Transformative Da‘wah through Interfaith Encounters: Experiential Religious Moderation among Santri in Papua
DOI:
https://doi.org/10.37680/muharrik.v9i2.10310Keywords:
religious moderation, pesantren education, interfaith engagement, Indigenous Papuans, qualitative phenomenologyAbstract
This study examines the ‘Jumat Berkah’ (Blessed Friday) program at Yaa Bunayya Islamic Boarding School in Jayapura, Papua, as a form of interfaith-oriented transformative da‘wah in a Christian-majority social context. Rather than treating da‘wah primarily as verbal preaching, the program engages santri in food sharing and respectful encounters with non-Muslim Indigenous Papuan community members. Using a qualitative phenomenological design, the study draws on participatory observation, in-depth interviews with santri, pesantren educators, and non-Muslim Indigenous Papuan participants, and activity documentation. The analysis focuses on ethical modeling, social interaction, reciprocity, and the internalization of four religious-moderation values: tawasuth (the middle path), tasamuh (tolerance), musawah (equality), and tathawwur wa ibtikar (dynamism and innovation). The findings indicate that moderation is learned not only through doctrinal instruction but through repeated embodied encounters in which santri practice non-discrimination, attentive listening, and respectful social presence. The program also creates a relational space in which non-Muslim community members encounter Islam through service rather than persuasion. At the same time, the food-distribution model contains a potential giver-recipient asymmetry, making community voice, reciprocity, and reflection essential to avoiding paternalistic forms of charity. The study proposes interfaith-oriented transformative da‘wah as a contextual pedagogical model that combines humanitarian service, ethical modeling, dialogical encounter, and reflexive learning. It contributes to scholarship on religious moderation in Papua by shifting attention from interreligious contestation and elite dialogue toward everyday pesantren-based experiential practice.
References
Abu-Nimer, M. (2001). Conflict resolution, culture, and religion: Toward a training model of interreligious peacebuilding. Journal of Peace Research, 38(6), 685–704. https://doi.org/10.1177/0022343301038006003
Adzibah, S. I., Ratnasari, D., Jannata, T., Ariyanti, L., & Achadi, M. W. (2025). Building tolerance character through interfaith experiential learning: The Peace Tour program at pesantren-based school Yogyakarta. Southeast Asian Journal of Islamic Education, 8(2), 185–197. https://doi.org/10.21093/sajie.v8i2.10805
Al Qurtuby, S. (2015). Ambonese Muslim jihadists, Islamic identity, and the history of Christian-Muslim rivalry in the Moluccas, Eastern Indonesia. International Journal of Asian Studies, 12(1), 1–29. https://doi.org/10.1017/S1479591414000199
Allport, G. W. (1954). The nature of prejudice. Addison-Wesley.
Athoillah, M., Rahman, A. S., Firdaus, A. S., & Septiadi, M. A. (2024). Policies and practices religious moderation in pesantren. Jurnal Pendidikan Islam, 10(2), 387–396. https://doi.org/10.15575/jpi.v10i2.27543
Bandura, A. (1977). Social learning theory. Prentice-Hall.
Brown, W. (2006). Regulating aversion: Tolerance in the age of identity and empire. Princeton University Press.
Dandirwalu, R., & Qodim, H. (2021). Baileo as a peace model for Christian and Muslim communities in Maluku. HTS Teologiese Studies/Theological Studies, 77(3), a6529. https://doi.org/10.4102/hts.v77i3.6529
Davies, K., Tropp, L. R., Aron, A., Pettigrew, T. F., & Wright, S. C. (2011). Cross-group friendships and intergroup attitudes: A meta-analytic review. Personality and Social Psychology Review, 15(4), 332–351. https://doi.org/10.1177/1088868311411103
Forst, R. (2013). Toleration in conflict: Past and present (C. Cronin, Trans.). Cambridge University Press. https://doi.org/10.1017/CBO9781139051200
Freire, P. (1970). Pedagogy of the oppressed (M. B. Ramos, Trans.). Herder and Herder.
Gerung, F. B. A., & Mantu, R. (2021). Religious contestation between Christian and Muslim community in the ‘Gospel City’ of Manokwari Papua. Walisongo: Jurnal Penelitian Sosial Keagamaan, 29(2), 255–276. https://doi.org/10.21580/ws.29.2.11847
Goleman, D. (1995). Emotional intelligence. Bantam Books.
Hefner, R. W. (Ed.). (2009). Making modern Muslims: The politics of Islamic education in Southeast Asia. University of Hawai‘i Press.
