Cryptocurrency Sebagai Mata Uang, Komoditas, dan Instrumen Investasi Dalam Perspektif Sad Dzariah
##plugins.themes.academic_pro.article.main##
Abstract
In recent years, technological advances have grown so rapidly, including progress in the economic field. the existence of cryptocurrencies or digital money, provides a new alternative as a transaction tool, investment instrument or as a trading commodity. On the other hand, the legitimacy of using cryptocurrencies is still a matter of debate in various circles. Researchers want to study the use of cryptocurrencies with the sadd dzariah approach. This research is a quantitative research and is a library research. The data analysis technique used is descriptive-analytical with a normative juridical approach to Islamic law. The results of the study indicate that the use of cryptocurrencies in business transactions, as an investment instrument, and illegally traded commodities, is maysir and gharar. So it should be avoided containing mafsadat rather than benefit, and has the potential to bring more harm than good/mafsadah.
##plugins.themes.academic_pro.article.details##
This work is licensed under a Creative Commons Attribution 4.0 International License.
Copyright:
- Author retains the copyright and grants the journal the right of first publication of the work simultaneously licensed under a Creative Commons Attribution 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Author is able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book) with the acknowledgment of its initial publication in this journal.
- Author is permitted and encouraged to post his/her work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of the published work (See The Effect of Open Access).
License:
-
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
-
No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
You are free to:
- Share — copy and redistribute the material in any medium or format
- Adapt — remix, transform, and build upon the material for any purpose, even commercially.
This work is licensed under a Creative Commons Attribution 4.0 International License.
References
Dr. Ali Imron HS. “Menerapkan Hukum Islam Yang Inovatif Dengan Metode Sadd Al Dzari’ah.” Jurnal Ilmiah Ilmu Hukum QISTI: 65–82.
Al-Jauziyah, Ibnu Qayyim, I’dm Al-Muwaqqi’n, Jilid ke-5, him 5; ghdtsah al-Luhftin. Juz 1
Al-Qarafi, S. ad-D. A. al-A. (n.d.). Anwar al-Baruq Juz II. Dar as-Shadir, t.t.
Al-Syaukani, M. ibn A. (1994). Irsyad al-Fuhul fi Tahqiq al-Haqq min ’Ilm al Ushul. Dar al - Kutub al Ilmiyyah.
Amani, N. K. (2021). https://www.liputan6.com/bisnis/read/4696268/cryptocurrency-disebut-haram-begini-aturan-perdagangan-aset-kripto-di-bappebti.
Ausop, A. Z., & Aulia, E. S. N. (2018). Teknologi Cryptocurrency Bitcoin Untuk Investasi Dan Transaksi Bisnis Menurut Syariat Islam. Jurnal Sosioteknologi, 17(1), 74–92. https://doi.org/10.5614/sostek.itbj.2018.17.1.8
Brainytutorial. (n.d.). Macam-Macam Uang Digital. Terrieved from Brainytutorial : https://www.brainytutorial.com/macam-macam-mata-uang-digitalcrytocurrency.
Hakim, A. H. (2007). Assulam. Maktabah Assa’adiyah Putra.
Idris Putra, R. (2021). Mengenal Cryptocurrency, Sejarah Awal Hingga Berpolemik Dinyatakan Haram. Https://Www.Merdeka.Com/Uang/Mengenal-Cryptocurrency-Sejarah-Awal-Hingga-Berpolemik-Dinyatakan-Haram.Html.
Imam Fawaid. (2019). KONSEP SADD Al-DZARÎ’AH DALAM PERSPEKTIF IBNU AL-QAYYIM AL-JAUZIYAH. LISAN AL-HAL: Jurnal Pengembangan Pemikiran Dan Kebudayaan, 13(2), 323–340. https://doi.org/10.35316/lisanalhal.v13i2.599
Kusuma, T. (2020). Cryptocurrency dalam Perdagangan Berjangka Komoditi di Indonesia Perspektif Hukum Islam. Tsaqafah, 16(1), 109. https://doi.org/10.21111/tsaqafah.v16i1.3663
Novitasari, S. (2018). Efektifitas Pasal 34 Huruf A Peraturan Bank Indonesia Nomor 18/40/PBI/2016 Tentang Penyelenggaraan Pemrosesan Transaksi Pembayaran Terhadap Pelarangan Bitcoin Sebagai Alat Pembayarandi Indonesia. UIN Syarif Hidayatullah Jakarta.
Nurhisam, L. (2017). Bitcoin Dalam Kacamata Hukum Islam. Ar-Raniry, International Journal of Islamic Studies, 4(1), 165. https://doi.org/10.20859/jar.v4i1.131
Oey Laurensia, Dewi Warsito, dan R. (2020). Analisis Volatilitas Crytocurrency, Emas, Dollar, dan Indeks Harga Saham (Ihsg). International Journal of Social Science and Bussines, 4.1.
Oscar, Darmawan., D, A. W. (2017). Blockchain : Dari Bitcoin untuk Dunia. Jasakom.
PPATK. (2019). RISIKO PENCUCIAN UANG DALAM BITCOIN. Https://Www.Ppatk.Go.Id/Siaran_pers/Read/957/Risiko-Pencucian-Uang-Dalam-Bitcoin.Html.
Prima. (2021). Pro Kontra Cryptocurrency. Https://Www.Jaringanprima.Co.Id/Id/pro-Kontra-Cryptocurrency.
Santia, T. (2021). https://www.liputan6.com/bisnis/read/4708545/mui-masih-memperbolehkan-kripto-diperdagangkan-dengan-syarat-ini.
Satria, H., Arif, A., Jati, H. S., & Zulfikar, A. A. (2021). Transaksi Cryptocurrency Perspektif Hukum Ekonomi Syariah. Jurnal Al-Adalah: Jurnal Hukum Dan Politik Islam, 6(2), 137–148.
Setyaningrum, P. M. (2021). Yenny Wahid: Uang crypto halal asal ... Https://Wartaekonomi.Co.Id/Read374144/Yenny-Wahid-Uang-Kripto-Halal-Asal.
Yahya, Mukhtar, dan F. (1986). Dasar-Dasar Pembinaan Hukum Islam : Fiqh Islami. PT. Al-Ma’arif.
Zuhaily, W. al. (1998). Ushul al-Fiqh al-Islamy, Juz II (Cet. II). Dar al-Imam al-Bukhari.