The Impact of The Idea of Rangga (Masculinity) Towards Domestic Violence in The Maja Labo Dahu Culture: Study of Sociology and Social Sciences Education
Keywords:
Maja Labo Dahu culture, masculinity, domestic violence, Social Sciences Education, Sociology Education
Abstract
The purpose of the study was to describe the relationship between the idea of Rangga (masculinity) in the Maja Labo Dahu culture of the Bima people based on sociological studies and social education. The approach used in the research is a qualitative approach with ethnographic methods. Data were collected through observation, interviews, and documents. The results showed that several religious doctrines are directly related to preserving the idea of male dominance over women, which in turn allows the formation of a discourse of violence in the Bima Maja Labo Dahu cultural community. The doctrines are related to (1) the meaning of the origin of the creation of women from men and for men; (2) the meaning of Adam's expulsion from heaven caused by women; (3) the meaning of Rangga for men in gender roles as a figure who protects and dominates women; and (4) the meaning of wife beating as something legitimized by community culture. This understanding and meaning tend to position men as a figure who bears the idea of Rangga, masculine, male, which is then legitimized as a protector and dominator of women. Women are controlled, subordinated, and used as property. So that the impact of Rangga's thinking on Maja Labo Dahu Culture not only resulted in women becoming victims of domestic violence but also women were not given ample space to contribute to improving community growth and economy.
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References
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Connell, R. W. (2020). The Social Organization of Masculinity. In Masculinities. https://doi.org/10.4324/9781003116479-4
Drianus, O. (2019). HEGEMONIC MASCULINITY: Wacana Relasi Gender dalam Tinjauan Psikologi Sosial. Psychosophia: Journal of Psychology, Religion, and Humanity. https://doi.org/10.32923/psc.v1i1.867
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Haryatmoko. (2013). Sejarah Seksualitas: Sejarah Pewacanaan Seks dan Kekuasaan Menurut Foucault” dalam Siwi Handayani, Christina, dkk., Subyek yang Dikekang.
Hayati, E. N., Emmelin, M., & Eriksson, M. (2014). “ We no longer live in the old days” : A qualitative study on the role of masculinity and religion for men’s views on violence within marriage in rural Java, Indonesia. BMC Women’s Health. https://doi.org/10.1186/1472-6874-14-58
Ilmiawan Mubin, H. H. (2018). Makna Filosofi Maja Labo Dahu Dan Pengaruhnya Terhadap Karakter Masyarakat Bima Pada Masa Pemerintahan Sultan Muhammad Salahudin 1917-1951. Historis, 3, 8. http://journal.ummat.ac.id/index.php/historis/article/view/1385
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Institute, N. D. (2017). The Meaning of Masculinities. National Democratic Institute.
Iwandri, W. (2023). RASIONALITAS PENAFSIRAN GENDER DALAM TAFSÎR AL-MANÂR (Kajian Tafsir Tematik). PROGRAM STUDI ILMU AL-QUR‘AN DAN TAFSIR KONSENTRASI KAJIAN AL-QUR‘AN PROGRAM PASCASARJANA INSTITUT PTIQ JAKARTA.
Jewkes, R., Morrell, R., Hearn, J., Lundqvist, E., Blackbeard, D., Lindegger, G., Quayle, M., Sikweyiya, Y., & Gottzén, L. (2015). Hegemonic masculinity: combining theory and practice in gender interventions. Culture, Health, and Sexuality. https://doi.org/10.1080/13691058.2015.1085094
Kamalia, N. S. (2020). Konsep Nusyuz Perspektif Teori Kosmologi Gender Sachiko Murata. Journal of Islamic Law and Family Studies.
Kjellgren, A. (2021). Mythmaking as a feminist strategy: Rosi Braidotti’s political myth. Feminist Theory. https://doi.org/10.1177/1464700119881307
Kodriati, N., Pursell, L., & Hayati, E. N. (2018). A scoping review of men, masculinities, and smoking behavior: The importance of settings. In Global Health Action. https://doi.org/10.1080/16549716.2019.1589763
Lim, A. (2021). Confucian Masculinity: State Advocacy of Active Fatherhood in Singapore. Men and Masculinities. https://doi.org/10.1177/1097184X19867389
Maesaroh, D. S. (2022). Penciptaan Perempuan Pertama dalam Al-Qur’an (Studi Komparatif Penafsiran Wahbah Az-Zuhaili dan Buya Hamka). Jurnal Penelitian Ilmu Ushuluddin.
Majid, A. (2023). The Symbolic Interpretation of Quraish Shihab on The Hadith of Women’s Creation. Jurnal Ilmiah Al-Mu Ashirah. https://doi.org/10.22373/jim.v20i1.17100
McCreary, D. R. (2020). Masculinity. Encyclopedia of Personality and Individual Differences, 2756–2770.
McVittie, C., & Goodall, K. (2017). Masculinities and Health. The Psychology of Gender and Health.
Megawangi, R. (1999). Membiarkan Berbeda?: Sudut Pandang Baru tentang Relasi Gender. Mizan.
Meiyenti, S. (1999). Kekerasan Terhadap Perempuan dalam Rumah Tangga. PPK UGM dan Ford Foundation.
Mukminto, E. (2020). Hukum, Ideologi Patriarki, dan Kekerasan Sistematik Atas Perempuan—Suatu Kajian Žižekian. Nurani Hukum. https://doi.org/10.51825/nhk.v3i1.8566
Mulia, S. M. (2004). Kekerasan Terhadap Perempuan dan Anak, dalam Rekonsiliasi Nasional: Menuju Masyarakat Sipil Indonesia yang Demokratis. Pusat Pemberdayaan untuk Rekonsiliasi dan Perdamaian (PPRP).
