Gusjigang and Da’wa Sunan Kudus in Preserving Spiritual and Islamic Economic Value in Recession Year
Keywords:
Da'wa, Gusjigang, Sunan Kudus, Spiritual
Abstract
The background of this research is based on the advancement of the education and economic sectors in the Kudus Regency after the arrival of Sunan Kudus with the teachings of Islam and its Gusjigang philosophy. The purpose of this study was to determine the spiritual and economic values in the Gusjigang philosophy and its influence on the trading community in Kudus. This type of research is qualitative with a phenomenological approach. Data collection techniques were taken through observation, interviews, and documentation. The source of the data for this research is the trader community in Kota District, Kudus Regency. The analytical technique used is a phenomenological approach that takes a person's experience through descriptions of people who are research participants. The results of the study found that the spiritual and economic values in the Gusjigang philosophy in the trader community in Kota District were an effort to achieve prosperity in religious and daily life seen from the activities of traders who applied attitudes in accordance with the values of Gus, Ji and Gang. The influence of this philosophy can be seen in the number of educational institutions, Islamic boarding schools, and the advancement of the trade and industrial sectors.
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References
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Rosyid, M. (2021). Situs Hindu Pra-Islam di Kudus dan Sikap Toleran Sunan Kudus. Khazanah Theologia, 3(3), 171–180. https://doi.org/10.15575/kt.v3i3.10975
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Aini, S., & Akmal, A. (2022). Local Wisdom of Batak Culture in Supporting the Tolerance Character of the Tapanuli Society. MUHARRIK: Jurnal Dakwah Dan Sosial, 5(1), 15–26. https://doi.org/https://doi.org/10.37680/muharrik.v5i1.853
Aldyan, R. A., & Warto, M. (2019). “Ngalab Berkah" on the Tradition to Open Luwur the Sunan Kudus Tomb. International Journal of Multicultural and Multireligious Understanding, 6(4), 156–165. https://doi.org/http://dx.doi.org/10.18415/ijmmu.v6i4.977
Allport, G. W. (1966). The Religious Context of Prejudice. Journal for the Scientific Study of Religion, 5(3), 447. https://doi.org/10.2307/1384172
Amir, Y. dan Lesmawati, D. R. (2016). Religiusitas dan Spiritualitas: Konsep yang Sama atau Berbeda? Jurnal Ilmiah Penelitian Psikologi: Kajian Empiris & Non-Empiris, 2(2).
Anita, L. (2018). Peran Industri Kerajinan Kain Perca dalam Meningkatkan Ekonomi Masyarakat: Studi Deskriptif di Desa Sukamulya Kecamatan Banyumas Kabupaten Pringsewu. UIN Sunan Gunung Djati.
Ardi, R., & Budiarti, D. (2020). The role of religious beliefs and collective narcissism in interreligious contact on university students. Heliyon, 6(9). https://doi.org/10.1016/j.heliyon.2020.e04939
Ardi, R., Tobing, D. H., Agustina, G. N., Iswahyudi, A. F., & Budiarti, D. (2021). Religious schema and tolerance towards alienated groups in Indonesia. Heliyon, 7(7), e07603. https://doi.org/10.1016/J.HELIYON.2021.E07603
Arif, S. (2014). Strategi Dakwah Sunan Kudus. ADDIN, 8(2).
Atabik, A. (2014). Konsep Komunikasi Dakwah Persuasif dalam Perspektif Al-Qur’an. AT-TABSYIR, Jurnal Komunikasi Penyiaran Islam, 2(2).
Bahasa, T. P. K. P. P. dan P. (2019). Kamus Besar Bahasa Indonesia (2nd ed.). Balai Pustaka.
Desiana, R., & Arfianty, N. (2017). Landasan Etika dalam Ekonomi Islam. Jurnal AL-INTAJ, 3(1).
Fabriar, S. R., & Muhajarah, K. (2020). Kajian Kitab Al Arba’in An Nawawiyah: Deskripsi, Metode dan Sistematika Penyusunan. Lentera: Kajian Keagamaan, Keilmuan Dan Teknologi, 19(2). http://www.staimnglawak.ac.id/ejournal/index.php/lentera/article/download/239/165
Fabriar, S. R., & Muhajarah, K. (2021). Strategi Dan Manajemen Dakwah Majelis Tafsir Al Qur’an Melalui MTA TV Surakarta. Journal of Islamic Management, 1(2), 124–135.
Falucky, Y. I. (2017). Analisis terhadap Perilaku Pedagang Pasar Tradisional dalam Perspekif Etika Bisnis Islam. UIN SATU Tulungagung.
