there was a bias in the practice of the values of the 1926 NU Ideology and Khitthah, where the political dynamics of the election were colored by more real practical political practices and were driven by the individual interests of the NU elite and the primordial interests of each group which had an impact on institutional fragmentation. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2023-11-10 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2245 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 6 No. 2 (2023): Muharrik: Jurnal Dakwah dan Sosial; 201-216 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2245/2234 Copyright (c) 2023 Wahyu Saputra, M Muhsin

oai:ojs.pkp.sfu.ca:article/2323 2025-04-20T13:55:40Z muharrik:ART

Fluid Ethnicity: The Dynamics of Javanese-Muslims Identity Construction in Malaysia Dwijayanto, Arik Hasan, Noorhaidi Wildan, Muhammad Identity Javanese Muslim Malaysia This study explores the complex identity negotiation of Javanese Muslims in Malaysia, focusing on their dual identity as both Javanese and Malay. Employing an ethnographic approach, the research examines how Malaysian Javanese navigate their cultural identity while integrating into the Malay society. The study reveals that Javanese descendants in Malaysia maintain their Javanese cultural identity, particularly in language and traditions, while simultaneously adapting to the Malay culture and fulfilling their obligations as Malaysian citizens. The process of identity reconstruction has led to the emergence of a hybrid identity, which is influenced by the interactions between Javanese and Malay cultures, as well as the prevailing policies, religion, and nationalism in Malaysia. The findings contribute to the understanding of identity construction and negotiation among diaspora communities in multicultural societies. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2023-06-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2323 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 6 No. 1 (2023): Muharrik: Jurnal Dakwah dan Sosial; 201-212 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2323/3045 Copyright (c) 2023 Arik Dwijayanto, Noorhaidi Hasan, Muhammad Wildan http://creativecommons.org/licenses/by-nc/4.0

oai:ojs.pkp.sfu.ca:article/2326 2024-02-20T06:02:55Z muharrik:ART

Virtual Da’wa Communication between Ustad Yazid Jawas and Ustad Abdul Somad on YouTube Batubara, Jihan Afri Rubino, Rubino Kustiawan, Winda Virtual Da'wa Language Style of da'wa Islamic Communication This article analyzes the language style of preaching by a senior and well-known preacher in Indonesia, Ustad Yazid bin Abdul Qodir Jawas and Ustad Abdul Somad, on the social media Youtube. The language style for delivering his da'wah was examined for its suitability with the principles of Islamic communication using a sociology of communication approach. This article is a sociolinguistic approach—data analysis techniques with data coding. Samples taken were 18 da'wah videos uploaded by the Youtube account. There were 18 video samples taken from him, as many as 82 expressions/statements, which became the object of research. The results showed that the da'wa language style was quite varied, and the most dominant was satire, 39.02%. As for the suitability of dawah's language style with the principles of Islamic communication, it was found that 53.61% were following the principles of Islamic communication, and 46.38% were outside the principles of Islamic communication. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2023-02-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2326 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 6 No. 1 (2023): Muharrik: Jurnal Dakwah dan Sosial; 1-16 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2326/1144 Copyright (c) 2023 Jihan Afri Batubara

