Menjamak Sholat Bagi Pengantin yang Melaksanakan Walimah Al ’Urs Perspektif Syekh Alwi Ahmad Saqqaf dan Imam Asy-Syaukani
##plugins.themes.academic_pro.article.sidebar##
##plugins.themes.academic_pro.article.main##
Abstract
In the current era of progress, the wedding party (walimah al 'urs) is considered by some people as something that must be fulfilled when someone is married. Its raelitas can be seen when there is a wedding party (walimah al 'urs), some of the bride and groom will leave the prayer, some of them do their obligations after the prayer time is over and some of them choose plural. In this case the author takes the strongest opinion after munaqasyah al-adillah, namely the opinion of Sheikh Alwi Ahmad Saqqaf. The aim of this study is to examine further the Multiple Prayers for Wedding Brides When Carrying Out Walimah Al'urs from the Perspective of Sheikh Alwi Ahmad Saqqaf and Imam Asy-Syaukani. The research method used is normative sociological research method, which is comparative. The results of the study show that there are multiple prayers for the bride and groom when carrying out a wedding party (walimah al 'urs), so some scholars allow it and some do not. Among these opinions is the opinion of Sheikh Alwi Ahmad Saqqaf that it is permissible to pray multiple prayers when there is a need or an excuse. Meanwhile, another opinion is the opinion of Imam Asy-Syaukani that it is permissible to pray together only because of rain, fear and illness. So the most relevant relation to the existing case chronology is the opinion of Sheikh Alwi Ahma Saqqof. Namely those who say it is permissible to make plural taqdim absolutely other than because of traveling, illness, and for other than the two of other reasons.
##plugins.themes.academic_pro.article.details##
This work is licensed under a Creative Commons Attribution 4.0 International License.
Copyright:
- Author retains the copyright and grants the journal the right of first publication of the work simultaneously licensed under a Creative Commons Attribution 4.0 International License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Author is able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book) with the acknowledgment of its initial publication in this journal.
- Author is permitted and encouraged to post his/her work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of the published work (See The Effect of Open Access).
License:
-
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
-
No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
You are free to:
- Share — copy and redistribute the material in any medium or format
- Adapt — remix, transform, and build upon the material for any purpose, even commercially.
This work is licensed under a Creative Commons Attribution 4.0 International License.
References
Andria, R. (2018). Hukum Menjamak Shalat Bagi Pengantin Yang Menjalankan Prosesi Adat Melayu Menurut Pendapat Majelis Ulama Indonesia (MUI) Kec. Bahorok Kab. Langkat (Studi Kasus Dusun Sebatu Desa Sukarakyat Kecamatan Bahorok Kabupaten Langkat). Universitas Islam Negeri Sumatea Utara Medan.
Arisman, A. (2014). Jamak dan Qadha Shalat Bagi Pengantin Kajian Fiqh Kontemporer. Hukum Islam, 14(1), 1–12.
bin Idris al-Syafi’i, M. (2007). Kitab Al-Umm Buku II, trans. In Muhammad Yasir Abd. Muthalib. Pustaka Azzam.
Dahlan, R. M. (2015). Fikih Munakahat. Deepublish.
Fanani, A. (2020). Pandangan Majelis Ulama Indonesia (MUI) Kota Gunungsitoli Tentang Pengantin Yang Mengqadha Shalat Karena Mengikuti Prosesi Adat Perkawinan (Studi Kasus Kelurahan ilir Kecamatan Gunungsitoli Nias). Universitas Islam Negeri Sumatera Utara.
Firdaus, B. (2018). Kemacetan Dan Kesibukan Sebagai Alasan Qashar Dan Jama’Shalat. Al Hurriyah: Jurnal Hukum Islam, 2(2), 169–178.
Gunawan, E. (2016). Eksistensi Kompilasi Hukum Islam di Indonesia. Jurnal Ilmiah Al-Syir’ah, 8(1).
Indonesia. (1974). Undang-Undang No. 1 Tahun 1974 Tentang Perkawinan, Pasal 1. Jakarta: Sekretariat Negara.
Islam, D. R. E. H. (2003). Ensiklopedi Hukum Islam. In Hukum Islam. PT. Ichtiar Van Hoeve.
Izza, L. (2018). Pandangan tokoh masyarakat tentang jama’dan qashar shalat bagi pengantin (Studi Kasus di Desa Karangdadap, Kabupaten Pekalongan). IAIN Pekalongan.
Kirana, T. A. (2016). Tinjaun Hukum Islam Tentang Sholat Jamak Dan Qodho Bagi Pengantin Ketika Resepsi Pernikahan. Jurnal Ilmiah, 10(2), 1–13.
Maulana, S. (2018). Fikih Perkawinan Indonesia. CV Media Tara.
Munawwir, A. W., & Fairuz, M. (2007). Kamus Al-Munawwir Indonesia-Arab Terlengkap. Pustaka Progressif.
Muslimah, S., & Abidin, S. (2019). Studi Komparatif menurut Imam Hanafi dan Imam Syafi’i tentang Sholat Jamak dan Qasar bagi Musafir. Academia: Jurnal Ilmu Sosial Humaniora, 2(1), 1–18.
Saqqaf, S. A. bin S. A. as. (n.d.). Tarsyih al Mustafidin bi Tausihi Fath al Mu’in. Mesir: Dar Ihya Arabiyah, t.t.
Syarifudin, A. (2009). Hukum Perkawinan Islam Di Indonesia. Kencana.
Syaukani, I. (n.d.). Naylul Author min Asrari Muntaqho aal Akhbar. Dar Ibn Jauzy, t.t.
Tihami, & Sahrani, S. (2013). Fikih Munakahat. Raja Grafindo.
Triyanti, T. (2022). Penafsiran Asy-Syaukani tentang ayat-ayat Tafakkur dalam tafsir Fathul Qodir. UIN Sunan Gunung Djati Bandung.