Al-Āmil wa Aśaruhu fī Tafsīr wa Ta’qīd al-Nahwi Al-‘Arabī
DOI:
https://doi.org/10.37680/aphorisme.v7i1.9415Keywords:
Amil, Arabic Grammar, KhalilAbstract
The term “Amil” refers to the grammatical factor that that determines the inflectional ending of a word. Classical and Modern Scholars of Arabic Grammar discuss on its important to the understanding the text, supporting or criticizing. This article aims to study the “Amil” and its positive or negative impact on Arabic grammar, by presenting scholars’ opinions, analyze them, and draw conclusions, using a descriptive and analytical approach. The study revealed that; the concept of “Amil” underwent a distortion after Khalil and his student Sibawayh, as it was seen as a building element and a connector of sentence structure elements, whereas others saw it as a bringer of grammatical signs. The reason some grammarians deviate from classicals’ concept of “Amil” was their influence by philosophical and other religious sciences, such as jurisprudence and theology. The theory emerged with Abdullah ibn Abi Ishaq, then passed through Isa ibn Umar, and flourished with Khalil and Matured with Sibawayh. The differences among grammarians in the theory of “Amil” reflect their intellectual orientations, with each influenced by their own school of thought.
References
Arafah, Muḥammad. (2011). Al-naḥw wa al-nuḥāt bayna al-Azhar wa al-Jāmi‘ah (Cet. 1). Al-Qāhirah: Maṭba‘at al-Sa‘ādah.
Al-As‘ad, ‘Abd al-Karīm Muḥammad. (1992). Uṣūl al-naḥw al-‘Arabī. ‘Ammān: Dār al-Shurūq.
Al-Baṭāṭī, Ṣalāḥ ‘Abd al-Ṭāhir. (2002). Naẓariyyat al-‘āmil fī al-naḥw al-‘Arabī fī ḍaw’ Kitāb Sībawayh (Disertasi doktor tidak diterbitkan). Al-Jāmi‘ah al-Mustanṣiriyyah, Baghdād.
Al-Jumaḥī, Muḥammad ibn Sallām. (1980). Ṭabaqāt fuḥūl al-shu‘arā’ (Taḥqīq Muḥammad Maḥmūd Shākir, Juz 1, Cet. 1). Al-Qāhirah.
Al-Jurjānī, ‘Alī ibn Muḥammad ibn ‘Alī. (1405 H). Al-Ta‘rīfāt (Taḥqīq Ibrāhīm al-Abyārī, Cet. 1). Bayrūt: Dār al-Kitāb al-‘Arabī.
Al-Makhzūmī, Mahdī. (1986). Madrasat al-Kūfah wa manhajuhā fī dirāsat al-lughah wa al-naḥw (Cet. 3). Bayrūt: Dār al-Rā’id al-‘Arabī.
Ḥamāsah, Muḥammad ‘Abd al-Laṭīf. (2001). Al-‘alāmah al-i‘rābiyyah fī al-jumlah bayna al-qadīm wa al-ḥadīth. Al-Qāhirah: Dār Gharīb.
Ibn Jinnī, Abū al-Fatḥ ‘Uthmān. (1913). Al-Khaṣā’iṣ (Taḥqīq Muḥammad ‘Alī al-Najjār, Juz 1). Bayrūt: ‘Ālam al-Kutub.
Ibn Maḍā’ al-Qurṭubī, Abū al-‘Abbās. (1988). Al-Radd ‘alā al-nuḥāt (Taḥqīq Shawqī Ḍayf). Al-Qāhirah: Dār al-Ma‘ārif.
Ibn Manẓūr, Muḥammad ibn Mukarram. (1997). Lisān al-‘Arab (Juz 11, Cet. 1). Bayrūt: Dār Ṣādir.
Qabāwah, Fakhr al-Dīn. (2003). Mushkilat al-‘āmil al-naḥwī wa naẓariyyat al-iqtiḍā’ (Cet. 1). Dimashq: Dār al-Fikr.
Sa‘īd, Sa‘d Kāẓim Kandāwī. (2011). Al-‘āmil al-naḥwī: Dirāsah istimūlūjiyyah. Majallat Kulliyyat al-Tarbiyah, Jāmi‘at Wāsiṭ, 1(9).
Sībawayh, ‘Amr ibn ‘Uthmān ibn Qanbar. (2012). Al-Kitāb (Taḥqīq Aḥmad Ḥasan Mahdalī & ‘Alī Sayyid ‘Alī, Vol. 1, Cet. 2). Bayrūt: Dār al-Kutub al-‘Ilmiyyah.
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Dahiru Yahya

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Authors who publish with this journal agree to the following terms:
Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial 4.0 International License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.

.jpg)