oai:ojs.pkp.sfu.ca:article/2384 2024-02-20T06:02:55Z muharrik:ART

Interpersonal Communication of Foster Guardians in Overcoming Affluenza at Pondok Pesantren Nurul Jadid Mushariawan, Ilham Yusuf, Mochamad Aris Affluenza Interpersonal Communication Foster Care Affluenza affects not only the general public, but students at Pondok Pesantren Nurul Jadid, Paiton are also affected by affluenza. Simple synonymous students become luxurious lives. Like buying stuffbrandedAccording to some foster parents, many students experience that their intensity is recognized. To overcome this, the advice from the Kyai alone is not enough; intensive guidance and treatment are needed; Foster parents help the Kyai in guiding and educating the santri, and the role of communication is very influential in overcoming affluenza, especially interpersonal communication. Researchers used descriptive qualitative methods; data were analyzed using Harold Granfinkel's ethnomethodology and Ekman Friesen's functionalist structure. The results in this article show that in dealing with student affluenza, foster parents use two models of interpersonal communication: 1). Interpersonal (verbal) communication, foster carers provide understanding and advice regarding the dangers of affluenza and foster carers also try to find out what the reasons are for students suffering from affluenza. 2). Interpersonal communication (Nonverbal) foster carers also use nonverbal communication such as stroking the head, holding the shoulder, smiling, where the meaning of this nonverbal communication is to replace, emphasize and support verbal messages. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2023-05-23 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2384 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 6 No. 1 (2023): Muharrik: Jurnal Dakwah dan Sosial; 17-38 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2384/1388 Copyright (c) 2023 Ilham Mushariawan

oai:ojs.pkp.sfu.ca:article/2418 2024-02-20T06:02:55Z muharrik:ART

Cultural Da'wah in the Sambas Malay Community through Tepung Tawar Tradition Lamazi, Lamazi Amin, Muliaty Ali, Baharuddin Yaumi, Muhammad Masduki, Anwar cultural da'wa tepung tawar sambas-malay Sambas Malay community is included in an area with a tradition of spreading da'wah, one of which is the tradition of tepung tawar (fresh flour). The spread of da'wah through this tradition is a contact of customs and culture and is not in line with Islamic teachings. Hence, the tradition of fresh flour is one part of the cultural da'wah in the Sambas Malay community. This study aims to examine the value of da'wah contained in the tradition of tepung tawar (fresh flour) in the life of the Sambas Malay community. This research is descriptive field research using qualitative analysis. Data collection was done through observation, interview and documentation. The results of this study found that the form of cultural da'wah contained in the tradition of tepung tawar (fresh flour) in the Sambas Malay community consists of three stages: preparation, implementation, and post-implementation. There are several values contained in this tradition of fresh flour such as having an open attitude, having high Islamic values, ethical and moral values, togetherness values, shared ideals, deliberation values, and socio-cultural values and religiosity values. As well as the relationship between the tradition of tepung tawar (fresh flour) with aqiqah, which is in contact with Hinduism, Buddhism and Islam, this becomes a style of tradition that exists in the life of the Sambas Malay community, which is seen in the tradition of tepung tawar (fresh flour) Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2023-05-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2418 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 6 No. 1 (2023): Muharrik: Jurnal Dakwah dan Sosial; 53-70 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2418/1394 Copyright (c) 2023 Lamazi Lamazi

oai:ojs.pkp.sfu.ca:article/2440 2024-02-20T06:02:55Z muharrik:ART

The Social Impact of Online Games on the Lives of Rural Communities in Deli Serdang Regency Sitepu, Hosea Fatmariza, Fatmariza Moeis, Isnarmi Erianjoni, Erianjoni Online Game Rural Community Social Impact The habit of playing games has become a lifestyle that is favored by the community, especially the younger generation and even elementary school students in rural and urban areas. Especially in rural communities, the online game Higgs Domino Island is rife. The study aims to explore the factors of the rise of Higgs domino island online gambling and its impact on the community in the village of Kuta, Jurung, STM Hilir district, Deli Serdang regency. This type of research is qualitative research. This research is qualitative descriptive research with a case study method. In determining the informants researchers used a purposive sampling technique. The data was obtained through observation, interviews, and documentation for 3 months, starting from October 2022 until January 2023. The results showed that the factors causing the people of Kuta Jurung Village, STM Hilir District, Deli Serdang Regency to carry out online gambling, the Higgs domino island game, was due to a lack of awareness and concern from the community about the impact of gambling, besides that the majority of people also have low education and a background of socio-economic factors, situational, learning factors, perceptions of probability, and skills perception factors. The moral impact of Higgs domino island online game gambling includes unstable emotional levels, reduced social interaction, and increased criminal acts as evidenced by the increased theft of garden produce in the Kuta Jurung Village community. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2023-05-23 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2440 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 6 No. 1 (2023): Muharrik: Jurnal Dakwah dan Sosial; 39-52 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2440/1389 Copyright (c) 2023 Hosea Sitepu, Fatmariza Fatmariza, Isnarmi Moeis, Erianjoni Erianjoni