Haris, M. (2015). PARTISIPASI POLITIK NU DAN KADER MUSLIMAT DALAM LINTAS SEJARAH. Al-Tahrir: Jurnal Pemikiran Islam. https://doi.org/10.21154/al-tahrir.v15i2.267
Hook, J. N., Farrell, J. E., Johnson, K. A., Van Tongeren, D. R., Davis, D. E., & Aten, J. D. (2017). Intellectual humility and religious tolerance. Journal of Positive Psychology, 12(1), 29–35. https://doi.org/10.1080/17439760.2016.1167937
Ihsan, M. (2017). Gusjigang; Karakter Kemandirian Masyarakat Kudus Menghadapi Industrialisasi. Iqtishadia Jurnal Kajian Ekonomi Dan Bisnis Islam, 10(2).
Ismaya, E. A. et. a. (2017). MAKNA DAN NILAI BUKA LUWUR SUNAN KUDUS (Sumbangan Pemikiran Mewujudkan Visi Kampus Kebudayaan). Jurnal Kredo, 1(1).
Izzati, A. (2020). Kiai Sebagai Figur Toleransi Kearifan Lokal di Lasem. Fikrah: Jurnal Ilmu Aqidah Dan Studi Keagamaan, 8(1), 1–24. https://doi.org/DOI: 10.21043/fikrah.v8i1. 8005
Jennings, C., & Ralph-Morrow, E. (2020). Selective tolerance and the radical right. Rationality and Society, 32(2), 144–167. https://doi.org/10.1177/1043463120920416
Khotimah, N. (2017). Enkulturasi Nilai-Nilai Kesejarahan Sunan Kudus pada Masyarakat di Daerah Kudus Kulon. UNNES.
Maharromiyati, & Suyahmo. (2016). Pewarisan Nilai Falsafah Budaya Lokal Gusjigang sebagai Modal Sosial di Pondok Pesantren Entrepreneur Al Mawaddah Kudus. Journal JESS, 5(2).
Mas’udi. (2014). GENEALOGI WALISONGO: Humanisasi Strategi Dakwah Sunan Kudus. ADDIN, 8(2).
Masruroh, S., Mutmainah, S., Juanita, V., Aziz, M., & Huda, S. (2022). Manifestation of Religious Moderation in Multicultural Metropolitan Community Surabaya. MUHARRIK: Jurnal Dakwah Dan Sosial, 5(1), 127–148. https://doi.org/https://doi.org/10.37680/muharrik.v5i1.1461
Mu'ti, A., & Burhani, A. N. (2019). The limits of religious freedom in Indonesia: regarding the first pillar Ketuhanan Yang Maha Esa of Pancasila. Indonesian Journal of Islam and Muslim Societies, 9(1), 111–134. https://doi.org/10.18326/IJIMS.V9I1.111-134
Muhajarah, K. (2008). Multicultural Perspective on Teaching. Fakultas Tarbiyah.
Muhajarah, K. (2011). Studi Komparasi Konsep Howard Gardner Tentang Multiple Intelligences Dan Hamdani Bakran Adz-Dzakiey Tentang Prophetic Intelligence Ditinjau Dari Tujuan Pendidikan Islam. IAIN Walisongo Semarang.
Muhajarah, K. (2016a). Konsep Doa: Studi Komparasi Konsep Do’a Menurut M. Quraish Shihab dan Yunan Nasution dan Relevansinya dengan Tujuan Pendidikan Islam. HIKMATUNA, 2(2). https://doi.org/https://doi.org/10.28918/hikmatuna.v2i2.960
Muhajarah, K. (2016b). Pendidikan Toleransi Beragama Perspektif Tujuan Pendidikan Islam. An-Nuha, 03(01), 24–39. http://ejournal.staimadiun.ac.id/index.php/annuha/article/view/100
Muhajarah, K. (2022a). Anger in Islam and its Relevance to Mental Health. Jurnal Ilmiah Syi’ar, 22(2), 141–153. https://doi.org/http://dx.doi.org/10.29300/syr.v22i2.7417
Muhajarah, K. (2022b). Da’wah bi al-Hal: Mosque-Based Religious Tourism Destination Management at Great Mosque of Demak. Wahana Akademika: Jurnal Studi Islam Dan Sosial, 9(2), 89–103. https://doi.org/DOI: 10.21580/wa.v9i2.13523
Muhajarah, K. (2022c). MENJAGA TRADISI WALISONGO: Urgensi Moderasi Beragama bagi Penguatan Kajian Kebangsaan, Keberagamaan dan Tradisi Lokal bagi Mahasiswa Perguruan Tinggi. FARABI, 19(2). https://doi.org/https://doi.org/10.30603/jf.v19i2.3041
Muhajarah, K., & Bariklana, M. N. (2021). Agama, Ilmu Pengetahuan dan Filsafat. Jurnal Mu’allim.
