Kritik Representasi Masyarakat Marginal dalam Lagu Falasteen Biladi Karya Humood Al-Khudher Perspektif Poskolonial

Authors

  • Rifa Salma Azis Universitas Islam Negeri Syarif Hidayatullah Jakarta; Indonesia
  • Irfan Abu Bakar Universitas Islam Negeri Syarif Hidayatullah Jakarta; Indonesia
  • Minatur Rokhim Universitas Islam Negeri Syarif Hidayatullah Jakarta; Indonesia
  • Nadya Nasywah Fazillah Universitas Islam Negeri Syarif Hidayatullah Jakarta; Indonesia
  • Silmi Maulida Universitas Islam Negeri Syarif Hidayatullah Jakarta; Indonesia

DOI:

https://doi.org/10.37680/aphorisme.v7i1.9032

Keywords:

Darstellung Representation, Postcolonial, Subaltern, Vertretung

Abstract

This study examines the critique of the representation of marginalized communities in the lyrics of Humood al-Khudher's song "Falasteen biladi" through Gayatri Spivak's postcolonial theoretical framework, particularly the concepts of subalternity and representation. The purpose of this study is to critically analyze the representation of marginalized Palestinian communities. This study uses a qualitative approach with critical textual analysis methods. The research method is a literature review. The main data source is the lyrics of the song Falasteen biladi, both in Arabic and in translation. The secondary data source is Gayatri Spivak's theoretical book, specifically her essay entitled “Can the subaltern speak?” The data collection techniques are documentation, literature study, and contextual research. Data analysis uses three main analytical frameworks, namely Darstellung, Vertretung, and Epistemic Violence. The findings of this study show that the lyrics of this song. The findings show that the lyrics of this song depict Palestine more as an abstract collective subject, thereby ignoring the diversity of individual experiences and the complexity of the social and political realities they face. In addition, there is a dominance of narrative representation over political representation, which tends to reduce the Palestinian struggle to aesthetic symbolism rather than concrete political advocacy. Finally, this song reveals the limitations in expressing authentic subaltern voices, where what stands out is the cultural elite's perspective on marginalized communities. Despite attempting to foster solidarity, this song maintains epistemic silencing, where subalterns remain voiceless due to the dominance of a strong hegemonic narrative. The implications of this research emphasize the importance of critical reflection on the politics of representation in popular cultural productions about marginalized communities.

References

Agustiono, A., & Lesmana, M. (2021). Analysis of YouTube Viewer’s Reception of The Music Video “Lughat Al’Alam” By Humood Al-Khuder. Global Journal of Arts Humanity and Social Sciences, 2(3), 163–169.

AlShebli, B., Casara, B. G. S., & Maass, A. (2025). Media Coverage of War Victims: Journalistic Biases in Reporting on Israel and Gaza. http://arxiv.org/abs/2510.06453

Aning, T., & Kusumawati, A. (2025). Ajamiy : Jurnal Bahasa dan Sastra Arab Narasi Ketidakadilan di Balik Lagu Falasteen Biladi Karya Humood Al-. 14(2), 397–408.

Asef Bayat. (2025). Dari Kelas-Kelas Berbahaya ke Pemberontak Sunyi: Politik Subaltern Perkotaan di Selatan Global. Arabic Journal for Translation Studies, 10, 153–168.

Brunner, C. (2021). Conceptualizing Epistemic Violence: An Interdisciplinary Assemblage for IR. International Politics Reviews, 9(1), 193–212. https://doi.org/10.1057/s41312-021-00086-1

Budrich, V. B. (2021). Gayatri Spivak und der Wille zur Wahrheit: Die Aktuellen Debatten um Islam, Patriarchat und Rassismus vor dem Hintergrund von French Feminism in an International Frame und Can the Subaltern Speak? 115–136.

Colpani, G., Mascat, J. M. H., & Smiet, K. (2022). Postcolonial Responses to Decolonial Interventions. Postcolonial Studies, 25(1), 1–16. https://doi.org/10.1080/13688790.2022.2041695

de Jong, S. (2022). Writing Rights: Suturing Spivak’s Postcolonial and de Sousa Santos’ Decolonial Thought. Postcolonial Studies, 25(1), 89–107. https://doi.org/10.1080/13688790.2022.2030596

Elden, S. (2018). Power-Knowledge. In the Bloomsbury Handbook of Literary and Cultural Theory.

Fadliah, N. (2021). Konflik Palestina-Israel: Dampak Genosida oleh Israel kepada Palestina dalam Perspektif Nilai-Nilai Kemanusiaan. Encommunication, 32(3), 167–186.

Fajri Matahati Muhammadin. (2023). Genosida Gaza 2023 Memahami Realitas dan Mengambil Sikap.

Fanon, F. (1963). The Pitfalls of National Consciousness. In the Wretched of the Earth.

Fauziah Bachtiar, M. R. A. (2025). Prodi Pendidikan B . Arab & Language Center Universitas KH . Abdul Chalim. 5–22.