Hewstone, M., & Swart, H. (2011). Fifty-odd years of inter-group contact: From hypothesis to integrated theory. British Journal of Social Psychology, 50(3), 374–386. https://doi.org/10.1111/j.2044-8309.2011.02047.x
Islamy, A., & Makatita, A. S. (2022). Religious moderation in the Bakar Batu tradition at the Dani Muslim community in Jayawijaya, Papua Province, Indonesia. Khatulistiwa: Journal of Islamic Studies, 12(1), 72–86. https://doi.org/10.24260/khatulistiwa.v12i1.2335
Jakiyudin, A. H. (2023). Motto Hen Tecahi Yo Onomi T’mar Ni Hanased: Contextualization religious moderation in Port Numbay (Jayapura City). POROS ONIM: Jurnal Sosial Keagamaan, 4(2), 70–81. https://doi.org/10.53491/porosonim.v4i2.787
Jubba, H., Sudirman, Iribaram, S., Wan Mokhtar, W. K. A., & Rasyid, R. (2024). Compromise of Islam and customary practices in the religious practices of the Muslim community in Papua: A study of maqāṣid syarī‘ah. Ijtihad: Jurnal Wacana Hukum Islam dan Kemanusiaan, 24(2), 305–330. https://doi.org/10.18326/ijtihad.v24i2.305-330
Kementerian Agama Republik Indonesia. (2019). Moderasi beragama. Badan Litbang dan Diklat Kementerian Agama Republik Indonesia.
Kolb, D. A. (1984). Experiential learning: Experience as the source of learning and development. Prentice-Hall.
Lowry, C. S., & Littlejohn, S. W. (2006). Dialogue and the discourse of peacebuilding in Maluku, Indonesia. Conflict Resolution Quarterly, 23(4), 409–426. https://doi.org/10.1002/crq.147
Lukens-Bull, R. A. (2005). A peaceful jihad: Negotiating identity and modernity in Muslim Java. Palgrave Macmillan.
Menchik, J. (2016). Islam and democracy in Indonesia: Tolerance without liberalism. Cambridge University Press. https://doi.org/10.1017/CBO9781316344446
Mufi, A. M., Elhady, A., & Mursalim. (2023). Internalization of religious moderation values: Active tolerance and social harmony in education in Indonesia. El-Tarbawi, 16(1), 1–32. https://doi.org/10.20885/tarbawi.vol16.iss1.art1
Mujiburrahman. (2006). Feeling threatened: Muslim-Christian relations in Indonesia’s New Order. Amsterdam University Press.
Mulyana, R. (2023). Religious moderation in Islamic religious education textbook and implementation in Indonesia. HTS Teologiese Studies/Theological Studies, 79(1), a8592. https://doi.org/10.4102/hts.v79i1.8592
Ngabalin, M., Lattu, I. Y. M., Al Qurtuby, S., & Tampake, T. (2025). Tombor Maghi as an interfaith ritual: Lived religion among Muslims and Christians in West Papua, Indonesia. IJORESH: Indonesian Journal of Religion, Spirituality, and Humanity, 4(1), 55–84. https://doi.org/10.18326/ijoresh.v4i1.55-84
Paluck, E. L., Green, S. A., & Green, D. P. (2019). The contact hypothesis re-evaluated. Behavioural Public Policy, 3(2), 129–158. https://doi.org/10.1017/bpp.2018.25
Parker, L. (2014). Religious education for peaceful coexistence in Indonesia? South East Asia Research, 22(4), 487–504. https://doi.org/10.5367/sear.2014.0231
Pettigrew, T. F. (1998). Intergroup contact theory. Annual Review of Psychology, 49, 65–85. https://doi.org/10.1146/annurev.psych.49.1.65
Pettigrew, T. F., & Tropp, L. R. (2006). A meta-analytic test of intergroup contact theory. Journal of Personality and Social Psychology, 90(5), 751–783. https://doi.org/10.1037/0022-3514.90.5.751
Pettigrew, T. F., & Tropp, L. R. (2008). How does intergroup contact reduce prejudice? Meta-analytic tests of three mediators. European Journal of Social Psychology, 38(6), 922–934. https://doi.org/10.1002/ejsp.504
Prasetyo, G., Fauziah, Y. R., & Syafii, A. (2025). From policy to pedagogy: Religious moderation as a counter-radicalization strategy in Islamic education—A systematic literature review. Jurnal Pendidikan Islam, 14(2), 233–251. https://doi.org/10.14421/jpi.2025.142.233-251
Putnam, R. D. (2000). Bowling alone: The collapse and revival of American community. Simon & Schuster.