Muhajarah, K., & Fitri, A. N. (2022). Peaceful Fiqh; Jürgen Habermas’s Hermeneutical Studies in the Verses of Jihad. Santri: Journal of Pesantren and Fiqh Sosial, 3(2), 121–136. https://doi.org/https://doi.org/10.35878/santri.v3i2
Muhajarah, K., & Mudhofi. (2021). Islam Indonesia: Meneguhkan Spirit Moderasi Walisongo dalam Bingkai Toleransi di Indonesia. In Moh. Sya’roni (Ed.), Meneguhkan Spirit Moderasi Walisongo Kontekstualisasi Nilai dan Tradisi (pp. 123–128). Walisongo Press.
Muhajarah Kurnia. (2022). Dimensi Islam dan Moderasi Beragama. Haura Utama.
Mutiara, K. E., & Said, N. (2019). Membumikan Spirit Toleransi Sunan Kudus Kepada Generasi Millenial Melalui Tali Akrab. Jurnal Studi Agama Dan Masyarakat, 15(2), 98–106. https://doi.org/10.23971/jsam.v15i2.1167
Nawali, A. K. (2018). Nilai-Nilai Pendidikan Islam dalam Filosofi Hidup “Gusjigang” Sunan Kudus dan Implikasinya terhadap Kehidupan Masyarakat di Desa Kauman Kota Kudus. Jurnal Pendidikan Agama Islam, 15(2). https://doi.org/10.14421/jpai.2018.152-019
Nur, S. (2010). Jejak Perjuangan Sunan Kudus dalam Membangun Karakter Bangsa. Brillian Media Utama.
Parker, L. (2017). “Religious Tolerance and Inter-Faith Education in Indonesia.” Biennial Conference of the Asian Studies Association.
Pujiyanto, E. a. (2018). Gusjigang: The Entrepreneurship Philosophy from Sunan Kudus. Atlantis Press, 313.
Rosyid, M. (2021). Situs Hindu Pra-Islam di Kudus dan Sikap Toleran Sunan Kudus. Khazanah Theologia, 3(3), 171–180. https://doi.org/10.15575/kt.v3i3.10975
Sitorus, I. (2017). Pemikiran Adam Smith tentang Pasar Bebas Perspektif Ekonomi Islam. IAIN Bengkulu.
Soebahar, E., Ghoni, A., & Muhajarah, K. (2021). Effect of halal management system certified awareness on consumer purchase intention. Uncertain Supply Chain Management. https://doi.org/10.5267/j.uscm.2021.3.001
Soebahar, M. E., Ghoni, A., & Muhajarah, K. (2020). Living Hadith: The Congregational Prayers at the Great Mosque of Central Java (MAJT), Indonesia. https://doi.org/DOI 10.4108/eai.14-10-2020.2303843
Sofiatun, N. (2017). Implementasi Gusjigang dalam Membentuk Jiwa Enterpreneur (Studi Kasus pada Santri Putra Dewasa di Pondok Tahfidh Yanbu’ul Qur’an Kudus. STAIN Kudus.
Streib, H., & Klein, C. (2014). Religious Styles Predict Interreligious Prejudice: A Study of German Adolescents with the Religious Schema Scale. International Journal for the Psychology of Religion, 24(2), 151–163. https://doi.org/10.1080/10508619.2013.808869
Tajuddin, Y. (2014). Walisongo dalam Strategi Komunikasi Dakwah. ADDIN, 8(2).
Tanjung, Muaz; Dwijayanto, Arik; LIN, Nabil Chang-Kuan. GENEALOGY, DIASPORA, AND DA’WAH: The Religious Role of Sheikh Ibrahim al-Hadhrami in Pattani and Java. Al-Tahrir: Jurnal Pemikiran Islam, [S.l.], v. 21, n. 2, p. 185-211, nov. 2021. ISSN 2502-2210.
Wrench, J. S., Corrigan, M. W., McCroskey, J. C., & Punyanunt-Carter, N. M. (2006). Religious Fundamentalism and Intercultural Communication: The Relationships Among Ethnocentrism, Intercultural Communication Apprehension, Religious Fundamentalism, Homonegativity, and Tolerance for Religious Disagreements. Journal of Intercultural Communication Research, 35(1), 23–44. https://doi.org/10.1080/17475740600739198
Zamroni, E. (2016). Counselling Model Based on Gusjigang Culture: Conceptual Framework. Guidena Journal, 2.
Published
2022-12-30
How to Cite
Muhajarah, K., Cahyaningrum, B., Tanjung, R., Kamaliah, N., & Norannabiela, N. (2022). Gusjigang and Da’wa Sunan Kudus in Preserving Spiritual and Islamic Economic Value in Recession Year. MUHARRIK: Jurnal Dakwah Dan Sosial, 5(2), 337-351. https://doi.org/10.37680/muharrik.v5i2.1980
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Copyright (c) 2022 Kurnia Muhajarah, Belia Cahyaningrum, Rahmy Fuady Tanjung, Naily Kamaliah, Norannabiela Norannabiela
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