Islam and Syncretism in Java: Reflections on the Thought of Geertz and Woodward

  • Yusnia I’anatur Rofiqoh Universitas Islam Negeri Sunan Ampel Surabaya
  • Ach Tofan Alvino Universitas Islam Negeri Sunan Ampel Surabaya
  • Asmi Chusae Universitas Islam Negeri Sunan Ampel Surabaya
  • Yasyva Agfa Nizar Universitas Islam Negeri Sunan Ampel Surabaya
Keywords: Javanese Islam, Sufism, Geertz, Woodward

Abstract

This article aims to revisit the concept of Javanese Islam in the thinking of Clifford Geertz and Mark R Woodward. This study is not a comparative study of the two figures but rather a criticism of Geertz's thinking using Woodward's thinking. Geertz stated that Islam in Java is considered a practice that deviates from Islamic values ​​and teachings. Geertz's grouping of religious typology, namely Priyayi, Abangan, and Santri, is also problematic. Priyayi and abangan groups are considered followers of mystical teachings (kejawen), while the santri group adheres to pure Islam. Meanwhile, Woodward explains Javanese Islam with the theory of mystical Islam (Islamic Sufism). Woodward divides it into three essential characteristics: first, to believe in God Almighty, second, to be mystical, and third, to have a syncretic character. According to Woodward, there is only one Javanese religion, and the binding factor is Islam, not Java, as Geertz’s statement.

 

Downloads

Download data is not yet available.

References

Bowen, J. R. (1993). Muslims through Discourse: Religion and Ritual in Gayo Society. Princeton University Press.
Dale, S. F. (1980). Islamic Society and the South Asian Frontier: The Mappilas of Malabar 1498-1922. Oxford University Press.
Dwijayanto, A. (2017). PRIBUMISASI ISLAM NUSANTARA: ANTARA NALAR BERAGAMA DAN GERAKAN SOSIAL KEAGAMAAN DI INDONESIA. QALAMUNA: Jurnal Pendidikan, Sosial, Dan Agama, 9(02), 71-92.
Dwijayanto, A., & Rohmatulloh, D. (2018). PONOROGO, THE LITTLE JAVA: POTRET KEBUDAYAAN DAN KEBERAGAMAAN MASYARAKAT MUSLIM PONOROGO ABAD XX. Al-Adabiya: Jurnal Kebudayaan Dan Keagamaan, 13(01), 1-31.
Jamhari, J. (2014). Javanese Islam: The Flow of Creed. Studia Islamika, 9(2).
Esposito, J. L. (2001). Ensiklopedi Oxford Dunia Islam Modern Jilid I. Mizan.
Fakhry, M. (1997). A Short Introduction to Islamic Philosophy, Theology and Mysticism. Oneword.
Fauzi, M. (2012). TRADITIONAL ISLAM IN JAVANESE SOCIETY: The Roles of Kyai and Pesantren in Preserving Islamic Tradition and Negotiating Modernity. JOURNAL OF INDONESIAN ISLAM, 6(1), 125-144.
Fuad, A. J. (2019). Tlatah Dan Tradisi Keagamaan Islam Mataraman. Jurnal IAIT Kediri, Vol. 30 No.1, 15.
Geertz, C. (1960). The Religion of Java. The University of Chicago Press.
Geertz, C. (1981). Abangan, Santri, Priyayi dalam Masyarakat Jawa. Pustaka Jaya.
Groeneveld, W. P. (1960). Historical Notes on Indonesia and Malaya: Compiled From Chinese Sources. C. V. Bhatara.
Halkin, A. S. (1956). The Judeo-Islamic Age, The Great Fusion” dalam Leo W. Schwarz, ed., Great Ages and Ideas of the Jewish People. The Modern Library.
Ismail, M. (2013). Strategi Kebudayaan: Penyebaran Islam Di Jawa. Jurnal Kebudayaan Islam, Vol. 11 No.1, 14.
Kartodirjo, S. (1997). 700 Tahun Majapahit (1293-1993). Dinas Pariwisata Propinsi Daerah Tingkat I Jawa Timur.
Koentjaraningrat. (1994). Kebudayaan Jawa. Balai Pustaka.
Misbahuddin, M. (2018). Pembangunan Budaya Dalam Masa Islam Awal. Al-Adabiya: Jurnal Kebudayaan Dan Keagamaan, 13(02), 332-347.
Mulyana, S. (2005). Runtuhnya Kerajaan Hindu-Jawa dan Timbulnya Negara-Negara Islam di Nusantara. LKiS.
Muqoyyidin, A. W. (2013). Dialektika Islam Dan Budaya Lokal Jawa. Jurnal Kebudayaan Islam, Vol. 11 No.1, 21.
Nasir, M. (2019). Revisiting the Javanese Muslim Slametan: Islam, Local Tradition, Honor and Symbolic Communication. Al-Jami'ah: Journal of Islamic Studies, 57(2), 329-358.
Paisun. (2010). Dinamika Islam Kultural: Studi atas Dialektika Islam dan Budaya Lokal Madura. Jurnal el-Harakah, Vol. 12 No.12, 156.
Rahman, A. A. (2012). Akulturasi Islam dan Budaya Masyarakat Lereng Merapi Yoyakarta: Sebuah Kajian Literatur. Jurnal Indo-Islamika, Vol. 1 No.2, 157.
Ramli, M. (2005). Pemikiran Islam Jawa Menurut Mark R. Woodward [Skripsi]. UIN Sunan Kalijaga.
Ricklefs, M. C. (1974). Yogyakarta Under Sultan Mangkubumi 1749-1792: A History of the Division of Java. Oxford University Press.
Ricklefs, M. C. (2009). Sejarah Indonesia Modern 1200-2008, terj. Tim Serambi. Serambi.
Soeratman, D. (2000). Kehidupan Dunia Keraton Surakarta 1830-1939. Yayasan Untuk Indonesia.
Sumbulah, U. (2012). Islam Jawa dan Akulturasi Budaya: Karakteristik Variasi dan Kataatan Ekspresif. Jurnal el-harakah, Vol.14 No.1, 51.
Sururin. (2007). Islam In Java Normative Piety and Mysticism in the Suntanate of Yogyakarta. Jurnal Al- Maktabah, Vol. 9 No. 1, 113.
Salim, A. (2013). Javanese religion, Islam or syncretism: comparing Woodward’s Islam in Java and Beatty’s Varieties of Javanese Religion. Indonesian Journal of Islam and Muslim Societies, 3(2), 223-266.
Syam, N. (2005). Islam Pesisir. LKiS.
Woodward, M. R. (1989). Islam In Java Normative Piety and Mysticism in the Suntanate of Yogyakarta. The University of Arizona Press.
Woodward, M. R. (1988). The" Slametan": Textual Knowledge and Ritual Performance in Central Javanese Islam. University of Chicago Press.
Woodward, M. R. (2010). Java, Indonesia and Islam. Springer Science & Business Media.
Yaqin, H. (2019). Islam Jawa: Lokalitas dalam Konteks Keindonesiaan. Jurnal Humanistika, Vol. 5 No. 2, 17.
Published
2021-05-03
How to Cite
Rofiqoh, Y., Alvino, A., Chusae, A., & Nizar, Y. (2021). Islam and Syncretism in Java: Reflections on the Thought of Geertz and Woodward. MUHARRIK: Jurnal Dakwah Dan Sosial, 4(01), 47-61. https://doi.org/10.37680/muharrik.v4i01.634
Abstract views: 989 , PDF downloads: 1226