Putnam, R. D., & Campbell, D. E. (2010). American grace: How religion divides and unites us. Simon & Schuster.
Qodir, Z. (2015). Kontestasi penyiaran agama di ruang publik: Relasi Kristen dan Islam di Kota Jayapura. Harmoni, 14(1), 38–52. https://doi.org/10.32488/harmoni.v14i1.72
Rahmadi, & Hamdan. (2023). Religious moderation in the context of Islamic education: A multidisciplinary perspective and its application in Islamic educational institutions in Indonesia. Khazanah: Jurnal Studi Islam dan Humaniora, 21(1), 59–82. https://doi.org/10.18592/khazanah.v21i1.8487
Raihani. (2014). Creating a culture of religious tolerance in an Indonesian school. South East Asia Research, 22(4), 541–560.
Ridwan. (2019). Religion and peacebuilding: A preliminary study on transnational Islam and communal harmony in Papua. Harmoni, 18(1), 555–569. https://doi.org/10.32488/harmoni.v18i1.348
Ridwan, & Khotimah, H. (2024). Examining Islamism, peacebuilding, and interfaith dialogue in Papua, Indonesia. Societas Dei: Jurnal Agama dan Masyarakat, 11(1), 24–38. https://doi.org/10.33550/sd.v11i1.397
Sabara, S., & Kodina, E. Y. (2020). Kerukunan umat beragama dalam pikiran dan praktik kelompok keagamaan Islam di Jayapura. Harmoni, 19(2), 297–310. https://doi.org/10.32488/harmoni.v19i2.442
Sakai, M., & Isbah, M. F. (2014). Limits to religious diversity practice in Indonesia: Case studies from religious philanthropic institutions and traditional Islamic schools. Asian Journal of Social Science, 42(6), 722–746. https://doi.org/10.1163/15685314-04206003
Siswanto. (2020). The Islamic moderation values on the Islamic education curriculum in Indonesia: A content analysis. Jurnal Pendidikan Islam, 8(1), 121–152. https://doi.org/10.14421/jpi.2019.81.121-152
Tan, C. (2011). Islamic education and indoctrination: The case in Indonesia. Routledge.
Umiarso, & Qorib, M. (2022). The practice of religious moderation based on theo-anthropocentric in Indonesian Islamic boarding schools: A phenomenological study. Jurnal Iqra’: Kajian Ilmu Pendidikan, 7(2). https://doi.org/10.25217/ji.v7i2.2629
Utami, P. T. (2022). Raising religious inherency: The role of interreligious competence in achieving religious education equality in multireligious public schools in Indonesia. Humanities and Social Sciences Communications, 9, 271. https://doi.org/10.1057/s41599-022-01298-y
Verkuyten, M., Yogeeswaran, K., & Adelman, L. (2019). Intergroup toleration and its implications for culturally diverse societies. Social Issues and Policy Review, 13(1), 5–35. https://doi.org/10.1111/sipr.12051
Wiantamiharja, I. S. P. (2019). Implementasi toleransi beragama di pondok pesantren: Studi kasus di Pondok Pesantren Universal Bandung. Hanifiya: Jurnal Studi Agama-Agama, 2(1), 1–15. https://doi.org/10.15575/hanifiya.v2i1.4267
Yamin, A., Abdullah, I., Nurmandi, A., Jubba, H., & Qodir, Z. (2019). Being minority in Papua: Religious and political identity struggle of the Dani Muslims. Al-Albab, 8(1), 101–117.
Zulfa, S., Defianty, M., & Mulyati, Y. F. (2025). Implementing religious moderation values at Islamic schools in Indonesia. Muslim Education Review, 4(1), 88–116. https://doi.org/10.56529/mer.v4i1.449
Downloads
Published
Issue
Section
License
Copyright (c) 2026 A. Arif Rofiki, Supriyono

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
The author(s) retain/s the copyright and grant/s Muharrik: Jurnal Dakwah dan Sosial the first publication rights licensed under the Creative Commons Attribution-NonCommercial 4.0 International (CC BY-NC 4.0) , which allows others to access (search, read, download and quote), share (copy and redistribute the material in any media or format) and adapt (mix, modify and develop) works for legitimate non-commercial purposes, with recognition of the authorship of the work and its initial publication in this journal.