Mulia, S. M. (2007). Islam & Inspirasi Kesetaraan Gender. Kibah Press.
Mulka, S. R., Inderawaspada, H. Y., & Risnawati, D. (2022). Potential For Women’s Leadership: Impressions About The Contributions And Challenges For Women In The Political Participation Of The People Of Paser Regency. 1 St Proceedings ADRI International Conference on Multidisciplinary Research.
Nafsi, S. (2016). Pemikiran Gender Quraish Shihab dalam Tafsir al-Misbah. Manthiq.
Nuraini, S. (2019). Al-Quran dan Penciptaan Perempuan dalam Tafsir Feminis. HERMENEUTIK. https://doi.org/10.21043/hermeneutik.v12i1.6023
Oakley, A. (2016). Sex, gender, and society. In Sex, Gender and Society. https://doi.org/10.4324/9781315243399
Ramadhani, A. N. (2021). Hubungan Sosialisasi Gender dalam Keluarga dengan Persepsi Gender Siswa SMK. SOCIA: Jurnal Ilmu-Ilmu Sosial. https://doi.org/10.21831/socia.v17i2.35358
Salam, A. (2022). KARAKTER MAJA LABO DAHU DALAM PERSPEKTIF PENDIDIKAN ISLAM DI BIMA. Fitrah: Jurnal Studi Pendidikan. https://doi.org/10.47625/fitrah.v13i2.391
Saleh, M. (2018). Penciptaan Hawa dalam Al-Qur’an (Sebuah Basis Argumen Kesetaraan Gender). Tesis.
Solikatun, S., & Kartono, D. T. (2020). TRADISI MASKULINITAS SUKU SASAK (STUDI TENTANG SENI PERTUNJUKAN PERESEAN). Jurnal Analisa Sosiologi. https://doi.org/10.20961/jas.v9i1.41450
Statham, P., & Tillie, J. (2016). Muslims in their European societies of settlement: a comparative agenda for empirical research on socio-cultural integration across countries and groups. Journal of Ethnic and Migration Studies. https://doi.org/10.1080/1369183X.2015.1127637
Sudrajat, A. (2016). Dinul Islam: Pendidikan Agama Islam di Perguruan Tinggi Umum. In UNY Press.
Sumiarti, S. (2017). RELASI GENDER PERSPEKTIF PEREMPUAN PEDAGANG DI PASAR RAWALO BANYUMAS. YINYANG: Jurnal Studi Islam, Gender Dan Anak. https://doi.org/10.24090/yinyang.v12i2.2017.pp367-386
Suprapto, D. (2018). Representasi Maskulinitas Hegemonik dalam Iklan. Jurnal Penelitian Dan Pengembangan Sains Dan Humaniora. https://doi.org/10.23887/jppsh.v2i1.14004
Supriyono, B. (2019). Peran Perempuan Dalam Keluarga Menurut Hukum Keluarga Islam (Studi Perempuan Pedagang di Pasar Tejo Agung Kecamatan Metro Timur Kota Metro). Institut Agama Islam Negeri Metro.
Tasrif, T., & Siti Komariah. (2021). MODEL PENGUATANKARAKTER MASYARAKAT BERBASIS NILAI KEARIFAN LOKAL “MAJA LABO DAHU” DALAM PERSPEKTIF BUDAYA BIMA. Jurnal Ilmu Administrasi Negara. https://doi.org/10.59050/jian.v18i1.138
Theses, H. S., Hagedorn, G., & Hagedorn, G. (2019). Scholarly and Creative Work from DePauw University The Socialization Process of Masculinity, and Its Manifestation at DePauw University : How Race, Media, and Gender Contribute to the Malleability of Masculinity How Race, Media, and Gender Contribute. Honor Scholar Theses.
Tong, R. (2013). Feminist Thought. In Feminist Thought. https://doi.org/10.4324/9781315003221
Wijaya, S. (2017). Konsep Wali Nikah dalam Kompilasi Hukum Islam Perspektif Gender. In UIN Sunan Kalijaga.
Wulandari, S. (2023). RESPONDING TO WOMEN’S TRAVELLING WITHOUT A MAHRAM IN THE ERA OF SOCIAL TRANSFORMATION: An Analysis of Mukhtalif al-Hadith. Riwayah : Jurnal Studi Hadis. https://doi.org/10.21043/riwayah.v8i2.15272
Yahya, A., & Zainuddin, M. (2021). The interpretation of the hadith on the characteristics of women and its implications for Islamic Law. Samarah. https://doi.org/10.22373/sjhk.v5i1.9593
Zevallos, Z. (2013). The Social Construction of Masculinity. Othersociologist.Com. https://othersociologist.com/2013/08/10/social-construction-masculinity/
Zuhrah, Z. (2017). KEKERASAN DALAM RUMAH TANGGA DI BIMA DALAM BINGKAI BUDAYA PATRIARKI. SANGAJI: Jurnal Pemikiran Syariah Dan Hukum. https://doi.org/10.52266/sangaji.v1i1.66
Published
2022-12-30
How to Cite
ZM, H., Syafruddin, S., & Handayani, N. (2022). The Impact of The Idea of Rangga (Masculinity) Towards Domestic Violence in The Maja Labo Dahu Culture: Study of Sociology and Social Sciences Education. QALAMUNA: Jurnal Pendidikan, Sosial, Dan Agama, 14(2), 631-648. https://doi.org/10.37680/qalamuna.v14i2.3604
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Copyright (c) 2022 Hamidsyukrie ZM, Syafruddin Syafruddin, Nurlaili Handayani
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