Fiantika. (2020). Metodologi Penelitian Kualitatif. In Rake Sarasin (Issue March). https://scholar.google.com/citations?user=O-B3eJYAAAAJ&hl=en

Gayatri Chakravorty Spivak. (2010). Can the Subaltern Speak?: Reflections on the History of an Idea. In Can the Subaltern Speak?: Reflections on the History of an Idea.

Grewal, K. K. (2023). The Epistemic Violence of Transitional Justice: A View from Sri Lanka. International Journal of Transitional Justice, 17(2), 322–338. https://doi.org/10.1093/ijtj/ijad016

Haqi, A. M., Khusyairi, J. A., Ilmu, F., & Airlangga, U. (2025). Roland Barthes’ Semiotic Analysis of Palestinian Cultural Symbols in Digital Public Space: Watermelon, Olive Tree, and Key. 15(1), 22–31.

Izzazi, A. (2024). Penderitaan Penduduk Palestina dalam Cerita Pendek Al-Qamish Al-Masruq Karya Ghassan Kanafani: Analisis Sosiologi Sastra Ian Watt. 7(1), 13–24.

Mustofa, R., Chotimah, D. N., Jambak, M. R., & Islami, M. A. (2025). Representation of Patriotic Values in the Song Lyrics of Falasthin Biladiy By Humood Al Khudeer: a Roland Barthes Semiotic Analysis. Afshaha: Jurnal Bahasa dan Sastra Arab, 4(1), 16–36. https://doi.org/10.18860/afshaha.v4i1.30797

Pelealu, N. D., Rosyada, A., Handayani, K., & Ifawati, N. I. (2025). Semantic Dimensions of Modern Arabic Music: A Case Study of Humood Alkhudher’s Falasteen Biladi. Al-Irfan : Journal of Arabic Literature and Islamic Studies, 8(2), 268–282. https://doi.org/10.58223/al-irfan.v8i2.456

Pérez, M. (2019). Epistemic Violence : Reflections Ignorable . 1, 0–11.

Putriani, A., Apriliyano, C., Setiawan, D., & Khotimah, K. (2025). Peran Bantuan Kemanusiaan Indonesia dalam Meningkatkan Pemenuhan Kebutuhan Dasar Masyarakat di Palestina. Gunung Djati Conference Series, 50, 98–108. https://www.conferences.uinsgd.ac.id/index.php/gdcs/article/view/2653

Riach, G. K. (2017). An Analysis of Spivak’s Can the Subaltern Speak? Macat International Ltd, 1–96.

Sami Hamad Sa‘id Al-Asṭal. (2023). Solidaritas Strategis dalam Pertempuran Pedang Yerusalem. Journal of Islamicjerusalem Studies, 23(1), 123–150. https://doi.org/10.31456/beytulmakdis.1165260

Saradar, S. N. (2024). Subaltern Voice and the Politics of Representation. Journal of Kathmandu BernHardt College, 6(1), 118–127. https://doi.org/10.3126/jkbc.v6i1.72977

Sihombing, R. A., Hutapea, R., Affandi, Y. P., Indonesia, S., Bahasa, F., Medan, U. N., & Utara, S. (2025). Menganalisis Ketimpangan Sosial dan Gender dalam Cerpen Maria Karya Aa Navis Melalui Teori Gayatri Spivak. Carong: Jurnal Pendidikan, Sosial dan Humaniora, 1(3), 372–378. https://doi.org/10.62710/w6d78d83

Siti Fitriyanti. (2025). Dampak Konflik Israel pada Hubungan Internasional di Timur. Cakrawala Ilmiah, 4(7), 6. https://www.city.kawasaki.jp/500/page/0000174493.html

Spivak, G. C. (1985). Can-the-Subaltern-Speak-by-Gayatri-Spivak.pdf.

Spivak, G. C. (1999). Toward a History of the Vanishing Present.

Syauqina, A. H. (2024). Hukum Humaniter Internasional terhadap Anak Korban Perang Palestina dan Israel. Ethics and Law Journal: Business and Notary, 2(3), 142–148. https://doi.org/10.61292/eljbn.222

Tembo, J. (2022). Do African Postcolonial Theories Need an Epistemic Decolonial Turn? Postcolonial Studies, 25(1), 35–53. https://doi.org/10.1080/13688790.2022.2030582

Thomas, P. D. (2018). Refiguring the Subaltern. Political Theory, 46(6), 861–884. https://doi.org/10.1177/0090591718762720

Yuniardi Fadilah. (2021). Subalternitas dan Representasi Ganda dalam Cerita Pendek “Kalabaka” Karya Iksaka Banu. Bebasan, 32(3), 167–186.

Zöhrer, M. (2020). 4. Repräsentation Nach der Krise der Repräsentation. Repräsentation Ferner Wirklichkeiten, 2000, 107–130. https://doi.org/10.5771/9783748905349-107

Published

2026-02-15