oai:ojs.pkp.sfu.ca:article/2728 2024-02-20T06:02:55Z muharrik:ART

Communication Strategy in Strengthening Da'wah for the Muallaf Community in North Sumatra Ramadhani, Suci Tanjung, Muaz muallaf communication strategy Peduli Muallaf Community Many factors cause a person to decide to become a convert (muallaf). In the case of converts in Tiganderket District, Karo Regency, they still have problems and various problems in living their new faith. The Peduli Muallaf Karo Community is one of the social communities fostering converts in the Karo District. Of course, an effective communication strategy is needed to overcome the various problems experienced by converts when practising the religion they have just believed in, especially in terms of coaching. This study aims to analyze the role of Peduli Muallaf Karo Community, coaching programs, communication strategies used by the Peduli Muallaf Karo Community, and the motivation and effectiveness of converting converts conducted by the Ka Peduli Muallaf Karo Community in Tiganderket District, Karo Regency. This study used a qualitative research method with a descriptive approach. The data collection technique used in this study was observation/field study, interviews, and data analysis through documentation supported by theories from literature studies. The informants in this study were the Peduli Muallaf Karo Community managers, namely the head of Leaders, DPC administrators, and the converts coaches. The results of the study show that the communication strategy used by the Peduli Muallaf Karo Community in fostering converts in Tiganderket District, Karo Regency is relevant to the communication strategy put forward by R. Wayne Peace et al., namely: First, To secure understanding, in this case, the Peduli Muallaf Karo Community uses a local language approach to create mutual understanding and mutual understanding between mentors and converts. Second, To establish acceptance, the Peduli Muallaf Karo Community conducts coaching using lecture methods, question and answer, group discussions, and learning while playing methods. Third, To motivate action, namely, the Peduli Muallaf Karo Community held a special contest for converts as material for evaluating the preacher's performance as well as motivation for converts to continue studying Islam seriously. Namely, the Peduli Muallaf Karo Community conducts coaching using lecture methods, question and answer, group discussions, and learning while playing. Third, To motivate action, namely, the Peduli Muallaf Karo Community held a special contest for converts as material for evaluating the preacher's performance as well as motivation for converts to continue studying Islam seriously. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2023-06-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2728 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 6 No. 1 (2023): Muharrik: Jurnal Dakwah dan Sosial; 87-104 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2728/1478 Copyright (c) 2023 Suci Ramadhani, Muaz Tanjung

oai:ojs.pkp.sfu.ca:article/2814 2024-02-20T06:02:55Z muharrik:ART

Construction of Religious Moderation at Nahdlatul Ulama Online Media in East Java Trio Mashuri, Akbar Lubis, Abdul Rojak Moefad, Agoes Moh religious moderation Nahdlatul Ulama Online Media This research focuses on how journalists at Nahdlatul Ulama (NU) Online Media in East Java construct news presented to the public about religious moderation. It showcases news framing on religious moderation from the perspective of Nahdlatul Ulama through online media in East Java. This research aims to understand how NU's religious moderation is disseminated in society through media produced by journalists. The research method employed is qualitative, utilizing media text analysis with framing by Zhondang Pan and Gerald M. Kosicki, analyzing four syntactic structures: script, thematic, and rhetorical. The research also involves validation of the truth and news construction with the editorial board of NU Online East Java. The results of this research explain that journalists at NU Online East Java construct news on religious moderation by presenting the teachings of Ahlus Sunnah Wal Jamaah Nahdliyah through the practice of Hubbul Watan Minal Iman (Love of the Homeland is Part of Faith), with the vision of Islam as a mercy to all creations (rahmat lil 'alamin). Conflicts arise in online media concerning narratives of violence, liberalization, and radicalism. Consequently, journalists construct the values of religious moderation from the perspective of NU figures, namely Alisha Wahid and Gus Miftah, to create alternative narratives in online media that promote positive content rather than content that divides intergroup relationships. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2023-05-26 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2814 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 6 No. 1 (2023): Muharrik: Jurnal Dakwah dan Sosial; 71-86 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2814/1403 Copyright (c) 2023 Akbar Trio Mashuri, Abdul Rojak Lubis, Agoes Muh. Moefad

oai:ojs.pkp.sfu.ca:article/2861 2024-02-20T06:02:55Z muharrik:ART

Dynamics and Transformation of Da'wah in Manado During Covid-19 Pandemic Rusdiyanto, Rusdiyanyo Da'wa Islam in Manado Dynamics Da'wa This article reviews the dynamics of Islamic da'wah in Manado before and during the COVID-19 pandemic. The question posed by this article is: what were the dynamics of Islamic da'wah in Manado before the COVID-19 pandemic? And how is the transformation of da'wah during the COVID-19 pandemic? Using a historical approach, the author finds two things: First, historically, Islamic da'wah in Manado has taken place simultaneously with the process of Islamization that occurred since the beginning of the 17th century, but da'wah and Islamization began to be massive and had a dominant impact on the development of Islam in Manado since the placement of exiles by the colonial. With the adaptation process, these figures were able to carry out cultural da'wah in Minahasa and Manado. The success of Islamic da'wah in the city of Manado is also inseparable from the role of Islamic organizations such as Alkhairaat, Muhammdiyah, and Nahldatul Ulama. These three organizations do a lot of da'wah through formal education channels by establishing schools, madrassas, and pesantren. Second, during the COVID-19 pandemic, there were no digital da'wah activities that were carried out regularly and systematically and were open to the public by da'wah actors in Manado, both individually and organizationally. Most da'wah practitioners in Manado move individually and are partial, meaning that each dai carries out their da'wah activities individually based on their respective popularity in the community. Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2023-06-22 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2861 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 6 No. 1 (2023): Muharrik: Jurnal Dakwah dan Sosial; 125-136 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2861/1502 Copyright (c) 2023 Rusdiyanyo Rusdiyanto

oai:ojs.pkp.sfu.ca:article/2898 2024-11-28T14:21:19Z muharrik:ART

Language Style of Delivering Da’wah Messages in the Youtube Channel ZAVILDA TV Angriani, Rina Faridah, Faridah Da'wah languange style youtube The evolution of advanced information technology is relatively fast. Because of this progress, people can now quickly gain knowledge through social media; many people use Youtube media to get information or entertainment. Zavilda TV's YouTube channel features various entertainment options, including experimental social entertainment. This study aims to find out the style of language for conveying da'wah messages in Zavilda TV's YouTube content entitled "DUA CEWE S3XY TATOAN INSYAF BECAUSE OF FEAR OF DEATH & CHOOSE HIJRAH!" In this study, the authors used a descriptive qualitative method and interpreted it using the theory of analysis of the Milles and Huberman model. The results of this research are that there is a way of delivering and style of da'wah language to research subjects, namely women who wear headscarves and veils, so that the subjects of this research have a sense of wanting to be aware and use them daily. This video has the most viewers compared to other videos, and there are also many negative comments from netizens (internet citizens) because it is considered that the social content of the experiment contains elements of intolerance Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo 2023-07-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2898 MUHARRIK: Jurnal Dakwah dan Sosial; Vol. 6 No. 2 (2023): Muharrik: Jurnal Dakwah dan Sosial; 165-177 2655-3686 2655-3694 eng https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/2898/1577 Copyright (c) 2023 Rina Angriani, Faridah Faridah 116d5f0b31c48085011ac1bb02912a44